2024-03-29T13:52:56Z
https://ejournal.undip.ac.id/index.php/index/oai
oai:ojs.ejournal.undip.ac.id:article/40604
2021-12-14T09:15:05Z
humanika:RA
ARENA PENARI GANDRUNG SEWU DI BANYUWANGI (PERSPEKTIF BOURDIUE)
Riswari, Aninditya Ardhana
Gandrung Sewu; Banyuwangi; Arena,; Penari
Penelitian ini bertujuan untuk menganalisis arena penari Gandrung Sewu di Banyuwangi melalui perspektif praktik sosial Bourdieu. Metode yang digunakan dalam penelitian ini adalah metode penelitian kualitatif melalui pendekatan fenomenologi, di mana peneliti terjun langsung ke lapangan guna melalui proses pengamatan dan wawancara secara mendalam terhadap informan. Hasil penelitian menunjukkan bahwa Gandrung Sewu muncul sebagai pembaruan atas kesenian Gandrung dengan sisi yang berbeda. Gelaran ini menawarkan arena baru yang tidak sama dengan Gandrung, yakni arena untuk menunjukkan kualitas dan kemampuan diri. Kondisi tersebut tentu tidak jauh dari karakter khas mereka sebagai masyarakat Using yang selalu ingin dilihat dan terlihat, sehingga upaya atas kompetisi justru berusaha dikuasai. Oleh sebab itu dapat disimpulkan bahwa arena penari Gandrung Sewu yang dihadirkan oleh gelaran tersebut telah menjadi wadah mobilitas kelas sosial bagi masyarakat guna mendapat pengakuan di lingkungan tempatnya hidup dan berkembang.
Faculty of Humanities, Diponegoro University
2021-12-05
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/40604
10.14710/humanika.v28i2.40604
HUMANIKA; Vol 28, No 2 (2021): December; 97-110
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/40604/20518
Copyright (c) 2021 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/48440
2023-01-31T04:05:42Z
humanika:RA
Indonesian in Andrea Hirata’s Edensor
Suryaningsih, Sukarni
cultural mentality; cultural identity; superiority; colonialism
Culture is one of the uniqueness of humans that makes it have a way of surviving in the world. If animals grow anatomical organs to adapt and survive, then humans grow culture. Culture is our adaptive organ, it is our survival mechanism. This cultural world is an order of existence like no other because it is not shared by any other species. Culture adapts more quickly to new situations than changes in anatomy. That is why humans can move from one environment to another, whereas animals cannot. Culture is a collective product that includes general behavior, perception, emotion, self, and motivation, which then synthesizes individual behavior in a new form. The behavior of all individuals involved in a particular context is not always uniform or identical, but sociocultural contexts can shape people in various ways. Indonesian society has a cultural mentality that refers to a number of distinctive characteristics, both individuals and community groups which then can be a distinguishing feature from other nations. A friendly, helpful, and mutually cooperative character is some of the most often attributed to the nature of the Indonesian people. Literature as a cultural product can be a means to see the mental identity of the culture. The Edensor, a novel by Andrea Hirata, shows how the representation of Indonesian students and their mental and cultural identity in the midst of international relations, with Sorbonne University students. Through qualitative descriptive research with a constructionist approach from Stuart Hall's representation theory, this study's results indicate that Indonesian students' representation is tenacious, easily fascinated especially by Western society and culture, and tend to believe in superstition.
Faculty of Humanities, Diponegoro University
2022-12-06
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/48440
10.14710/humanika.v29i2.48440
HUMANIKA; Vol 29, No 2 (2022): December; 151-160
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/48440/22674
Copyright (c) 2022 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/52144
2023-07-31T02:16:33Z
humanika:RA
Representasi Ikigai pada Tokoh Sakura Yamauchi pada Anime Kimi no Suizou o Tabetai karya Yoru Sumino
Margaret, Stefany Josephine
Lusiana, Yusida
Kadafi, Muammar
Education, Media and culture, cultural studies, japanese
Kimi No Suizou Wo Tabetai, ikigai, semiotika televisi, semiotika, John Fiske
Tujuan penelitian ini adalah menjelaskan konsep ikigai yang direpresentasikan melalui tokoh utama Sakura melalui tanda ataupun simbol. Analisis data dalam penelitian ini menggunakan metode kualitatif deskriptif dengan analisis semiotika John Fiske dengan teori code of television dengan tiga tahanan dalam menganalisis yaitu tahap level realitas, level representasi, dan level ideologi. Hasil penelitian adalah adanya tanda-tanda Ikigai dalam anime Kimi No Suizou Wo Tabetai. Tanda-tanda tersebut direpresentasikan oleh tokoh utama melalui keempat elemen ikigai yaitu semangat hidup (jounetsu), tujuan hidup (shimei), profesi/pekerjaan (shokugyou), dan panggilan jiwa (tenshoku) dapat terlihat diri tokoh utama Sakura. Pada tataran realitas, konsep ikigai tokoh terlihat pada aspek penampilan, cara bicara, perilaku, gerak tubuh, ekspresi dan lingkungan. Pada level representasional, kode-kode teknis dan konvensional hadir dalam anime penggambaran konsep ikigai tercermin melalui aspek kamera, pencahayaan, musik dan suara. Tingkat ideologi yang dapat disimpulkan, penggambaran ikigai tokoh dalam perjuangan hidupnya melawan penyakit yang dideritanya adalah ideologi effortism/ganbarizumu. Setiap orang dengan situasi dan kondisi yang dimiliki dapat menjadi yang berkinerja terbaik dan memiliki hidup penuh makna dengan memiliki motivasi untuk hidup sehat. Selain itu dilandasi juga dengan konsep Ichi-go ichi-e yang memiliki arti pengalaman berharga di mana kita tidak akan pernah bisa mengulanginya lagi dengan cara yang sama.
Faculty of Humanities, Diponegoro University
2023-06-19
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/52144
10.14710/humanika.v30i1.52144
HUMANIKA; Vol 30, No 1 (2023): June; 30-44
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/52144/24025
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/52144/12724
Copyright (c) 2023 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/57544
2024-01-21T05:15:13Z
humanika:RA
Sarcasm in Nadine Courtney's All-American Muslim Girl
Salsabila, Khirza
Djohar, Hasnul Insani
US-Muslim women's literature; Gender Injustice; Migration; Prostitution; Labour; Colonialism;
sarcasm prejudice; jordanian-americans; social resistance; muslimah or muslim women; all-american muslim girl
This research examines how prejudice appears in Nadine Courtney’s All American Muslim Girl (2019) and investigates how the novel uses sarcasm to resist prejudice. This research engages with Elisabeth Camp's sarcasm theory and Gordon Willard Allport's concept of prejudice. Employing a qualitative research methodology, the research utilizes close textual analysis to dissect dialogues among characters as the primary data source. Based on the research findings, this research identifies two levels of prejudice within the novel All American Muslim Girl. The findings show that sarcasm is a useful technique for expressing opposition and resisting prejudice. By using biting and sarcastic words, it can effectively counter prejudice and stereotypes. In conclusion, through biting and satirical language, the characters adeptly contradicted stereotypes and resisted prejudice, emphasizing sarcasm's unique potential as an intelligent aesthetic and social strategy. This research underlines the importance of sarcasm in fostering insightful dialogue and promoting social change by countering prejudice in contemporary Muslimah or Muslim women’s literature.
Faculty of Humanities, Diponegoro University
2024-01-18
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/57544
10.14710/humanika.v30i2.57544
HUMANIKA; Vol 30, No 2 (2023): December; 231-246
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/57544/25368
Copyright (c) 2023 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/3991
2012-09-05T15:31:32Z
humanika:RA
MASYARAKAT KORUP DAN PENYEBABNYA PADA NOVEL KORUPSI KARYA PRAMOEDYA ANANTA TOER
Allien, Astri Adriani
This paper aims to discuss the condition of corrupt society in the early era after the Indonesian independence as depicted in the novel Korupsi written by Pramoedya Ananta Toer. One’s acts are closely related to the place or the invironment where she/he lives. This statement is relevant with triadic concept of race, milieu and moment as stated by Hippolyte Taine. By using the sociological approach of literature, the study shows that corruption committed by the main character of Korupsi caused by poverty and the opportunity possessed by a public servant. With this stereotype, we can make the novel as a document in expressive research. Keywords: corruption, race, milieu, moment, stereotype
Faculty of Humanities, Diponegoro University
2012-01-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
https://ejournal.undip.ac.id/index.php/humanika/article/view/3991
10.14710/humanika.15.9.
HUMANIKA; Vol 15, No 9: Juni 2012
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/3991/3667
oai:ojs.ejournal.undip.ac.id:article/4007
2018-07-24T09:51:49Z
humanika:RA
HIJAB DAN EMANSIPASI PEREMPUAN DI DUNIA KERJA
Herawati, Yunie
Moslem women is instructed by Quran and the prophet to cover their bodies with hijab. This instruction is based on the religious duty for every moslem woman to keep her honor while practicing her important role in the society. Recognizing that Islam pays respect and does teach gender equality and woman’s basic rights, hijab should be in no way limiting women’s freedom both in daily life or professional career like many accusers of hijab argue. Islam views women as having an equal position with men in jihad, worship, and work, while still maintaining their honor and religious duties. Even in this modern era, hijab may become a symbol of one’s (woman’s) conscious chosen identity, faith, and integrity. Keywords: hijab, gender equality, basic woman rights
Faculty of Humanities, Diponegoro University
2011-07-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
https://ejournal.undip.ac.id/index.php/humanika/article/view/4007
HUMANIKA; Vol 14, No 1: Desember 2011
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/4007/3683
oai:ojs.ejournal.undip.ac.id:article/23433
2020-04-17T17:32:56Z
humanika:RA
REQUESTIVE UTTERANCES IN SPOKEN JAVANESE OF TEGAL
Mualimin, Mualimin
Marsono, Marsono
Suhandano, Suhandano
Javanese of Tegal dialect; requestive speech acts; request strategy
Studying language use as a part of the culture has been carried out for many years in many parts of the world, including in Indonesia. Indonesia which has various cultures has hundreds of local languages in which one of them is Javanese spoken in Tegal. This study is aimed at exploring how the Javanese dialect spoken in Tegal is used in drama radio programs on Pertiwi Radio of Slawi, the capital city of Tegal Regency.The data of the research are in the forms of uttrerances spoken by the characters of the drama containing requestive speech acts using a sociopragmatic approach. The findings of the research show that requestive utterances found in the drama are expressed both directly and indirectly. The direct requestive speech acts are mostly conveyed in utterances with imperative mood, while indirect requestive ones are in the forms of declarative and interrogative utterances. The choice of utterances is influenced by context of social factors where the language is used and is related to request strategy.
Faculty of Humanities, Diponegoro University
2019-06-29
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/23433
10.14710/humanika.v26i1.23433
HUMANIKA; Vol 26, No 1 (2019): Januari-Juni; 48-55
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/23433/15451
Copyright (c) 2019 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/33074
2021-07-07T16:57:30Z
humanika:RA
BENTUK DAN MAKNA REDUPLIKASI ADJEKTIVA DALAM BAHASA MINANGKABAU DIALEK SUNGAYANG DI KAB.TANAH DATAR
Hutri, Kemala
Deliana, Deliana
Nasution, Khairina
reduplikasi adjektiva; bahasa Minangkabau; bentuk;makna
Penelitian ini bertujuan untuk mendeskipsikan bentuk-bentuk dan makna reduplikasi adjketiva pada bahasa Minangkabau dialek Sungayang di Kab. Tanah Datar. Salah satu bahasa daerah yang ada di Indonesia.Metode yang digunakan dalam penelitian ini adalah deskiftif kualitatif, sumber data yaitu dari data lisan dan tulisan dengan teknik pengumpulan data menggunakan metode simak dan metode cakap kemudian analisis data dengan metode padan dan metode agih yang dilanjutkan dengan teknik pembaca markah. Hasil penelitian menunjukkan bentuk reduplikasi adjektiva yang ada pada bahasa Minangkabau dialek Sungayang ini adalah (1) pengulangan seluruh, (2) pengulangan sebagian (3) pengulangan dengan perubahan fonem dan (4) pengulangan berimbuhan. Makna yang terdapat pada reduplikasi bahasa Minangkabau adalah (1) bentuk reduplikasi adjektiva bahasa Minangkabau dalam bentuk dasar menunjukkan makna jamak, (2) makna reduplikasi yang menyatakan sifat seseorang yang menyerupaiapa yang dimaksud dengan kata dasar, (3) reduplikasi adjektiva dalam bahasa Minangkabau yang mempelihatkan seseorang bersifat meniru pembawaan dari kata dasar, (4) reduplikasi adjektiva dalam bahasa Minangkabau yang menunjukkan pengertian yang jamak darikata dasar yang dimaksud. Selain mempunyai makna gramatikal reduplikasi adjektiva bahasa Minangkabau juga memiliki makna idiomatis, metafora dan untuk menyatakan penghalusan atau pengaburan.
Faculty of Humanities, Diponegoro University
2020-12-12
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/33074
10.14710/interaksi.%v.%i.%p
HUMANIKA; Vol 27, No 2 (2020): December; 95-104
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/33074/18549
Copyright (c) 2020 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/38908
2021-12-14T09:15:05Z
humanika:RA
RAMBUT PEREMPUAN DAN MITOS KECANTIKAN DALAM METROPOP HAIR-QUAKE KARYA MARISKOVA
Intan, Tania
literature, contemporary romance
rambut perempuan; mitos kecantikan; metropop
Tujuan dari penelitian ini adalah untuk menunjukkan cara rambut perempuan dikonstruksi oleh mitos kecantikan dalam novel metropop Hair-quake (2014) karya Mariskova. Metode yang digunakan dalam penelitian ini adalah deskriptif kualitatif, dengan pendekatan kritik sastra feminis. Data berupa kata, frasa, dan kalimat dikumpulkan melalui pembacaan tertutup, dengan teknik dokumentasi. Data kemudian diinterpretasi dan dianalisis dengan landasan teoretis yang relevan. Dalam penelitian ini, gagasan yang diapropriasi adalah teori-teori dari Synnott, Manning, dan Wolf. Hasil penelitian menunjukkan bahwa rambut sebagai simbol identitas perempuan di satu sisi bersifat fisik dan privat, namun di sisi lain bersifat publik. Keberadaannya terus didefinisikan oleh tren yang dikonstruksi dan disosialisasikan media dan pihak dominan. Mitos kecantikan dalam novel Hair-quake beroperasi pada wilayah pekerjaan, kultur, dan seksualitas perempuan. Protagonis sebagai perempuan dewasa, lajang, cerdas, dan mandiri, masih memaknai tubuhnya melalui negosiasi dengan nilai-nilai yang ditawarkan pihak orang lain.
Faculty of Humanities, Diponegoro University
2021-11-23
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/38908
10.14710/humanika.v28i2.38908
HUMANIKA; Vol 28, No 2 (2021): December; 67-81
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/38908/20440
Copyright (c) 2021 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/44042
2022-07-12T15:35:54Z
humanika:RA
SEMANTIC ASPECT IN TRANSLATING THERMODYNAMIC TERMINOLOGY IN FRANK WHITE’S FLUID MECHANIC
Farahsani, Yashinta
Linguistics; translation
translation; specialized language; thermodynamic terms; fluid mechanics; semantic aspects
This research aims to find out the semantic aspects found in the translation of thermodynamic terms from English to Indonesian in Fluid Mechanics (White, 1986). In translation, the concept of meaning becomes important to understand as one part that needs to be considered, both lexical meaning, grammatical meaning, conceptual meaning, textual meaning, socio-cultural meaning, and idiomatic meaning. This research method uses a qualitative research design. The book used as the data source is Fluid Mechanic (White, 1986) and its translated version, namely Mekanika Fluida (White, 1988). The researcher categorizes the data based on the semantic meanings, namely lexical meaning, grammatical meaning, contextual meaning, socio-cultural meaning, and textual meaning. From the research, it is found that there are three types of meanings based on semantic aspect, those are lexical meaning, grammatical meaning, and textual meaning.
Faculty of Humanities, Diponegoro University
2022-06-08
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/44042
10.14710/humanika.v29i1.44042
HUMANIKA; Vol 29, No 1 (2022): June; 80-90
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/44042/21698
Copyright (c) 2022 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/50021
2023-01-31T04:05:42Z
humanika:RA
Relevansi Filsafat Buddhisme terhadap Pendidikan Karakter di Indonesia
Lasiyo, Lasiyo
phylosophy
relevansi; filsafat buddhisme; pendidikan karakter
Dewasa ini perkembangan globalisasi telah mengubah tatanan perilaku manusia, sehingga tidak sedikit generasi penerus bangsa yang mengabaikan nilai moralitas kehidupan. Persoalan tersebut, apabila tidak teratasi akan menimbulkan masalah yang lebih kompleks. Pentingnya penguatan karakter dapat menjadi tolak kualitas sumber daya manusia. Penelitian ini ditujukan untuk (1) menjelaskan tentang filsafat buddhisme (2) menjelaskan relevansi filsafat buddhisme terhadap pembentukan karakter di Indonesia. Penelitian ini merupakan penelitian kepustakaan. Analisis dalam penelitian ini menggunakan metode sistematis reflektif. Langkah yang dilakukan yaitu inventarisasi, evaluasi kritis, dan sintesis dengan tujuan mengintegrasikan semua unsur sehingga ditemukan relevansi filsafat buddhisme terhadap penguatan pendidikan karakter di Indonesia. Hasil penelitian menunjukkan bahwa filsafat buddhisme memiliki relevansi terhadap upaya penguatan karakter di Indonesia. Nilai-nilai yang terkandung antara lain kejujuran, keikhlasan, kesederhanaan dan pemikiran yang terbuka dapat menjadi landasan dalam bertindak. Filsafat buddhisme menunjukkan terkait dengan hidup yang damai dengan penguatan spiritualitas.
Faculty of Humanities, Diponegoro University
2023-01-05
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/50021
10.14710/humanika.v29i2.50021
HUMANIKA; Vol 29, No 2 (2022): December; 282-292
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/50021/23045
Copyright (c) 2022 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/58289
2024-01-21T05:15:13Z
humanika:RA
Pengaruh Terapi Perilaku Kognitif dalam Modifikasi Perilaku Kesehatan pada Penerima Program Keluarga Harapan (PKH)
Permana, Oktia Dwi
Apsari, Nurliana Cipta
Taftazani, Budi Muhammad
terapi perilaku kognitif; perubahan perilaku kesehatan; P2K2; PKH
Sistem perlindungan sosial melalui skema social assistance dengan konsep conditional cash transfer bernama Program Keluarga Harapan (PKH) yang juga melaksanakan sesi pembelajaran sosial berbasis kelompok dalam kegiatan Pertemuan Peningkatan Kapasitas Keluarga (P2K2). Mekanisme pelaksanaan P2K2 secara konseptual mengadopsi teori terapi perilaku kognitif yang menjadi asumsi awal menyusun objektivitas penelitian sebagai berikut : pengaruh penerapan terapi perilaku kognitif terhadap perubahan perilaku kesehatan, perbedaan signifikan dalam perubahan perilaku kesehatan antara dua kelompok yang diberikan perlakuan berbeda dan adanya pengaruh dari variabel lainnya. Pendekatan kuantitatif menjadi metode yang digunakan dalam studi ini desain kuasi-eksperimental dengan post-respond only with control group. Hasil interpretasi output dan analisis data secara deskriptif statistic dari hasil penelitian untuk melihat pengaruh penerapan terapi perilaku kognitif terhadap perubahan perilaku kesehatan penerima PKH menghasilkan kesimpulan yang menunjukkan adanya signifikansi dampak dari implementasi terapi perilaku kognitif dalam terhadap perubahan perilaku kesehatan penerima PKH, terdapat perbedaan signifikan dalam perubahan perilaku antara kedua kelompok dengan perlakuan berbeda, selain 2 hal tersebut, hasil temuan lain terkait 3 faktor yang mempengaruhi perilaku kesehatan penerima PKH yaitu: faktor predisposisi berupa dukungan lingkungan, faktor pemungkin berupa infrastruktur fasilitas kesehatan dan faktor penguat berupa pemberlakuan punishment. Berdasarkan hasil simpulan tersebut, penelitian ini merekomendasikan penyusunan standar operational procedure kegiatan P2K2 dengan tahapan pelaksanaan intervensi yang dapat diukur dan diamati secara periodik.
Faculty of Humanities, Diponegoro University
2024-01-05
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/58289
10.14710/humanika.v30i2.58289
HUMANIKA; Vol 30, No 2 (2023): December; 152-164
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/58289/25292
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/58289/14574
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/58289/14575
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/58289/14576
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/58289/14577
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/58289/14578
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/58289/14581
Copyright (c) 2023 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/2902
2018-07-24T09:51:49Z
humanika:RA
MENCARI LANDASAN ETIS BAGI UPAYA MEMBUDAYAKAN PENGELOLAAN LINGKUNGAN YANG BERTANGGUNG JAWAB
wilujeng, sri rahayu
The environment problem is an urgent issue nowadays. Degrading quality of our living environment is a step towards the destruction of the future of human beings. Nature then should be treated humanly with a communal sense of responsibility. This problem is indeed our collective responsibility which involves each individual, family, society, and nation. As a cultural being, all human actions ideally should be based upon morality and ethical values, and this ideal includes how we treat the environment. To cultivate a responsible management of environement thus should be imperative. We find here the fundamental value of environmental ethics in creating a cultured relationship among human beings and their environment. http://ejournal.undip.ac.id/index.php/humanika/article/view/2902
Faculty of Humanities, Diponegoro University
2012-03-29
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/2902
HUMANIKA; Vol 14, No 1: Desember 2011
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/2902/2585
oai:ojs.ejournal.undip.ac.id:article/4002
2012-09-05T16:00:52Z
humanika:RA
NOKTAH HITAM AGAMA DALAM CERPEN MADAM BAPTISTE (SUATU TINJAUAN SOSIOLOGI SASTRA)
Waluyo, Sukarjo
Using literature sociology approach, The Short Story of Madame Baptiste by Guy de Maupassant is found as an interesting literary work for its telling about how religion serve the society problems. Because of the religious, religion is often regarded doing discrimination in serving society needs. The religionists often got accusation, finally. Keywords: sociology, religion, discrimination, religionist
Faculty of Humanities, Diponegoro University
2012-01-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
https://ejournal.undip.ac.id/index.php/humanika/article/view/4002
10.14710/humanika.15.9.
HUMANIKA; Vol 15, No 9: Juni 2012
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/4002/3678
oai:ojs.ejournal.undip.ac.id:article/21482
2020-04-17T17:32:33Z
humanika:RA
KETIKA KESADARAN MULTIKULTURALISME MULAI MEMUDAR Refleksi atas Dosen Studi Agama di UIN
Hanafi, Imam
Multikuturalisme, islamic studies,
Since the early of the 21st century, multiculturalism has become a crucial issue in educational field in Indonesia. This cannot be separated from the rise of social violences related to ethnic, religion, race and social group. Therefore, it is crucial to know how is the ability of the PTKI (Islamic Higher Educations in Indonesia) responding this issue by looking at their lecturers understanding about multiculturalism. Since the change of IAIN to UIN, it is imperative for this institution to have a multicultural paradigm of Islamic studies, to be very urgent. This research wants to know the extent of multiculturalism skills in the learning process for lecturers in the classroom. At the same time want to see the level of knowledge and awareness of lecturers about multiculturalism. The results showed that the level of understanding of the lecturers was quite good, but at the level of awareness, it was still low.
Faculty of Humanities, Diponegoro University
2019-06-10
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/21482
10.14710/humanika.v26i1.21482
HUMANIKA; Vol 26, No 1 (2019): Januari-Juni; 1-13
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/21482/15245
Copyright (c) 2019 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/29750
2021-04-22T11:24:24Z
humanika:RA
AN ANALYSIS OF LANGUAGE CHOICE OF INTERETHNIC MARRIAGE DYAK-MADURESE COUPLES
Sari, Riski Amrina
langauge choice; interethnic marriage couple; heritage language; language attitude
This research explained the choice of language for Dyak-Madurese couples with interethnic marriage. In this research there are the aims of the research, this research aims to investigate the language choice used by interethnic marriage Dyak-Madurese families and to investigate the factors affecting language choice of interethnic marriage Dyak-Madurese couples. The method of this research was descriptive qualitative research. The researcher selected three families of Dyak-Madurese interethnic marriage as participants to achieve the aim of the research. The data were obtained by observing and interviewing. The results of this research have shown that interethnic marriage families Dyak-Madurese prefer the Indonesia language as their first language and are commonly used in everyday contact at the home domain. This research found that the children of the third family preferred a different language when interacting with their father, he preferred the Madura language, but he also uses the Indonesia language when communicating with his parents. The finding also showed that interethnic marriage Dyak-Madurese families use the Indonesia language in another domain such as neighborhood domain and with friends. The research also found that the children of the first and second families from interethnic marriage families were unable to speak the ethnic language, it has caused the younger children not to be taught the ethnic language. The children of the third family can speak Madura language because the father taught him the Madura language. In data there are three factors affecting language choice in interethnic marriage Dyak-Madurese couples, they are the participant, social context, the function of the language. Based on the research the interethnic marriage Dyak-Madurese families show a negative attitude toward their ethnic language, but the father of the third family has a positive attitude.
Faculty of Humanities, Diponegoro University
2020-06-11
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/29750
10.14710/humanika.v27i1.29750
HUMANIKA; Vol 27, No 1 (2020): June; 33-43
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/29750/17419
Copyright (c) 2020 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/43992
2022-07-12T15:35:54Z
humanika:RA
CAMPUR KODE DALAM CERAMAH USTAZ FELIX SIAUW DI KANAL YOUTUBE BERJUDUL “ISLAMOPHOBIA”
Febriana, Hanifah Aliyah
Rosalina, Sinta
linguistik; sosiolinguistik
analisis; bahasa; campur kode; ceramah
Tujuan dalam penelitian ini adalah untuk mengetahui praktik campur kode terkait dengan ragam yang digunakan, sisipan yang dipakai, dalam bahasa apa campur kode digunakan, dan tujuan penggunaan campur kode yang digunakan oleh subjek penelitian, yakni Ustaz Felix Siauw dalam ceramahnya yang berjudul “Islamophobia” di kanal Youtube miliknya. Jika dirunut lebih jauh, subjek penelitian memiliki keunikan tersendiri dalam jejak kebahasaannya. Subjek merupakan seorang mualaf keturunan Cina yang lahir di Palembang, dan menikah dengan perempuan keturunan Jawa. Dalam penelitian ini, peneliti menggunakan pendekatan kualitatif dengan metode simak catat karena sumber data yang peneliti peroleh didapatkan melalui menyimak. Maka diperoleh bahwa Ustaz Felix Siauw dalam ceramahnya yang berjudul “Islamophobia” menggunakan bahasa Indonesia ragam tidak resmi (tidak baku) atau bahasa keseharian. Ustaz Felix juga menggunakan sisipan berupa kata, frase dan klausa berbahasa asing (Inggris, Arab) dan bahasa daerah (Palembang, Jawa). Campur kode digunakan agar ceramah yang disampaikan Ustaz Felix dapat dimengerti dan diterima segala kalangan.
Faculty of Humanities, Diponegoro University
2022-06-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/43992
10.14710/humanika.v29i1.43992
HUMANIKA; Vol 29, No 1 (2022): June; 24-35
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/43992/21634
Copyright (c) 2022 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/48104
2023-01-31T04:05:42Z
humanika:RA
Maleficent As an Affectionate Fey in Disney’s 2019 Maleficent: Mistress of Evil
Suwastini, Ni Komang Arie
Setyadewi, Ni Putu Diah
Saputra, I Nyoman Pasek Hadi
Artini, Ni Nyoman
Mahardika, I Gusti Ngurah Agung Wijaya
affection; character; Disney film; fey; plot
Although Maleficent’s characterizations as wicked witch by the first Disney’s adaptation into Maleficent in 2014, the beginning of the 2019 sequel Maleficent: Mistress of Evil started with a prologue that Maleficent was narratively still considered evil, from which the plot evolves to reveal how the marginalizing characterization prevailed. Amidst this entanglement between the film’s plot and Maleficent’s character revelation, the present study aimed at elaborating Maleficent’s characterizations as an affectionate fey. The present study employed McKee’s (2003) textual analysis to observe Maleficent’s characterizations along the plot development, to reveal how the film portray Maleficent’s affectionate dispositions despite her formidable strength and appearance. The study concludes that Maleficent affections are highlighted through her actions toward the moors and the marginalized, as well as her blessings for Prince Phillip, underlining her willingness to admit her misjudgment and to repent because of her love for Aurora. This finding implies that the film’s plot development strongly relies on Maleficent’s character development facilitated by her strong affection as a surrogate mother.Although Maleficent’s character as a wicked witch has been deconstructed by the first Disney's adaptation of Maleficent in 2014, the beginning of the 2019 sequel Maleficent: Mistress of Evil started with a prologue that Maleficent was narratively still considered evil, from which the plot evolves to reveal how her marginalizing traits prevailed. Amidst this entanglement between the film's plot and Maleficent's character revelation, the present study aimed at elaborating on Maleficent's personality as an affectionate fey. The present study employed McKee’s (2003) textual analysis to observe Maleficent’s character development along the plot development to reveal how the film portrays Maleficent's growing affectionate dispositions despite her formidable strength and appearance. The study concludes that Maleficent's affections are highlighted through her loving, nurturing, and protective traits toward Aurora, the creatures of the Moors, other feys, and humans. With the depiction of these traits, Maleficent emerged as an affectionate Fey in human's eyes. They eliminate the prejudice against Maleficent, the feys, and the fairies, fostering a harmonious life between humans, the feys, and the fairies.
Faculty of Humanities, Diponegoro University
2022-12-13
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/48104
10.14710/humanika.v29i2.48104
HUMANIKA; Vol 29, No 2 (2022): December; 231-248
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/48104/22760
Copyright (c) 2022 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/52091
2023-07-31T02:16:33Z
humanika:RA
Evaluasi Program GEMAR Literasi Kabupaten Bima: Model Goal Free Evaluation
Hidayad, Arif
AW, Suranto
Syarifudin, Syarifudin
Fatimah, Nunung
GEMAR; Literasi; Sekolah Dasar; Goal Free Evaluation
Tujuan penelitian evaluasi ini adalah untuk mendeskripsikan pelaksanaan program GEMAR Literasi di Kabupaten Bima NTB. Gerakan Masyarakat Sadar (GEMAR) Literasi merupakan program Kerjasama antara pemerintah daerah dengan pihak akademik (STKIP Taman Siswa Bima) dalam rangka meningkatkan level kemampuan membaca siswa SD kelas 1-4 di 25 sekolah dasar. Program ini dilaksanakan selama 1 tahun (2021-2022). Subjek penelitian sebanyak 6 orang dosen STKIP Taman Siswa Bima sebagai pelaksana program. Penelitian ini merupakan studi evaluasi program dengan pendekatan kualitatif model Goal Free Evaluation. Data tentang proses pelaksanaan program dalam penelitian ini dikumpulkan melalui wawancara dan studi dokumen. Studi evaluasi hanya fokus pada efek positif, efek negative dan efek sampingan positif dari program Gerakan Masyarakat Sadar literasi. Hasil studi evaluasi menggambarkan bahwa program menunjukkan proses dan perubahan yang nyata dan hasilnya cukup signifikan. Terlaksananya semua kegiatan program dengan baik dan tepat sasaran mampu merubah paradigma keraguan pihak pemerintah daerah terhadap keberhasilan program. Akibatnya, pihak pemerintah daerah tidak ragu untuk mengimbaskan praktik baik tersebut kepada lebih dari 400 SD di kabupaten Bima.
Faculty of Humanities, Diponegoro University
2023-07-24
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/52091
10.14710/humanika.v30i1.52091
HUMANIKA; Vol 30, No 1 (2023): June; 104-115
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/52091/24221
Copyright (c) 2023 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/3997
2012-09-05T15:45:48Z
humanika:RA
STRUKTUR POLA ALIH TUTUR PADA PERCAKAPAN ANAK-ANAK
Trahutami, Sriwahyu Istana
This study finds that children follow a specific pattern in their daily communication. They know when to talk and when to be silent as a litener. They also avoid jumbled roles while communicating and pay attention to communicationi rules. The practice of turntaking among children is highly influenced by their culture within their environment. Giving answers, monopolizing conversations, cutting current speaker is not found among children who are taught early about communication norms. Eventhough most children follow adjacency pairs theoretically, many examples show that they don’t always do that. Keywords : turn taking, adjacency pairs, children communication pattern
Faculty of Humanities, Diponegoro University
2012-01-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
https://ejournal.undip.ac.id/index.php/humanika/article/view/3997
10.14710/humanika.15.9.
HUMANIKA; Vol 15, No 9: Juni 2012
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/3997/3673
oai:ojs.ejournal.undip.ac.id:article/20519
2020-04-17T17:31:52Z
humanika:RA
SPEECH ACTS OF THE BRONTE SISTERS’ CHARACTERS
Suryanovika, Citra
Manda Negara, Irma
Speech Acts; Bronte sisters’ novels; Wuthering Heights; Jane Eyre; The Tenant of Wildfell Hall.
The study was under descriptive qualitative research to identify the most dominant speech act of the Bronte Sisters’ characters. The researchers collected 3,322 utterances from six characters of Charlotte Bronte’s Jane Eyre (Jane Eyre and Edward Rochester), Emily Bronte’s Wuthering Heights (Heathcliff and Catherine Earnshaw), and Anne Bronte’s The Tenant of Wildfell Hall (Gilbert Markham and Helen Graham). MAXQDA 2018 supported the data analysis procedure; thus, coding was used in identifying speech acts. After coding implemented, the researchers analyzed the coding by using qualitative and quantitave compare groups, as well as document comparison chart in MAXQDA 2018 to check the most dominant use of speech acts in all characters. The study found that directive speech act is the most dominant speech act found in the Bronte sisters’ characters, while the declarative speech act is the least speech act. Speech acts of the Bronte sisters’ characters was expressed in declarative, interrogative and imperative forms. Besides, speech acts in these novels highlight the use of address term, epithet, expression (verb, adjective, modal verbs), exclamation, conditional clauses, hedges and affirmative answer.
Faculty of Humanities, Diponegoro University
DRPM Kementerian Riset, Teknologi dan Pendidikan Tinggi untuk Skema PDP Pendanaan tahun 2018
2018-12-04
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/20519
10.14710/humanika.v25i2.20519
HUMANIKA; Vol 25, No 2 (2018): Juli-Desember; 75-87
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/20519/14348
Copyright (c) 2018 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/24462
2020-04-17T17:33:24Z
humanika:RA
EKSISTENSI SUFISME DALAM TRADISI PEDAQ API DI LOMBOK
Zuhriah, Nur Zuhriah Azizah
cultural studies
existence; sufism; pedaq api
Abstract This study discusses the existence of Sufism in the tradition of the pedaq api in Lombok. Pedaq api as a naming procession cannot be interpreted visually, but is a 'text' culture that is full of meaning and represented by symbolic signs. The elements that exist in the pedaq api imply the essence of the human self itself, because it is motivated by philosophical thinking that interprets the elements of human life. The analysis used is the semiotic Roland Barthes methodology. From this study three concepts of the existence of sufism were obtained in the tradition of the pedaq api. First, the tradition of pedaq api as salvation. Second, the tradition of the pedaq api as an intermediary to remind the agreement of the child with his God. Third, the tradition of pedaq api as a representation of the journey of human life from the beginning of the incident to death.
Faculty of Humanities, Diponegoro University
2019-12-06
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/24462
10.14710/humanika.v26i2.24462
HUMANIKA; Vol 26, No 2 (2019): Desember; 119-128
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/24462/16242
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/24462/3708
Copyright (c) 2019 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/35653
2021-07-05T10:58:22Z
humanika:RA
MNEMONIC DEVICE (KALENDER) UNTUK PENGAYAAN LITERASI MUSIM MENUJU SUMBA BARAT DAYA YANG BERDAULAT PANGAN
Laksono, Paschalis Maria
Christianto R., Wisma Nugraha
Widada, Arif Wahyu
Anantasari, Esti
Marlina, Inda
Nandiswara, Olga Aurora
Dhanwani, Natasha Devanand
Anthropology-Lingustic-Economic Agriculture
Kedaulatan Pangan; Kelaparan; mnemonic device; Kalender (tata waktu) Musim
Kedaulatan pangan adalah solusi bagi kelaparan. Namun demikian di Sumba Barat Daya, kondisi lapar tersebut berkelindan menyatu dengan perubahan kondisi alam, sosial, ekonomi, dan budaya. Pengadaan dan kecukupan pangan pun dibayangkan bertautan dengan kebutuhan untuk memenuhi kontrak-kontrak sosial dalam komunitas setempat, yaitu dengan moralitas yang ditampilkan melalui rangkaian ritual daur hidup sepanjang tahun. Kelindan pengadaan pangan, yang utamanya lewat kegiatan pertanian dan peternakan, dengan rangkaian kegiatan ritual ini diperlukan penataan agar hidup lebih terorganisir dan adaptif terhadap perubahan lingkungan. Kelindan ini secara tradisional telah diantisipasi menggunakan berbagai macam media. Salah satu di antaranya adalah kalender musim yang di Sumba Barat Daya dan banyak tempat lain sudah terabaikan. Oleh karena itu, artikel ini menyajikan aplikasi kalender musim sebagai mnemonic device yang dapat membantu petani, untuk menemukenali kembali jiwa alam sehingga mereka dapat bertani selaras dengan irama alam. Selain itu, kalender musim menjadi sarana pencatatan mengenai tanda-tanda alam yang selama ini samar, sehingga petani mampu menyeimbangkan diri antara kepentingan pemenuhan komoditas dan juga pemenuhan kebutuhan hidupnya. Secara partisipatoris penelitian dilakukan selama tiga tahun, yaitu tahun pertama menghasilkan identifikasi masalah; tahun kedua menghasilkan rumusan model kedaulatan pangan, dan tahun ketiga berisi rangkaian workshop uji coba model. Artikel ini khusus mengulas bagaimana model kedaulatan pangan yang berupa mnemonic device itu diperkaya melalui serangkaian workshop, yang diikuti para pemangku kepentingan di Sumba Barat Daya serta komunitas mahasiswa Sumba yang ada di Yogyakarta. Pengayaan kalender musim ini diharapkan mempermudah serta memperluas aksesibilitas penggunanya secara lintas gender, usia, dan strata sosial. Apresiasi kalender musim akan menjamin petani insaf akan pentingnya mendahulukan kedaulatan pangan daripada gengsi sosial.
Faculty of Humanities, Diponegoro University
2021-05-31
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/35653
10.14710/humanika.v28i1.35653
HUMANIKA; Vol 28, No 1 (2021): June; 1-16
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/35653/19720
Copyright (c) 2021 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/39912
2021-12-14T09:15:05Z
humanika:RA
PENOLAKAN VAKSINASI: IMAJINASI MORAL DAN PERAN MEDIA SOSIAL
Rahayuwati, Rahayuwati
Anthropology
penolakan vaksinasi; kelompok anti vaksin; imajinasi moral; pilihan rasional
Program vaksinasi merupakan sebuah langkah pencegahan yang dilakukan oleh Pemerintah Indonesia untuk mencegah dan mengurangi penyebaran penyakit menular tertentu seperti campak, cacar, polio, hepatitis B, tuberkulosis, difteri, tetanus, batuk rejan/pertusis, dan juga covid 19. Untuk mewujudkan hal tersebut, maka pemerintah mewajibkan kepada seluruh masyarakat melakukan vaksinasi. Namun, program tersebut mendapat berbagai macam respon dari masyarakat, salah satunya adalah muncul penolakan terhadap vaksinasi oleh sebagian masyarakat di Indonesia. Di Indonesia, terdapat kelompok anti vaksin di facebook, bernama GAVI (Gerakan Anti Vaksin dan Imunisasi). GAVI secara aktif menyatakan penolakan terhadap vaksinasi berdasar pada argumen ajaran agama Islam. Melihat kompleksitas permasalahan yang dihadapi, permasalahan tentang vaksinasi merupakan sebuah permasalahan sosial yang patut untuk dikaji lebih lanjut. Data dalam studi ini diperoleh dengan observasi pada diskusi online di media sosial, khususnya pada kelompok GAVI di facebook, dan studi pustaka pada penelitian sebelumnya. Dalam penelitian ini, penolakan vaksinasi dilihat sebagai sebuah upaya mewujudkan cita-cita imajinasi moral menjadi seorang Muslim yang baik dan taat kepada ajaran agama Islam dan melihat bagaimana media sosial berperan dalam memengaruhi keputusan seseorang terhadap vaksinasi. Dari analisis yang dilakukan, ditemukan argumen bahwa bagi sebagian umat Muslim di Indonesia, vaksinasi hukumnya haram dilakukan. Mereka meyakini bahwa dalam proses pembuatannya, vaksin menggunakan bahan dari babi, yang hukumnnya haram untuk dikonsumsi. Sehingga, untuk mewujudkan imajinasi moral menjadi seorang Muslim yang baik dan taat terhadap ajaran agama, menolak vaksinasi menjadi sebuah kebenaran dan pilihan rasional bagi mereka. Kelompok GAVI hadir untuk melihat bagaimana media sosial berperan sebagai wadah untuk menyuarakan penolakan vaksinasi, dan memengaruhi keputusan seseorang terhadap vaksinasi.
Faculty of Humanities, Diponegoro University
2021-12-05
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/39912
10.14710/humanika.v28i2.39912
HUMANIKA; Vol 28, No 2 (2021): December; 128-145
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/39912/20520
Copyright (c) 2021 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/47390
2023-01-31T04:05:42Z
humanika:RA
Studi Awal “Wkwk”: Ekspresi Tulisan Tawa Daring Masyarakat Indonesia
Hanami, Yuliana
Hanafitri, Aulia
Fathoni, Muhammad
Hasna, Adzra Fathiya
language; internet language
wkwk; tulisan tawa; pengguna Internet; Indonesia
“Wkwk” dikenal sebagai ekspresi tulisan tawa yang biasa digunakan pengguna internet di Indonesia. Kemunculan “wkwk” difasilitasi oleh interaksi daring antar pengguna internet melalui berbagai macam wadah, seperti game online, media sosial, blog, dan forum komunitas. Meskipun hingga kini penggunaannya sangat umum, pembahasan ilmiah berbasis data tentang “wkwk” masih sulit ditemukan. Penelitian ini bertujuan sebagai eksplorasi atas pemahaman tulisan tawa “wkwk” yang kaitannya tidak dapat terpisahkan dari perilaku interaksi pengguna media daring di Indonesia. Eksplorasi dilakukan dengan berfokus pada tiga hal mendasar: siapa saja pengguna “wkwk”, awal mula penyebaran “wkwk” berdasarkan pengalaman para penggunanya, dan variasi penulisan ekspresi teks “wkwk”. Data penelitian diperoleh melalui survei dengan penyebaran kuesioner secara daring melalui media sosial para peneliti menggunakan teknik convenience sampling dengan perolehan partisipan sebanyak 743 orang yang tersebar pada beberapa lokasi di Indonesia dan luar negeri. Hasil penelitian menunjukkan bahwa mayoritas responden yaitu perempuan dan laki yang tersebar pada rentang umur anak-anak hingga lansia menggunakan “wkwk” dalam berkomunikasi secara tertulis melalui berbagai macam media daring. WhatsApp menjadi media penyebaran yang paling banyak digunakan dalam penggunaan “wkwk”. Selain itu, ekspresi “wkwk” juga ditemukan lebih banyak terjadi dalam interaksi antar teman yang melibatkan percakapan sehari-hari. Tak hanya itu, variasi yang beragam dalam mengungkapkan tawa “wkwk” juga ditemukan terkait modifikasi kandungan huruf dan jenis huruf yang dituliskan. Temuan penelitian ini memperlihatkan gambaran umum tentang bagaimana tulisan tawa “wkwk” digunakan dalam komunikasi daring masyarakat Indonesia secara tertulis. Studi lanjutan mengenai aspek lain dari “wkwk” disarankan untuk dilakukan demi memperkaya salah satu khazanah bahasa daring di Indonesia.
Faculty of Humanities, Diponegoro University
2022-12-06
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/47390
10.14710/humanika.v29i2.47390
HUMANIKA; Vol 29, No 2 (2022): December; 161-173
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/47390/22675
Copyright (c) 2022 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/49427
2023-07-31T02:16:33Z
humanika:RA
Perilaku Distorsi Kognitif Tokoh “Boku” dalam Cerpen Shigatsu No Aru Hareta Asa Ni Hyaku Paasento Onna No Ko Ni Deau Koto Ni Tsuite Karya Murakami Haruki
Fadli, Zaki Ainul
Prameswari, Anggita
Literature
Murakami Haruki; Cerpen Shigatsu No Aru Hareta Asa Ni Hyaku Paasento Onna No Ko Ni Deau Koto Ni Tsuite; Distorsi Kognitif
Murakami Haruki adalah seorang sastrawan Jepang kontemporer yang dikenal karena karya-karyanya yang khas. Dalam cerpen “Shigatsu No Aru Hareta Asa Ni Hyaku Paasento Onna No Ko Ni Deau Koto Ni Tsuite”, salah satu keunikan yang menarik perhatian pembaca adalah kemampuannya mengolah cerita sederhana menjadi cerita yang menarik. Cerita cerpen ini berpusat pada pemikiran karakter boku di sekitar wanita ideal menurutnya yang disajikan dengan penyajian plot yang menarik. Penelitian ini bertujuan untuk mengetahui kondisi psikologis karakter "Boku" dan mengungkap cara berpikir aneh yang menyebabkan konflik batin yang dialaminya. Metode yang digunakan adalah metode kualitatif dengan metode studi pustaka sebagai metode pengumpulan data.Teori distorsi kognitif yang dikemukakan oleh David D. Burns digunakan untuk mengkategorikan tindakan tokoh Boku berdasarkan jenis distorsi kognitifnya. Hasil yang diperoleh adalah karakter "Boku" memiliki enam bentuk penyimpangan kognitif, yaitu: (1) Overgeneralization, (2) Jump to Conclusions, (3) Mind reading, (4) Dichotomous Thinking, (5) Emotional Reasoning, dan ( 6) The "Should" Statement.
Faculty of Humanities, Diponegoro University
2023-06-19
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/49427
10.14710/humanika.v30i1.49427
HUMANIKA; Vol 30, No 1 (2023): June; 20-29
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/49427/24026
Copyright (c) 2023 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/59603
2024-01-21T05:15:13Z
humanika:RA
Address Terms Used in Discount Account Found in Instagram
Giyatmi, Giyatmi -
Astuti, Purwani Indri
address terms; social media; Instagram
Addressing the customer is one way to attract the interest of the customers as well as to build intimacy with them. This study aims at describing the types of address terms used in discount account in Instagram. This research is classified as a descriptive qualitative research because it observes the address terms used by discount account in Instagram. The data of the study are the address terms found in discount accounts in Instagram. The writers use three account discounts in Instagram such as; @giladiskonn https://www.instagram.com/giladiskonn/#, @diskondijogja https://www.instagram.com/diskondijogja/, @info_diskon https://www.instagram.com/info_diskon/. To collect the data, the writers use documentation. The technic of data analysis consists of four steps such as data collection, data reduction, data display, and conclusion. The research found 37 address terms used by discount accounts in Instagram. Next, they are distributed into 4 types of address terms, namely Kinship address term (5), Pet name/nickname/special nick name (23), pronoun (2), and slang address term (7). Pet names/nicknames/special nicknames are the most dominant address terms used in discount accounts. The use of pet name/nicknames/special nicknames includes pet name with product names, pet names with company names, pet names with brands, pet names with account names. Pet name address terms are used to show close relation between buyers and sellers which is important in running online business. Meanwhile, the least address terms used in discount account is pronoun.
Faculty of Humanities, Diponegoro University
2024-01-21
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/59603
10.14710/humanika.v30i2.59603
HUMANIKA; Vol 30, No 2 (2023): December; 247-258
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/59603/25388
Copyright (c) 2024 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/3992
2012-09-05T15:33:58Z
humanika:RA
PROGRAM DESA BUKU TAMAN KYAI LANGGENG MAGELANG SEBAGAI SOLUSI MENUMBUHKAN BUDAYA BACA MASYARAKAT
Dani, Desy Ery
Through the Books Village Program, the government of Magelang city is trying to implement a new alternative innovation in nurturing reading culture to society, targeting Kyai Langgeng Park visitors. It is an attempt to solve the chronic problem of lack of reading interest and library visit among the citizens. Gathering data was through interview, observation, and bibliography study, resulting in some conclusions that to further succeed this program, the government needs more commitment and strengthened cooperation between government, intellectual institution, and society to prepare and support book reading culture. Keywords: desa buku, library, reading habit
Faculty of Humanities, Diponegoro University
2012-01-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
https://ejournal.undip.ac.id/index.php/humanika/article/view/3992
10.14710/humanika.15.9.
HUMANIKA; Vol 15, No 9: Juni 2012
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/3992/3668
oai:ojs.ejournal.undip.ac.id:article/4008
2018-07-24T09:51:49Z
humanika:RA
KONSEP HEDONISME EPIKUROS DAN SITUASI INDONESIA MASA KINI
Sudarsih, Sri
Epikuros regards pleasure as the highest life purpose of human being and then he defines the real pleasure in a concept named ataraxia, i.e. tranquility or quietness. To experience pleasure, one needs to learn how to use each desire to attain health and the tranquility of soul. Hence human being should be wise in responding or handling his desires in order he may arrive at his true purpose of life. Fraternity and friendship are urgent instruments to achieve pleasure. Epikuros also maintain that pleasure should be understood as the balance between physical and spiritual, between individual and social, man-as-an-independent-self and man-as-the-creature-of-God aspects of man. Keywords: hedonism, comfort, wisdom, ataraxia, tranquility.
Faculty of Humanities, Diponegoro University
2011-07-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
https://ejournal.undip.ac.id/index.php/humanika/article/view/4008
HUMANIKA; Vol 14, No 1: Desember 2011
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/4008/3684
oai:ojs.ejournal.undip.ac.id:article/24496
2020-04-17T17:33:28Z
humanika:RA
PELA BOLA: MODAL SOSIAL PELA YANG DIBENTUK MELALUI SEPAKBOLA SEBAGAI KEKUATAN DALAM HUBUNGAN ISLAM-KRISTEN DI MALUKU
Adriaansz, Sofia Liana
Lattu, Izak Yohan Matriks
Pilakoannu, Rama Tulus
Lateri; Maluku; Mamala; Modal Sosial; Pela; Sepakbola.
Artikel ini bertujuan untuk menganalisis terciptanya hubungan Pela yang terbentuk melalui media sepakbola sebagai arena integrasi hubungan Islam Kristen yang dibangun dalam hubungan kekerabatan berbasis identitas kultural yakni Pela Bola. Penelitian ini berfokus pada hubungan Pela Bola di Negeri Mamala dan Lateri, Maluku. Dalam penelitian ini penulis memakai teori modal sosial oleh Francis Fukuyama dan beberapa pemikiran modal sosial lainnya dari Robert Putnam serta didukung juga oleh beberapa teori lainnya. Metode yang digunakan ialah penelitian kualitatif dengan teknik wawancara mendalam, observasi, studi-studi dokumenter dan studi pustaka. Hasil penelitian menemukan bahwa penciptaan identitas lokal yakni hubungan kekerabatan Pela di Negeri Mamala dan Lateri dapat terjadi melalui sebuah media yaitu sepakbola. Pela Bola menjadi sebuah modal sosial yang sangat kuat untuk mengintegrasikan masyarakat dan mempertahankan solidaritas hubungan antaragama yang diwujudkan melalui media sepakbola sebagai arena integrasi dalam menciptakan identitas kultural berasas kearifan lokal dalam mempererat hubungan kekerabatan dalam komunitas Islam-Kristen di Maluku.
Faculty of Humanities, Diponegoro University
2019-12-06
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/24496
10.14710/humanika.v26i2.24496
HUMANIKA; Vol 26, No 2 (2019): Desember; 104-118
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/24496/16240
Copyright (c) 2019 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/33140
2021-07-07T17:16:15Z
humanika:RA
THE SOUND CORRESPONDENCE OF TEOCHEW, HAKKA, AND CANTONESE
Novita, Sherly
Widayati, Dwi
Tarigan, Bahagia
Historical Comparative Linguistics
sound correspondence; glottochronology; Teochew; Hakka; Cantonese
This research is based on a theory in Historical Comparative Linguistics. This theory is also called a diachronic theory, which involves the analysis of the form and regularity of changes in common languages such as those accompanied by sound changes. The objects of the research are Teochew (TC), Hakka (HK), and Cantonese (CO) dialects used in Medan city. These three dialects are categorized into the Sino-Tibetan family. Sino-Tibetan (ST) as one of the largest language families in the world, with more first-language speakers than even Indo-Europeans, is having more than 1.1 billion speakers of Sinitic (the Chinese dialects) constitute the world's largest speech community. According to STEDT (Sino-Tibetan Etymological Dictionary and Thesaurus), Chinese is considered as a Sino-Tibetan language family. The research method used is the qualitative method. The data collection method and technique used to refer to the conversation method with the techniques of recording and writing. The data were analyzed using the qualitative method of glottochronology. The result of the research shows that TC, HK, and CO were related in terms of sound correspondences and were separated thousands of years ago. TC and HK were related and both corresponded identically one similar vowel, one similar consonant, and one different phoneme, and one similar syllable. TC and CO were related and both corresponded to one similar vowel, one similar vocalic cluster, one similar consonant, and one different phoneme, and one similar syllable. HK and CO were related and both corresponded identically, one similar vowel, one similar consonant, one different phoneme, one different vocalic cluster, and one similar syllable. From all the findings and discussion in this research, the writer has concluded that HK and CO are the closest dialects among the three compared dialects.
Faculty of Humanities, Diponegoro University
2020-12-12
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/33140
10.14710/humanika.v27i2.33140
HUMANIKA; Vol 27, No 2 (2020): December; 105-121
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/33140/18550
Copyright (c) 2020 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/38390
2021-12-14T09:15:05Z
humanika:RA
FORMASI IDEOLOGI DAN NEGOSIASI DALAM CERPEN SIPLEG KARYA OKA RUSMINI: KAJIAN HEGEMONI GRAMSCI
Sayekti, Fitria Tungging
Noor, Redyanto
Suryadi, M
sastra
ideologi; hegemoni; negosiasi
Penelitian ini membahas hegemoni berlatar tempat di daerah Bali, dalam cerpen Sipleg karya Oka Rusmini. Bahasan pertama yaitu formasi ideologi apa saja yang dimiliki para tokoh pada cerita melalui kutipan dalam cerpen Sipleg. Setiap tokoh memiliki ideologi yang mempengaruhi pemikiran dan sikapnya kepada orang lain di sekitarnya. Tanpa disadari ideologi yang mereka yakini memunculkan tindakan hegemoni kepada tokoh lain di cerita Sipleg. Penelitian ini bertujuan untuk mengetahui formasi ideologi apa saja yang terdapat di dalam cerpen Sipleg karangan Oka Rusmini. Penelitian ini juga bertujuan untuk mengetahui ideologi apa yang dinegosiasikan oleh pengarang, yang dimunculkan melalui tokoh Sipleg dalam cerpen karangannya. Penelitian ini menggunakan metode deskriptif kualitatif. Pengumpulan data penelitian ini dilakukan dengan cara membaca dan mencatat kutipan dialog dalam cerpen. Formasi ideologi dan negosiasi ideologi dianalisis menggunakan teori hegemoni Gramsci. Oka Rusmini sebagai pengarang memunculkan hegemoni yang dilakukan oleh tokoh lelaki bernama I Wayan Sager memiliki ideologi konservatisme dan anarkisme. Ideologi yang dominan terdapat pada cerita adalah ideologi konservatisme dan ideologi anarkisme. Pengarang memunculkan ideologi baru yaitu ideology feminisme.
Faculty of Humanities, Diponegoro University
2021-11-14
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/38390
10.14710/humanika.v28i2.38390
HUMANIKA; Vol 28, No 2 (2021): December; 171-185
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/38390/20609
Copyright (c) 2021 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/44741
2022-07-12T15:35:54Z
humanika:RA
BAHASA REMAJA KAUM MILENIAL: BENTUK SINGKATAN DAN POLA PENGGALAN KATA DALAM MEDIA SOSIAL TWITTER
Santi, Ai
Mulyati, Yeti
Hadianto, Daris
Bahasa
Singkatan; Penggalan Kata; Media Sosial Twitter
Penelitian ini bertujuan untuk mendeskripsikan bentuk singkatan dan pola penggalan kata yang digunakan oleh remaja kaum milenial Indonesia di media sosial Twitter. Metode yang digunakan dalam penelitian ini adalah metode analisis konten yang menelaah sebuah teks atau media komunikasi lain salah satunya adalah media sosial. Data yang digunakan diambil dari percakapan sehari-hari dalam bentuk bahasa tulis penggunaan singkatan dan penggalan kata di media sosial twitter. Berdasarkan hasil penelitian yang ditemukan, masyarakat bahasa remaja kaum milenial Indonesia di media sosial twitter cenderung menggunakan bentuk singkatan dan penggalan kata. Bentuk singkatan dan pola penggalan kata yang digunakan oleh kaum remaja milenial Indonesia berasal dari kosa kata bahasa Indonesia, kosa kata bahasa Inggris, serta perpaduan kosa kata bahasa Indonesia dan bahasa Inggris.
Faculty of Humanities, Diponegoro University
2022-06-17
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/44741
10.14710/humanika.v29i1.44741
HUMANIKA; Vol 29, No 1 (2022): June; 91-105
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/44741/21791
Copyright (c) 2022 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/50303
2023-01-31T04:05:42Z
humanika:RA
The Reality of The Father’s Archetype in Modern Indonesian Literature: Carl Jung’s Analytic Psychological Study
Hafi, Isnaini Yulianita
Rahmawati, Syukrina
literature
Jung’s analytic psychological; father complex; collective unconscious; symbol; personality
The purpose of this study is to describe the correlation between the results of literary research about the archetype symbol of the father complex with Jung's analytic psychological theory. Known literary works are concrete evidence of the existence of someone who tries to show his presence in the midst of social life which is full of symbols and myths. Based on the concept of the father complex that appears because of the archetypal characters, it has been clearly seen from the ancestors' time that an unconscious activity forms an adaptive psyche working system before the birth of consciousness and hereditary. This study uses a Literary Psychology approach. The research method used is descriptive qualitative with Jung's analytical psychology theory in studying the novels Koplak by Oka Rusmini and Ayah by Andrea Hirata. The research results can be seen through the four aspects of archetypes according to Jung: a father and a leader who is full of responsibility, a father and a wise man, a romantic and assertive father, and a brave father who is willing to sacrifice for his children. The concept of the father complex in the character of the father in the novel Koplak and Ayah has a difference in psychological conditions and social realities that are raised through stories. The implications of this research can be realized by realizing the concept of the father archetype which shows the existence of a basic personality in society in general.
Faculty of Humanities, Diponegoro University
2023-01-17
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/50303
10.14710/humanika.v29i2.50303
HUMANIKA; Vol 29, No 2 (2022): December; 293-302
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/50303/23046
Copyright (c) 2022 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/59788
2024-01-21T05:15:13Z
humanika:RA
Maskulinitas Laki-laki Minangkabau dalam Novel Perempuan Batih Karya A.R. Rizal: Tinjauan Rewyn Connel
Bahardur, Iswadi
literature; gender studies
laki-laki; maskulinitas hegemonik; perempuan; power; produksi; cathexis
Penelitian ini dilatarbelakangi oleh permasalahan relasi gender antara laki-laki dengan perempuan Minangkabau yang tidak mencerminkan relasi gender ideal menurut tatanan adat matrilineal di dalam novel berjudul Perempuan Batih karya A.R Rizal. Berdasarkan masalah tersebut, maka penelitian ini bertujuan mendeskripsikan maskulinitas laki-laki Minangkabau ditinjau dari, a) relasi kekuasaan (power relation); b) relasi produksi (production relation); dan c) cathexis. Metode penelitian yang digunakan adalah kualitatif dengan teknik analisis isi yang bersifat deskriptif. Temuan hasil penelitian menunjukkan tiga hal. Pertama, ditinjau dari aspek relasi kekuasaan (power relation), maskulinitas tokoh cerita bernama Darso bersifat hegemonik yang terbentuk oleh kekuasaan mutlak sebagai suami—kekuasaan hegemonik tersebut dimanfaatkan oleh Darso untuk mengatur, menguasai, serta mendapatkan posisi superior di atas posisi istrinya yang subordinat. Kedua, maskulinitas hegemonik juga diwujudkan oleh Darso dalam perkawinannya dengan Gadis melalui pengaturan jenis dan regulasi pekerjaan antara suami dengan istri dalam rumah tangga yang sangat mencerminkan pensubordinasian kaum perempuan. Ketiga, maskulinitas hegemonik dalam perkawinan juga diwujudkan oleh Darso dengan cara mengendalikan secara sepihak hak-hak untuk menambah jumlah anak dan kebebasan suami menuntut kembali pemenuhan kebutuhan biologis kepada istri yang telah ditinggalkan selama belasan tahun tanpa status perceraian yang sah.
Faculty of Humanities, Diponegoro University
2024-01-09
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/59788
10.14710/humanika.v30i2.59788
HUMANIKA; Vol 30, No 2 (2023): December; 177-197
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/59788/25303
Copyright (c) 2023 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/2909
2018-07-24T09:51:49Z
humanika:RA
IDE MOBIL NASIONAL SEBAGAI SIMBOL PERLAWANAN TERHADAP NEOKOLONIALISME DI ERA GLOBALISASI
Irhandayaningsih, Ana
The immediate popularity of Kiat Esemka is an indication of people’s rejection to neocolonialism of the global era. Globalization is identical with capitalism, the root of neo-colonialism. As a not-yet-developed country, Indonesia is often victimized by the free market system, leaving her people disempowered through consumptivism. But eventhough globalization is such a strong trend, due to its lack of values, people are still adhered to nationalism, as a sentiment relevant and useful to protect their identity and sustenance. The idea of creating a national car embodies this spirit of anti-colonialism. http://ejournal.undip.ac.id/index.php/humanika/article/view/2909
Faculty of Humanities, Diponegoro University
2012-03-29
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/2909
HUMANIKA; Vol 14, No 1: Desember 2011
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/2909/2595
oai:ojs.ejournal.undip.ac.id:article/4003
2012-09-05T16:03:26Z
humanika:RA
TRADISI RUWATAN BAGI MASYARAKAT DIENG
Widyatwati, Ken
The narrative or a myth is not only one story, but it have a meaning and structure. The structure of myth is representation form the society, who to support. Structure or model to become representation from the society to exist in stage unconscious, and only to be looking for with structuralism Levi-Straus Analysis. Exorcism Ritual for Dieng Society is a folklore wich Dieng society. Exorcism Ritual for Dieng Society is not ritual content, but it have many contents be trusted by community, The aim of this research is description of Exorcism Ritual for Dieng Society are component Identification, and the content of myth. This Ritual perform every year the date in one Sura in Javanese Callender. Time is 05.00-14.00 am. The place is Bale Kambang Lake in Dieng Banjarnegara, Central Java. The content of Exorcism Ritual for Dieng Society is place, time, instrument, ritual offering, prayer and myth. This myth is Rambut Gembel and Exorcism Ritual of Rambut Gembel cut. Keywords: Exorcism, Ritual, Exorcism Ritual Prosesion of Rambut Gembel Cut
Faculty of Humanities, Diponegoro University
2012-01-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
https://ejournal.undip.ac.id/index.php/humanika/article/view/4003
10.14710/buloma.v%vi%i.4003
HUMANIKA; Vol 15, No 9: Juni 2012
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/4003/3679
oai:ojs.ejournal.undip.ac.id:article/21995
2020-04-17T17:32:41Z
humanika:RA
KESANTUNAN BERBAHASA PADA FILM KARTINI KARYA HANUNG BRAMANTYO: TINJAUAN SOSIOPRAGMATIK
Triana, Dina Rizki
Kata kunci: Kesantunan Berbahasa; Film Kartini; Sosiopragmatik
Abstrak Kesantunan berbahasa merupakan hal yang dilakukan penutur dalam rangka meminimalisir perasaan tidak senang atau sakit hati akibat tuturan yang diungkapkan. Objek yang dikaji dalam skripsi ini adalah film Kartini karya Hanung Bramantyo. Rumusan masalah pertama, bagaimana wujud-wujud kesantunan menurut Leech dalam film Kartini dan kedua, faktor-faktor apa yang melatarbelakangi kesantunan tersebut. Penelitian ini penting dilakukan karena kesantunan yang terdapat dalam film Kartini jarang terlihat lagi di kehidupan sekarang. Tujuan dari penelitian yaitu mendeskripsikan wujud-wujud kesantunan pada film Kartini dan menjelaskan faktor-faktor yang melatarbelakangi kesantunan tersebut. Metode yang digunakan adalah simak bebas libat cakap. Penyimakan dilakukan dengan mengamati langsung data-data kebahasaan yang dimunculkan dalam film Kartini, terkait dengan maksim kesopanan dalam percakapan film tersebut. Penelitian ini menggunakan teori dari Leech yang mengemukakan enam maksim. Hasil dari penelitian menunjukkan bahwa film Kartini mengandung keenam maksim yang diajukan oleh Leech, yaitu kebijaksanaan, penerimaan, kemurahan, kerendahan hati, kecocokan, dan kesimpatian. Keenam maksim tersebut mengandung tindak tutur ilokusi asertif, direktif, komisif, dan ekspresif.. Faktor-faktor yang menyebabkan kesantunan berbahasa yaitu status hubungan, jarak sosial, perbedaan usia, dan lingkungan keraton.Kata kunci: Kesantunan Berbahasa; Film Kartini; Sosiopragmatik
Faculty of Humanities, Diponegoro University
2019-06-10
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/21995
10.14710/humanika.v26i1.21995
HUMANIKA; Vol 26, No 1 (2019): Januari-Juni; 14-23
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/21995/15246
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/21995/3097
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/21995/3098
Copyright (c) 2019 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/31020
2021-07-08T09:23:50Z
humanika:RA
KESANTUNAN BERBAHASA PADA PERIBAHASA INDONESIA BERMAKNA SINDIRAN: KAJIAN PRAGMATIK
Nisa, Hilda Khoirun
Uswati, Tati Sri
Itaristanti, Itaristanti
suavity have language; proverb; form; insinuation meaning
Immoral problems at the form of sarkasme which is identical with behavior insinuate in have leanguage, pushing research qualitative this to identify form proverb of Indonesian have a meaning of insinuation, to descirbe his context and meaning, and also obedient to describe of suavity principles hanve language at proverb of Indonesian have a meaning of insinuation. The target reached to pass method correct reading with descriptive approach qualitative. Source of data in this research refer at proverb dictionary in application of offline Fifth KBBI Edition and also dictionary print Proverb and Poetry Indonesia as other source. Proverb data have a meaning of insinuation mustered to pass documentation technique, continuation technique correct reading free entangle to speak, and technique note. Authenticity of data gathered data, to be strived with testing credibility through range of time in lengthening of peroeption, durability of fokus aa make up of assidinity, and triangulation of is source of data. Here in after analyse data done with technique link to conpare to equalize and link to compare to differentiate which is mustered in method correspond extralingual. This research yield proverb from have a meaning of insinuation pursuant to classification theory of majas marginally, among others form oposition of contradiction type, coherent of repetation type, retoris, and climax, and also comparison of supposing type of word, symbolic, and comparison of diction. Third of the form both of the same aim to the strengthen insinuation meaning in proverb. Besides, yielded also proverb meaning and context have a meaning of insinuation influenced by relation at the opposite of its of him which share to assist interpretation of used association. Context and the meaning constitute obediently of suavity principles have language of Leech at proverb of insinuation, proven of teared meaning which implied by figurative language, at the same time become marker of principal bowing to interest as elementary principle which obeyed by proverb of insinuation. Proven other obedient at humility principle, wise, and praise.
Faculty of Humanities, Diponegoro University
2020-07-23
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/31020
10.14710/humanika.v27i1.31020
HUMANIKA; Vol 27, No 1 (2020): June; 44-58
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/31020/17686
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/31020/5680
Copyright (c) 2020 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/43668
2022-07-12T15:35:54Z
humanika:RA
DIMENSI IDEOLOGIS DONGENG ANAK NUSANTARA RELEVANSINYA BAGI PENDIDIKAN KARAKTER DI INDONESIA
Murtiningsih, RR Siti
Filsafat
dongeng anak; dimensi ideologis; pendidikan karakter.
Penelitian ini bertujuan untuk mengidentifikasi dimensi ideologis yang terkandung dalam dongeng anak nusantara. Selanjutnya dilakukan sebuah refleksi filosofis sehingga dapat dipahami dimensi ideologis yang terkandung di dalamnya untuk dilakukan pengkajian lebih mendalam dan relevan dengan upaya penguatan pendidikan karakter di Indonesia. Penelitian ini merupakan penelitian kepustakaan yang didukung dengan sumber yang relevan. Analisis data penelitian dilakukan dengan metode hermeneutika filosofis. Adapun tahapan yang dilakukan yakni mengumpulkan data dengan jalan menginventarisir data empiris berupa aspek pedagogis yang terdapat dalam dongeng anak di Indonesia melalui artikel, jurnal, majalah maupun sumber yang relevan. Selanjutnya dilakukan identifikasi dimensi ideologis yang terdapat dalam dongeng anak nusantara dan terakhir yakni menganalisis data dengan melakukan refleksi filosofis terhadap dimensi ideologis yang direlevansikan terhadap penguatan pendidikan karakter di Indonesia. Hasil dari penelitian menunjukkan bahwa dalam dongeng anak nusantara terdapat aspek pedagogis dengan tujuan membentuk karakter generasi yang sesuai dengan nilai luhur bangsa Indonesia diantaranya nilai religius, kejujuran, disiplin, tanggungjawab, kerja keras. Dimensi ideologis yang terkandung dalam dongeng anak nusantara memiliki relevansi terhadap pengembangan pendidikan karakter di Indonesia.
Faculty of Humanities, Diponegoro University
2022-06-03
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/43668
10.14710/humanika.v29i1.43668
HUMANIKA; Vol 29, No 1 (2022): June; 36-45
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/43668/21636
Copyright (c) 2022 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/28812
2020-07-22T10:02:32Z
humanika:RA
oai:ojs.ejournal.undip.ac.id:article/54379
2023-07-31T02:16:33Z
humanika:RA
A Psychoanalysis Study of Pippa Midgley Character in Robert Galbraith's Novel The Silkworm
Pradata, Agustinus Harry
Sistiadinita, Sistiadinita
English Literature; Psychoanalysis
minor character; personality; hierarchy of needs; Abraham Maslow
This research aims to find out personality and describe the hierarchy of human needs in Pippa Midgley as a minor character in the novel The Silkworm (2018) by Robert Galbraith. This research is a qualitative content analysis because the data obtained in this study is descriptive data collected from a novel. For the data collection, the writer determined the type of data, took notes, and managed the data. The writer used the theory of the Big Five model by McCrae & Costa (1992) to find out the personality of Pippa Midgley. Further, the writer used the idea of the hierarchy of human needs by Maslow (1943) to describe Pippa Midgley’s needs. Before describing Pippa Midgley’s needs, the writer analyzed the personality traits of Pippa Midgley based on the category. This research showed that Pippa Midgley has a high personality of neuroticism, which consists of anxiety, vulnerability, and angry hostility. After that, the writer found out that the needs of Pippa Midgley follow the hierarchy of needs by Maslow which are psychology, safety, belongingness and love, esteem, and self-actualization needs. In addition, the high level of neuroticism in Pippa Midgley made her experienced obstacle in fulfilling the needs of self-actualization. This was because Pippa Midgley's neuroticism personality made her vulnerable, so she could not appreciate her potential.
Faculty of Humanities, Diponegoro University
2023-07-31
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/54379
10.14710/humanika.v30i1.54379
HUMANIKA; Vol 30, No 1 (2023): June; 116-129
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/54379/24249
Copyright (c) 2023 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/3998
2012-09-05T15:48:18Z
humanika:RA
SUMBER DAYA PANGAN BAHARI DALAM PERSPEKTIF SEJARAH
Sulistiyono, Singgih Tri
We can track from history that Indonesian ancestors have long used maritime resources as food supply. They created many smart tools to catch fish and other edible creatures. Since colonial era up to now, the technology to exploit the sea is more and more modernized, from the gathering to preserving and packaging stage. Indonesian fishermen face challenges in competing with foreign fishermen on the matter of this kind of technology. Therefore it is important that the government keep on giving support and assistance and creating further innovations in order to manifest and secure its vision of self-sufficient country in the matter of food supply. Keywords: marime food resources
Faculty of Humanities, Diponegoro University
2012-01-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
https://ejournal.undip.ac.id/index.php/humanika/article/view/3998
10.14710/humanika.15.9.
HUMANIKA; Vol 15, No 9: Juni 2012
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/3998/3674
oai:ojs.ejournal.undip.ac.id:article/20129
2020-04-17T17:31:48Z
humanika:RA
KONTRIBUSI PENELITIAN FILOLOGI TERHADAP PERKEMBANGAN STUDI KEISLAMAN
Ibrahim, Arif
Kosasih, Ade
Ma'mun, Titin Nurhayati
Darsa, Undang Ahmad
Contribution; Philology; Islamic Studies
Artikel ini berjudul“Kontribusi Penelitian Filologi Terhadap Pengembangan Studi Keislaman”Penelitian ini menggunakan metode deskriptif analitik dan bertujuan untuk mengungkap kegunaan sebuah penelitian filologi yang bernaskah islami terhadap perkembangan studi keislaman Nusantara. Ruang lingkup penelitian ini adalah kontribusi naskah-naskah lama islami terhadap studi keislaman saat ini. Penulis menampilkan tiga penelitian yang membuktikan kontribusi filologi terhadap studi keislaman, diantaranya disertasi Syarah Nashaihul ‘Ibad di Banten dan dua tesis yaitu naskah fiqih sunda islami di Kuningan dan Naskah At-Tariqah Al-Wadihah Ila Asrari Al-Fatihah tentang tafsir surat Al-Fatihah.AbstractThis article titled "The Contribution of Philology Research to the Development of Islamic Studies" This research uses descriptive analytic method and its aim is revealing the usefulness of a philology research with Islamic manuscriptfor theislamic studiesdevelopment of the archipelago. The scope of this study is the contribution of old Islamic manuscripts for modern Islamic studies. The author presents three research that prove the philology's contribution for Islamic studies, they are the dissertation of Syarah Nashoihul 'Ibad in Banten and two theses namely Fiqih script of Sunda Islami in Kuningan and the At-Tariqah Al-Wadihah Ila Asrari Al-Fatihah's Text of Al-Fatihah.
Faculty of Humanities, Diponegoro University
2018-12-10
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/20129
10.14710/humanika.v25i2.20129
HUMANIKA; Vol 25, No 2 (2018): Juli-Desember; 96-101
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/20129/14399
Copyright (c) 2018 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/23940
2020-04-17T17:33:14Z
humanika:RA
REPRESENTASI DRAG QUEEN PADA TOKOH AMBU DALAM UPACARA ADAT MAPAG PANGANTEN SUNDA
kurniawan, Adi
Priyatna, Aquarini
Muhtadin, Teddi
Kajian Budaya
humaniora
Artikel ini berjudul representasi drag queen pada tokoh ambu dalam upacara adat mapag panganten Sunda. Artikel ini membicarakan bagaimana tubuh laki-laki menampilkan diri sebagai perempuan dalam sosok tokoh ambu ditampilkan dalam upacara adat mapag panganten Sunda dan bagaimana praktik drag queen dalam upacara adat mapag panganten mewujud dalam berbagai sosok tokoh ambu. Praktik ini juga dapat diargumentasikan sebagai upaya mengekspresikan hasrat gender non-normatif para pelaku ambu. Metode yang digunakan dalam penelitian ini adalah metode deskriptif melalui pendekatan kualitatif terhadap lima pelaku ambu. Pengumpulan data dilakukan dengan teknik observasi, wawancara, studi literatur dan dokumentasi. Penelitian ini berargumentasi bahwa tokoh ambu yang dimanifestasi oleh tubuh laki-laki menampilkan bentuk-bentuk ekspresi gender yang lebih beragam dan melintasi konstruksi gender yang normatif. Selain itu, penelitian ini juga mengkategorisasi wujud tokoh ambu dalam upacara adat mapag panganten dalam tiga kelompok: karakter cantik, karakter nenek-nenek dan karakter fantasi. Kata kunci : Drag queen; upacara adat; pelaku ambu
Faculty of Humanities, Diponegoro University
Aquarini Priyatna, Ph.D. (Monash University) Department of Literature and Cultural Studies Faculty of Cultural Sciences, Universitas Padjadjaran, Indonesia
2019-12-09
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/23940
10.14710/humanika.v26i2.23940
HUMANIKA; Vol 26, No 2 (2019): Desember; 129-139
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/23940/16339
Copyright (c) 2019 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/37326
2021-07-05T10:58:22Z
humanika:RA
THE USES OF MYTH AND RITUALS AS COMMUNICATION STRATEGIES FOR ENVIRONMENTAL PRESERVATION BY KRATON NGIYOM IN SEKARALAS AND SEKARPUTIH VILLAGES
Parani, Rizaldi
Berliana, Brigitta
Putri, Liza Diniarizky
Annisarizki, Annisarizki
Malik, Abdul
Society; culture
Communication Strategy; Kraton Ngiyom; Local Wisdom; Environmental Preservation; Functional Structural Theory; Myth, Ceremony
Kraton Ngiyom is a non-profit organization that focuses on environmental preservation. To overcome the environmental problems in the villages of Sekaralas and Sekarputih, Ngawi, East Java, especially regarding the condition of damage to the forest area and both springs in the village area, Kraton Ngiyom uses communication strategies based on local wisdom by utilizing mythologically oriented instrument and ceremonies as a medium of communication to encourage the public to care and actively contribute in carrying out environmental preservation activities. This study aims to answer the research question of how the Kraton Ngiyom uses myth and rituals as communication strategies for environmental conservation in the villages of Sekaralas and Sekarputih. This study employs an ethnographic study approach. Data collection was carried out using direct observation and in-depth interviews with five informants. The results of this study found that the communication strategies based on local wisdom are well implemented by Kraton Ngiyom through 2 instruments, namely myths and rituals. The myth is used by Kraton Ngiyom to deliver environmental preservation messages to the people of Sekaralas and Sekarputih villages, while the rituals are used by Kraton Ngiyom as instruments to support the delivery of messages, which is to encourage changes in village community behavior. The process of delivering messages through myths, which was maximized in the implementation of a ceremony, succeeded in changing the behavior of Sekaralas and Sekarputih villagers to become more concerned about their environmental conditions and to take initiatives in undertaking environmental conservation efforts.
Faculty of Humanities, Diponegoro University
2021-06-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/37326
10.14710/humanika.v28i1.37326
HUMANIKA; Vol 28, No 1 (2021): June; 29-38
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/37326/19640
Copyright (c) 2021 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/40733
2021-12-14T09:15:05Z
humanika:RA
DIGITAL INFLUENCER DALAM UPAYA REAKTUALISASI BUDAYA PACCE’ MASYARAKAT BUGIS-MAKASSAR DI TENGAH PANDEMI COVID-19
Hatimah, Khusnul
amaliah, Nur
Putri, Sarah Arsitha
Hakim, Abdul
Culture; Society; Communication
Digital Influencer; Budaya Pacce’; Covid-19
Fenomena pandemi Covid-19 yang terjadi, berakibat pada perubahan prilaku masyarakat, termasuk masyarakat Bugis-Makassar. Perubahan ini, menyebabkan memudarnya penerapan salah satu budaya lokal masyarakat Bugis-Makassar, yaitu budaya pacce’ atau perasaan empati antar sesama. Karena itu, kajian ini bertujuan meningkatkan kesadaran masyarakat akan pentingnya penguatan penerapan budaya pacce’ di tengah kondisi apapun, dengan melibatkan digital influencer. Penelitian ini merupakan penelitian descriptive kualitative, dengan menggunakan literature research. Hasil dari kajian literatur ini menunjukkan: 1) kondisi new normal masyarakat Bugis-Makassar berdampak pada perubahan tata sosial dan budaya masyarakat, dari yang ramah menjadi lebih tertutup 2) keberadaan budaya pacce’ di tengah kondisi pandemi Covid-19 dapat mewujudkan lingkungan masyarakat yang damai dan harmonis, 3) kemampuan digital influencer dalam mempengaruhi dan mengubah sikap dan kebiasaan masyarakat dianggap dapat memperkuat keberadaan budaya pacce’. Kesimpulannya, peningkatan kesadaran masyarakat akan pentingnya penguatan penerapan budaya pacce’ masyarakat Bugis-Makassar dapat dilakukan dengan memberdayakan peran digital influencer.
Faculty of Humanities, Diponegoro University
2021-12-06
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/40733
10.14710/humanika.v28i2.40733
HUMANIKA; Vol 28, No 2 (2021): December; 146-156
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/40733/20526
Copyright (c) 2021 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/47118
2023-01-31T04:05:42Z
humanika:RA
Analisis Wacana Kritis: Pesan Belasungkawa sebagai Wacana Politik Perdana Menteri Jepang Shinzo Abe
Hidayat, Hadi
Kasmawati, Kasmawati
Discourse Analysis; Critical Discourse Analysis;
skematik; diksi; pesan belasungkawa; analisis wacana kritis
Penelitian ini menganalisis skematik wacana dan diksi pada pesan belasungkawa Perdana Menteri Jepang yang ditujukan kepada Presiden Republik Kenya, Perancis dan Republik Indonesia. Tujuan penelitian ini mendeskripsikan skematik wacana dan diksi pada pesan belasungkawa Perdana Menteri Jepang yang ditujukan kepada Presiden Republik Kenya, Perancis, dan Republik Indonesia. Metode yang digunakan dalam penelitian ini berdasarkan analisis wacana kritis model Teun van Dijk yang mencakup struktur mikro khususnya skematik dan diksi. Temuan penelitian ini adalah pertama, penghasil teks melalui skematik wacana, menunjukkan bahwa pesan belasungkawa yang ditujukan kepada Presiden Republik Kenya memiliki isi pesan yang lebih banyak berkenaan dengan aksi teror yang terjadi, dibanding pesan yang ditujukan kepada Presiden Perancis dan Presiden Republik Indonesia, dan kedua, diksi yang dipilih oleh penghasil teks memiliki perbedaan yang signifikan. Perbedaan ini sangat berkaitan dengan konteks situasi dan hubungan sosial-politik penghasil teks dengan ketiga negara tersebut.
Faculty of Humanities, Diponegoro University
2022-12-06
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/47118
10.14710/humanika.v29i2.47118
HUMANIKA; Vol 29, No 2 (2022): December; 174-185
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/47118/22678
Copyright (c) 2022 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/53931
2023-07-31T02:16:33Z
humanika:RA
Kesalahan Morfologi dalam Percakapan Bahasa Jepang Mahasiswa Pariwisata Politeknik Negeri Bali
Harisal, Harisal
Dyah, Wahyuning
Kanah, Kanah
Linguistics
morphology; Japanese for hotel; state polytechnic of bali
Tujuan dari penelitian ini adalah mendeskripsikan bentuk kesalahan morfologi yang terjadi dalam percakapan yang dilakukan oleh mahasiswa jurusan Pariwisata Politeknik Negeri Bali yang sedang mempelajari bahasaJepang Hotel. Hasil dari percakapan mahasiswa ditemukan adanya kesalahan morfologi sehingga menimbulkan kalimat yang tidak berterima. Pengambilan sampel dilakukan dengan cara purposif sampling, yaitu hasil interaksi dosen dan mahasiswa dalam kelas bahasa Jepang Hotel di jurusan Pariwisata, Politeknik Negeri Bali dan dianalisis secara deskriptif-kualitatif, yaitu data yang dikumpulkan pada penelitian ini bukan berupa angka-angka, melainkan berasal dari persentasi, catatan lapangan, dokumen pribadi, catatan, memo, dan dokumen resmi lainnya sehingga yang menjadi tujuan dalam penelitian kualitatif ini, yaitu ingin menggambarkan realita empirik dibalik fenomena secara mendalam, rinci, dan tuntas. Hasil penelitian menunjukkan bahwa bentuk kesalahan morfologi yang terjadi dalam percakapan mahasiswa jurusan Pariwisata Politeknik Negeri Bali terdiri dari kesalahan perubahan waktu, kesalahan perubahan kata sifat, dan kesalahan penggunaan bentuk pasif.
Faculty of Humanities, Diponegoro University
2023-07-05
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/53931
10.14710/humanika.v30i1.53931
HUMANIKA; Vol 30, No 1 (2023): June; 58-67
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/53931/24083
Copyright (c) 2023 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/3993
2012-09-05T15:36:31Z
humanika:RA
MEWASPADAI PROPAGANDA MELALUI KAJIAN SEJARAH (STUDI ATAS SISTEM PROPAGANDA JEPANG DI JAWA 1942-1945)
Yuliati, Dewi
This article describes the Japanese propaganda system in Java during its occupation (1942-1945). Before its invasion in Java the Japanese had already prepared the propaganda system intensively. The goal of the propaganda was to mobilize the commitment of the Indonesian people to support the Japanese military government to become the winner in the Greater East Asia war against the Allies. The system of the Japanese propaganda in Java includes institutions, methods, packages of propaganda, and control systems. The most important package of the Japanese propaganda was art, especially poetry, prose, drama, and songs. Because of its entertaining values, the Indonesian people could easily absorbed the propaganda substances without awareness that they were indoctrinated. Keywords: Japanese propaganda, Japanese control system
Faculty of Humanities, Diponegoro University
2012-01-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
https://ejournal.undip.ac.id/index.php/humanika/article/view/3993
10.14710/humanika.15.9.
HUMANIKA; Vol 15, No 9: Juni 2012
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/3993/3669
oai:ojs.ejournal.undip.ac.id:article/4009
2018-07-24T09:51:49Z
humanika:RA
REVITALISASI PEMUDA DEMI MEMAJUKAN INDONESIA
Widodo, Sumardi
The progress of civilization is always determined by the active role of the young generation. There are special qualities inherent in youth that makes young people incomparably necessary as social agent of change. Through various teachings of Quran and eminent Islamic thinkers, we can draw several wise advised about how to create a better young generation. Self-introspection, alignment to noble morality, courageous life, and persistence in pursuing what the goals we deem life-worth are explained. Keywords: youth, agent of change, Islamic values
Faculty of Humanities, Diponegoro University
2011-07-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
https://ejournal.undip.ac.id/index.php/humanika/article/view/4009
HUMANIKA; Vol 14, No 1: Desember 2011
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/4009/3685
oai:ojs.ejournal.undip.ac.id:article/22416
2020-04-17T17:33:09Z
humanika:RA
SWEARING IN BANJARNESE: A GENDER ANALYSIS
Lestary, Agustina
Mubarraq, Yasyir Fahmi
swearing; Banjarnese; gender study
This study aims to analyze the swearing words used by Banjarese. The researchers apply the gender analysis as the main theoretical framework. The data of this study are swearing words commonly used by Banjarese, regardless of age or educational background. The swearing words are classified into; those mostly used by male and those used by female. The researchers draw conclusion after classifying the group of words and what they represent. Based on the findings, it is found that male and female mostly use different words to swear. Female uses wider range of words to swear in comparison to the words used by male.
Faculty of Humanities, Diponegoro University
2019-12-06
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/22416
10.14710/humanika.v26i2.22416
HUMANIKA; Vol 26, No 2 (2019): Desember; 96-103
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/22416/16239
Copyright (c) 2019 HUMANIKA
http://creativecommons.org/licenses/by-nc/4.0
oai:ojs.ejournal.undip.ac.id:article/33560
2021-07-07T17:08:03Z
humanika:RA
ACTIVE INTERFERENCE OF STUDENTS OF TOURISM DEPARTMENT, STATE POLYTECHNIC OF BALI IN JAPANESE LANGUAGE LEARNING
Harisal, Harisal Harisal
Kanah, Kanah Kanah
Japanese Language
active interference; mother language; Japanese language; Japanese learning
In studying Japanese, interference is so highlighted because language interference is the most conspicuous source of error among Japanese language learners in the Department of Tourism of the State Polytechnic of Bali. This study aims to describe the type of active interference that arises in students of the Department of Tourism, State Polytechnic of Bali who study Japanese and mentions the factors of active interference. The method used is a qualitative approach to the type of research is descriptive research. The data collected in this study is not in the form of numbers but comes from percentages, field notes, personal documents, notes, memos, and other official documents so that the purpose of this qualitative research is to describe the empirical reality behind the phenomenon in-depth, detailed, and complete. Called descriptive because this study seeks to describe the type of active interference that arises in students of the tourism department, State Polytechnic of Bali. The population in this study were all students majoring in Tourism who came from three study programs who were studying Japanese. While the sample in this study was second-semester students of Hospitality study class D totaling 33 people and class E totaling 34 people, and second-semester students of programs Study of Tourism Business Management class B amounted to 34 people who were taken intentionally (purposive) from 12 classes in three study programs in Tourism department. Based on research, students of the Tourism Department, State Polytechnic of Bali showed a tendency to make an active interference in the lexical field, such as active interference of nouns, verbs, and adjectives. They namely deliberately and consciously incorporating elements of mother language and Indonesian when learning Japanese because of limited dictions, Use of Japanese vocabulary without knowing the function, and the mother tongue / Indonesian language which has taken root.
Faculty of Humanities, Diponegoro University
2020-12-12
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/33560
10.14710/humanika.v27i2.33560
HUMANIKA; Vol 27, No 2 (2020): December; 122-132
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/33560/18551
Copyright (c) 2020 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/40197
2021-12-21T03:21:35Z
humanika:RA
ALEGORI KEMATIAN DALAM PUISI JANĀZAH IMRA’AH KARYA ADŪNĪS: KAJIAN STRUKTURALISME GENETIK
Kurniawati, Fauziyah
Annabil, Muhammad Naufal
Literature; Literary Research; Literary Sosiology
alegori; kematian; puisi; strukturalisme genetik
Penelitian ini bertujuan untuk mengungkapkan alegori kematian dalam puisi Janāzah Imra’ah karya Adūnīs berdasarkan perpektif teori strukturalisme genetik dari Lucien Goldmann. Penelitian ini adalah penelitian kualitatif deskriptif dengan sumber data primer berupa puisi Janāzah Imra’ah dan sumber data sekunder berupa buku-buku pendukung lainnya. Peneliti menggunakan teknik baca dan catat untuk mengumpulkan data. Untuk mendapatkan data yang benar-benar valid, peneliti menggunakan teknik validasi data dengan menggunakan triangulasi data, ketekunan membaca, dan diskusi ahli; yakni menggali pemahaman terkait penelitian dari teman sejawat dan dosen yang ahli di bidangnya. Dalam menganalisis data, peneliti menggunakan analisis deskriptif yang meliputi reduksi, penyajian data dan verifikasi. Hasil penelitian ini adalah (a) fakta kemanusiaan ditegaskan melalui hakikat kematian dan refleksi cinta manusia terhadap kebaikan dalam hidup demi menujunya; (b) subjek kolektif dielaborasikan dalam paradoks makna kematian berdasarkan persepsi peran dan karakter setiap entitas; (c) pandangan dunia diuraikan dalam rekognisi kematian dengan letupan cinta yang menggerakkan manusia untuk menjawab segala persoalan hidup; (d) struktur karya sastra dijabarkan dalam bentuk interaksi antara personalitas tokoh dengan objek-objek dalam setiap sekat bait puisi; dan (e) dialektika pemahaman-penjelasan dirumuskan selaras dengan konsep puisi, yaitu pandangan dunia pengarang tentang rekognisi kematian dengan letupan cinta yang menggerakkan manusia untuk menjawab segala persoalan hidup digunakan untuk menjelaskan strukturasi karya sastra.
Faculty of Humanities, Diponegoro University
2021-11-23
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/40197
10.14710/humanika.v28i2.40197
HUMANIKA; Vol 28, No 2 (2021): December; 82-96
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/40197/20517
Copyright (c) 2021 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/45354
2022-07-12T15:35:54Z
humanika:RA
DISKRIMINASI NIKKEI BURAJIRU-JIN DI JEPANG SEBAGAI PEKERJA SEKTOR TIDAK TERAMPIL TAHUN 2014-2020 (STUDI KASUS PERUSAHAAN BIDANG MANUFAKTUR DI PREFEKTUR AICHI DAN PREFEKTUR SHIZUOKA)
Airlangga, Refananta Andryan
Iskandar, Kurniawaty
Sociology
Discrimination; Minority; Nikkei Brazil; Unskilled Laborers; Diskriminasi; Minoritas; Nikkei Burajiru-jin; Buruh Kasar
Nikkei Burajiru-jin termarginalisasi sehingga sulit bagi mereka untuk meningkatkan status ekonomi sosial saat tinggal di Jepang. Penelitian ini menggunakan teori disorganisasi sosial oleh Rubington dan Weinberg untuk menjelaskan konflik sosial yang terjadi antara masyarakat Jepang dan Nikkei Burajiru-jin. Metode kualitatif dengan strategi penelitian studi kasus digunakan dalam penelitian ini. Teknik pengumpulan data memanfaatkan studi literatur menggunakan sumber buku, jurnal, artikel website serta wacana media sosial. Hasil penelitian menunjukkan bahwa disintegrasi sosial yang terjadi antara masyarakat Jepang dan Nikkei Burajiru-jin akibat perbedaan kultur dan sifat alamiah antar dua kelompok tersebut. Dan adanya stereotipe terhadap non Jepang, dimana walaupun darah Jepang mengalir pada Nikkei, tetapi dipandang tidak murni dan menganut sistem nilai yang berbeda dengan mereka yang murni asli Jepang. Beberapa praktek pengucilan sebagai pekerja tidak terampil di perusahaan Jepang dialami oleh pekerja Nikkei dan hal ini dapat dibuktikan melalui catatan wawancara dengan Nikkei Burajiru-jin bahwa mereka menyadari kesulitan meningkatkan karir di Jepang. Pekerjaan di pabrik menjadi satu-satunya lapangan pekerjaan yang mudah dimasuki. Penelitian ini juga menemukan bahwa gagalnya penerapan konsep multikulturalisme di Jepang menimbulkan prasangka negatif dan perilaku diskriminatif oleh pemerintah dan masyarakat Jepang kepada Nikkei Burajiru-jin. Ini yang kemudian mengakibatkan Nikkei Burajiru-jin mengalami kesulitan berasimilasi di Jepang.
Faculty of Humanities, Diponegoro University
2022-06-17
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/45354
10.14710/humanika.v29i1.45354
HUMANIKA; Vol 29, No 1 (2022): June; 106-121
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/45354/21792
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45354/10596
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45354/10597
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45354/10612
Copyright (c) 2022 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/50729
2023-07-02T14:51:14Z
humanika:RA
Formulasi Profil Karakter Lulusan Universitas Diponegoro di Era Revolusi Industri 4.0
Widisuseno, Iriyanto
filsafat
Tantangan Revolusi Industri 4.0; karakter lulusan Undip,;profiling nilai-nilai pembentuk karakter.
Penelitian ini bertujuan memetakan profil karakter lulusan Universitas Diponegoro yang dibutuhkan di era industry 4.0. Data diperoleh melalui survei jajak pendapat mahasiswa tentang penilaian seberapa penting nilai-nilai karakter kejuangan Pangeran Diponegoro dan nilai-nilai kompetensi COMPLETE sebagai unsur nilai pembentuk karakter lulusan. dan apakah masih dibutuhkan nilai-nilai karakter baru selain kedua nilai karakter tersebut bagi lulusan Universitas Diponegoro di era tantangan revolusi industri 4.0 sekarang ini. Objek sasaran survei ini yaitu mahasiswa angkatan 2018, 2019, 2020, 2021. Hasil survei menunjukkan, mayoritas responden menilai semua nilai-nilai kejuangan Pangeran Diponegoro dan nilai-nilai kompetensi dalam jargon COMPLETE sangat penting bagi lulusan di era industry 4.0. Nilai karakter yang diunggulkan masing-masing peduli (80,6), dan professionalisme (81,2). Namun sebagian besar responden (89,8) berpendapat perlu tambahan nilai-nilai karakter baru lainnya, yaitu; beretika, cerdas, adaptif, kreatif, integritas, tangguh, inovatif, progresif dan kolaboratif. Nilai karakter yang diunggulkan yaitu beretika. Ditemukan fakta di tiap fakultas terdapat kecenderungan pilihan nilai karakter yang diunggulkan oleh masing-masing. Fakta tersebut menunjukan, dalam pembentukan karakter lulusan dilandasi nilai-nilai dasar yang bersifat konvensional universal, dan nilai-nilai praksis yang bersifat khusus berlaku dilingkunganya. Tendensi penilaian pada tahun angkatan mahasiswa responden tidak ditemukan besaran distribusi persentase yang signifikan. Hasil survei tersebut mengarahkan pada kesimpulan bahwa sebagian besar mahasiswa Undip menghendaki profil karakter lulusan Universitas Diponegoro yang diperlukan di era industri 4.0 yaitu memiliki nilai kejuangan: peduli, jujur, adil, berani, dan nilai kompentensi sebagai thinker, communicator, leader, educator, entrepreneur, serta beretika, cerdas, adaptif, kreatif, integritas, tangguh, inovatif, progresif, kolaboratif. Nilai karakter lulusan yang diunggulkan, peduli, professional dan beretika.
Faculty of Humanities, Diponegoro University
2023-01-31
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/50729
10.14710/humanika.v29i2.50729
HUMANIKA; Vol 29, No 2 (2022): December; 303-314
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/50729/24052
Copyright (c) 2022 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/59354
2024-01-21T05:15:13Z
humanika:RA
Murtadha Muthahhari Ecological Vision: Unveiling the Spiritual Foundation of Harmony Between Humans and Nature in Islamic Ecology
Firnando, Hero Gefthi
Murtadha Muthahhari; Ecology; Spiritual; Ontology
Murtadha Muthahhari, a philosopher and theologian, offers an "eco-spiritual insight" on the worsening environmental crisis. He believes the environmental problem is spiritual, caused by humanity's disconnect from nature, leading to its exploitation. Muthahhari proposes an awakening to our interconnectedness with all life forms, stressing a new understanding of our role in the natural world. He draws from Islamic teachings, emphasizing stewardship, arguing that humans are caretakers, not masters, responsible for preserving nature's balance. His vision challenges the human-centered view and suggests a more sustainable relationship between humans and the environment.Additionally, in the abstract, the research aims to explore and elucidate Muthahhari's eco-spiritual insight as a transformative framework for addressing the environmental crisis. The objectives include analyzing Muthahhari's concept of eco-spiritual insight, examining its roots in Islamic teachings, and evaluating its potential impact on reshaping humanity's relationship with the environment. Methodologically, the research involves a comprehensive literature review of Muthahhari's works, particularly focusing on his writings related to eco-spirituality and environmental ethics. Additionally, it includes an analysis of Islamic teachings that form the basis of Muthahhari's perspective. The research employs qualitative methods to interpret and synthesize Muthahhari's ideas, providing a deep understanding of the eco-spiritual insight he advocates. The results of the research showcase the significance of Muthahhari's eco-spiritual insight in offering a unique approach to environmentalism. The formulation of results emphasizes the reawakening of spiritual consciousness, the need for a new ontology, and the concept of khalifah as pivotal elements in fostering a more sustainable and harmonious relationship between humanity and the natural world. The study concludes by highlighting the potential of Muthahhari's eco-spiritual vision to inspire a paradigm shift in environmental discourse and action.
Faculty of Humanities, Diponegoro University
2024-01-10
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/59354
10.14710/humanika.v30i2.59354
HUMANIKA; Vol 30, No 2 (2023): December; 198-207
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/59354/25310
Copyright (c) 2023 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/3989
2012-09-05T15:18:43Z
humanika:RA
MUDIK DAN KERETAKAN BUDAYA
Iriyanto, Agus Maladi
Returning to hometown phenomenon has became a tradition in Indonesia. That tradition is considered as the most effective movement to contribute fund to the rural area. Returning to hometown is accelerating money distribution from urban area to rural area. The tradition of returning to hometown is happened because of the migration movement from rural area to urban area which then becoming an uncontrollable urbanization. The uncontrollable urbanization is happened because of the poverty matter in the rural area. Meanwhile, the uncontrollable urbanization is also creating poverty in the urban area. That’s because lots of the informal sector workers are farmers who leave their rural area.The tradition of returning to hometown contains the dimensions of spiritual, psychological and social that must be addressed by implementing a cultural heteronomy. The commuters are in the pulling aside condition between the new situation and values and the old situation and values. The tradition of returning to hometown is expressing the strength of the primordial bindings of the urban people, while the urban values should be more mondial characterized. Urban area, for the commuters, are not more just a shelter, while their home is still considered in the rural area where they are coming from. Keywords : Tradition of returning to hometown, poverty, urbanization and cultural heteronomy
Faculty of Humanities, Diponegoro University
2012-01-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
https://ejournal.undip.ac.id/index.php/humanika/article/view/3989
10.14710/humanika.15.9.
HUMANIKA; Vol 15, No 9: Juni 2012
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/3989/3665
oai:ojs.ejournal.undip.ac.id:article/4004
2018-07-24T09:51:49Z
humanika:RA
MENGHARGAI MODUS-MODUS ESENSIAL MANUSIA SEBAGAI UPAYA MENGATASI PROBLEM DEHUMANISASI DI INDONESIA
Nugroho, Ellen Christiani
The animality of man we can fairly grasp, but perplexities arise when we try to define the humanity of man. Contemporary, modern human knowledge tends to describe the essence of man as a kin of animal or a type of machine. Those descriptions elude the essential modes of man which are preciousness, uniqueness, opportunity, nonfinality, process and events, solitude and solidarity, reciprocity, and sanctity. Through further elaboration on the essence of humanity as a being between animality and divinity, in Heschel’s concept of man we may find a remedy to dehumanization as the contemporary human’s plight and problems, especially as it emerges in our country as violent cases against humanity. Keywords: humanity, humanization, dehumanization, modern human, essential modes of man
Faculty of Humanities, Diponegoro University
2011-08-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
https://ejournal.undip.ac.id/index.php/humanika/article/view/4004
HUMANIKA; Vol 14, No 1: Desember 2011
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/4004/3680
oai:ojs.ejournal.undip.ac.id:article/21658
2020-04-17T17:32:37Z
humanika:RA
THE REPRESENTATION OF SPUNK IN THE SHORT STORY ENTITLED SPUNK BY ZORA NEALE HURSTON
Asmarani, Ratna
Keywords: spunk, courage, contextual literary analysis
AbstractThe aim of this paper is to analyze the representation of spunk (courage) in Zora Neale Hurston’s short story entitled Spunk. The focus is on the three protagonists, two males and one female. The concepts of courage consisting of its meaning, types, and characteristics are used to support the contextual literary analysis. The result shows that each protagonist has unique type of courage whether the courage hiding the cowardice, the courage emerging after conquering fear even though having to face deadly risk, or the courage to decide done by the female considered as the dependent second sex.Keywords: spunk, courage, contextual literary analysis Abstrak Tujuan dari makalah ini adalah untuk menganalisis representasi keberanian dalam cerita pendek Zora Neale Hurston yang berjudul Spunk. Fokus kajian pada tiga protagonis, dua laki-laki dan satu perempuan. Konsep keberanian yang terdiri atas makna, jenis, dan karakteristiknya digunakan untuk mendukung analisis sastra kontekstual. Hasilnya menunjukkan bahwa masing-masing protagonis memiliki jenis keberanian yang unik apakah keberanian yang menyembunyikan kepengecutan, keberanian yang muncul setelah menaklukkan ketakutan meskipun harus menghadapi risiko yang mematikan, atau keberanian untuk memutuskan yang dilakukan oleh perempuan yang dianggap sebagai jenis kelamin kedua yang bergantung pada laki-laki.Kata kunci: kejagoanan, keberanian, analisis sastra kontekstual
Faculty of Humanities, Diponegoro University
2019-06-11
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/21658
10.14710/humanika.v26i1.21658
HUMANIKA; Vol 26, No 1 (2019): Januari-Juni; 40-47
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/21658/15254
Copyright (c) 2019 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/31223
2021-07-07T16:48:15Z
humanika:RA
ANALISIS MAKNA PUISI ‘AKU MELIHATMU’ KARYA K. H. MUSTOFA BISRI KAJIAN SEMIOTIK MICHAEL RIFFATERRE
Shiddiq, Muhammad Hasan
Thohir, Mudjahirin
Sastra - Sastra Indonesia
semiotik; puisi; eksistensi
Penelitian ini mengkaji makna yang terkandung dalam puisi “Aku Melihatmu” karya K. H. Ahmad Mustofa Bisri secara semiotik Michael Riffaterre. Kajian semiotik dapat mengungkapkan makna puisi secara objektif, melalui tanda-tanda yang dimunculkan dalam puisi dengan pembacaan heuristik dan hermeneutik kemudian menentukan matriks, modeldan varian puisi. Puisi “Aku Melihatmu” menuliskan kalimat aku melihatmu berulang-ulang dibagi dalam empat bait. Metode deskriptif digunakan untuk menjabarkan puisi supaya dapat dipahami pembaca umum sebagai sebuah karya sastra yang memiliki keindahan dan pesan yang baik,kepada pembaca. Sumberdata penelitian ini dibagi menjadidata primer dan sekunder, data primer adalah puisi “Aku Melihatmu”, semua data utama diperoleh dari objek kajian penelitian,dimana objek kajian dan makna yang dimunculkan berasal dari puisi tidak terkait dengan hal di luar puisi tersebut.Data kedua adalah data sekunder sebagai pendukung kajian, data ini diambil dari buku-buku, jurnal ilmiah, media cetak maupun elektronik yang berkaitan dengan data primerpenelitian ini termasuk dalam kajian kepustakaan. Hasil penelitian adalah makna puisi “Aku melihatmu” mengenai eksistensi Tuhan dalam setiap hal yang dilakukan hamba.
Faculty of Humanities, Diponegoro University
2020-12-07
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/31223
10.14710/humanika.v27i2.31223
HUMANIKA; Vol 27, No 2 (2020): December; 59-69
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/31223/18546
Copyright (c) 2020 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/44012
2022-07-12T15:35:54Z
humanika:RA
PENGENALAN BUDAYA JEPANG DALAM KANAL YOUTUBE NIHONGO MANTAPPU JEROME POLIN
Mulyadi, Budi
Prasetyaningtyas, Alif
culture
artefak; budaya; Jepang; youtube
Penelitian ini menjelaskan tentang bentuk budaya Jepang yang dikenalkan dalam youtube channell milik Jerome Polin Nihongo Mantappu. Penelitian ini bertujuan untuk mengungkapkan bentuk budaya Jepang yang digambarkan melalui youtube channel Nihonggo Mantappu. Nihonggo Mantappu merupakan sebuah channel youtube yang dikelola oleh seorang youtuber terkenal Indonesia bernama Jerome Polin. Metode yang digunakan dalam penelitian ini adalah metode analisis deskriptif dimana data utama diambil dari beberapa video dalam kanal Youtube Nihongo Mantappu. Dari hasil penelitian, ditemukan ada dua bentuk kebudayaan Jepang yang digambarkan dalam kanal You tube tersebut, yaitu bentuk kebudayaan yang berupa artefak atau benda dan bentuk kebudayaan berupa aktivitas. Bentuk kebudayaan Jepang yang berupa artefak atau benda meliputi makanan, kemajuan teknologi, dan arsitektur. Sementara bentuk kebudayaan Jepang yang berupa aktivitas meliputi permainan tradisional Jepang, festival, kerja paruh waktu di Jepang, dan cara naik kereta di Jepang.
Faculty of Humanities, Diponegoro University
2022-06-03
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/44012
10.14710/humanika.v29i1.44012
HUMANIKA; Vol 29, No 1 (2022): June; 46-59
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/44012/21637
Copyright (c) 2022 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/50690
2023-01-31T04:05:06Z
humanika:RA
oai:ojs.ejournal.undip.ac.id:article/57931
2024-01-21T05:15:13Z
humanika:RA
The Effects of The Changing Locus on Lasi’s Hibridity in The Red Bekisar by Ahmad Tohari
Asmarani, Ratna
Feminism, psychoanalysis, marxism, postcolonialism
hybridity, mimicry, cultural identity, postcolonial literature
This paper deals with Ahmad Tohari’s English-translated novel entitled The Red Bekisar. The focus is on the effects of the changing locus on the female protagonist’s hybridity. To support the analysis, several concepts are used, namely, the concepts of hybridity, mimicry, and cultural identity in postcolonial literature. Using feminist literary criticism as the frame of analysis, the general research method used is qualitative research, supported by library research. For the literary analysis, the contextual research method is applied, in which, by considering the character, conflict, and setting, the focus is on the female protagonist’s hybridity and how her hybridity is regarded by people from different loci. The results show that the female character, Lasi, has a different life because of her Javanese-Japanese mixed blood. In the remote village of Karangsoga, her hybridity is scorned, but in the big city of Jakarta, her hybridity is highly appreciated. However, she is treated like an object, a valuable doll that can be transferred to different owners. Her resistance indicates that her agency as a human being emerges when she is cornered.
Faculty of Humanities, Diponegoro University
2023-12-12
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/57931
10.14710/humanika.v30i2.57931
HUMANIKA; Vol 30, No 2 (2023): December; 140-151
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/57931/25089
Copyright (c) 2023 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/3999
2012-09-05T15:52:47Z
humanika:RA
KONDISI JAWA TENGAH PADA ABAD VIII SAMPAI ABAD XV M
Maziyah, Siti
Using historical method, this research attempts to find out Central Java condition in the 8th to 15th Centuries. Collecting data from ancient inscriptions, ancient books, and earlier researches, indications are found that the 8th to 10th centuries Central Java seems existing as an old kingdom territory, but in the 11th to 15th centuries, it became a subordinate territory in the old kingdom. Data also indicate that the centre of the kingdom often changed places. Keywords: ancient Central Java, old kingdom, subordinate territory
Faculty of Humanities, Diponegoro University
2012-01-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
https://ejournal.undip.ac.id/index.php/humanika/article/view/3999
10.14710/humanika.15.9.
HUMANIKA; Vol 15, No 9: Juni 2012
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/3999/3675
oai:ojs.ejournal.undip.ac.id:article/20624
2020-04-17T17:32:09Z
humanika:RA
THE WAY WEBTOON MAINTAINS JAVANESE LANGUAGE: AN ANALYSIS OF JAMU GENDONG MBOK DE COMIC
Farahsani, Yashinta
Rini, Ika Puspita
Jaya, Patria Handung
Javenese, Language Maintenance, Webtoon, Young Generation
In this sophisticated era, teenagers tend to close to technology for their communication. One of the communication technology they use is LINE. Beside for communication, LINE also has several services for entertainment, and one of them is webtoon. Webtoon provides online comics to be enjoyed by everyone. Webtoon is an application from Korea which spreads around the world and each country can create domestic comics to be published in webtoon. In Indonesia, webtoon is more and more popular, especially for young generation. It published many comics, either in Indonesian language or mixed with regional languages. Some comics are created in mixed Indonesian and Javanese language, for example Jamu Mbok De. The use of Javanese in that comic helps a lot in the Javanese maintenance. By reading that comic, the Javanese young generation becomes more familiar with Javanese. In which nowadays, they prefer to use Indonesian rather than Javanese because of the environment. Therefore, there are less and less effort to maintain the Javanese language which impacts to Javanese daily usage. By publishing comics in Webtoon using mixed Indonesian and Javanese, it can be one of the way to maintain the regional language.
Faculty of Humanities, Diponegoro University
Thomas Conners, University of Maryland William Davies, University of Iowa Jozina Vander Klok, University of British Columbia
2018-12-18
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/20624
10.14710/humanika.v25i2.20624
HUMANIKA; Vol 25, No 2 (2018): Juli-Desember; 102-110
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/20624/14446
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/20624/2802
Copyright (c) 2018 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/26302
2021-07-08T09:21:44Z
humanika:RA
CULTURAL TRANSFORMATION AND REVITALIZATION IDENTITY OF BANTEN JAWARA
Sururi, Ahmad
Mardiana, Siska
Putri, Liza Diniarizky
Cultural Transformation; Identity Revitalization; Banten Jawara
Structurally and culturally, the identity and role of Banten Jawara are still very powerful and still exist in the circle of Banten bureaucratic power, giving rise to the public's negative views and image of the champion's identity. The purpose of this paper was to analyze the idea of cultural transformation and revitalization of the values of the local wisdom of Banten Jawara and the deconstruction of the identity of the champion as a Banten subculture. The study method used a qualitative descriptive approach. The data in this study consisted of primary data and secondary data. Primary data were obtained from observations in the field and interviews through direct interaction with key informants determined by purposive sampling technique. Secondary data were obtained through various searches of data relevant to the study from various literature such as journals, books, print and electronic media to support data analysis and described in the form of data narration. The stages of data analysis consisted of: sorting data, presenting data and conclusions. The results showed that the process of transformation and revitalization of Banten Jawara by repositioning the structur of champion institutions as cultural products and representations of cultural communication, while in the deconstruction process, it was rebuild the identity of Banten Jawara, so that society has the same view through peaceful tolerance and coexistence; the creation of social cohesion through the acceptance of local and national cultural identities with various individual, sectarian and communal differences; and has the willingness to resolve non-violent disputes; have community institutions that bind communities across groups; and place past violations as inheritance and serve as learning for current and future generations. The transformation and revitalization of Banten Jawara as the power of the social and cultural sub-culture of Banten is a continuous and continuous idea and perspective.
Faculty of Humanities, Diponegoro University
2020-06-11
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/26302
10.14710/humanika.v27i1.26302
HUMANIKA; Vol 27, No 1 (2020): June; 1-10
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/26302/17380
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/26302/4247
Copyright (c) 2020 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/35771
2021-07-05T10:58:22Z
humanika:RA
PERANAN SANDUR KEMBANG DESA DALAM PELESTARIAN KESENIAN SANDUR DI BOJONEGORO, JAWA TIMUR
Firdaus, Elvin Nuril
Sukmawan, Sony
Humaniora; Seni Tradisional
Sandur Kembang Desa; Seni Pertunjukan; Inovasi Kesenian Tradisional; Masyarakat Modern
Sandur merupakan seni pertunjukan tradisional yang tumbuh dan berkembang di wilayah masyarakat agraris, yaitu masyarakat yang memenuhi kebutuhan hidupnya bersumber dari produksi dan pemeliharaan tanaman dan pertanian. Sandur mengisahkan tentang kehidupan masyarakat agraris, interaksi antarmasyarakat, bercocok tanam, hingga transisi masyarakat agraris menuju masyarakat urban. Salah satu daerah tempt berkembangnya Sandur adalah Bojonegoro. Sandur pernah mencapai masa kejayaannya di Bojonegoro. Seiring berjalannya waktu, Sandur dianggap kurang relevan dengan kehidupan masyarakat modern karena tidak ada penyesuaian dengan perkembangan zaman dan tidak ada regenerasi. Hal tersebut ditambah dengan hantaman modernisasi yang semakin memperburuk keadaan. Penelitian ini bertujuan untuk menjelaskan upaya pelestarian Sandur melalui kelompok Sandur Kembang Desa, yaitu sekelompok pemuda yang mempertahankan kesenian Sandur dengan cara menginovasi cerita dalam Sandur agar dapat diterima masyarakat. Penelitian ini dilakukan di Desa Ledok Kulon, Kecamatan Bojonegoro, Kabupaten Bojonegoro. Pendekatan yang digunakan dalam penelitian ini adalah pendekatan kualitatif dengan desain studi kasus. Data dikumpulkan melalui teknik wawancara tidak terstruktur dan observasi nonpartisipan. Hasil penelitian menunjukkan bahwa eksistensi Sandur terancam punah karena tidak adanya regenerasi dan ceritanya yang dianggap kurang relevan dengan kehidupan masyarakat modern. Hal tersebut menjadikan minat masyarakat terhadap kesenian Sandur semakin berkurang. Sandur Kembang Desa merupakan kelompok kesenian yang menginovasi Sandur di tengah pola kehidupan masyarakat yang bergeser mengikuti arus modernisasi. Inovasi Sandur Kembang Desa terinspirasi dari gaya hidup masyarakat modern, sehingga pertunjukannya mampu menarik perhatian masyarakat. Nilai-nilai yang diangkat dalam cerita Sandur Kembang Desa merupakan nilai-nilai yang relevan dengan masyarakat modern, tanpa mengubah nilai-nilai tradisional Sandur. Adanya inovasi dari Sandur Kembang Desa diharapkan mampu mempertahankan eksistensi Sandur di tengah perkembangan budaya modern.
Faculty of Humanities, Diponegoro University
2021-06-09
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/35771
10.14710/humanika.v28i1.35771
HUMANIKA; Vol 28, No 1 (2021): June; 17-28
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/35771/19639
Copyright (c) 2021 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/40600
2021-12-14T09:15:05Z
humanika:RA
KOLOKASI LEKSIKON COVID-19 DALAM BAHASA INDONESIA DAN BAHASA INGGRIS DI RANAH CYBERSPACE
Setyaningsih, Nina
Larassati, Anisa
Suryaningtyas, Valentina Widya
linguistics
Covid-19; AntConc; linguistik korpus; kolokasi; leksikon
Salah satu dampak Covid-19 atau virus Corona di bidang bahasa adalah munculnya istilah baru yang berkaitan dengan Covid-19. Para pengguna internet berkontribusi dalam munculnya leksikon Covid-19 khususnya ketika membicarakan topik tersebut di berbagai artikel dan media sosial baik dalam bahasa Inggris maupun bahasa Indonesia. Penelitian ini bertujuan untuk membandingkan kata kunci dan pola kolokasi leksikon bahasa Indonesia dan bahasa Inggris yang berhubungan dengan Covid-19 yang ada di ranah cyberspace. Analisis menggunakan metode kuantitatif melalui peranti lunak AntConc untuk mengidentifikasi frekuensi kemunculan dan metode kualitatif melalui pendekatan linguistik korpus untuk mendeskripsikan output yang diperoleh dari AntConc. Hasil penelitian menunjukkan bahwa korpus bahasa Inggris dan bahasa Indonesia memiliki tema pembahasan yang sama seperti terlihat dari banyaknya kata kunci yang muncul di kedua korpus yang memiliki makna dan tema yang sama. Perbedaan terlihat pada variasi pola kolokasi, yaitubahasa Indonesia memiliki 6 pola kolokasi, sedangkan bahasa Inggris memiliki 4 pola. Hal ini disebabkan oleh perbedaan struktur gramatika masing-masing bahasa. Perbedaan lain adalah kemunculan kata yang memiliki makna setara dengan deaths dalam korpus bahasa Indonesia yang lebih sedikit, sementara jumlah kematian yang diakibatkan oleh Covid-19 di Indonesia termasuk yang tertinggi di dunia.
Faculty of Humanities, Diponegoro University
2021-12-14
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/40600
10.14710/humanika.v28i2.40600
HUMANIKA; Vol 28, No 2 (2021): December; 186-198
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/40600/20613
Copyright (c) 2021 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/48780
2023-01-31T04:05:42Z
humanika:RA
Sistem Fonologi dan Dinamikanya dalam Bahasa Jawa di Kecamatan Ambal Kabupaten Kebumen
Malihatun, M
Junawaroh, Siti
Nurdiyanto, Erwita
Bahasa Jawa; fonologi; dialektologi
Bahasa Jawa Ambal atau selanjutnya disebut BJA dikelompokkan ke dalam bahasa Jawa dialek Ngapak dan Bandek. Secara administrative, Kecamatan Ambal terdiri atas 32 desa. Berdasarkan jumlah desa tersebut, ditemukan adanya perbedaan dari masing-masing tempat. Perbedaan tersebut meliputi unsur fonologi dan unsur leksikon. Penelitian ini mengkaji fonologi yang ada di BJA. Tujuan penelitian ini adalah (1) mendeskripsikan sistem fonologi BJA dan (2) memaparkan perubahan bunyi serta variasi bunyi yang ada dalam BJA. Penelitian ini menggunakan pendekatan deskriptif kualitatif. Pendekatan ini dapat memberikan deskripsi yang rinci dan detail terkait fonologi BJA. Sumber data diambil dari sampel desa berjumlah empat desa yaitu Desa Sidomukti, Desa Kaibon Petangkuran, Desa Banjarsari, dan Desa Peneket. Dari empat desa tersebut, diambil masing-masing satu informan penutur BJA yang memenuhi beberapa kriteria untuk dijadikan sumber data primer. Data dikumpulkan menggunakan teknik cakap bertemu muka berteknik dasar pancing. Pertanyaan yang diajukan mengacu pada 800 kosakata Budaya Dasar yang telah dimodifikasi kembali. Berdasarkan hasil analisis ditemukan bahwa fonem yang digunakan BJA sejumlah 32 fonem yang terdiri atas 10 fonem vokal dan 22 fonem konsonan. Semua fonem tersebut dapat berdistribusi dengan baik di semua posisi, kecuali beberapa fonem. Ditemukan pula adanya perubahan bunyi serta variasi bunyi dalam BJA. Variasi bunyi yang ditemukan berupa variasi bunyi vokal. Variasi bunyi vokal yang ditunjukkan di Desa Sidomukti dan Desa Banjarsari menggunakan fonem vokal /a/ seperti bahasa Jawa dialek Ngapak. Sementara itu, fonem vokal /i/ dan /I/ berubah menjadi fonem vokal /e/ dan /ɛ/, serta fonem vokal /u/ dan /U/ berubah menjadi fonem vokal /o/ dan /ͻ/ di Desa Kaibon Petangkuran. Terakhir, di Desa Peneket fonem vokal /a/ berubah menjadi fonem vokal /ͻ/. Namun, fonem konsonan /k/ masih digunakan seperti bahasa Jawa dialek Ngapak.
Faculty of Humanities, Diponegoro University
2022-12-09
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/48780
10.14710/humanika.v29i2.48780
HUMANIKA; Vol 29, No 2 (2022): December; 186-200
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/48780/22731
Copyright (c) 2022 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/50571
2023-07-31T02:16:33Z
humanika:RA
Moderasi Beragama dalam Film “?” Karya Hanung Bramantyo: Kajian Sosiologi SastraA DALAM FILM “?” KARYA HModerasi Beragama dalam Film “?” Karya Hanung Bramantyo: Kajian Sosiologi SastraANUNG BRAMANTYO: KAJIAN SOSIOLOGI SASTRA
Kusumawati, Nunung
Kistanto, Nurdien
Suryadi, Muhammad
Literature
film; moderasi beragama; pluralism; kajian sosiologi sastra
Penelitian ini fokus menganalis tentang bagaimana pesan moderasi beragama yang diungkap dalam film “?” karya Hanung Bramantyo. Moderasi beragama adalah solusi alternatif yang sekarang ini digalakkan oleh pemerintah untuk menjawab beragam tantangan isu pluralisme beragama di Indonesia. Untuk itu penulis menggunakan tinjauan sosiologi sastra dalam menganalisis penelitian ini. Data dalam penelitian ini adalah film “?” karya Hanung Bramantyo yang berupa adegan, penggunaan bahasa, baik di dalam dialog antar tokoh maupun dalam teks-teks yang beredar di sepanjang film ini yang berupa kata, frasa, klausa, atau kalimat yang berkaitan dengan kehidupan sosial. Kemudian data tersebut diolah dalam bentuk argumen teoretis untuk menganalisis bagaimana pesan moderasi beragama tersampaikan dalam film tersebut. Teknik pengumpulan data dalam penelitian ini adalah teknik dokumentasi, teknik simak, dan teknik catat. Teknik analisis data yang digunakan adalah deskriptif kualitatif. Hasil penelitian ini menunjukkan bahwa terdapat pesan-pesan moderasi beragama dalam film “?.” Pesan-pesan tersebut adalah a) toleransi, b) anti kekerasan, c) penerimaan terhadap tradisi, d) komitmen kebangsaan. Keempat hal tersebut adalah sikap moderasi beragama sebagai penawar isu gejolak pluralisme beragama di Indonesia. Selain itu film ini terbukti memiliki kemampuan futuristik yang tinggi, yaitu istilah moderasi beragama baru muncul dan didengungkan oleh pemerintah pada tahun 2019 sedangkan film ini dirilis pada tahun 2011. Hal ini semakin menguatkan bahwa bahwa karya sastra selalu relevan sepanjang zaman karena mampu memotret kondisi sosial masyarakat di masa yang akan datang.
Faculty of Humanities, Diponegoro University
2023-07-07
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/50571
10.14710/humanika.v30i1.50571
HUMANIKA; Vol 30, No 1 (2023): June; 68-79
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/50571/24093
Copyright (c) 2023 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/3994
2012-09-05T15:38:25Z
humanika:RA
PENDIDIKAN BERBASIS MULTIKULTURALISME SUATU UPAYA PENGUATAN JATIDIRI BANGSA
Widisuseno, Iriyanto
Multiculturalism is a tool, vehicle or the equivalent notion of ideology, function to enhance human dignity. Since multiculturalism is a tool then the sense of culture or ideology embodied in the term multiculturalism should be viewed from the perspective of function for human life. Multiculturalism has always built based on the philosophical outlook of a nation on the meaning of life and life, and relationships with environment as well as the creator. Then every nation in giving practical meaning of multiculturalism will be colored by its philosophical outlook. The multicultural education paradigm led to the creation of attitudes of learners who want to appreciate, respect for ethnic, religious and cultural society. Then, too, multicultural education to give awareness to students that differences in ethnicity, religion and culture as well as the other does not become a barrier for students to unite and cooperate. Thus, Pancasila as an ideology of education is needed, especially considering the posture of Indonesia in the form of an archipelago, and pluralistic world is at a cross position. Keywords: education, multiculturalism, multicultural education, ideology.
Faculty of Humanities, Diponegoro University
2012-01-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
https://ejournal.undip.ac.id/index.php/humanika/article/view/3994
10.14710/humanika.15.9.
HUMANIKA; Vol 15, No 9: Juni 2012
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/3994/3670
oai:ojs.ejournal.undip.ac.id:article/34100
2021-07-07T17:22:32Z
humanika:RA
GAGASAN KEWARGANEGARAAN INDONESIA DALAM PERSPEKTIF SEJARAH
Winarno, Winarno
Muchtarom, Muchtarom
Rusnaini, Rusnaini
citizenship
kewarganegaraan, atribut kewarganegaraan, warga negara
Kewarganegaraan bukan sekedar status hukum formal, tetapi juga merupakan identitas politik yang berkembang sesuai dengan konteks sosial politik. Indonesia adalah negara besar yang kaya akan tradisi, etnis, dan budaya. Kekayaan ini akan menjadi masalah yang cukup pelik jika masyarakat Indonesia tidak mampu memahami sejarahnya. Pengungkapan kesejarahan kewarganegaraan Indonesia sangat penting dilakukan, karena hal tersebut menjadi titik awal dalam pengembangan jati diri bangsa dan karakter bangsa yang membedakannya dengan bangsa lain. Atribut kewarganegaraan terdiri dari; rasa identitas, hak, kewajiban, keterlibatan dalam urusan publik, dan penerimaan nilai-nilai sosial dasar. Penelitian ini dilakukan untuk mengetahui atribut kewarganegaraan Indonesia berdasarkan konteks historis kewarganegaraan. Penelitian ini menggunakan pendekatan kualitatif dengan teknik analisis dokumen dan ditunjang dengan wawancara. Data tersebut bersumber dari berbagai literatur terkait tentang sejarah kewarganegaraan di Indonesia dan para ahli sejarah dan kewarganegaraan. Dalam penelitian ini analisis data menggunakan analisis interaktif. Hasil penelitian menunjukkan bahwa berdasarkan sejarahnya, konsep kewarganegaraan Indonesia dilatarbelakangi oleh klasifikasi penduduk Hindia Belanda yang diskriminatif. Rapat Badan Penyelidik Usaha Persiapan Kemerdekaan (BPUPK) memutuskan rumusan warga negara Indonesia yaitu “orang Indonesia asli dan bangsa lain”, sebagai bentuk penguatan jati diri bangsa Indonesia yang berhak atas kemerdekaan. Rumusan ini lebih lanjut dituangkan dalam Pasal 6 dan 26 UUD 1945. Atribut identitas menjadi ciri penting kewarganegaraan Indonesia dalam perspektif sejarah.
Faculty of Humanities, Diponegoro University
2020-12-30
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/34100
10.14710/humanika.v27i2.34100
HUMANIKA; Vol 27, No 2 (2020): December; 184-199
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/34100/18556
Copyright (c) 2020 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/24791
2020-04-17T17:33:35Z
humanika:RA
ACCOMODATION STRATEGY IN BUYING AND SELLING CONVERSATIONS AT GANG BARU TRADITIONAL MARKET CHINATOWN SEMARANG
Kepirianto, Catur
Poedjosoedarmo, Soepomo
Suhandano, Suhandano
Humanities; Linguistics; Sociopragmatics; AccommodationLanguage Skills
accommodation; Chinatown Semarang; convergence; divergence; traditional market
Language is a means of communication to convey idea, mind, and feeling to the other. The research problems are the accommodation in buying and selling conversation between buyers and sellers in Gang Baru traditional market Chinatown Semarang and the accommodation direction. This research applies descriptive qualitative method. To collect data, it applies observation, tapping, and recording. Then the data are analyzed descriptively based on the theory of accommodation. The findings show that there is an accomodation in the conversation between buyers and sellers in traditional market Chinatown Semarang. The direction of accommodation are both convergence and divergence. In the convergence, the speakers adapt positively, otherwise in the divergence, the speakers adapt negatively. The interpersonal interaction provides the speech in a conversation. Each talk or speech has its own function and becomes the component to arrange the comprehensive relation in a conversation. There are functions on convergence and divergence accommodation. The convergence accommodation has functions to maintain the symmetric speech, to reactualize the solidarity, to keep cooperative speech, to reduce interpersonal difference, to consider the other view, and to provide adaptation. While the divergence accommodation has functions to bargain, to retain the argument, to keep personal speech, to maintain the identity, to keep personal identity, to maintain ethnic identity, to retain the distance, to keep asymmetric speech, and to maintain idiosyncratic speech. It is implied that the speech accommodation in Gang Baru traditional market Chinatown Semarang represents such markers as solidarity, cooperative, symmetric, asymmetric, tolerant, identity, and ethnic markers.
Faculty of Humanities, Diponegoro University
Prof. Dr. Soepomo Poedjosoedarmo, Dr. Suhandano, Universitas Gadjah Mada
Dr. Nurhayati, Dr. Agus Subiyanto, Dr. Deli Nirmala, Dr. Suryadi, Dr. Mualimin
Universitas Diponegoro
Ditlitabmas Dikti Kemendikbud
2019-12-06
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/24791
10.14710/humanika.v26i2.24791
HUMANIKA; Vol 26, No 2 (2019): Desember; 81-95
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/24791/16238
Copyright (c) 2019 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/31610
2021-07-07T17:09:50Z
humanika:RA
CARELESS CHOICES, DREADFUL CONSEQUENCES: A COMPARATIVE STUDY OF W.W. JACOBS’ THE MONKEY’S PAW AND RICHARD MATHESON’S BUTTON, BUTTON
Asmarani, Ratna
Literature, Comparative Study
choices; morality types; consequences; twisted endings
The purpose of this paper is to analyze the theme of free choices and their relation to the stated consequences embodied in the two short stories, one by W.W. Jacobs entitled The Monkey’s Paw and another one by Richard Matheson entitled Button, Button. The analysis focuses on four aspects; namely, the situational triggers of the free choices, the gripping conflicts in the free choices, the ethical consequences, and the purpose of the twisted endings. The concepts borrowed to support the analysis are the concepts concerning situational choices, morality types, and ethical consequences. The research methods applied in the analysis are the combination of the library research, the textual method enriched with the relevant contexts in order to completely dig out the proposed problems The results of the discussion show that every free choice taken under whatever reason will lead to the stated consequence whether it is unbelievable or impossible. The superstitious atmosphere in The Monkey’s Paw and the mysterious atmosphere in the Button, Button, all lead to the inevitability to avoid the temptation to choose resulting in the disastrous consequences.
Faculty of Humanities, Diponegoro University
2020-12-15
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/31610
10.14710/humanika.v27i2.31610
HUMANIKA; Vol 27, No 2 (2020): December; 133-146
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/31610/18552
Copyright (c) 2020 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/41103
2021-12-14T09:15:05Z
humanika:RA
TRADISI WA’A RAI SIWE DALAM PROSES PERKAWINAN MASYARAKAT DI DESA WORA KECAMATAN WERA KABUPATEN BIMA
Nurfah, Nurfah
Interdiciplinery Islamic Studies, Social Work
Tradisi; Wa’a Rai Siwe; Bima
Penelitian ini bertujuan untuk mengetahui alasan-alasan yang melatarbelakangi masyarakat Desa Wora Kecamatan Wera Kabupaten Bima melakukan adat wa'a rai siwe serta untuk mengetahui apa saja dampak dan bagaimana persepsi masyarakat terhadap tradisi wa’a rai siwe dalam proses perkawinan masyarakat Desa Wora Kecamatan Wera Kabupaten Bima. Eksplorasi ini merupakan konsentrat lapangan dengan jenis pemeriksaan yang subjektif. Penelitian ini menggunakan pendekatan investigasi, khususnya penelitian lapangan yang menggambarkan informasi dan data di lapangan berdasarkan realitas yang diperoleh dari atas ke bawah dan kemudian menguraikannya secara menyeluruh. Teknik pengumpulan informasi yang digunakan adalah strategi persepsi, pertemuan dan dokumentasi. Hasil penelitian menunjukkan bahwa alasan laki-laki melakukan wa’a rai siwe didasarkan pada tindakan rasional instrumental, tindakan emosional dan tindakan tradisional. Hal demikian juga disebabkan oleh faktor keinginan menikah cepat, permintaan mahar yang tinggi, tidak adanya persetujuan dari orangtua gadis, dan kehamilan. Disisi lain, wa’a rai siwe dalam proses perkawinan masyarakat Desa Wora Kecamatan Wera Kabupaten Bima juga menimbulkan beberapa dampak yang cukup serius bagi orangtua dan keluarga pihak laki-laki dan perempuan seperti: Dapat menimbulkan keretakan hubungan dalam keluarga, menurunkan harkat dan martabat orangtua, serta dapat mempengaruhi status sosial orangtua dan keluarga. Dari beberapa variable tersebut sehingga memunculkan persepsi masyarakat, dimana ada yang setuju dan tidak setuju dengan wa’a rai siwe dalam proses perkawinan.
Faculty of Humanities, Diponegoro University
2021-11-05
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/41103
10.14710/humanika.v28i2.41103
HUMANIKA; Vol 28, No 2 (2021): December; 111-127
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/41103/20519
Copyright (c) 2021 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/45261
2022-07-12T15:35:54Z
humanika:RA
EKSISTENSI LURIK PRASOJO KLATEN: SEJARAH DAN FILOSOFI
Ramadhani, Asri Kamila
Sukmawan, Sony
Lurik Prasojo; Tenun; Warisan Budaya
Lurik adalah salah satu kerajinan tradisional di Kabupaten Klaten. Pusat kerajinan lurik terdapat di Kecamatan Pedan. Keberadaan lurik Pedan tidak dapat dilepaskan dari peran “Lurik Prasojo”. Perusahaan ini dipandnag sebagai awal mula lurik di Klaten. Dalam proses produksinya, alat yang digunakan untuk menenun lurik berupa alat tenun bukan mesin (ATBM), yang kemudian berkembang dengan menggunakan alat tenun mesin (ATM). Produk dihasilkan berupa berbagai macam motif yaitu motif tumenggungan yang memiliki corak pakan malang, motif bribil, motif liwatan, motif lasem, dan motif telu pat yang memiliki corak lanjuran, serta motif tumbar pecah yang merupakan kombinasi dua corak, yaitu corak lajuran dan corak pakan malang. Motif tersebut mempunyai makna filosofi berupa proses kelahiran manusia yang diharapkan dapat mewujudkan rasa kasih sayang dan kebahagiaan. Keberadaan kerajinan lurik memberi manfaat ekonomi bagi masyarakat karena dapat menggerakakan ekonomi masyarakat sekitar. Melalui penelitian ini, dapat menunjukkan bahwa kerajinan ini memberi kontribusi terhadap eksistensi lurik di Klaten. Metode dalam penelitian ini adalah metode kualitatif melalui penggumpulan sumber menggunakan folklore, observasi, dan wawancara. Melalui metode ini dapat dideskripsikan (i) sejarah Lurik Prasojo; (ii) Proses produksi; (iii) alat yang digunakan; (iv) berbagai jenis produk; (v) dan Filosofi Motif Lurik Prasojo.
Faculty of Humanities, Diponegoro University
2022-06-22
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/45261
10.14710/humanika.v29i1.45261
HUMANIKA; Vol 29, No 1 (2022): June; 122-137
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/45261/21850
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10331
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10332
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10333
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10334
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10335
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10336
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10337
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10338
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10339
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10340
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10341
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10342
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10343
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10344
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10345
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10346
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10347
Copyright (c) 2022 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/52475
2023-07-31T02:16:33Z
humanika:RA
Representasi Shokuiku dalam Novel Mdogiwa no totto-chan Karya Tetsuko Kuroyanagi
Shofuro, Aisyah Kholilah
Lusiana, Yusida -
Puspitasari, Diana
Culture, Japanese, semiotika,
Madogiwa no Totto-chan, semiotika, Shokuiku
Penelitian ini membahas representasi pendidikan makan (shokuiku) dalam novel Madogiwa no Totto-chan karya Tetsuko Kuroyanagi dengan tujuan untuk mendeskripsikan bentuk dan makna shokuiku melalui penggunaan tanda semiotika ikon, indeks dan simbol. Jenis penelitian ini adalah deskriptif kualitatif dengan metode simak dan teknik catat untuk pengumpulan data. Analisis data menggunakan teori semiotika Charles Sanders Peirce dan konsep shokuiku. Hasil penelitian ditemukan 5 data ikon, 5 data indeks, dan 6 data simbol. Keseluruhan data yang ditemukan mencerminkan tiga bentuk pendidikan makan yaitu pendidikan intelektual (chiiku) yang diwakili oleh 4 tanda yaitu guru pertanian, lagu makan, laut dan gunung, serta tungku memasak (hangousuisan); 6 data pendidikan jasmani (taiiku) yang digambarkan oleh objek mama, guru renang, dan istri kepala sekolah; dan 6 data pendidikan moral (tokuiku) yang digambarkan oleh tanda kepala sekolah, upacara minum teh (sawakai), ohanashi, itadakimasu, bekal makan siang (bentou), dan sake. Kesimpulan penelitian ini adalah bahwa representasi shokuiku lebih banyak terdapat pada kelompok pendidikan moral dan pendidikan Jasmani dimana pemilihan dan pemberian nutrisi seimbang, olahraga, serta pola pembiasaan budaya asli Jepang merupakan bagian paling penting shokuiku dalam novel Madogiwa no Totto-chan
Faculty of Humanities, Diponegoro University
2023-06-19
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/52475
10.14710/humanika.v30i1.52475
HUMANIKA; Vol 30, No 1 (2023): June; 1-19
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/52475/24024
Copyright (c) 2023 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/60563
2024-01-21T05:15:13Z
humanika:RA
Kecerdasan Buatan dalam Konteks Kurikulum Merdeka pada Jenjang Pendidikan Dasar dan Menengah: Membangun Keterampilan Menuju Indonesia Emas 2045
Suharyo, Suharyo
Subyantoro, Subyantoro
Pristiwati, Rahayu
kecerdasan buatan; Kurikulum Merdeka; pendidikan; Indonesia Emas 2045
Perkembangan kecerdasan buatan yang semakin pesat memengaruhi kurikulum dan metode pengajaran di lembaga pendidikan. Pemahaman mengenai pengaruh serta langkah-langkah yang tepat untuk mengintegrasikan kecerdasan buatan ke dalam kurikulum merupakan sebuah urgensi yang penting untuk diperhatikan dalam rangka mempersiapkan peserta didik menuju Indonesia Emas 2045. Tujuan penelitian ini adalah menjelaskan pengaruh kecerdasan buatan terhadap kurikulum dan metode pengajaran di lembaga pendidikan, mendeskripsikan tantangan yang dihadapi lembaga pendidikan dalam mengintegrasikan kecerdasan buatan ke dalam proses pembelajaran, dan menjelaskan langkah strategis pemanfaatan kecerdasan buatan untuk mempersiapkan kompetensi siswa menuju Indonesia Emas 2045. Metode penelitian yang digunakan adalah deskriptif kualitatif dengan teknik pengumpulan data melalui kajian literatur. Hasil penelitian menunjukkan bahwa integrasi kecerdasan buatan di dalam kurikulum dapat menunjang proses pembelajaran dan pengajaran serta mencapai hasil yang maksimal dengan penggunaan sumber daya yang minimal. Integrasi tersebut turut mendorong kesuksesan Kurikulum Merdeka dalam menyongsong Indonesia Emas 2045. Keterbatasan teknis, keterbatasan keahlian guru, dan tantangan moral merupakan tantangan implementasi kecerdasan buatan dalam Kurikulum Merdeka. Langkah yang dapat diambil meliputi pemanfaatan platform pembelajaran berbasis kecerdasan buatan, pelatihan guru dalam menggunakan teknologi kecerdasan buatan, dan penerapan pedoman etika.
Faculty of Humanities, Diponegoro University
2024-01-10
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/60563
10.14710/humanika.v30i2.60563
HUMANIKA; Vol 30, No 2 (2023): December; 208-217
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/60563/25311
Copyright (c) 2023 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/3988
2012-09-05T15:15:10Z
humanika:RA
KAJIAN FILOSOFIS TERHADAP MULTIKULTURALISME INDONESIA
Irhandayaningsih, Ana
Multiculturalism is both an ideology and a means to create egalitarian and peaceful relationship between cultural groups in Indonesia. But there are some problems found when we analyze its basic assumptions, i.e. the principle of egality and recognition of differences. Firstly, a tension happens between ‘one and many’, where multiculturalism ironically will neglect similarities while emphasizing differences among cultural groups. Secondly, conflicts may arise between claims of egality of minorities. If we want to proceed with the multicultural agenda, we need to solve these problems. Keywords: multiculturalism, egality, recognition, minorities
Faculty of Humanities, Diponegoro University
2012-01-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
https://ejournal.undip.ac.id/index.php/humanika/article/view/3988
10.14710/humanika.15.9.
HUMANIKA; Vol 15, No 9: Juni 2012
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/3988/3664
oai:ojs.ejournal.undip.ac.id:article/4005
2018-07-24T09:51:49Z
humanika:RA
PENGEMBANGAN EPISTEMOLOGI REALISME MELALUI PRINSIP-PRINSIP KULTURAL
Uhi, Jannes Alexander
Humanism needs a fundamental and realistic epistemological foundation. A realistic epistemological foundation is a part of implementing cultural principles of a society which is itself a part of the reformulation process of realism epistemology. This effort to reformulate realism epistemology always pays a good attention to cultural reality in the society as an important element. Cultural reality essentially reflects humanity values and they can be employed as a strong foundation of contemporary epistemological development. By referring to cultural reality, epistemology may be developed effectively and usefully. The strength of this kind of epistemological development may position humanism not only as some knowledge, but as a well-developed culture in the society as well. Keywords: epistemologi realism, culture, humanism.
Faculty of Humanities, Diponegoro University
2011-07-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
https://ejournal.undip.ac.id/index.php/humanika/article/view/4005
HUMANIKA; Vol 14, No 1: Desember 2011
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/4005/3681
oai:ojs.ejournal.undip.ac.id:article/22053
2020-04-17T17:32:51Z
humanika:RA
COGNITIVE INTERJECTION IN INDONESIAN AND JAPANESE
Shalika, Mayang Putri
Mulyadi, Mulyadi
Ilmu Linguistik
humaniora & literature
Cognitive interjection conveys a message that is more oriented to cognition or thought, namely something that is known as information and becomes new knowledge. This type of Interjection is different from emotive interjection and volitive interjection. This study aims to reveal the form and meaning of cognitive interjection in Indonesian and Japanese. This research is a kind of qualitative descriptive research and at the data collection stage the method used is the refer method. Natural Semantic Metalanguage Theory (NSM) is used to identify and describe the form and meaning of cognitive interjection in both languages. The forms of cognitive interjection in Indonesian are: Aha, aah, wah, ooh, hmm, oopps, hah, well, well. In Japanese the forms of interjection are: Aa (あ あ), Yaa (や あ), Maa (ま あ), Aa (あ あ), Eeto (え え と), Ee (え え), Are (あ れ), Sora (そ ら). This study found groups of meanings for cognitive interjection, which were divided into interjection expressions of thought, interjection of expressions of difficulty, interjection of agreed expressions, interjection of expressions only knowing something, interjection of expressions of distrust, interjection of expressions of guilt, interjection of expressions recalled. Keywords: Cognitive Interjection, NSM (Natural Semantic Metalanguage), Cognition
Faculty of Humanities, Diponegoro University
2019-06-12
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/22053
10.14710/humanika.v26i1.22053
HUMANIKA; Vol 26, No 1 (2019): Januari-Juni; 32-39
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/22053/15263
Copyright (c) 2019 HUMANIKA
http://creativecommons.org/licenses/by-nc/4.0
oai:ojs.ejournal.undip.ac.id:article/32594
2021-07-07T16:53:29Z
humanika:RA
MAKNA ORNAMEN RUMAH GADANG MINANGKABAU: KAJIAN SEMANTIK
Shalika, Mayang Putri
Sibarani, Robert
Setia, Eddy
linguistics, semantic
Makna Semantik; Ornamen rumah gadang; Semantik Kultural
Penelitian ini bertujuan untuk menginventarisasikan proses penamaan tekstual ornamen rumah gadang minangkabau. Penelitian ini menggunakan model analisis interaktif Miles, Hurberman dan Saldana. Data diperoleh dari hasil wawancara mendalam, observasi berperan dan dokumentasi.Data yang telah dikondensasikan dianalisis menggunakan konsep Sudrayat dan dilihat dari makna kulturalnya dengan menggunakan konsep Abdullah. Adapun nama-nama ornamen tersebut sebagai berikut: Siriah Gadang ‘sirih besar’, Lumuik Hanyuik ‘lumut hanyut’, Aka Cino Saganggang ‘akar cina seganggang’ , Pucuak Rabuang ‘ pucuk rebung’, Jalo Taserak ‘jala tersebar’, Saluak Laka ‘ jalinan lidi atau rotan’, Lapiah Batang Jarami ‘ lapis batang jerami’, Labah Mangirok ‘lebah mengirap’, Itiak Pulang Patang ‘itik pulang petang’, Tupai Managun ‘tupai tertegun’, Tatandu Manyasok Bungo ‘ulat menghisap bunga’, Kaluak Paku ‘tumbuhan pakis’, Pisang Sasikek ‘pisang seikat’, Buah Palo Bapatah ‘buah pala patah’ , Aka Barayun ‘akar berayun’, Saik Galamai ‘potongan wajik’, Carano Kanso ‘ tempat untuk meletakkan sirih, pinang dan gambir’, Tangguak Lamah ‘tangguk lemah’, Si Kambang Manih ‘si bunga manis’, SajambaMakan ‘makan berjamba’. Makna kultural dari kedua puluh nama-nama ornamen rumah gadangMinangkabau semuanya mengenai makna tentang hubungan manusia dengan manusia atau kehidupan bermasyarakat.
Faculty of Humanities, Diponegoro University
2020-12-12
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/32594
10.14710/humanika.v27i2.32594
HUMANIKA; Vol 27, No 2 (2020): December; 70-81
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/32594/18547
Copyright (c) 2020 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/36491
2021-07-05T10:58:22Z
humanika:RA
EKSPRESI BAHASA POLITIK DIKALANGAN MENTERI: STUDI ANALISIS TALK SHOW MATA NAJWA “GONO-GINI KURSI MENTERI”
Aini, Qurratul
Bahasa dan sastra
bahasa politik; register bahasa; mata najwa; politis
Bahasa yang diapakai dalam suatu masyarakat bersifat arbiter, hal ini menyebabkan munculnya variasi bahasa. Salah satu variasi dalam bahasa adalah bahasa politik yang digunakan sebagai media komunikasi oleh para politisi. Para politisi lebih banyak memilih untuk menggunakan bahasa retorika dalam diskusi politik. Tujuan penelitian ini adalah untuk mengungkapkan bagaimana penggunaan bahasa politik dikalangan para politisi dan apa maksud dari retorika bahasa tersebut. Penelitian ini menjadi penting untuk dilakukan untuk mengetahui makna tersembunyi dibalik topeng retorika bahasa, sehingga akan terungkap apa makna sebenarnya dan apa tujuan penggunaan bahasa tersebut. Metode yang digunakan dalam penelitian ini adalah analisis deskriptif kualitataif, yaitu mendeskripsikan data sesuai dengan apa adanya. Teknik pengumpulan datanya adalah dengan menggunakan Teknik catat dan Teknik simak. Dari hasil penelitian ini dtemukan bahwa ekspresi bahasa yang digunakan oleh politisi termasuk dalam varian register bahasa. Fungsi dari register bahasa adalah untuk memperhalus bahasa yang digunakan dan bernilai moral, dengan tujuan untuk menyimpan makna yang sebenarnya dari tuturan. Sehingga variasi ini akan menciptakan kedamaian dan image para politisi juga akan terjaga. Variasi yang termasuk dalam konteks ini adalah bahasa politik berupa bentuk pertama dan bahasa politik berupa ungkapan.
Faculty of Humanities, Diponegoro University
2021-06-29
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/36491
10.14710/humanika.v28i1.36491
HUMANIKA; Vol 28, No 1 (2021): June; 39-50
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/36491/19675
Copyright (c) 2021 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/43667
2022-07-12T15:35:54Z
humanika:RA
PENGEMBANGAN PENDIDIKAN TINGGI DI INDONESIA MELALUI AJARAN FILOSOFI SULTAN HASANUDDIN DAN KAPITAN PATTIMURA
Santoso, Heri
Kuswanjono, Arqom
Ainia, Dela Khoirul
Putri, Kusuma
Filsafat
Nilai-Nilai filosofi; Sultan Hasanuddin; Kapitan Pattimura; Pendidikan Tinggi
Penelitian ini ditujukan untuk (1) menginventarisasi, mensistematisasi, dan mengeksplisitasi nilai-nilai filosofi yang terdapat dalam kisah perjuangan Sultan Hasanuddin dan Kapitan Pattimura (2) mengevaluasi secara kritis dan menyusun konsep relevansi ajaran filosofi kedua tokoh terhadap pengembangan pendidikan tinggi di indonesia.Penelitian ini merupakan model penelitian filsafat komparatif historis faktual tokoh dengan menggunakan data utama berupa kajian pustaka dan didukung oleh data lapangan yang diperoleh dari wawancara maupun Focus Group Discussion dengan para pakar. Penelitian kepustakaan dilakukan dengan mengumpulkan seluruh dokumen dan arsip terkait tokoh yang dianalisis guna menemukan pemikiran filosofisnya, baik yang tersurat maupun tersirat. Data lapangan digunakan untuk melengkapi data kepustakaan sehingga mendapati kompleksitas dari kajian pemikiran tokoh tersebut. Analisis yang digunakan yakni analisis filosofis yang diawali dengan deskripsi, kesinambungan historis, intepretasi dan komparasi. Hasil penelitian menunjukkan bahwa : pertama, nilai-nilai filosofi dari Sultan Hasanuddin dan Kapitan Pattimura dapat ditemukan melalui kisah perjuangan hidup dalam melawan penjajah Belanda. Kedua, Sultan Hasanuddin dan Kapitan Pattimura mengajarkan mengenai sikap pantang menyerah, teguh dalam pendirian, kejujuran, setia terhadap bangsa serta keihlasan dalam berjuang. Ketiga, ajaran filosofi dari Sultan Hasanuddin dan Kapitan Pattimura dapat menjadi dasar dalam mengembangan Pendidikan Tinggi di Indonesia dengan dilandasi sikap-sikap yang telah diajarkan sehingga dapat mencetak generasi penerus masa depan yang unggul dan berkarakter.
Faculty of Humanities, Diponegoro University
2022-06-06
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/43667
10.14710/humanika.v29i1.43667
HUMANIKA; Vol 29, No 1 (2022): June; 60-69
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/43667/21642
Copyright (c) 2022 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/50215
2023-01-31T04:05:42Z
humanika:RA
Looking at Illocutionary Speech Acts between Lecturer and Students in Simultaneous Use of Different Online Learning Platforms
Sari, Riski Amrina
dinita, Sistia
Linguistics
Illocutionary Acts; Lecturer-student Interaction; Online Learning; Google Classroom; WhatsApp; Zoom
Lecturers, in the post-Covid-19 era, often used more than just one online platform to carry out the learning process. However, existing speech acts studies tend to focus on a dataset sourced from one online learning tool. There is a research gap on the illocutionary speech acts occurring in-class sessions where the lecturer and students used different learning tools at the same time for their lessons. Thus, this study aims to identify the most dominant illocutionary acts in a novel dataset comprised of lecturer-student interactions across (pre-activities) Zoom, (during and post-activities) Google Classroom, and WhatsApp throughout an entire semester (6 months) of first, third and fifth semesters EFL students of STBA Pontianak. This descriptive qualitative study tried to identify the five illocutionary speech acts according to Searle’s (1979) theory in the interactions between the lecturer and students across the three online learning platforms. Data on the participants’ utterances were collected via observation, recording, note-taking, and transcription. The data from 523 utterances were transcribed and carefully reduced to the required data based on the research question. Results showed four types of illocutionary speech acts occurred in different frequencies: assertive (114 utterances), directive (143 utterances), expressive (250 utterances), and commissive (16 utterances). The declarative type was not found, a pattern that was often present in previous studies, thus this study’s findings are in contrast to the majority of literature’s assertion that declarative is the type most dominant speech act used in the teaching-learning process. This research contributes a unique set of data and new considerations on the study of speech acts in online EFL classrooms.
Faculty of Humanities, Diponegoro University
2022-12-20
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/50215
10.14710/humanika.v29i2.50215
HUMANIKA; Vol 29, No 2 (2022): December; 249-266
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/50215/22806
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/50215/12093
Copyright (c) 2022 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/58513
2024-01-21T05:15:13Z
humanika:RA
Commemorative Street Naming of Historical Figures as Cultural Memory and Representation in Banyumas Regency
Oktaviana, Ika
Junawaroh, Siti
commemorative street naming; cultural memory; cultural representation; toponymy; Banyumas regency
Street naming is commonly used to give directions to some places. Moreover, street names can be used to memorialize some figures, for instance, historical figures. In this case, Banyumas Regency, one of the regencies in Indonesia, mostly creates street names by implementing historical figure names. Consequently, this paper aims to explore commemorative street naming revealing historical figures as cultural memory and representation in Banyumas Regency. Specifically, this paper examines the classification of the historical figures created as street names and their historical relations to the Banyumas Regency, whether connected or not. This research applied a descriptive qualitative method. The data were collected from multiple sources and analyzed by identifying the commemorative street names related to each figure's historical figures and historical background in Banyumas Regency. In this investigation, the findings show that the commemorative street names of the historical figures in Banyumas Regency applied four historical figure name classifications: heroes, religious figures, political figures, and others. The dominant street names of historical figures come from the hero names. Moreover, the street names with robust connectivity related to Banyumas’ history, political figures and other figure names. The street names of heroes and religious figures are identified as national figures who are related and unrelated to Banyumas’ history. In contrast, the street names of the political figures and others came from local figures who had roles and struggled in Banyumas. In this research, to conclude, the street names in Banyumas Regency are formed diversely to commemorate and tribute the figures influenced by politics and cultural systems. Therefore, it can implicitly describe or explain the understanding of the past from generation to generation, so it becomes a cultural memory and representation embodied in Banyumas’ citizens.
Faculty of Humanities, Diponegoro University
2023-12-15
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/58513
10.14710/humanika.v30i2.58513
HUMANIKA; Vol 30, No 2 (2023): December; 130-139
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/58513/25123
Copyright (c) 2023 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/4000
2012-09-05T15:55:15Z
humanika:RA
TINJAUAN KRITIS TERHADAP KECENDERUNGAN HISTORIOGRAFI INDONESIA MASA KINI
Subekti, Slamet
Exercise about Indonesian historiography is interesting, actually to see direction among historian works. As we have seen through library study that modern Indonesian historiography developed by academic historian became Indonesia-centric historiography circa late 1970s. But it’s disappointed, because failed to respond our problems, such as: how history contributes to an effort for overcome socio-political constrain our nation? Today, more historians aware for need to developing alternative historiography, it benefits for nation enlightenment and respond to future challenges. Keywords: historiography, liberation historiography
Faculty of Humanities, Diponegoro University
2012-01-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
https://ejournal.undip.ac.id/index.php/humanika/article/view/4000
10.14710/humanika.15.9.
HUMANIKA; Vol 15, No 9: Juni 2012
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/4000/3676
oai:ojs.ejournal.undip.ac.id:article/21124
2020-04-17T17:32:27Z
humanika:RA
MULTICULTURALISM IN EDUCATION INSTITUTION: STUDY ON MULTICULTURALISM PRACTICE IN WIJAYA KUSUMA ELEMENTARY SCHOOL LASEM – REMBANG
Amirudin, Amirudin
Multiculturalism, Field of Educational, Learning Model
RESEARCH - is conducted to examine how multiculturalism is carried out in the field of educational. This research is intended to create a learning model that is able to produce multicultural products in Elementary School. Through ethnographic methods, this study found that the multiculturalism practice in SD Wijayakusuma had happened, it can be seen by the dynamic interaction between inclusive actors. Elementary school students are openly abled to interact others without distinguishing ethnicity, religion, race and class. They have relation just the way they are, self openess, all students can be friends with anyone and express themselves without fear of threats from any parties.Good interaction have been seen among students then create mutual appreciation and respect each others. In addition, this research also found that the factor that support multiculturalism creation in research locations such as: foundation policies and school’s key person who develop schools without any limitation of religion, ethnicity, culture, mutual appreciation and respectfull.Meanwhile, other supporting factors are: infrastructure facilities for extracurricular cross ethnic activities; school changing name, free uniforms on Friday, teacher who have a sense of tolerance toward student, non-discriminatory school rules, meetings or deliberation between school and parent, mix-cultural arts between Javanese and Chinese, celebrating religious holidays, helping each other in preparation for religious activities, as well as the people enthusiasm who were very enthusiastic about the school.Based on the findings, the researcher suggested: schools must provide more inclusive service space without discriminating between students. Improving the student facilities needed, holding joint activity that entertain community to show mutual appreciation and respect people each other. Even though they are different, they can still communicate each other. That’s why people put great expectation and abled give full support to the institutional of SD Wijayakusuma.
Faculty of Humanities, Diponegoro University
2019-01-10
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/21124
10.14710/humanika.v25i2.21124
HUMANIKA; Vol 25, No 2 (2018): Juli-Desember; 111-121
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/21124/14552
Copyright (c) 2019 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/29469
2021-07-08T09:22:49Z
humanika:RA
KRONIK FILMEDIA’S RECEPTION TOWARDS FLORIAN GALLENBERGER’S COLONIA
Hanifi, Muhammad Luthfan
Noor, Redyanto
Literature; English Literature
Reception; Film; Docudrama; Audiences
This paper analyzes the audience’s reception of Colonia, a 2016 film by Florian Gallenberger. As a popular work, Colonia is a docudrama film that presents historical events happened in Chile during the coup of General Augusto Pinochet in 1973. The problems analyzed in this article are the reception process of respondents and the quality of Colonia as popular films. The film is chosen for the study as it received five nominations from German Film Awards 2016 and won Bavarian Film Awards 2016 for Best Production category, but it only has a rating of 26% from 47 reviews by Rotten Tomatoes. The respondents involved in this study are members of Kronik Filmedia of Diponegoro University. Kronik Filmedia is the university film club that focuses on producing short films and appreciating films by conducting film discussions. The purpose of the study is to describe the reception processes of respondents who are affected by their horizon of expectations and to prove that not all of popular works are low literature. The theory used in this paper is the Aesthetic of Reception theory by Hans Robert Jauss. The main concept of this theory is horizon of expectations. Horizon of expectations is a reader’s preferences from the previous experiences or readings. For the methodology, this paper uses qualitative research and focus group discussion as the data collecting method. Focus group discussion is a gathering data method by means of interviewing respondents in a forum consisted of five to eight people. Focus group discussion is an effective method to observe a social phenomenon or a case study. The data obtained is then analyzed as texts to draw a conclusion. The research involves eight members of Kronik Filmedia as respondents. The results of the research show the reception of Kronik Filmedia as Colonia can satisfy and even surpass seven out of eight respondents’ horizon of expectations as the film goes to be more ‘interesting’ and ‘thrilling’. All respondents also view that Colonia is worth to be studied and discussed as those of high literature.
Faculty of Humanities, Diponegoro University
Kronik Filmedia, Diponegoro University
Master Degree of Literature, Faculty of Humanities, Diponegoro University
2020-06-11
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/29469
10.14710/humanika.v27i1.29469
HUMANIKA; Vol 27, No 1 (2020): June; 11-22
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/29469/17381
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/29469/5156
Copyright (c) 2020 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/44835
2022-07-12T15:35:54Z
humanika:RA
KESALAHAN LEKSIKAL DALAM KARANGAN BAHASA JEPANG MAHASISWA JURUSAN PARIWISATA PADA POLITEKNIK NEGERI BALI
Harisal, Harisal -
Darlina, Lien
Kanah, Kanah
Dyah, Wahyuning
Linguistik
Analisis Kesalahan; Karangan Bahasa Jepang; Jurusan Pariwisata
Penelitian ini bertujuan mendeskripsikan bentuk kesalahan leksikal dan menguraikan faktor yang melatarbelakangi timbulnya kesalahan bentuk leksikal dalam karangan bahasa Jepang yang terjadi pada mahasiswa jurusan Pariwisata, Politeknik Negeri Bali. Pengambilan sampel dilakukan secara purposif yang memenuhi standar kehadiran 100% dari keseluruhan mahasiswa yang mengambil mata kuliah bahasa Jepang Dasar. Data dianalisis secara deskriptif kualitatif. Hasil penelitian menunjukkan bahwa bentuk kesalahan leksikal terdiri dari kesalahan dalam bentuk kata kerja, kata benda, kata sifat, pronomina persona, dan kata keterangan. Dilain pihak, faktor-faktor yang melarbelakangi terjadinya kesalahan leksikal adalah adanya interferensi dari bahasa sebelumnya, kurangnya penguasaan diksi bahasa Jepang, kurangnya pemahaman mengenai fungsi dari kosakata bahasa Jepang, dan sulitnya membedakan kosakata bahasa Jepang yang hampir mirip tulisannya.
Faculty of Humanities, Diponegoro University
2022-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/44835
10.14710/humanika.v29i1.44835
HUMANIKA; Vol 29, No 1 (2022): June; 1-12
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/44835/21624
Copyright (c) 2022 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/48316
2023-01-31T04:05:42Z
humanika:RA
Menegosiasikan Kekerabatan dengan Rasa Peduli: Analisis Wacana Kerabat dalam Film Shoplifters
Darmadji, Bonna Nur Ischaq
Anthropology
kekerabatan; pertalian sosial; film Shoplifters; analisis wacana kritis
Artikel ini fokus dalam mengkaji bagaimana sebenarnya hubungan kekerabatan dapat dinegosiasikan dengan rasa peduli. Dengan demikian artikel ini tidak melihat kekerabatan sebagai hasil dari pertalian darah dan pernikahan. Inilah yang penulis coba perdebatkan, rasa peduli tentu akan menjadi isu kunci jika kita melihat kekerabatan bukan sebagai struktur sosial yang langgeng, melainkan sebagai sebuah proses. Untuk itu, penulis menggunakan metode penelitian wacana kritis dari perspektif Norman Fairclough melalui tiga dimensi yaitu text, discourse practice, dan sociocultural practice, sehingga film Shoplifters karya Hirokazu Koreeda ini penulis posisikan sebagai sebuah teks dari praktik wacana yang menunjukan praktik sosiokultural dalam realitas masyarakat. Data dalam penelitian ini berupa adegan, khususnya pada penggunaan bahasa, baik di dalam dialog antar tokoh maupun dalam teks-teks yang beredar di sepanjang film ini. Kemudian data tersebut diolah dalam bentuk argumen teoritis untuk menggambarkan bagaimana sebenarnya manusia memaknai sebuah kekerabatan. Shoplifters menceritakan upaya orang-orang terbuang yang berusaha menambal kekurangan satu sama lain dengan menciptakan suatu lingkungan pengasuhan dalam ikatan bernama “keluarga”. Keluarga Shibata dalam film Shoplifters dengan segala identitas yang dilekatkan padanya berusaha mendobrak konstruksi normatif sistem kekerabatan. Kita kemudian akan dapat mengartikulasikan ulang arti hubungan kekerabatan dengan melihat bagaimana rasa peduli memberi manusia keleluasaan dalam menegosiasikan siapa yang bisa dianggap sebagai kerabat.
Faculty of Humanities, Diponegoro University
2022-12-09
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/48316
10.14710/humanika.v29i2.48316
HUMANIKA; Vol 29, No 2 (2022): December; 201-215
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/48316/22805
Copyright (c) 2022 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/52078
2023-07-31T02:16:33Z
humanika:RA
Diplomasi Budaya Melanesia Sebagai Strategi Pemanfaatan Kekuatan Laut Nasional dalam Menghadapi Pakta Pertahanan Australia, United Kingdom, dan United States (AUKUS)
Fatimah, Amelia
Sutanto, Rudy
Adrianto, Agus
culture; diplomacy
AUKUS; diplomasi; kekuatan laut; Melanesia
Penelitian ini bertujuan untuk menganalisis strategi alternatif untuk menghadapi AUKUS, yakni melalui diplomasi budaya Melanesia. Data penelitian diperoleh melalui wawancara tidak terstruktur dan studi pustaka. Data dianalisis menggunakan metode deskriptif kualitatif. Teori yang digunakan dalam penelitian ini meliputi teori sea power, diplomasi budaya, dan diplomasi angkatan laut. Hasil penelitian menunjukkan bahwa Indonesia memiliki ikatan budaya dengan negara-negara di Pasifik Selatan melalui budaya Melanesia. Pemerintah dan masyarakat Indonesia telah melaksanakan berbagai bentuk diplomasi budaya namun belum spesifik menggunakan budaya Melanesia dan untuk menghadapi AUKUS. Diplomasi budaya dapat dilaksanakan baik secara bilateral maupun regional. TNI AL sebagai komponen utama kekuatan laut nasional dapat melaksanakan diplomasi budaya melalui diplomasi angkatan laut yang bersifat coalition building. Diplomasi budaya oleh TNI AL merupakan bentuk pemanfaatan kekuatan laut nasional. Sedangkan budaya dan masyarakat Melanesia merupakan elemen untuk mewujudkan kekuatan laut dari segi karakter dan jumlah penduduk. Hasil penelitian tersebut menunjukkan bahwa diplomasi budaya Melanesia dapat menjadi alternatif strategi untuk menghadapi AUKUS.
Faculty of Humanities, Diponegoro University
2023-07-10
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/52078
10.14710/humanika.v30i1.52078
HUMANIKA; Vol 30, No 1 (2023): June; 80-90
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/52078/24099
Copyright (c) 2023 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/3995
2012-09-05T15:40:53Z
humanika:RA
THE IDEAS DEVELOPMENT OF ARGUMENTATIVE DISCOURSES OF INDONESIAN WRITERS FOUND IN THE OPINION FORUM OF THE JAKARTA POST
Dwi Rukmini, Katharina Abbas Achmad adib
In this era, English is established as the world language of research and publication. This makes the English language significant for students and professionals. Tangkiengsirisin (2010, 1) states that text flow through a sequence of sentences is a main criterion for advanced writing. This research is aimed at finding out the flows of ideas of the English Arguments of Indonesian writers. This research applies topical, paradigmatic analysis. It involves identifying topics and sequences of topics/ ideas. After the topical analysis is done, the investigator contemplates the ideas development pattern of the entire essay. After analyzing fourteen English Arguments of Indonesian writers, it is found out that English Arguments of Indonesian writers are mostly developed linearly. It contradicts with Kaplan’s explanation (1966) that oriental groups express their ideas mostly in indirect ways. It means that at present Kaplan’s theory is partly valid. Even though the English Arguments of Indonesian writers are mostly developed linearly, it doesn’t mean that the teachers can ignore it in teaching Advanced Writing. Flow of ideas should become one of the materials of Advanced Writing to Indonesian learners, but it doesn’t need more teaching time allotment. Keywords: argumentative discourses, flow of ideas, linear, circular, parallel, digress
Faculty of Humanities, Diponegoro University
2012-01-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
https://ejournal.undip.ac.id/index.php/humanika/article/view/3995
10.14710/humanika.15.9.
HUMANIKA; Vol 15, No 9: Juni 2012
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/3995/3671
oai:ojs.ejournal.undip.ac.id:article/34762
2021-07-07T17:25:09Z
humanika:RA
DINAMIKA PENDIDIKAN DI INDONESIA DALAM PERSPEKTIF FILSAFAT
Wilujeng, Sri Rahayu
Syamsuddin, M Mukhtasar
Murtiningsih, Rr. Siti
Humanity, philosophy
pendidikan; manusia; filsafat; pragmatisme
Penelitian ini bertujuan untuk menggambarkan sejarah pendidikan di Indonesia secara cara umum, kebijakan pendidikan pada setiap jaman, dan pendidikan di Indonesia dari perpektif filsafat. Penelitian ini adalah penelitian filsafat atas masalah aktual yaitu pendidikan. Dalam penelitian ini digunakan metode linear dengan melalui beberapa tahap yaitu persepsi, refleksi dan menyusun konsepsi. Unsur-unsur metode yang digunakan adalah interpretasi, analisa-sintesa, kesinambungan historis, dan idealisasi. Hasil dari penelitian ini adalah pendidikan di Indonesia semakin mengarah kepada ontologi pendidikan positivistik dan semakin kehilangan orientasi humanistiknya karena melihat manusia tidak secara utuh. Pendidikan lebih memperhatikan aspek kognitif dan mengabaikan aspek lainnya. Nilai-nilai pragmatisme dalam pendidikan semakin menguat pada era reformasi. Pendidikan sebagai program untuk menyiapkan anak didik untuk memenuhi kebutuhan industri. Terjadi reduksi makna pendidikan yang esensinya adalah aktivitas budaya menjadi aktivitas ekonomi. Pendidikan hanya mencetak manusia menjadi homo faber. Pendidikan menghilangkan kesempatan manusia menjadi manusia seutuhnya. Pendidikan sebagai suatu aktivitas khas manusia jauh lebih bermakna dari sekedar mencetak tenaga kerja. Pendidikan adalah upaya memanusiakan manusia.
Faculty of Humanities, Diponegoro University
2020-12-29
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/34762
10.14710/humanika.v27i2.34762
HUMANIKA; Vol 27, No 2 (2020): December; 170-183
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/34762/18555
Copyright (c) 2020 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/22184
2020-04-17T17:33:01Z
humanika:RA
INTERJECTIONS IN SEMARANGAN JAVANESE: A SOCIOPRAGMATIC APPROACH
Nugroho, Raden Arief
Setyaningsih, Nina
linguistics
interjections, Semarangan Javanese, sociopragmatics
Interjections are widely applied in Javanese dialect and they characterize particular functions, especially in spoken communication. However, with the growth of economic, urbanization, and associated area depopulation, dialect anomaly will lead to two ways: first, a community will be vulnerable as dynamic urbanization occurs; second, its linguistic characteristic will lead to “linguistic salad-bowl” as the result of “linguistic melting-pots”. Therefore, it is important to study dialects before they disappear in certain areas. In addition, there is relatively little research that has been done on Semarangan Javanese in the area of interjections, as supported by Jovanović (2004), who claims that “Interjections, as one of the marginal and perhaps least discussed upon classes of words”. Semarangan Javanese has some distinct characteristics in its spoken form, especially in its lexical divergence. Consequently, different interjections appear. This research aims to discuss Semarangan Javanese interjections, in terms of the sociopragmatic function applied by Semarangan Javanese speakers in a certain communication context. The researchers applied Jovanović’s interjections classification as the basis of this research. Field research method was used to gather the data by conducting direct observation to research participants. Semarangan Javanese interjections can be explored into three components, namely form, position, and meaning. Based on the findings, the form of Semarangan Javanese interjections are realized from phonological, morphological, and semantic occurrences. These interjections are also recognized in the initial, final, and independent positions. Such variety of meanings from the interjections can be indicated through several contexts that take place in the communication.
Faculty of Humanities, Diponegoro University
2019-12-06
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/22184
10.14710/humanika.v26i2.22184
HUMANIKA; Vol 26, No 2 (2019): Desember; 65-80
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/22184/16237
Copyright (c) 2019 HUMANIKA
http://creativecommons.org/licenses/by-nc/4.0
oai:ojs.ejournal.undip.ac.id:article/33531
2021-07-07T17:11:53Z
humanika:RA
MADURESE WOMEN AND BINDING CULTURE IN MUNA MASYARI’S MARTABAT KEMATIAN: GYNOCRITICISM ANALYSIS
Hartanto, Erika Citra Sari
Roifah, Miftahur
English Study Program and Literature
Gynocriticism; Madurese culture; Madurese women; Muna Masyari; patriarchy
Muna Masyari is a famous female author from Pamekasan, Madura, whose one of her short stories, Sortana, won an award from Kompas, a national newspaper, as the best short story in 2017. Through her short stories, she consistent in depicting the social problems, particularly, related to Madurese women. This article discusses the portrayal of Madurese women in four short stories, namely Kembang Pengantin, Rumah Hantaran, Are’ Lancor, and Topeng Gelur. This article focuses on Madurese women as daughter and mother and their relation to nature and oppressed culture. This study uses descriptive approach with close reading method. Data collection is in the form of words and the data analysis is done by interpreting the data based on Elaine Showalter’s Gynocriticism which concerns with women as writer as well as the producer of literary texts. Gynocriticism mostly deals with four models; they are women’s writing and women’s body, women’s writing and women’s language, women’s writing and women’s psyche, and women’s writing and women’s culture. The results show Masyari reveals many problems attached to Madurese women through women’s body, language, psyche and culture. Madurese early arranged marriage and myths has placed Madurese women in oppressive and unfortunate conditions due to the binding culture that has dominated women. Muna Masyari, yet, places her female characters who are daring to speak their voice to have their own authority in searching their destiny in the future.
Faculty of Humanities, Diponegoro University
2020-12-17
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/33531
10.14710/humanika.v27i2.33531
HUMANIKA; Vol 27, No 2 (2020): December; 155-169
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/33531/18554
Copyright (c) 2020 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/42874
2021-12-17T01:15:14Z
humanika:RA
THE GREATEST LOVE OF ALL DALAM PERSPEKTIF FILSAFAT EKSISTENSIALISME FRIEDRICH WILHELM NIETZSCHE
Wilujeng, Sri Rahayu
Filsafat
yang terhebat; cinta; eksistensialisme; Nietzsche
Penelitian ini bertujuan mendapatkan makna filsafat tersembunyi yang terkandung dalam lagu The Greatest Love of All. Objek material dari penelitian ini adalah lirik lagu tersebut. Dalam paper ini digunakan filsafat eksistensialisme Nietzsche sebagai objek formal. Metode hermeunitika digunakan dalam penelitian untuk memahami makna teks. Unsur-unsur yang digunakan adalah interpretasi, analisa, koherensi dan idealisasi. Dari penelitian ini diperoleh hasil bahwa ada hubungan antara lirik lagu The Greatest Love of All dan filsafat eksistensialisme Nietzsche. Filsafat Nietzsche yang mendasarkan diri pada eksistensi manusia membahas manusia secara dalam kehidupan nyata, bukan manusia dalam arti umum dengan nilai-nilai abstrak. Dalam lirik lagu TGLA terkandung pandangan dasar eksistensialisme Nietzsche. Eksistensi manusia merupakan hal yang paling penting dalam kehidupan. Menjadi The Greatest dapat dimaknai upaya menjadi Übermensch. Ada beberapa karakter yang dimiliki oleh The Greatest yaitu: sifat kesatria, pemberani, percaya diri, mencintai hidup, selalu berkreasi dan berjuang meraih kehormatan. Karakter seperti ini dibutuhkan dalam usaha menjadi Übermensch atau manusia agung. Menjadi Übermensch merupakan kehormatan dan pencapaian tertinggi dari manusia. Seorang Übermensch adalah seorang kreator yang selalu melampaui dirinya untuk menjadi lebih baik. Upaya menjadi The Greatest merupakan upaya meneguhkan eksistensi diri. Ketika eksistensi diakui, maka manusia tidak akan mati. Ia akan terus hidup dengan prestasi dan kreasi.
Faculty of Humanities, Diponegoro University
2021-12-13
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/42874
10.14710/humanika.v28i2.42874
HUMANIKA; Vol 28, No 2 (2021): December; 157-170
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/42874/20648
Copyright (c) 2021 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/46973
2022-07-12T15:35:54Z
humanika:RA
DEVELOPMENT OF PANCASILA AS SCIENCE ETHICS: STRATEGIES TO OVERCOME NEGATIVE IMPACT TECHNOLOGICAL DEVELOPMENT
Widisuseno, Iriyanto
Pancasila; scientific ethics; development of science and technology; the Indonesian nation
This research is a reflection of concern over the negative impacts that are increasingly prevalent due to the development of science and technology (IPTEK). To overcome these negative impacts, scientific ethics are needed that can build ethical behavior in the development of science and technology in accordance with the culture of the Indonesian nation. The purpose of this study is to examine the development of Pancasila as a scientific ethic. This study uses a philosophical phenomenological method that is supported by library reference sources and authentic observations. The results of the study show that the development of science and technology requires scientific ethics. Pancasila fulfills the requirements to be developed as a scientific ethic, because all of the Pancasila precepts are an organic unity, contain basic values that have long been believed to be guidelines and even the Indonesian people's view of life, contain basic values that shape the character and behavior of the Indonesian nation, namely religious, humane, nationalist, democratic and just.
Faculty of Humanities, Diponegoro University
2022-06-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/46973
10.14710/humanika.v29i1.46973
HUMANIKA; Vol 29, No 1 (2022): June; 138-150
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/46973/21931
Copyright (c) 2022 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/52163
2023-10-06T06:23:31Z
humanika:RA
Nilai Budaya Malu Masyarakat Jepang (Kajian Sosiologi Sastra pada Cerpen Yabu No Naka)
Rahmah, Yuliani
Wibawanto, Muhammad Naufal
literature
Nilai Budaya Malu; Haji no Bunka; Akutagawa Ryunosuke ; Cerpen Yabu no Naka
Tujuan dari penelitian ini adalah untuk mengkaji nilai budaya malu (Haji no Bunka) dalam cerpen “Yabu no Naka” karya Akutagawa Ryunosuke. Penelitian ini menggunakan metode deskriptif kualitatif, yang mana proses analisis dilakukan untuk mengetahui nilai-nilai budaya malu yang tergambar dalam cerita “Yabu no Naka”. Dengan kajian sosiologi sastra dan teori budaya Jepang, sebagai hasil kajian diketahui bahwa dalam cerpen “Yabu no Naka” terdapat tiga nilai budaya malu yaitu nilai haji, gimu dan giri. Ketiga nilai budaya malu tersebut tergambar dari beberapa unsur intrinsiknya, antara lain tergambar dalam karakter tokoh-tokoh utamanya, tema dan amanat cerita. Dari hasil analisis diperoleh kesimpulan bahwa cerita yang berlatar masyarakat pada masa Heian tersebut selain memegang teguh nilai-nilai dalam Haji no Bunka, juga masih menjungjung tinggi nilai-nilai Bushido yang menjadi jalan hidup para samurai. Selain itu bila dilihat dari gambaran nilai budaya malu yang terdapat dalam rangkaian ceritanya, maka cerpen berjudul “Yabu no Naka” ini penulis maknai sebagai pesan pengarang yang terkait langsung dengan Haji no Bunka. Melalui judul tersebut tersirat pesan bahwa haji (aib) merupakan hal tersembunyi yang sewaktu-waktu dapat dengan mudahnya terbongkar, layaknya menutupi sesuatu hanya dengan “yabu” (semak belukar).
Faculty of Humanities, Diponegoro University
2023-06-19
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/52163
10.14710/humanika.v30i1.52163
HUMANIKA; Vol 30, No 1 (2023): June; 45-57
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/52163/24642
Copyright (c) 2023 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/59714
2024-01-21T05:15:13Z
humanika:RA
Semantic of Case Particles Ni, De, E, and O as Locative Marker
Alifah, Rahma Fitri
Linguistics
Doushi; Joshi; Kakujoushi; Particle Dropping
This study discusses kakujoshi ni, de, e, and o as markers of location in Japanese sentences. How does the semantic difference of the particle as a locative marker, whether the particles can replace each other in their use, and what is the meaning of the sentence if there is a dropping of the locative marker case particles. This research uses descriptive-qualitative methodology and a note-taking technique. The conclusion from this research is that although the particles ni, de, e, and o are locative markers in sentences, their meaning is different. The particle ni is marker of existence, purpose, and direction, and the verbs that follow are henka doushi and joutai doushi. “De” particle as a locative marker for the activities carried out, mostly followed by dousa doushi. The particle “e” is a marker of purpose and direction and is followed by henka doushi. Particle “o” as a marker of starting point and place that is passed and followed by henka doushi and dousa doushi. There are some particles that substitute one another, such as “ni” and "e,” if they have a meaning of direction or purpose. There are “ni” and “de” particles that can substitute each other depending on the context; some cannot substitute because they have different meanings. “Ni” and “o” particles can substitute each other, but the meaning that will appear is different, and the sentence afterwards will be different. “De” and “o” particles can substitute for one another if all activities are carried out there. Particles of cases that experience direction and purpose often experience impregnation. In addition, locative marker cases, which have the meaning of existence, can be eliminated, but there is a sign ", (comma)" instead of particles of the case. Particles of starting point markers can also be obscured because the meaning of the whole sentence can be known from the meanings of nouns and verbs that contain the case particles.
Faculty of Humanities, Diponegoro University
2024-01-12
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/59714
10.14710/humanika.v30i2.59714
HUMANIKA; Vol 30, No 2 (2023): December; 218-230
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/59714/25314
Copyright (c) 2023 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/3990
2012-09-05T15:22:33Z
humanika:RA
KORESPONDENSI KONSEPTUAL ANTARA RANAH SUMBER DAN RANAH TARGET DALAM UNGKAPAN METAFORIS DI SURAT PEMBACA HARIAN SUARA MERDEKA
Nirmala, Deli
This paper is showing the conceptual correspondences between the source and target of the metaphorical expressions used in letters to editors of Suara Merdeka Daily Newspapers. The data are the metaphorical expressions found in the letters to editors of Suara Merdeka Daily Newspapers, and selected by purposive sampling techniques. The data were collected by using non-participant observation with note-taking techniques. They are classified according to the motivation underlying the metaphors inferenced from the metaphorical expressions used. They were analyzed by using referential identity method, distributional method with substitution and paraphrasing techniques, and abductive inferential method. The methods were used to show how the possible cognitive process is activated when the metaphorical expressions used. The results show that the conceptual correspondence is shown by using the strategy of association to show the motivation underlying the metaphors inferenced from the metaphorical expressions used. The motivation underlying the metaphors is the similarity in characteristics, power, attribute, and the bodily experience. Keywords: conceptual correspondences, metaphorical expressions, strategy of association
Faculty of Humanities, Diponegoro University
2012-01-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
https://ejournal.undip.ac.id/index.php/humanika/article/view/3990
10.14710/humanika.15.9.
HUMANIKA; Vol 15, No 9: Juni 2012
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/3990/3666
oai:ojs.ejournal.undip.ac.id:article/4006
2018-07-24T09:51:49Z
humanika:RA
ETIKA NATURAL TAOISME DAN KEMUNGKINAN PENERAPANNYA DI INDONESIA
Widisuseno, Iriyanto
An ethical life in the perspective of Taoism is a life back to nature. Man must be able to understand how to relate to ethical meaning of the laws of nature and implement them in social relationship. This natural ethics of Taoism teaches that life must be equipped by virtue, which is a pure heart, sincerety, and willingness to care for the needs of fellow human beings. Taoist law of virtue contains universal values, thus make it important as an ethical consideration for Indonesian society which is experiencing a turbulent moral situation where morality is under-appreciated and a transitional political culture from the era of power-oriented bureaucracy to an era of democratic society advocating people’s sovereignty. Keywords: taoism, natural ethics.
Faculty of Humanities, Diponegoro University
2011-07-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
https://ejournal.undip.ac.id/index.php/humanika/article/view/4006
HUMANIKA; Vol 14, No 1: Desember 2011
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/4006/3682
oai:ojs.ejournal.undip.ac.id:article/22017
2020-04-17T17:32:48Z
humanika:RA
PERWUJUDAN DOA DAN MIMPI DALAM NOVEL SIMPLE MIRACLES DOA DAN ARWAH DAN NOVEL SURTI + TIGA SAWUNGGALING
Apriliyani, Titik
dream, prayer, comparative literature
A culture in Javanese society that is still widely believed that there is a connection between dreams, prayer and its reality. The relation of the three elements in life is expressed by the author into one literary text. Literary works which are full of one regional culture are interesting to study, because through the literary text, readers and authors are able to see a diverse perspective on the situation and issues related to their society. This study tries to compare two literary works which are loaded with Javanese culture, especially Javanese people's beliefs with dreams and their implications for life. By utilizing the literature comparison method, the results obtained from the comparison of two novels by Ayu Utami and Goenawan Mohamad resulted in the conclusion that Javanese people's trust in dreams related to the reality of life can create a reality that is relevant to dreams that arise. This belief ultimately becomes a new stigma in society.
Faculty of Humanities, Diponegoro University
2019-06-12
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/22017
10.14710/humanika.v26i1.22017
HUMANIKA; Vol 26, No 1 (2019): Januari-Juni; 24-31
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/22017/15266
Copyright (c) 2019 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/33494
2021-07-07T17:03:05Z
humanika:RA
ANALISIS SUBJEKTIFITAS MEDIA DARING JEPANG MENGENAI ISU LARANGAN KELUAR MASUK JEPANG PADA MASA PANDEMI VIRUS COVID-19: SEBUAH PENELITIAN SEMIOTIK
Gifari, Ichsan
Iskandar, Kurniawaty
Linguistics; Semiotics
Larangan Keluar-Masuk Jepang; Media Jepang; Polarisasi Media
Adanya polarisasi antara media beraliran konservatif dan progresif merupakan jalan tengah bagi media cetak untuk menjaga sirkulasi pembaca yang kian menurun, akibat angka kelahiran Jepang yang menurun. Tulisan ini berisi analisa terkait media massa Yomiuri Shimbun dan Asahi Shimbun dalam bahasa Inggris yaitu, The Japan News dan The Asahi Shimbun, untuk memahami pembingkaian antara media massa konservatif dan progresif Jepang terkait isu larangan keluar-masuk Jepang bagi masyarakat Internasional pada masa pandemi COVID-19 sebagai media acuan untuk memahami keadaan Jepang. Peneliti menggunakan metode kualitatif, konten analisis, dengan pendekatan semiotik di mana peneliti menggunakan perangkat lunak Corpus of Contemporary American English (COCA) untuk menyaring kata benda berfrekuensi rendah dengan jumlah >5 yang menjadi kosakata kunci untuk memahami perdebatan larangan keluar-masuk Jepang selama bulan Januari-Agustus 2020. Terkumpul 19 artikel berita The Japan News dan 21 artikel berita The Asahi Shimbun dengan mencari istilah Ban/Re-entry/Travel/Entry. Setelah disaring, ditemukan 22 kata benda >5 yang sama-sama digunakan The Japan News dan The Asahi Shimbun. Selain itu ditemukan 5 kata benda yang hanya ditemukan disalah satu media namun dengan jumlah >5. Berdasarkan hasil temuan penelitian, The Japan News dapat dipahami merupakan media pro pemerintah yang jarang mengkritisi pemerintah, kritik akan dilontarkan bila kebijakan pemerintah mengganggu perekonomian dan berhubungan dengan Keidanren (Asosiasi Bisnis Jepang). Dilain sisi, The Asahi Shimbun merupakan media kontra pemerintah yang mengkritisi pemerintah namun memiliki kedekatan dengan Perdana Menteri Shinzo Abe dan Sekretaris Kabinet Yoshihide Suga. Untuk memahami data informasi media massa Jepang secara stratejik kedua media massa memiliki peranan penting untuk masyarakat Internasional.
Faculty of Humanities, Diponegoro University
2020-12-12
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/33494
10.14710/humanika.v27i2.33494
HUMANIKA; Vol 27, No 2 (2020): December; 82-94
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/33494/18548
https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/33494/6529
Copyright (c) 2020 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/37360
2021-07-05T10:58:22Z
humanika:RA
STRIVING FOR SUPERIORITY TOKOH HARUMI TAKASUGI DALAM MANGA TAKASUGI SAN CHI NO OBENTOU KARYA NOZOMI YANAHARA (SEBUAH KAJIAN PSIKOLOGI SASTRA ALFRED ADLER)
Suryandari, Agustina
Noor, Redyanto
Kistanto, Nurdin Harry
literature
proses; perjuangan; inferiority; striving for superiority
Perjuangan adalah satu hal yang harus terus diusahakan untuk memperoleh keberhasilan. Manga Takasugi san chi no Obentou karya Nozomi Yanahara dengan jelas menunjukkan proses perjuangan seorang perjaka bernama Harumi Takasugi untuk menjadi wali seorang anak di bawah umur. Penelitian ini bertujuan mengetahui bagaimana proses perjuangan tokoh Harumi Takasugi untuk menjadi wali yang bertanggung jawab dalam manga Takasugi san Chi No Obentou karya Nozomi Yanahara. Penelitian ini termasuk penelitian kualitatif dengan pendekatan psikoloi sastra, dengan memanfaatkan teori Striving for Superiority yang dikemukakan oleh Alfred Adler untuk menunjukkan awal kebangkitan seseorang dari rasa inferioritasnya. Data penelitian diambil dari beberapa adegan yang menunjukkan proses perjuangan tokoh Harumi Takasugi dari kondisi inferior sampai mencapai superioritasnya. Hasil penelitian proses striving for superiority menunjukkan dengan jelas bahwa keagresifan, motivasi diri, berpikir positif, rela berkorban, dan bekerja keras menjadikan striving for superiority yang dilakukan tokoh Harumi menjadi motor penggerak untuk mengalahkan perasaan inferiornya dan bahkan kepuasan menjadi kebahagiaan yang dirasakan tokoh Harumi di dalam manga Takasugi san Chi No Obentou karya Nozomi Yanahara.
Faculty of Humanities, Diponegoro University
2021-06-29
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/37360
10.14710/humanika.v28i1.37360
HUMANIKA; Vol 28, No 1 (2021): June; 51-66
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/37360/19676
Copyright (c) 2021 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/46374
2022-07-12T15:35:54Z
humanika:RA
JAVANESE LANGUAGE MAINTENANCE BY JUNIOR HIGH SCHOOL STUDENTS IN NORTH SEMARANG DISTRICT
Sundari, Wiwiek
Linguistics studies
Javanese Language maintenance; Semarangan Javanese Language (SJL); Junior High School students; North Semarang District
The Javanese language has two main dialects. Jogja and Solo Dialects were considered as a standard dialects. Meanwhile, the others, such as Ngapak or East Java Dialects, were considered as non-standard dialects. As the capital city of Central Java, Semarang has a different form from the standard ones and does not resemble the others called Semarangan Javanese Language (SJL). It is interesting to investigate SJL as a Javanese Language variation since it has different vocabularies and accents from the previous dialects but has not reached the standard of being a dialect. This research shows how 40 (forty) students from 4 (four) Junior High Schools, consisting of2 (two) state junior High Schools and 2 (two) two private junior High Schools in North Semarang Districts maintain this language variation by using it at school. The data were collected by observing the students’ activities, both inside and outside the classroom. The result shows that the students are maintaining SJL since they are talking with their friends and others using it as their mother tongue although the school obliged them to use Bahasa Indonesia during school hours and teach the Javanese Language with standard dialect as local content.
Faculty of Humanities, Diponegoro University
2022-06-06
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/46374
10.14710/humanika.v29i1.46374
HUMANIKA; Vol 29, No 1 (2022): June; 70-79
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/46374/21643
Copyright (c) 2022 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/50625
2023-01-31T04:05:42Z
humanika:RA
Homo Religiosus dalam Perspektif Filsafat Pendidikan
Wilujeng, Sri Rahayu
Syamsuddin, M. Mukhtasar
Murtiningsih, RR Siti
Philosophy
homo; religious; filsafat; pendidikan
Ada banyak tesis tentang manusia, tetapi ada dua tesis yang sangat mendasar yaitu manusia sebagai homo religiosus dan manusia sebagai animal educandum. Dua tesis ini menyentuh aspek penting dalam hidup manusia. Objek material penelitian ini adalah homo religiosus, dan objek formal yang dipergunakan adalah filsafat pendidikan. Landasan terori yang digunakan adalah teori Mircea Eliade. Penelitian ini bertujuan: 1. Mendapatkan gambaran makna dari homo religiosus, 2. Menemukan pemahaman apa peran homo religiosus dalam pendidikan. Penelitian ini adalah penilitian filsafat dengan model studi pustaka. Metode yang digunakan adalah metode hermeneutika dengan unsur-unsur metodis: interpretasi, analisa, idealisasi, dan diskripsi. Hasil yang dicapai dari penelitian ini adalah adanya hubungan manusia sebagai homo religiosus dan animal educandum. Homo religiosus merukapan landasan bagi suatu filsafat pendidikan teistik. Homo religious sebagai ontologi, orientasi dan tujuan dari pendidikan. Homo religiosus membuat pendidikan menjadi bermakna.
Faculty of Humanities, Diponegoro University
2022-12-27
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/50625
10.14710/humanika.v29i2.50625
HUMANIKA; Vol 29, No 2 (2022): December; 267-281
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/50625/22908
Copyright (c) 2022 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/59232
2024-01-21T05:15:13Z
humanika:RA
Standar Tekstualitas Wacana dalam Berita Online CNN Indonesia “Riwayat Hantu Golput dan Ancaman di Pemilu 2024”
Wafiq, Chici Al
Santoso, Bernadus Wahyudi Joko
Rustono, Rustono
tandar tekstualitas; wacana; berita online
Tujuan dari penelitian ini adalah mendeskripsikan bagaimana standar tekstualitas wacana berita online CNN Indonesia yang berjudul “Riwayat Hantu Golput dan Ancaman di Pemilu 2024”. Penelitian ini menggunakan metode deksriptif kualitatif. Teknik analisis data yang digunakan ialah metode agih. Dalam menganalisis, peneliti menggunakan teori de Beaugrande dan Dressler mengenai tujuh standar yang membuat sebuah teks dianggap dapat diterima atau tidak dapat diterima dari segi tekstualitas. Hasil penelitian menunjukkan adanya ketujuh standar tekstualitas pada wacana berita yang dikaji. Terdapatnya kohesi yang terdiri atas pengulangan, paralelisme, pro-form, ellipsis, konjungsi koordinatif, konjungsi subordinatif, dan konjungsi korelatif. Koherensi pada wacana yang selaras, hubungan logis, dan terurai dengan baik. Intensionalitas dan keberterimaan yang dapat dilihat dengan sikap penghasil teks yang dihasilkan bersifat konstitutif (wajib) untuk mencapai teks yang kohesif dan koheren sehingga dapat diterima oleh pembaca, dengan mengakses berita, komentar, serta terdapatnya maksim kuantitas, maksim kualitas, dan maksim relasi. Selain itu, terdapat pula informasi yang beragam dengan situasional yang terlihat berkategori selusur politik sesuai kondisi saat ini mendekati pemilu, serta adanya intertekstualitas dalam wacana tersebut dikarenakan adanya faktor-faktor pengetahuan dan informasi mengenai golput dan pemilu yang mengedepankan pengetahuan pembaca, sehingga pembaca dapat menikmati dan menghasilkan respon. Dengan demikian, wacana tersebut dapat dinyatakan memiliki ketujuh standar tekstualitas yang menjadikan wacana tersebut menjadi komunikatif.
Faculty of Humanities, Diponegoro University
2024-01-04
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/59232
10.14710/humanika.v30i2.59232
HUMANIKA; Vol 30, No 2 (2023): December; 165-176
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/59232/25289
Copyright (c) 2023 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/4001
2012-09-05T15:57:53Z
humanika:RA
RHETORICAL FUNCTIONS IN THE INTRODUCTION SECTION OF ENGLISH RESEARCH ARTICLES BY NON-NATIVE SPEAKERS
harno, Su
The aims of the study are to examine rhetorical functions in the Introduction, section and to find out whether rhetorical functions employed by non-native speakers have been or have not been conformed to the principles of writing introduction in a research article. The data of this study were collected from a number of science journals written by lecturers of five state universities. As the data belonged to one type of papers, Genre Analysis was employed. The results indicate that majority of the English research articles in the Introduction section by non-native speakers have not met the criteria or principles suggested by the experts representing Anglophone scientific work which has so far still dominated the publication of all scientific information written in English. In order to improve academic writing skill, we should introduce the principles of writing scientific journals to the students of higher education as early possible; let’s say, starting from the first year of study. Keywords: rhetorical functions, genre analysis, research articles, non-nativespeakers
Faculty of Humanities, Diponegoro University
2012-01-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
https://ejournal.undip.ac.id/index.php/humanika/article/view/4001
10.14710/humanika.15.9.
HUMANIKA; Vol 15, No 9: Juni 2012
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/4001/3677
oai:ojs.ejournal.undip.ac.id:article/21351
2020-04-17T17:32:30Z
humanika:RA
STUDY OF TAOISM ETHICS AND ITS IMPLEMENTATION FOR DEMOCRATIC COMMUNITY DEVELOPMENT IN INDONESIA
Widisuseno, Iriyanto
Indonesia; democratic community; Taoism ethics; syimbolism ethics
The people of Indonesia are currently entering a period of transition. The transition is when democratic civil society creates opportunities for freedom, openness, and a broader political space of participation from people without exception. Civil society mobility affects the need for law enforcement and respect for moral values. The study of Taoist ethics becomes essential to explore an ethical way of life according to the laws of nature. The way the analysis uses: descriptions of hermeneutics, heuristics and synthesis. To achieve the first research objective using the hermeneutic description method, to reveal the fundamental meaning that gives importance to the ethical teachings of Taoism. The second research objective uses a heuristic approach, a step of finding ways to solve problems scientifically. The road to science, through an explorative understanding of the meaning of concepts or texts, to derive the fundamental problem specifications that arise in the empowerment of democratic civil society in Indonesia. To achieve the third research objective, using the synthesis approach, which is combined exclusively by drawing a node of logical and contextual relevance. The results show that the universal ethical values in Taoist natural ethics such as simplicity, honesty, discipline, compassion, obedience, sincerity, justice, have significance and relevance to the basic issue of plurality of civil society's life to democratic society in Indonesia.
Faculty of Humanities, Diponegoro University
2018-12-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/21351
10.14710/humanika.v25i2.21351
HUMANIKA; Vol 25, No 2 (2018): Juli-Desember; 122-131
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/21351/14553
Copyright (c) 2019 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/30548
2020-07-23T13:22:23Z
humanika:RA
MORAL VALUES IN HAYAO MIYAZAKI’S SPIRITED AWAY: A SOCIOLOGY OF LITERATURE APPROACH
Noviana, Fajria
moral values; moral education; Japanese; anime
Moral is what guides human to act humanly. That is why moral education should be taught as early as possible in order to make a society that upholds moral values. This paper focused on moral values of the Japanese that can be seen in Miyazaki’s anime entitled Spirited Away. The moral values discussed in this paper are based on Japanese moral education for elementary school level, which divided into four groups of desirable habits. They are matters belonging to oneself, relationship of self to other persons, matters related chiefly to nature and sublime things, and matters concerning the group and society. The determination of this level is due to the behavior of the main character named Chihiro who was an elementary school student, which is used as a guide to discussing moral values consisted in the anime. The conclusion is that the Japanese government has succeeded in giving moral education in elementary school, at least in this anime. Chihiro's actions are proof that she acts and reacts as what she taught in Japanese elementary school. She did exactly the same with recommended traits in the four groups of desirable habits, although she sometimes broke the rules which was natural for human being, especially for kids. Therefore, we can say that well-structured Japanese moral education can be used in much wider place; not only in Japan but also in other countries.
Faculty of Humanities, Diponegoro University
2020-06-11
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/30548
10.14710/humanika.v27i1.30548
HUMANIKA; Vol 27, No 1 (2020): June; 23-32
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/30548/17382
Copyright (c) 2020 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/40110
2022-07-12T15:35:54Z
humanika:RA
KEARIFAN EKOLOGI DALAM CERITA RAKYAT SEMARANG JAWA TENGAH 'ASAL MULA NAMA TEMBALANG
Amalia, Rizka
Thohir, Mudjahirin
Susastra, Sastra Indonesia
cerita rakyat; ekokritik; sastra apokaliptik
Penelitian ini membahas perihal kearifan lingkungan dalam cerita rakyat Asal Mula Nama Tembalang dan kaitannya dengan kondisi lingkungan dari daerah cerita rakyat tersebut berasal, yakni Semarang, Jawa Tengah. Cerita ini berkisah mengenai perjalanan Raden Pandan Arang bersama pengikutnya ke selatan Semarang, kemudian berhasil menolong warga setempat dari musibah banjir. Tujuan dari penelitian ini adalah mengungkapkan pesan tersirat dari kearifan ekologi cerita Asal Mula Nama Tembalang dan kaitannya dengan penerapan pada masa kini sebagai fungsi folklor. Metode yang digunakan pada penelitian ini adalah metode kualitatif berupa analisis naratif dengan pendekatan objektif. Cerita ini dianalisis menggunakan pendekatan teori interdisipliner, yakni sebuah karya sastra dengan menggunakan teori-teori lain seperti teori ekokritik dan folklor. Simpulan dari penelitian ini adalah kategorisasi cerita rakyat Asal Mula Nama Tembalang sebagai sastra apokaliptik, sebab memiliki beberapa karakterisitik seperti: sosok ‘besar’ yang sedang melakukan perjalanan; pemandu atau pengikut yang menunjukkan pemandangan dan memberikan komentar; dan karakter pahlawan yang memiliki kesaktian. Isi dari cerita rakyat ini memuat empat konsep dari enam konsep ekokritisme Greg Garrard, yaitu: wilderness (hutan belantara); apocalypse (bencana); dwelling (tempat tinggal); dan earth (bumi). Sebagai sastra apokaliptik dan artefak budaya, cerita dapat digunakan sebagai alat pemaksa dan pengawas masyarakat dalam menjaga lingkungan.
Faculty of Humanities, Diponegoro University
2022-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/40110
10.21456/vol%viss%ipp617-633
HUMANIKA; Vol 29, No 1 (2022): June; 13-23
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/40110/21625
Copyright (c) 2022 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/46451
2023-01-31T04:05:42Z
humanika:RA
Peta Pikiran dalam Ungkapan Metaforis tentang Pandemi Covid-19 di Teks Berita: Kajian Linguistik Kognitif
Rahmasari, Nadira
Subiyanto, Agus
mind mapping; metafora; linguistik kognitif
Pandemi Covid-19 merupakan pengalaman menubuh bagi manusia yang membentuk peta pikiran baru dalam pikiran manusia. Penelitian ini bertujuan untuk menggambarkan peta pikiran yang terungkap dalam metafora pandemi Covid-19 yang dapat dikonstruksi dari ungkapan metaforis yang terdapat dalam teks berita. Ungkapan metaforis yang terdapat dalam teks berita di media online merupakan data yang dikumpulkan dan dipilih secara purposif. Peta pikiran tentang pandemi Covid-19 ini merupakan bagian dalam studi linguistik kognitif. Peta pikiran digunakan untuk memvisualisasikan makna yang dikonstruksi manusia ke ungkapan metaforis. Hasil penelitian menunjukkan bahwa dari ungkapan metaforis dapat ditemukan lima metafora dalam pandemi Covid-19, yaitu: metafora kasus, metafora pandemi, metafora perbuatan manusia, metafora fenomena, dan metafora dampak. Peta pikiran tentang Covid-19 dapat digambarkan sebagai berikut. Covid-19 merupakan fenomena yang berdampak pada tatanan kehidupan manusia di seluruh dunia. Covid-19 dirasakan sebagai kasus yang berkembang sangat cepat yang menuntut tindakan yang cepat pula untuk menanggulanginya sehingga kasus Covid-19 bisa lenyap dari muka bumi ini.
Faculty of Humanities, Diponegoro University
2022-12-12
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/46451
10.14710/humanika.v29i2.46451
HUMANIKA; Vol 29, No 2 (2022): December; 216-230
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/46451/22753
Copyright (c) 2022 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/55300
2023-07-31T02:34:24Z
humanika:RA
The Lecturers and Students’ Speech Act Used in Classroom Interaction: A Case Study
Idris, Andi Muhammad Syafri
Gusnawaty, Gusnawaty
Hasjim, Munira
Kamsinah, Kamsinah
Sociolinguistics, Pragmatics
speech act; pragmatics; classroom interaction
The speech act becomes a crucial major to provide the better conversation between people in the society or setting condition. The aim of the research is to explore the speech act used by the lecturer and students involving classroom interaction in teaching and learning process. In this research, the case study was used to examine the lecturer and students’ speech act in classroom interaction. The subject of the research was two lecturer and six students in linguistics program of faculty of cultural sciences, Hasanuddin University, Makassar in academic year 2022/2023. The sample was chosen by purposive sampling while the instrument of the research is observation and interview. In this research, the data will be analyzed by Searle’s Theoretical framework. The lecturer argues that the reason is using more directive speech acts is only to invite students to talk more and to carry out the principle of what Communicative Language Teaching is like believe. In this case, the directive is mostly dominant proposed by the lecturer in the teaching and learning process in the classroom interaction. It shows that the speech act used in the classroom can be powerful in the teaching and learning process for interaction in the classroom. The last, the implications can be seen from the finding that using directive speech acts that involve asking a lot of questions, asking, or governing contributes to student achievement, especially in productive skills.
Faculty of Humanities, Diponegoro University
2023-07-23
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/55300
10.14710/humanika.v30i1.55300
HUMANIKA; Vol 30, No 1 (2023): June; 91-103
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/55300/24250
Copyright (c) 2023 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/3996
2012-09-05T15:42:47Z
humanika:RA
ASPEK ESOTERIS DALAM SYI’IR ERANG-ERANG SEKAR PANJANG (SUATU EDUKASI ETIS DALAM SASTRA PESANTREN)
Abdullah, Muhammad
The article uses manuscripts of Erang-erang Sekar Panjang as the object of research from two sources: one which is kept at the National Library and the other is of personal collection in Kaliwungu and Pekalongan. Those manuscripts were chosen for they contain Islamic poetry familiar to most Javanese Moslems and expressions of esoteric Sufism and Islamic moral teachings. The method used here is philological and thematic. The philological method has an aim to get text that is far from error. The thematic method, on the other hand, aims to study the main topic of the text. It is then analyzed how the Islamic poetry and hizb and wirid approach Allah through the use of basmallah, subhanallah, la ilaha illallah, hasbunallah and so on and how the Koran teaches Moslems to reflect the traits of Allah through tanzih or tasybih. By comparing the manuscripts I conclude that the first manuscript is older, and more complete. The content of doctrine escathology and theology is about the doctrine of Islamic ‘Aqidah, such as (1) the traits of Allah, (2) Quran as a qadim or jaded, (3) the human being action, (4) qada’ and qadar, (5) punishment problems, (6) heaven and hell, and so on. Keywords : syi’ir, performing-art, Islamic manuscript, esoteris, wirid.
Faculty of Humanities, Diponegoro University
2012-01-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
https://ejournal.undip.ac.id/index.php/humanika/article/view/3996
10.14710/humanika.15.9.
HUMANIKA; Vol 15, No 9: Juni 2012
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/3996/3672
oai:ojs.ejournal.undip.ac.id:article/20761
2020-04-17T17:32:23Z
humanika:RA
MENYIBAK CITRA PEREMPUAN DALAM CERPEN “MARIA “ ( SEBUAH KAJIAN SASTRA FEMINISME )
Mulyadi, Budi
Short story;Feminisme; Maria; Women
The title of this research is The image of women Maria’short story. The purpose of this paper is to explain how the short story writer describes the strugle of the women named Maria who struggles against gender injustice. This paper is research model that use literary review research model to collect the dataThe paper shows that The woman named Maria who became the rule main in this story is described as a strong women who always struggle to show that the women also have the power to live independenly without depen on man.In this short story maria is described as women who has interesting personality eventhough phsphysicallynot is described not so pretty. Maria has adult thinking, independent, strong principle, brave, loyal friend. Maria hates the view that the womenis is weak creature. Maria is a women who dare to fight the male domination. Maria is a women who are very loyal to husband
Faculty of Humanities, Diponegoro University
2018-12-04
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/20761
10.14710/humanika.v25i2.20761
HUMANIKA; Vol 25, No 2 (2018): Juli-Desember; 88-95
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/20761/14329
Copyright (c) 2018 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/24119
2020-04-17T17:33:18Z
humanika:RA
CODE-MIXING IN DIALOGUES AS SEEN IN ALICE COMIC BY ANGELLINA
Farahsani, Yashinta
Rini, Ika Puspita
Jaya, Patria Handung
Linguistics; Sociolinguistics
code-mixing; Indonesian comic; Alice; western phenomenon
Since English has become international language, Indonesian people prefer to mix their language using Indonesian and English rather than Indonesian and their mother tongue language. Indonesian comics are also showing this phenomenon. One of Indonesian comics which uses code-mixing in its dialogues is Alice by Angellina. Most of the dialogues in Alice use Indonesian-English code-mixing, besides the characters’ names are also use Western names, instead of Indonesian names. The study focused on determining the types of code mixing: insertions, alternations, congruent lexicalizations (dialect) and the forms of words in the process of word-formation (such as noun, verb, adjective, phrase, and sentences). The tendency in using the code mixing is because some words have been used so often in the people’s daily conversation in showing the emotions and sense.
Faculty of Humanities, Diponegoro University
2019-12-06
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/24119
10.14710/humanika.v26i2.24119
HUMANIKA; Vol 26, No 2 (2019): Desember; 56-64
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/24119/16236
Copyright (c) 2019 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0
oai:ojs.ejournal.undip.ac.id:article/33793
2021-07-07T17:10:41Z
humanika:RA
YOUTUBE AS A MEDIUM FOR INDONESIAN TODDLERS’ SECOND LANGUAGE ACQUISITION (AN ANALYSIS THROUGH CHILDREN SONGS)
Farahsani, Yashinta
Rini, Ika Puspita
Jaya, Patria Handung
Applied linguistics, language acquisition
English songs, English learning, language acquisition, toddlers, Youtube
Language acquisition for children is started when they produce words on their own. Children’s language normally develop in line with their age. Usually they can produce sentence and speak their mother tongue language fluently at the age of three. In the same time, children are able to acquire other language which is called second language acquisition (SLA). In Indonesia, English has become second language that has become the main subject at school, from the elementary level to the university level. Toddlers are children at the range of age between 2-3 years. This is the peak time to acquire language, and at this age, children are able to create phrase or simple sentence. Since the technology has developed very rapidly, children also can get more facilities to learn language. One of the media to learn language is YouTube. Using interview method, the writers did interview to 21 respondents as the parents of pre-school students. There were four questions to answer and the answers were described based on the respondents’ opinion. The research results that children can start to learn English through YouTube by watching English songs. Their attraction in watching is followed by imitating the word, the way the characters sing, and also the manner. Parents become guide to improve the children’s process of English learning after they watched YouTube.
Faculty of Humanities, Diponegoro University
2020-12-21
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://ejournal.undip.ac.id/index.php/humanika/article/view/33793
10.14710/humanika.v27i2.33793
HUMANIKA; Vol 27, No 2 (2020): December; 147-154
2502-5783
1412-9418
eng
https://ejournal.undip.ac.id/index.php/humanika/article/view/33793/18553
Copyright (c) 2020 HUMANIKA
http://creativecommons.org/licenses/by-sa/4.0