skip to main content

RELIGIOSITY IN CRIMINAL LAW: ISLAMIC PERSPECTIVE

*Abdurrahman Raden Aji Haqqi  -  Faculty of Shariah and Law, Universiti Islam Sultan Sharif Ali (UNISSA), Brunei Darussalam
Open Access Copyright (c) 2019 Diponegoro Law Review under http://creativecommons.org/licenses/by-nc-sa/4.0.

Citation Format:
Abstract

The fundamental premises of Islamic law are that Allah has revealed His will for human-kind in the Holy Quran and the inspired example of the Prophet Muhammad (Peace be Upon Him), and that society's law must conform to Allah's revealed will. The scope of Islamic law is broader than the common law or civil law. In addition to core legal doctrines covering the family, wrongs, procedure, and commercial transactions, Islamic law also includes detailed rules regulating religious ritual and social etiquette. In Islam, religiosity is not asceticism in monasteries nor is it chattering from the pulpits. Instead, it is behaving in a manner that is requested from the Creator under all circumstances, places and times, in belief, statement and actions. Historically, law and religion have never been completely separated. They have never been so independent as to achieve complete autonomy from each other. Religion has essentially been embodied in legal systems, even in those that have aspired to privatize religion. Based on this fact, this paper discusses such fact i.e religiosity on specific theme of Islamic law that is criminal law which means the body of law dealing with wrongs that are punishable in Islamic law with the object of deterrence.

Fulltext View|Download
Keywords: Islamic law; religiosity; the will of god; Islamic criminal law

Article Metrics:

  1. Abdurrahman al-Muala. (2006). “Crimes and Punishment in Islam”, www.islamtoday.com, last modified 16 Oct 2011
  2. Abdusamed, Kader. (1994). Crime and punishment in Islam. Lenasia (South Africa)
  3. Abu al-‘Abbas, Ahmad ibn Abdul Halim. (1426H/2005). Majmu’ al-Fatawa. 3rd edt. Edt.Anwar al-Baz and Amir al-Jazzar. N.p.: Dar al-Wafa
  4. Abu Abdullah, Muhammad ibn Ahmad. (1423H/2003). Al-Jami’ Li Ahkam al-Quran. Riyadh: Dar ‘Alam al-Kutub,
  5. Abu al-Fida, Ismail ibn Umar ibn Kathir. (1420H/1999). Tafsir al-Quran al-‘Azim. 2nd edt. Edt. Sami Muhammad Salamah. Jeddah: Dar Taybah li al-Tiba’ah wa al-Nashr
  6. Abu Ya’la al-Musili, Ahmad ibn Ali. (1988). Musnad Abu Ya’la al-Musili. Dar al-Qiblah li al-Thaqafah al-Islamiyyah
  7. Abu Zahra, Mohamed. (1976). Crime in Islam, Cairo: n.p,
  8. Al-Awabdeh, Mohamed. (2005). “History and prospect of Islamic Criminal Law with respect to the Human Rights”, Ph D Dissertation submitted to Faculty of Law, Humboldt-Universität, Berlin in 2005
  9. Al-Baihaqi, Abu Bakar Ahmad ibn al-Husain. (1994). al-Sunan al-Kubra. Beirut: Dar al-Kutub al’’Ilmiyyah
  10. Al-Bukhari, Muhammad ibn Ismail. (1981). Sahih al-Bukhari. Istanbul:al-Maktabah al-Islamiyyah Barzilai, Gad. (2007). Law and Religion. England: Ashgate Publishing Limited
  11. Al-Mawardi, Abu Hasan Ali ibn Muhammad. (n.d). al-Ahkam al-Sultaniyyah. Dar al-Kutub al-‘Ilmiyyah
  12. Al-Mubarakfuri, Abdul Rahman ibn Abdul Rahim.Tuhfah al-‘Ahwadhi bisharh Jami’ al-Tirmidhi. Beirut: Dar al-Kutub al’Ilmiyyah
  13. Al-Tabrani, Sulaiman ibn Ahmad. (n.d).Al-Mu’jam al-Kabir. Cairo: Maktabah Ibn Taimiyyah
  14. Forte, David F. (1999). Studies in Islamic Law. Oxford
  15. Hascall, Susan C. (2011). “Restorative Justice in Islam: Should Qisas Be Considered a Form of Restorative Justice?” in Berkelly J of Meadle Eastern and Islamic Law, 2011, vol. 4:1
  16. Haqqi, Abdurrahman Raden Aji. (1988). “Muzakkirat fi Jinayat 1”, Kuwait University
  17. https://www.collinsdictionary.com/dictionary/english/religiosity
  18. https://www.gotquestions.org/religiosity.html
  19. http://www.islam.com
  20. http://termizi-mylife.blogspot.com/2008/01/concept-of-crime-in-islam.html
  21. https://obeyd.files.wordpress.com/2007/10/mercy-in-islamic-law.pdf
  22. Javed Ahmad Ghamidi/Shehzad Saleem, “Penal Law in Islam”
  23. Kamali, Mohammad Hashim. (1991). The Principles of Islamic Jurisprudence. Kuala Lumpur: Pelanduk
  24. Lawan, Mamman. et. al. (2011), An Introduction to Islamic Criminal Justice: A Teaching and Learning Manual. UK: UK Centre for Legal Educators
  25. Ma'an Z. Madina. 1973. Arabic - English Dictionary of the Modern Literary Language. New York: Pocket Books
  26. Mohammad Sadr Touhid-Khaneh.(2014). “Basic Values of Western and Islamic Criminal Law. Ph. D Thesis at University of Freiburg, Germany
  27. Muhammad Tahir-ul-Islam, “Islamic Penal and Philosophy”
  28. Muhammad ibn Abu Bakar. (1393H/1973). Madarij al-Salikin bainaManazil Iyyaka Na’budu Wa Iyyaka Nasta’in. 2nd edt. Edt. Muhammad Hamid al-Faqi. Beirut: Dar al-Kitab al-‘Arabi
  29. Muslim Hajjaj,(1956).Sahih Muslim. Beirut: Dar al-Turath al-‘Arabi, 1st ed
  30. Peter, Rudolf. (2005). Crime and Punishment in Islamic Law Theory and Practice from the Sixteenth to the Twenty-First Century. UK: Cambridge University Press
  31. Sayyid, Sabiq. (1953). Fiqh Al Sunnah, Cairo
  32. Schacht, Joseph. (1950). Origins of Muhammadan Jurisprudence. Oxford
  33. Seyed Hossein Serajzadeh. (2002). “Islam And Crime: the Moral Community of Muslims”, Journal of Arabic and Islamic Studies 4 (2001–2002)
  34. Tahir, Mohamood. 1996. Criminal law in Islam, Delhi: n.p

Last update:

No citation recorded.

Last update: 2024-11-20 05:50:50

No citation recorded.