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{\fbimajor\f31542\fbidi \froman\fcharset162\fprq2 Times New Roman Tur{\*\falt Times New Roman};}{\fbimajor\f31543\fbidi \froman\fcharset177\fprq2 Times New Roman (Hebrew){\*\falt Times New Roman};}
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{\fbiminor\f31582\fbidi \froman\fcharset162\fprq2 Times New Roman Tur{\*\falt Times New Roman};}{\fbiminor\f31583\fbidi \froman\fcharset177\fprq2 Times New Roman (Hebrew){\*\falt Times New Roman};}
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Faculty of Social, Political and Law Sciences
\par \hich\af31506\dbch\af31505\loch\f31506 Serang Raya University
\par }\pard \ltrpar\qc \li0\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid92467 {\field\flddirty{\*\fldinst {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid92467\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  HYPERLINK "mailto:ahmadbroer@gmail.com" }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid6434692\charrsid16067052 {\*\datafield 
00d0c9ea79f9bace118c8200aa004ba90b0200000003000000e0c9ea79f9bace118c8200aa004ba90b500000006d00610069006c0074006f003a00610068006d0061006400620072006f0065007200400067006d00610069006c002e0063006f006d000000795881f43b1d7f48af2c825dc485276300000000a5ab000000ff
0000890000000500752100d6fd}}}{\fldrslt {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs15\fs24\ul\lang1033\langfe1057\langnp1033\insrsid92467\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 ahmadbroer@gmail.com}}}\sectd \ltrsect
\psz9\linex0\sectdefaultcl\sectrsid1510337\sftnbj {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid92467\charrsid16067052 
\par }\pard \ltrpar\qj \li0\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid92467 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs20\insrsid92467\charrsid16067052 
\par }\pard \ltrpar\qc \li0\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid13242500 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \b\i\fs20\lang1033\langfe1057\langnp1033\insrsid13242500\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Abstract}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \b\i\fs20\insrsid13242500\charrsid16067052 
\par }\pard \ltrpar\qj \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13242500 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\fs20\lang9\langfe1057\langnp9\insrsid13242500\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 Structurally and culturally, the identity and role of Banten }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\fs20\insrsid13320530\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 jawara}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \i\fs20\lang9\langfe1057\langnp9\insrsid13242500\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 are still very powerful and still exist in the circle of Banten bureaucratic power, giving rise to the public's negative views and image of the champion's identity. The purpose of this pap\hich\af31506\dbch\af31505\loch\f31506 er }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \i\fs20\insrsid13320530\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 was}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\fs20\lang9\langfe1057\langnp9\insrsid13242500\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 to analyze the idea of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\fs20\lang9\langfe1057\langnp9\insrsid13242500\charrsid16067052 \loch\af31506\dbch\af31505\hich\f31506 \u8203\'3f\u8203\'3f}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\i\fs20\lang9\langfe1057\langnp9\insrsid13242500\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 cultural transformation and revitalization of the values }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\i\fs20\lang9\langfe1057\langnp9\insrsid13242500\charrsid16067052 \loch\af31506\dbch\af31505\hich\f31506 \u8203\'3f\u8203\'3f}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\fs20\lang9\langfe1057\langnp9\insrsid13242500\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 of the local wisdom of Banten }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\fs20\insrsid13320530\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\i\fs20\lang9\langfe1057\langnp9\insrsid13242500\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  and the deconstruction of the identity of the champion as a Banten subculture. The }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\i\fs20\insrsid13320530\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 study}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\fs20\lang9\langfe1057\langnp9\insrsid13320530\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  method use}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \i\fs20\insrsid13320530\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 d}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\fs20\lang9\langfe1057\langnp9\insrsid13242500\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 a qualitative descriptive a\hich\af31506\dbch\af31505\loch\f31506 pproach. The data in this }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\fs20\insrsid13320530\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 study}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\i\fs20\lang9\langfe1057\langnp9\insrsid13242500\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  consist}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\fs20\insrsid13320530\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 ed}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \i\fs20\lang9\langfe1057\langnp9\insrsid13242500\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 of primary data and secondary data. Primary data were obtained from observations in the field and interviews through direct interaction with key informants determined by purposive sampl}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\i\fs20\lang9\langfe1057\langnp9\insrsid13320530\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 ing technique. Secondary data\hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\fs20\insrsid13320530\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 were}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\fs20\lang9\langfe1057\langnp9\insrsid13242500\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  obtained through various searches of data relevant to }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \i\fs20\insrsid13320530\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 the study}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\fs20\lang9\langfe1057\langnp9\insrsid13242500\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 from various literature such as journals, books, print and electronic media to support data analysis and described in the form of data narration. The stages of data analysis consist}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\i\fs20\insrsid4198830\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 ed}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\fs20\lang9\langfe1057\langnp9\insrsid13242500\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  of
\hich\af31506\dbch\af31505\loch\f31506 : sorting data, presenting data and conclusions. The results showed that the process of transformation and revitalization of Banten }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\fs20\insrsid4198830\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\fs20\lang9\langfe1057\langnp9\insrsid13242500\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  by }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\i\fs20\lang9\langfe1057\langnp9\insrsid4198830\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 repositioning the }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\fs20\insrsid4198830\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 structur }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\fs20\lang9\langfe1057\langnp9\insrsid13242500\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of champion institutions as cultural products and representations of cultural communica
\hich\af31506\dbch\af31505\loch\f31506 tion, while in the deconstruction process}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\fs20\insrsid4198830\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 , it was}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\i\fs20\lang9\langfe1057\langnp9\insrsid13242500\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  rebuild the identity of Banten }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\fs20\insrsid4198830\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
jawara,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\fs20\lang9\langfe1057\langnp9\insrsid13242500\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 so that society has the same view through peaceful tolerance and coexistence; the creation of social cohesion through the acceptance of local and national cultural ide\hich\af31506\dbch\af31505\loch\f31506 
ntities with various individual, sectarian and communal differences; and has the willingness to resolve non-violent disputes; have community institutions that bind communities across groups; and place past violations as inheritance and serve as learning f
\hich\af31506\dbch\af31505\loch\f31506 o\hich\af31506\dbch\af31505\loch\f31506 r current and future generations. The transformation and revitalization of Banten }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\fs20\insrsid4198830\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\fs20\lang9\langfe1057\langnp9\insrsid13242500\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 as the power of the social and cultural sub-culture of Banten is a continuous and continuous idea and perspective.\line Keywords: Cultural Transformation, Identity Revitali\hich\af31506\dbch\af31505\loch\f31506 zation, Banten }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \i\fs20\insrsid13242500\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Jawara
\par }\pard \ltrpar\qj \li0\ri0\sl360\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid1510337 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs20\insrsid1510337\charrsid16067052 
\par }\pard \ltrpar\qj \li0\ri0\sl360\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid1912399 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \b\fs24\insrsid16067052\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Introduction}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \b\fs24\lang1033\langfe1057\langnp1033\insrsid16067052\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \b\fs24\insrsid1912399\charrsid16067052 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sl360\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid3019512 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
Ban}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 ten}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  discourse and }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 discussion}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  in the dynamic of the past era history and recent development ha}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 ve}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 always been an interesting study to be discussed. The historical facts }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 recorded}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  that Banten }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 jawara }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 with a distinc\hich\af31506\dbch\af31505\loch\f31506 tive character and attribut}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 es seemed to be things that can}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 not be separated from the history civilization }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Banten. The history of the past record}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  that}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 of the label as the sultanate soldiers }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of the }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 past Kingdom of Banten and been at the respected so\hich\af31506\dbch\af31505\loch\f31506 cial strata. And in the present era}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  Bant}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 en}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 still exist and transformed into structural and cultural force in the circle of Banten government power though not out of the }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 various }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 negative assumptions that shelter}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  it}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid16067052\charrsid16067052 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Diverse\hich\af31506\dbch\af31505\loch\f31506  understandings of Banten society mainly }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 the }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
negative assumptions about the existence of such champions led to various efforts of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 the champions}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  groups by changing the }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 name of}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  became the term }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
warrior even though it has not been able to push change\hich\af31506\dbch\af31505\loch\f31506 s in the real meaning. The term }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
warrior is still viewed negatively by some people due to a variety of activities and interests of economic resources and political power. Played a dual status as a local businessman }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
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}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 appeared as an elite group of Banten society.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid3019512\charrsid16067052 
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l","id":"ITEM-1","issued":\{"date-parts":[["1995"]]\},"page":"131-163","title":"Banten in times of revolution","type":"article-journal","volume":"50"\},"uris":["http://www.mendeley.com/documents/?uuid=f780879a-d913-4698-9f9f-e50c316b27cc"]\}],"mendeley":
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defined jawara as a hero against the Dutch colonial and on behalf of the people. In this context, Jawara was not ordinary bandits. They indeed are the people who can not have the job, or farmers who are denied their rights, they often portra
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"DOI":"10.15642/JIIS.2013.7.2.314-336","ISSN":"2355-6994","abstract":"This paper deals with the socio-political roles of jawara in \hich\af31506\dbch\af31505\loch\f31506 
Banten as both traditional and modern leaders during the New Order period 1966-1998. This paper shows that Banten is not only an area of piety, but also an area of tradition and violence in different forms. In the colonial period, jawara mounted resistanc
\hich\af31506\dbch\af31505\loch\f31506 e\loch\af31506\dbch\af31505\hich\f31506 \emdash \loch\f31506 along with ulama \hich\f31506 \emdash \loch\f31506 
aimed at overthrowing not only existing political regimes but also the socio-cultural order as it then existed. During the New Order, this development was altered with the cooptation of both ulama and jawara by Golkar. By envolving to t
\hich\af31506\dbch\af31505\loch\f31506 h\hich\af31506\dbch\af31505\loch\f31506 
e state and adjusting to the new atmosphere of the political situation, jawara and ulama created new positions where they gradually expanded their power, status and wealth. Throughout the Suharto\hich\f31506 \rquote \loch\f31506 
s power, they demonstrated the patron-client relationships \hich\af31506\dbch\af31505\loch\f31506 w\hich\af31506\dbch\af31505\loch\f31506 ith the government.","author":[\{
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\af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
stated that jawara is interpreted negatively, especially in their behavior, it is in line with the meaning of the word itself which has a tendency of connotation as someone who merely uses elmu hideung, namely the science o
\hich\af31506\dbch\af31505\loch\f31506 f immunity which is not based on religious teachings which are then classified as champion.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid9725461\charrsid16067052 
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"DOI":"10.1117/12.817903","abstract":"This study analyzed the role of cultural political actors in Banten: Kiai and Jawara. The political role of Kiai in Banten has risen and fell down. In 1945 until 1950, all of the Bupati in Banten were positioned by Ki
\hich\af31506\dbch\af31505\loch\f31506 a\hich\af31506\dbch\af31505\loch\f31506 
i. Since that time to now, the leadership of Kiai has decreased. In New Order era, many Kiais were organized as supported organization of ruling party. It was mutualism relation, ruling party got mass supports and Kiai got material support for himself and
\hich\af31506\dbch\af31505\loch\f31506  \hich\af31506\dbch\af31505\loch\f31506 
pesantren. Jawara are rural strongmen or semi socially embedded men of prowess who are skillful in pencak silat and some are believed to have magical power, called ilmu. Some Jawara has been organized by Golkar party, since 1972. In post-Soeharto era, jaw
\hich\af31506\dbch\af31505\loch\f31506 a\hich\af31506\dbch\af31505\loch\f31506 
ra has been predominance power. They put their family in many political positions both in executive and legislative. They use intimidation and violence to get their aim.On the other side, Kiai had been fragmented in many political powers, but still as sup
\hich\af31506\dbch\af31505\loch\f31506 p\hich\af31506\dbch\af31505\loch\f31506 
orting actor not as the main one. To fulfill their needs, both for their selves and for pesantren, some Kiais has done pragmatically and depended on others. The mix of political and economic weakness made Kiai failed to be a main actor in banten local pol
\hich\af31506\dbch\af31505\loch\f31506 i\hich\af31506\dbch\af31505\loch\f31506 tics. Keywords:","author":[\{"dropping-particle":"","family":"Hamid","given":"Abdul","non-dropping-particle":"","parse-names":false,"suffix":""\}
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":"Memetakan Aktor Politik Lokal Banten Pasca Orde Baru: Studi Kasus Kiai dan Jawara di Banten","type":"article-journal","volume":"1"\},"uris":["http://www.mendeley.com/documents/?uuid=869dcb3d-baa6-4be7-b985-20ca834b1e3a"]\}],"mendeley":\{
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 rude action by}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  the appearance dressed in dark clothing with a machete tucked }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 on }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
waist and different from most people. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 The meaning }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
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\af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  that have been de\hich\af31506\dbch\af31505\loch\f31506 scribed }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 as above }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
are not much different with the statement that }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 jawara }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 as personnel and individual were respected and hated by most people because of such characteristics. Jawara is known to have the ability }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  martial arts, supernatural strength, has }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 the \hich\af31506\dbch\af31505\loch\f31506 immunology}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  so that his body not susceptible immune }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
machete slashes obtained by learning }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 or }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 from other factors such as heredity}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 ,}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  so in Banten society}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
, there is}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 a }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 title }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 descendant }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid9725461\charrsid16067052 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 The }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 definition of jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  in positive }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 context}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 stated by}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid1130743\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid1130743\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 (Tiha\hich\af31506\dbch\af31505\loch\f31506 mi 1992)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid1130743\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 as a small community }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 defender}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  and anti-}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 colonialism}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 is}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  interpreted together with an }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
Islamic religious teacher }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 uprising against the Dutch colonial}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid1793828\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 . }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
Then}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid1793828\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid3165274\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{"author":[\{"dropping-particle":"\hich\af31506\dbch\af31505\loch\f31506 
","family":"Said","given":"Hasani Ahmad","non-dropping-particle":"","parse-names":false,"suffix":""\}],"container-title":"Kalam","id":"ITEM-1","issue":"1","issued":\{"date-parts":[["2016"]]\}
,"page":"109-138","title":"Islam dan Budaya Di Banten : Menelisik T\hich\af31506\dbch\af31505\loch\f31506 r\hich\af31506\dbch\af31505\loch\f31506 adisi Debus dan Maulid","type":"article-journal","volume":"10"\}
,"uris":["http://www.mendeley.com/documents/?uuid=0ac1bb10-bb7d-400f-b44c-a791b3c42dc5"]\}],"mendeley":\{"formattedCitation":"(Said, 2016)","plainTextFormattedCitation":"(Said, 2016)","previousl\hich\af31506\dbch\af31505\loch\f31506 y
\hich\af31506\dbch\af31505\loch\f31506 FormattedCitation":"(Said, 2016)"\},"properties":\{"noteIndex":0\},"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1024\langfe1024\noproof\langnp1033\insrsid1793828\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 (Said, 2016)}}}\sectd \ltrsect\psz9\linex0\sectdefaultcl\sectrsid1510337\sftnbj {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid1793828\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
in his study mentioned that in the 19th century, the meaning and understanding of jawa\hich\af31506\dbch\af31505\loch\f31506 
ra has shifted, the Government of Dutch Colonial was strongly dislike the presence of jawara because it is considered as a source of confusion, the opponents and the bandits, so that negative stigma also have an impact on the fighters from the people who 
\hich\af31506\dbch\af31505\loch\f31506 h\hich\af31506\dbch\af31505\loch\f31506 ave the ability to self-defense (warrior) and the Islamic religious teachers. Therefore,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid15475016\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid14243129\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 (Tihami, 1987) }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 stated that between Islamic religious teacher and jawara, they have a very strong emotional bond in the leadership of the community, because of the comm
\hich\af31506\dbch\af31505\loch\f31506 unity knowledge about religion and magic that possessed both.
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Leadership }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 of Islamic religious teacher}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 is definitely }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 related to the }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 religion}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 ; and the leadership of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  is certainly related to magic, because in}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 magic}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid3019512\charrsid16067052 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  there is power to be held by the }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 jawa\hich\af31506\dbch\af31505\loch\f31506 ra}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 . }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Moreover, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 it was also stated }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 that jawara}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  and }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 Islamic religious teacher}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  have a very strong emotional bond }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 so }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 that }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 those of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 figure}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 s}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  are inseparable and are often referr\hich\af31506\dbch\af31505\loch\f31506 
ed to among students and teachers. Both have mastered the science of magic and martial arts. The combination of teacher and }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 student}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  incarnated by the proximity of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 Islamic religious teacher}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  and Jawara. According to}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid8937559\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
ADDIN CSL_CITATION \{"citationItems":[\{"id"\hich\af31506\dbch\af31505\loch\f31506 :"ITEM-1","itemData":\{"author":[\{"dropping-particle":"","family":"Ensering","given":"Else","non-dropping-particle":"","parse-names":false,"suffix":""\}
],"container-title":"Archipel","id":"ITEM-1","issued":\{"date-parts":[["1995"]]\},"page":"131-163","title":\hich\af31506\dbch\af31505\loch\f31506 "\hich\af31506\dbch\af31505\loch\f31506 Banten in times of revolution","type":"article-journal","volume":"50"
\},"uris":["http://www.mendeley.com/documents/?uuid=f780879a-d913-4698-9f9f-e50c316b27cc"]\}],"mendeley":\{"formattedCitation":"(Ensering, 1995)","plainTextFormattedCitation":"(Ensering, 19\hich\af31506\dbch\af31505\loch\f31506 9
\hich\af31506\dbch\af31505\loch\f31506 5)","previouslyFormattedCitation":"(Ensering, 1995)"\},"properties":\{"noteIndex":0\},"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid3165274\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 (Ensering, 1995)}}}\sectd \ltrsect\psz9\linex0\sectdefaultcl\sectrsid1510337\sftnbj {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid1130743\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 the classification of jawara includes two parts, the first is c
\hich\af31506\dbch\af31505\loch\f31506 
hampion of anchovies (small) who is a thief and a robber; second is great champion, the champion who has the ability to self-defense and intelligent to play various sharp weapons such as machetes, a dagger and bamboo spears and serve to the Islamic religi
\hich\af31506\dbch\af31505\loch\f31506 o\hich\af31506\dbch\af31505\loch\f31506 us teacher.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid14550959\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid3997737\charrsid16067052 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Thus}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 ,}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  it is said that there is a strong cultural relations between }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  and }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Islamic religious teacher}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  in public life }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Banten. The condition causes people to }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 obey}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 the }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 figure }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of Islamic religious teacher }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 and on the other hand respect for the\hich\af31506\dbch\af31505\loch\f31506  figure of the champion because it is close to the }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 Islamic religious teacher}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 and may be protective, so bring a sense of security and peace for the people. If }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 the Islamic religious teacher}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  seen as a figure }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
who  is }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 capable of guiding the people in the spirit\hich\af31506\dbch\af31505\loch\f31506 ual aspect, the}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 n a}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  is the }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 protector}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  figure so that the identity }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Banten }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 jawara }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 as local }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 wisdom}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 is something that is inherent in traditional values up to this time.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sl360\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid1510337 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
The inherent culture of violence and become a subculture of violence of the champio\hich\af31506\dbch\af31505\loch\f31506 ns pose a negative view of society}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid71573\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid9327220\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 ADDIN CSL_CITATION \{
"citationItems":[\{"id":"ITEM-1","itemData":\{"author":[\{"dropping-particle":"","family":"Karomani","given":"","non-dropping-particle":"","parse-names":false,"suffix":""\}\hich\af31506\dbch\af31505\loch\f31506 
],"container-title":"Sosiiohumaniora","id":"ITEM-1","issue":"2","issued":\{"date-parts":[["2009"]]\},"page":"168-182","title":"Ulama, Jawara, dan Umaro: Studi Tentang Elite Lokal di Banten Karomani","type":"article-journal","volume":"11"\}
,"uris":["http://ww\hich\af31506\dbch\af31505\loch\f31506 w\hich\af31506\dbch\af31505\loch\f31506 .mendeley.com/documents/?uuid=4df4d73e-c207-4360-8f6e-97c3e882d3b0"]\}],"mendeley":\{
"formattedCitation":"(Karomani, 2009)","plainTextFormattedCitation":"(Karomani, 2009)","previouslyFormattedCitation":"(Karomani, 2009)"\},"properties":\{"noteIndex":0\},"schem\hich\af31506\dbch\af31505\loch\f31506 a\hich\af31506\dbch\af31505\loch\f31506 
":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\langnp1033\insrsid8937559\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
(Karomani, 2009)}}}\sectd \ltrsect\psz9\linex0\sectdefaultcl\sectrsid1510337\sftnbj {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid3554559\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Therefore, }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 various }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
efforts to encourage change towards the positive through the naming of a champion }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 to a }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 fighter }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 should}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  be followed by socio-cultural p\hich\af31506\dbch\af31505\loch\f31506 
olicy. Aspects of the substance by the process of cultural transformation, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 revitalization}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  and deconstruction of identity }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
of Banten jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  into the local culture product preference }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 and }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 values }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \loch\af31506\dbch\af31505\hich\f31506 \u8203\'3f\u8203\'3f}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of local wisdom. In addition, support from various levels of so\hich\af31506\dbch\af31505\loch\f31506 ciety in the dialogue forum activities}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 cultural social academically and scientifically }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 with the }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 objective historical analysis can be a dynamic discourse as part of the }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 efforts of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 transformation, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 revitalization}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 and deconstruction }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 Banten}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  Jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10451059\charrsid16067052 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sl360\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid5182716 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
Transf\hich\af31506\dbch\af31505\loch\f31506 ormation according to (Kuntowijoyo, 2006 }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 in}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid14243129\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid2698406\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{"author":[\{"dropping-particle":"","family":"Rasid","given":"Yunus","non-dropping-particle":"","parse-names":false,"suffix":""\}
],"edition":"1","id":"\hich\af31506\dbch\af31505\loch\f31506 ITEM-1","issued":\{"date-parts":[["2014"]]\}
,"number-of-pages":"1-130","publisher":"deepublish","publisher-place":"Yogyakarta","title":"Nilai-Nilai Kearifan Lokal ( Local Genius ) Sebagai Penguat Karakter Bangsa","type":"book"\},"uris":["http://www.mendeley.\hich\af31506\dbch\af31505\loch\f31506 c
\hich\af31506\dbch\af31505\loch\f31506 om/documents/?uuid=b7aa8486-2ad4-4529-a369-8ba4b206929d"]\}],"mendeley":\{
"formattedCitation":"(Rasid, 2014)","manualFormatting":"Rasid, 2014)","plainTextFormattedCitation":"(Rasid, 2014)","previouslyFormattedCitation":"(Rasid, 2014)"\},"properties":\{"noteIn\hich\af31506\dbch\af31505\loch\f31506 d
\hich\af31506\dbch\af31505\loch\f31506 ex":0\},"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1024\langfe1024\noproof\langnp1033\insrsid9327220\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Rasid, 2014)}}}\sectd \ltrsect\psz9\linex0\sectdefaultcl\sectrsid1510337\sftnbj {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid14243129\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
is a scientific instrument and tool for analysis in understanding the problems of the world.\hich\af31506\dbch\af31505\loch\f31506 
 In this context, transformation is understood as a form of shifting to a new direction but does not change the conditions of the previous structure despite the change in its new form. Further}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 more, it is}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 confirmed that there are two changes }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 namely }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 pre- and\hich\af31506\dbch\af31505\loch\f31506  post-change, therefore, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 it is}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  need}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 ed}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 to understand the changes. The purpose of this paper is to analyze the idea of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \loch\af31506\dbch\af31505\hich\f31506 \u8203\'3f\u8203\'3f}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 cultural transformation and revitalization of the values }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \loch\af31506\dbch\af31505\hich\f31506 \u8203\'3f\u8203\'3f}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 of local wisdom }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of Banten jawara }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 in }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 the }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 identity deconstruction perspective }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 of\hich\af31506\dbch\af31505\loch\f31506  Banten jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 as a subculture }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3019512\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid3019512\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 Banten.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid14243129\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid3997737\charrsid16067052 
\par }\pard \ltrpar\qj \li0\ri0\sl360\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid1510337 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3997737\charrsid16067052 
\par }\pard \ltrpar\qj \li0\ri0\sl360\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid3019512 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \b\fs24\insrsid16067052\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Research}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \b\fs24\lang1033\langfe1057\langnp1033\insrsid16067052\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  Method}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \b\fs24\insrsid3019512\charrsid16067052 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sl360\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid1510337 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
The approach of this study used qualitative descriptive approach, because it is more capable to comprehensively describe and analyze the cultural transformation, revitalization and deconstruction \hich\af31506\dbch\af31505\loch\f31506 
of identity of Banten jawara. A qualitative approach was used to describe the reality on the complex field and to obtain the accuracy of the facts on the field. Data sources were primary data and secondary data. The primary data were obtained through the 
\hich\af31506\dbch\af31505\loch\f31506 o\hich\af31506\dbch\af31505\loch\f31506 
bservations and interviews through direct interaction with key informants that were determined by using a purposive sampling technique with criterion based selection, namely the determination of the number of informants set by the researcher based on cert
\hich\af31506\dbch\af31505\loch\f31506 a\hich\af31506\dbch\af31505\loch\f31506 
in considerations. The main consideration is the ability to master the information and data required in the study. While the secondary data were obtained through a variety of search of the data from the various literatures such as journals, books, print a
\hich\af31506\dbch\af31505\loch\f31506 n\hich\af31506\dbch\af31505\loch\f31506 
d electronic media to support data analysis and described in narrative form data. The stages of data analysis consists of: Reduction or data reduction, namely sorting, selecting, simplifying the data display and conclusion drawing/verification or drawing 
\hich\af31506\dbch\af31505\loch\f31506 t\hich\af31506\dbch\af31505\loch\f31506 he conclusion.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3997737\charrsid16067052 
\par }\pard \ltrpar\qj \li0\ri0\sl360\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid1510337 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid3997737\charrsid16067052 
\par }\pard \ltrpar\qj \li0\ri0\sl360\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid10107332 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \b\fs24\lang1033\langfe1057\langnp1033\insrsid16067052\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
Results And Discussion}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \b\fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \b\fs24\insrsid10107332\charrsid16067052 

\par }\pard \ltrpar\qj \fi720\li0\ri0\sl360\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid1510337 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
Developments }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  in public life }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Bant}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 en}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 , is gradually transformed into a traditional leader in the social structure }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of community }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
such as being Jaro, or better known as the village head. According to}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid2698406\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{"author":[\{
"dropping-particle":"","family":"Hudaeri","given":"Mohamad","non-dropping-particle":"","parse-names":false,"suffix":""\}],"container-title":"Istiqro","id":"ITEM-1","issue":"01","iss\hich\af31506\dbch\af31505\loch\f31506 u
\hich\af31506\dbch\af31505\loch\f31506 ed":\{"date-parts":[["2003"]]\},"page":"57-87","title":"Tasbih dan golok","type":"article-journal","volume":"02"\},"uris":["http://www.mendeley.com/documents/?uuid=ac9acb55-3bac-4880-84be-7b811fe7d489"]\}
],"mendeley":\{"formattedCitation":"(Hudaeri, 2003)","pl\hich\af31506\dbch\af31505\loch\f31506 a\hich\af31506\dbch\af31505\loch\f31506 inTextFormattedCitation":"(Hudaeri, 2003)","previouslyFormattedCitation":"(Hudaeri, 2003)"\},"properties":\{
"noteIndex":0\},"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\langnp1033\insrsid2698406\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 (Hudaeri, 2003)}}}\sectd \ltrsect\psz9\linex0\sectdefaultcl\sectrsid1510337\sftnbj {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid15597985\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 the social dynamics of the\hich\af31506\dbch\af31505\loch\f31506 
 role of jawara in Banten community led to divergent public perception of the existence of a champion, the role of jawara becomes an important and much needed at the time of public social conditions in confusion, but the opposite occurs when the condition
\hich\af31506\dbch\af31505\loch\f31506  \hich\af31506\dbch\af31505\loch\f31506 of the people was peaceful, though jawara have roles of social field specially around the community leadership such as being }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Jaro, or better known as the village head}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 , village order and security guard and martial arts teacher.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid16606075\charrsid16067052 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sl360\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid10107332 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 Jawara also expanded and }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 mobi\hich\af31506\dbch\af31505\loch\f31506 lized}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  through various networks of community organizations and }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 with the }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 cultural symbols of violence}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 , it}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 is able in}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  mastering the structural area of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \loch\af31506\dbch\af31505\hich\f31506 \u8203\'3f\u8203\'3f}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 social, political and economic as political organizations and civil society organizations in Banten}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid14243129\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  (}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 inter\hich\af31506\dbch\af31505\loch\f31506 view with Sanukri, Martial College Official of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Terumbu}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  Banten, April 21, 2018}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid3997737\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 ). }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 It was mentioned by}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  Sanukri that in the leadership of the new order}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid10107332\charrsid16067052 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 grow and develop as a social force that is affiliated to a political party }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Golkar and as a conseq\hich\af31506\dbch\af31505\loch\f31506 uence}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 ,}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 it was}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  create}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 d}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  symbols of power played by }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  in supporting figures }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 champions and political parties that can smooth out power at the local}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 political level.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid16606075\charrsid16067052 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 One objective fact of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 the }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 existence }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 often appear in every political even\hich\af31506\dbch\af31505\loch\f31506 t as part of a show of force }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of jawara}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
, such as in the event of the election of Governor and Vice Governor of Banten in the 2001-2006 period, which was held on December 3, 2001 at the Houses of Parliament. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 Jawara had }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 come and guard}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 ed}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  from 06.00 am }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 with the\hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 security reasons }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 the election process, but not just on standby outside the Houses of Parliament, they }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 were}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 also located in the building wearing }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 civilian}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  clothes although the }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
Parliament parties of}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  Banten ha}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 s}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  handed over entirely to the police and milita
\hich\af31506\dbch\af31505\loch\f31506 ry to handle }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 the trial }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 security and requested that as far as the radius of four kilometers from Parliament House }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 were }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 cleared of the }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 champions }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 and elements of society.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 The results of the }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 study}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  through interviews with one of the businessmen in the city of S
\hich\af31506\dbch\af31505\loch\f31506 erang, Wawan Halawani (May 2, 2018) said that }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 in the }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 post-New Order, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Jawara}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  experienced a transformation and reinforces }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 their}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 role as the political elite of the most dominant by mastering a variety of political positions, including the governor of Banten}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  \hich\af31506\dbch\af31505\loch\f31506 In this context, according}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  to }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid4152808\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 ADDIN CSL_CITATION \{
"citationItems":[\{"id":"ITEM-1","itemData":\{"DOI":"10.15642/JIIS.2013.7.2.314-336","ISSN":"2355-6994","abstract":"This paper deals with the socio-political roles of jawara in Banten as both traditional and \hich\af31506\dbch\af31505\loch\f31506 
modern leaders during the New Order period 1966-1998. This paper shows that Banten is not only an area of piety, but also an area of tradition and violence in different forms. In the colonial period, jawara mounted resistance\hich\f31506 \emdash 
\loch\f31506 along with ulama \hich\f31506 \emdash \loch\f31506 aimed at ov\hich\af31506\dbch\af31505\loch\f31506 e\hich\af31506\dbch\af31505\loch\f31506 
rthrowing not only existing political regimes but also the socio-cultural order as it then existed. During the New Order, this development was altered with the cooptation of both ulama and jawara by Golkar. By envolving to the state and adjusting to the n
\hich\af31506\dbch\af31505\loch\f31506 e\hich\af31506\dbch\af31505\loch\f31506 w atmosphere of the political situation, jawara and ulama created new positions where they gradually expanded their power, status and wealth. Throughout the Suharto
\hich\f31506 \rquote \loch\f31506 s power, they demonstrated the patron-client relationships with the government.","author":\hich\af31506\dbch\af31505\loch\f31506 [\{\hich\af31506\dbch\af31505\loch\f31506 
"dropping-particle":"","family":"Pribadi","given":"Yanwar","non-dropping-particle":"","parse-names":false,"suffix":""\}],"container-title":"Journal of Indonesian Islam","id":"ITEM-1","issue":"2","issued":\{"date-parts":[["2013"]]\}
,"page":"314","title":"ANO\hich\af31506\dbch\af31505\loch\f31506 T\hich\af31506\dbch\af31505\loch\f31506 HER SIDE OF ISLAM IN BANTEN: The Socio-Political Roles of Jawara during the New Order Era 1966-1998","type":"article-journal","volume":"7"\}
,"uris":["http://www.mendeley.com/documents/?uuid=ca67e344-6650-4429-9d1d-c080893ad1df"]\}],"mendeley":\{"formattedCit\hich\af31506\dbch\af31505\loch\f31506 a\hich\af31506\dbch\af31505\loch\f31506 
tion":"(Pribadi, 2013)","plainTextFormattedCitation":"(Pribadi, 2013)","previouslyFormattedCitation":"(Pribadi, 2013)"\},"properties":\{"noteIndex":0\},"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt 
{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\langnp1033\insrsid4152808\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 (Pribadi, 2013)}}}\sectd \ltrsect\psz9\linex0\sectdefaultcl\sectrsid1510337\sftnbj {\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid12206182\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
ulama and jawara in Banten were co-opted into the political machine of Golkar. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
The recognition of ulama by the governing party was manifested by the establishment of Satkar Ulama in 1971, while jawara were organised into}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  Satkar Pendekar }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 (the Martial Art 
\hich\af31506\dbch\af31505\loch\f31506 Work Squad)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  in 1972}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
. The political situation of the new order led to the jawara position as a new force to extend the power, status and wealth as well as develop a patron-client relationship with the government. As confirmed by}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid15038370\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid15038370\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 (Hamid, 2010)}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid15038370\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 that the do
\hich\af31506\dbch\af31505\loch\f31506 minance and power of formal authority through the politics of money with the aim of maintaining the strength of the masses replaces the patterns of violence at the beginning of the formation of Banten province.

\par }\pard \ltrpar\qj \fi720\li0\ri0\sl360\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid1510337 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
This is consistent with the context and the u\hich\af31506\dbch\af31505\loch\f31506 nderstanding that }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 jawara}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  is defined as a cultural collectivity with symbols }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 descent and violent through the base support }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of the }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
network of civil organizations and familial in managing the economy and business in an effort to make social and political pe\hich\af31506\dbch\af31505\loch\f31506 netration in society and }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 the organization of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
governance public sector }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid4152808\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 ADDIN CSL_CITATION \{"citationItems":[\{
"id":"ITEM-1","itemData":\{"author":[\{"dropping-particle":"","family":"Bandiyah","given":"","non-dropping-particle":"","parse-names":false,"suffix":"\hich\af31506\dbch\af31505\loch\f31506 "\}
],"container-title":"Interaktif Universitas Brawijaya","id":"ITEM-1","issue":"2","issued":\{"date-parts":[["2010"]]\},"page":"111-117","title":"EVOLUSI JAWARA DI BANTEN (STUDI EVOLUSI DARI BANDIT MENJADI PEJABAT","type":"article-journal","volume":"1"\}
,"ur\hich\af31506\dbch\af31505\loch\f31506 i\hich\af31506\dbch\af31505\loch\f31506 s":["http://www.mendeley.com/documents/?uuid=62a5eb12-531f-4663-a732-2d7fe78c920c"]\}],"mendeley":\{
"formattedCitation":"(Bandiyah, 2010)","plainTextFormattedCitation":"(Bandiyah, 2010)","previouslyFormattedCitation":"(Bandiyah, 2010)"\},"properties":\{"noteI\hich\af31506\dbch\af31505\loch\f31506 n\hich\af31506\dbch\af31505\loch\f31506 dex":0\}
,"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\langnp1033\insrsid4152808\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 (Bandiyah, 2010)}}}\sectd \ltrsect\psz9\linex0\sectdefaultcl\sectrsid1510337\sftnbj {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid14243129\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 . }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
With a variety of network strength of the organization, the ability to carry out the political and social domination }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 becomes }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 easier. Base\hich\af31506\dbch\af31505\loch\f31506 d on the interviews}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  result of this study}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
, one of the community organizations that affect and consists of the warriors and champions in Banten is the organization of the }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Association
}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  of Martial Arts }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  Warrior }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 and }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Cultural }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Arts }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
Banten Indonesia}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid14243129\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  (Sanu}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid12603410\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 k}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid14243129\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 ri, 20\hich\af31506\dbch\af31505\loch\f31506 18)}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid12206182\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 , }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
these conditions have an impact that is managed to put some of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 the}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  members or put members }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 family at important positions to ensure the distribution of resources according to their own desires }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid14243129\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 (Migdal, 1989). }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid13971280\charrsid16067052 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Through the founded organization, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 are increasingly expanding and build}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 ing}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10107332\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  networks with local actors who are considered capable of launching organizational goals. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid6960688\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 (}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid15158874\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Migdal}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\insrsid6960688\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 , }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid15158874\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 1989}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid15158874\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 ) }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
revealed that the tendency of practices to master the economic resources and political elite}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 power is a local s\hich\af31506\dbch\af31505\loch\f31506 trong man phenomenon who makes }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 has a force to reckon with both in politics and economy in Banten. Nevertheless}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  it needs to be understood that not all }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 jawara }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 formed community organizations, some }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 to act more as a political back up to the expec\hich\af31506\dbch\af31505\loch\f31506 tations}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  that}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  the organization }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 can give the}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  economic and welfare impact }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 towards the champions}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  Therefore, the concept of transforming and revitalizing the Banten jawara by repositioning the different roles become one of the option that can be done.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid13971280\charrsid16067052 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sl360\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid160568 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
Structur\hich\af31506\dbch\af31505\loch\f31506 ally}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  the title of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  with his role as an actor }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 authority/local businessmen, politicians as well bouncer and supported }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 by }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 structural institutional}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  of}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  champion }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 and}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  a vast network }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 give the}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  strong enough influence in the constellation control of econom\hich\af31506\dbch\af31505\loch\f31506 
ic resources }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 Banten. The transformation process can be done in an effort to put back the }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 champions}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  of the formal institutional structure. Jawara through cultural transformation as a product is structural and cultural}{
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\hich\af31506\dbch\af31505\loch\f31506 "\hich\af31506\dbch\af31505\loch\f31506 :"deepublish","publisher-place":"Yogyakarta","title":"Nilai-Nilai Kearifan Lokal ( Local Genius ) Sebagai Penguat Karakter Bangsa","type":"book"\}
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{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid4152808\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 (Rasid, 2014)}}}\sectd \ltrsect\psz9\linex0\sectdefaultcl\sectrsid1510337\sftnbj {\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid14243129\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 . }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 Then in the social structure}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 the }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 past}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 champions}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  with the}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  position as village leaders and security guards village}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid11093676\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid14243129\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 (Hudaeri, 2001)}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid11093676\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 are}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  still happening today, people in some rural areas in Banten still choose the figure of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  to be the head of the vill
\hich\af31506\dbch\af31505\loch\f31506 age}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  and in many places in Banten}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  there }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 is a }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 college }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of martial arts}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  who left a culture}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  of jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 , nature and character of the people of Banten }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 that are }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
loud and }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 well-known}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 with the }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 culture}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  of}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 lake wedine}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  (not a fear) is the }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 characteristic}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  of Banten }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 jawar\hich\af31506\dbch\af31505\loch\f31506 a }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10573863\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 who can}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 not be }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 removed}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid13859910\charrsid16067052 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 The definition of the theory of transformation according to }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid6960688\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 (}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid13859910\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Kuntowijoyo }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 in}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }
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,"page":"21-32","title":"TRANSFORMASI NILAI-NILAI BUD\hich\af31506\dbch\af31505\loch\f31506 A\hich\af31506\dbch\af31505\loch\f31506 YA ISLAM DI SULAWESI SELATAN Oleh :","type":"article-journal","volume":"II"\}
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\hich\af31506\dbch\af31505\loch\f31506 Syamhari, 2015)}}}\sectd \ltrsect\psz9\linex0\sectdefaultcl\sectrsid1510337\sftnbj {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid7958364\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 defined the direction\hich\af31506\dbch\af31505\loch\f31506 
 of normative changes include religion, economics and social ethics guiding the community to move forward in the social system. Entities of jawara as local communities subculture of Banten bound up with the socio-cultural life that is transformed and repr
\hich\af31506\dbch\af31505\loch\f31506 e\hich\af31506\dbch\af31505\loch\f31506 sent cultural communication that contribute to realize the ideal social system. Furthermore, according to Syamhari }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid13859910\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 (}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid13859910\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 2015)}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\insrsid4327581\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 , }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
social transformation is characterized by a change in attitude and behavior of individuals as a result of the influence of the values\hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 
\loch\af31506\dbch\af31505\hich\f31506 \u8203\'3f\u8203\'3f}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
created in social groups while the transformation of culture containing the renewal of the values }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \loch\af31506\dbch\af31505\hich\f31506 \u8203\'3f\u8203\'3f}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 created by the community of changes in attitudes and behavior of individual.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid11093676\charrsid16067052 

\par }\pard \ltrpar\qj \fi720\li0\ri0\sl360\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid1510337 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
In addition, the concept of revitalization of jawara through the study of me\hich\af31506\dbch\af31505\loch\f31506 
dia such as film that elevates local knowledge of the meaning of jawara presented by the production house of Kremov Picture that produced the film of jawara with the title }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \loch\af31506\dbch\af31505\hich\f31506 \'93\loch\f31506 \hich\f31506 Jawara Kidul\'94\loch\f31506 . }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 The film can be a powerful communications medium in supporting the p\hich\af31506\dbch\af31505\loch\f31506 rocess of internalizing the values }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 
\loch\af31506\dbch\af31505\hich\f31506 \u8203\'3f\u8203\'3f}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
of local wisdom to the society, especially among teenagers and young massively and effectively about the true meaning of jawara. One form of existence of society in creating a social order in the form of values, norms a
\hich\af31506\dbch\af31505\loch\f31506 
nd ethics are maintained local wisdom. Noble values, norms and ethics are manifested in the local culture which characterizes society. Thus, the local wisdom is on the values inherent in the valuable culture so that in the process of the civil society dev
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\fs24\lang1033\langfe1057\langnp1033\insrsid14243129\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid526054\charrsid16067052 
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\hich\af31506\dbch\af31505\loch\f31506 
n dan retorika semata.Akan tetapi, sudah sepatutnya mendapat perhatian serius dari berbagai pihak terkait. Solidaritas sosial yang makin melemah hingga melahirkan ketergantungan berlebihan pada produk dan jasa dari luar sistem kemasyarakatan termasuk pers
\hich\af31506\dbch\af31505\loch\f31506 o\hich\af31506\dbch\af31505\loch\f31506 
alan kompleks yang berpotensi merintangi pencapaian kemandirian masyarakat baik pada dimensi sosial budaya, ekonomi, politik, lingkungan, ilmu pengetahuan maupun teknologi. Eksploitasi sumberdaya lokal yang berlebihan akibat perilaku menerabas disertai pe
\hich\af31506\dbch\af31505\loch\f31506 m\hich\af31506\dbch\af31505\loch\f31506 
udaran nilai kearifan lokal oleh tekanan kekuatan arus globalisasipada gilirannya menghimpit masyarakat yang kian tak berdaya kehilangan identitas dan jati diri sebagai anak bangsa yang beradab dan berakhlak mulia. Kondisi ini tentu tak bisa dibiarkan ber
\hich\af31506\dbch\af31505\loch\f31506 l\hich\af31506\dbch\af31505\loch\f31506 
arut karena mengancam kerawanan nasional. Seluruh pemangku kepentingan sudah saatnya memberikan kontribusi nyata untuk memperkuat terciptanya masyarakat madani yang berbasis kearifan lokal. Upaya ini tentu potensial dapat dilakukan melalui optimalisasi pe
\hich\af31506\dbch\af31505\loch\f31506 n\hich\af31506\dbch\af31505\loch\f31506 
guatan sejumlah elemen substantif yang membingkai masyarakat madani berkearifan lokal dalam menghadapi era globalisasi. Proses pengembangan masyarakat madani berbasis kearifan lokal perlu dilaksanakan secara berkelanjutan dengan memenuhi berbagai prasyara
\hich\af31506\dbch\af31505\loch\f31506 t\hich\af31506\dbch\af31505\loch\f31506  pendukung secara alami.","author":[\{"dropping-particle":"","family":"Santosa","given":"Imam","non-dropping-particle":"","parse-names":false,"suffix":""\}
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Local knowledge is integrated in the local culture and imbued by society, but the rapidly socio-cultural changes lead to culture and local wisdom }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 
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\hich\af31506\dbch\af31505\loch\f31506 b\hich\af31506\dbch\af31505\loch\f31506 lisher":"Insist Press Yogyakarta","publisher-place":"Yogyakarta","title":"Arts Under Pressure: Memperjuangkan Keanekaragaman Budaya di Era Globalisasi","type":"book"\}
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(Smiers, 2009)}}}\sectd \ltrsect\psz9\linex0\sectdefaultcl\sectrsid1510337\sftnbj {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid14243129\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 . }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 The culture of globalization and capitalism that continues to grow  has }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 threaten}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 ed}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  the culture and values }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 
\loch\af31506\dbch\af31505\hich\f31506 \u8203\'3f\u8203\'3f}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of local wisdom. In this context}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  Bant}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 en Jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 who has the valuable values, norms and ethics}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  was }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 contaminated }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 by the }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 incr\hich\af31506\dbch\af31505\loch\f31506 easingly rapid global developments and }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 the }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 libid}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 i}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 nal}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
power, so that the process of community development in keeping local wisdom inherent in }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 the valuable }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 culture }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 really}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  need}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 s}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  attention}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid1196728\charrsid16067052 .}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid14243129\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  (Santosa, 2014). }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid1272028\charrsid16067052 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Banten jawara as part of the culture of Banten degra\hich\af31506\dbch\af31505\loch\f31506 
ded and reduced if it only produces the artificial, formal and historical output.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid14243129\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\insrsid6960688\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 (}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid786712\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Eric}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid6960688\charrsid16067052 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid786712\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  2014) }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 said that the efforts of certain symbols, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \loch\af31506\dbch\af31505\hich\f31506 \u8203\'3f\u8203\'3f}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 moral languages, interests of the State and objectivity become the source of the cause of justification. Thus, the po
\hich\af31506\dbch\af31505\loch\f31506 
licy preferences of the revitalization of local wisdom substantively becomes important to do, objectivity of strategy formulation of social and cultural policies that can encourage political and cultural strategies through cultural symbols and instruments
\hich\af31506\dbch\af31505\loch\f31506  \hich\af31506\dbch\af31505\loch\f31506 of structural social institutions accepted and obtain the community support as a source of legitimacy of policy. This is confirmed by }{\field\fldedit\fldlock{\*\fldinst {
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid13123608\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{"author":[\{
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,"page":"461-474","title":"Dinamika Peran Sosial Politik Ulama dan Jawara di Pandeglang Banten","type":"article-journal","volume":"31"\},"uris":["http://www.mendeley.com/documents/?uuid=4af49e3c-976f-460c-b756-7ef74a08e4d6"]\}],"mendeley":\{"fo
\hich\af31506\dbch\af31505\loch\f31506 r\hich\af31506\dbch\af31505\loch\f31506 
mattedCitation":"(Muslim, Kolopaking, Dharmawan, & Soetarto, 2016)","plainTextFormattedCitation":"(Muslim, Kolopaking, Dharmawan, & Soetarto, 2016)","previouslyFormattedCitation":"(Muslim, Kolopaking, Dharmawan, & Soetarto, 2016)"\},"properties":\{
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\fs24\lang1024\langfe1024\noproof\langnp1033\insrsid13123608\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 (Muslim, Kolopaking, Dharmawan, & Soetarto, 2016)}}}\sectd \ltrsect\psz9\linex0\sectdefaultcl\sectrsid1510337\sftnbj {\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid6960688\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 that there are 
\hich\af31506\dbch\af31505\loch\f31506 two main factors that influence the dynamics of social and political role of ulama and jawara namely policies undertaken by the central government and socio-cultural aspects that circled.}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\insrsid2118045\charrsid16067052 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Banten Jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  in }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 the }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 perspective}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  of}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  Social Deconstruction Theory is \hich\af31506\dbch\af31505\loch\f31506 
a theory of the era of post-structuralism which was first popularized by Jacques Derrida in}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid6161622\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Lecht (1999)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid6960688\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 it was}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 mentioned that the concept of pluralism that promotes }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 differences}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 , diversity, cultural diversity and multi ideas in line with the approach of po\hich\af31506\dbch\af31505\loch\f31506 
st-structuralism. According to }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid6960688\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 (}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid6960688\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 Kutha}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid6960688\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 , }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid8944188\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 2005)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid14619330\charrsid16067052 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid8944188\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
deconstruction can be understood as a form of reduction or decrease in intensity. In the concept of deconstruction}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 the }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 meaning is no longer the sole and absolute but }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 is}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  subject to change and therefore the mean
\hich\af31506\dbch\af31505\loch\f31506 ing is no longer viewed as a single and stable but the meaning will continue to change. Claims of absolute truth, universal truth and the single truth }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 are}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 being criticized, questioned and can no longer be accepted. Social deconstruction theory proposed by \hich\af31506\dbch\af31505\loch\f31506 Jaques Derrida through deconstruction method}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  revealed}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 various assumptions by criticism on the long view. Deconstruction be}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 come}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  a suitable method to understand the concept of cultural diversity, the diversity of the game due to language, discourse dynamics,
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To find the actual reality}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  of}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  deconstruction}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 , there}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 are }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid160568\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 three theoretical stages, namely: traces}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid160568\charrsid16067052 
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\fs24\lang1033\langfe1057\langnp1033\insrsid15278348\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Lubis}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid14243129\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid15278348\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 (}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid14243129\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 2005: 1}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid1272028\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 01-122}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid15278348\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 )}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid1272028\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 in}{\rtlch\fcs1 \af0\afs24 
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\hich\af31506\dbch\af31505\loch\f31506 \hich\f31506  Makna Memakai \'93\loch\f31506 \hich\f31506  Boh Gaca \'94\loch\f31506  ( Memakai Inai ) Pada Masyarakat Aceh Dalam Kajian Jaques Derrida","type":"article-journal","volume":"10"\}
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\hich\af31506\dbch\af31505\loch\f31506 Situmeang}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\langnp1033\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1024\langfe1024\noproof\insrsid15278348\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 (}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\langnp1033\insrsid7878933\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 2016)}}}\sectd \ltrsect\psz9\linex0\sectdefaultcl\sectrsid1510337\sftnbj {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid2118045\charrsid16067052 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid1272028\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \b\fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 First}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 , in analyzing the meaning changes of jawara, it is done by prioritizing the }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 presence}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 -}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 absence and difference}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 of meaning with a view to understanding the causes of deconstruction. Banten Jawara as local cultural phenomenon of Banten with the values, norms and ethics in social life of Banten society encourage the researcher to change the mean
\hich\af31506\dbch\af31505\loch\f31506 
ing and stigma of a past era to the present era through deconstruction theory. That Banten jawara through the dimensions of meaning and interpretation of the present era is different with jawara from the past era. According to Derrida in analyzing a chang
\hich\af31506\dbch\af31505\loch\f31506 e\hich\af31506\dbch\af31505\loch\f31506 
 of meaning on the elements of culture, we must return to the concept of difference. The meaning is understood as a sign that is always delayed. The presence of delayed meaning or in other words, still moving between the past and the future, just as when 
\hich\af31506\dbch\af31505\loch\f31506 w\hich\af31506\dbch\af31505\loch\f31506 
e want to catch a greeting someone, there will be many meanings of those who listened to the speech. This is why Derrida stated that the difference is genetic, which means movement from the present into the past and the future.}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid14243129\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid1272028\charrsid16067052 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sl360\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid1510337 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \b\fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 Second,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \b\fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 prioritizing}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  traces\hich\af31506\dbch\af31505\loch\f31506 
 which refers to the notions or the creation of a reality, in conjunction with the concept of the trail, the deconstruction }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 replaced}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  the concept of history with the concept of genealogy. The results showed that}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  the}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  changes }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 the meaning of Banten}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  i\hich\af31506\dbch\af31505\loch\f31506 n a typical style and tend to be hard }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 to }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
deconstruct as someone who has firmly and politely}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 style, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 jawara}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  with a variety of negative behaviors }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
Jalema wani rampog (those who dare to rob) or jaleme wani ruhul or those who dare}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  to}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  lie}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid14243129\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  (Lubis, 2003) }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 deconstructed with positive behavior and individual }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of champion }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 or people who are honest and defend the truth, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 jawara }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 which is interpreted }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 to}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  has a network structure }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 organization based on kinship, descent, martial arts}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
and kanuragan, spiritual, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 violence\hich\af31506\dbch\af31505\loch\f31506 s}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  and ability to manage the economy,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  business, and culture so that it has the potential to do the social or political penetration to the members of other society as well as the governmental institution itself }{\field\fldedit\fldlock{\*\fldinst {
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITE\hich\af31506\dbch\af31505\loch\f31506 M-1","itemData":\{
"author":[\{"dropping-particle":"","family":"Bandiyah","given":"","non-dropping-particle":"","parse-names":false,"suffix":""\}],"container-title":"Interaktif Universitas Brawijaya","id":"ITEM-1","issue":"2","issued":\{"date-parts":[["2010"]]\}
\hich\af31506\dbch\af31505\loch\f31506 ,"page":"111-117","title":"EVOLUSI JAWARA DI BANTEN (STUDI EVOLUSI DARI BANDIT MENJADI PEJABAT","type":"article-journal","volume":"1"\}
,"uris":["http://www.mendeley.com/documents/?uuid=62a5eb12-531f-4663-a732-2d7fe78c920c"]\}],"mendeley":\{"formattedCitation\hich\af31506\dbch\af31505\loch\f31506 "\hich\af31506\dbch\af31505\loch\f31506 
:"(Bandiyah, 2010)","plainTextFormattedCitation":"(Bandiyah, 2010)"\},"properties":\{"noteIndex":0\},"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1024\langfe1024\noproof\langnp1033\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 (Bandiyah, 2010)}}}\sectd \ltrsect\psz9\linex0\sectdefaultcl\sectrsid1510337\sftnbj {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid14243129\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 deconstructed as a}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 cultural }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 individu }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 and shelter\hich\af31506\dbch\af31505\loch\f31506 
 in community organizations that promote the principles of modern organization and }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 give the }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 positive impact on social and cultural development of Banten, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  as a}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 social bandit group }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 who }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 commit }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 the }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 criminal acts, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 by }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 using a culture of violence and do no\hich\af31506\dbch\af31505\loch\f31506 t care about the rights of others}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid14243129\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  (Sartono Kartodirjo, 1988) }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 deconstructed as a group with a social life and be guided by the principles of humanity and love the culture of consultation and dialogue in }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 solving }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 issues. Jawara is not ordinary bandits. They d\hich\af31506\dbch\af31505\loch\f31506 o not have a regular job, or a farmer deprived of his rights to plunge into the world of violence. On the other hand}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 they become robbers for resisting the arbitrariness of government so as to get the sympathy of the public. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid9846966\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid14243129\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 (Ensering, 2018). }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
Thus, decons\hich\af31506\dbch\af31505\loch\f31506 truction of jawara experiences a shift and change in meaning as a subculture that internalized with the positive values and cultures.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid1272028\charrsid16067052 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \b\fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Third,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \b\fs24\insrsid10231571\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 deconstruction refers to the meaning of }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 utilizing jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 against the developments }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of jawara itself, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 that led to the concept of reproductive. In the perspective of the history of Banten, where }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10573863\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  can}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 not be separated by the circumstances that have taken place during }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 the Dutch colonialism}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 thus providing a strong influence on the culture of violence }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 B\hich\af31506\dbch\af31505\loch\f31506 anten }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 society}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  and tend to rebel. Jawara }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 is}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 described as individual with the power of magic, supernatural and violence into a culture representation }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Banten}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  society}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 . Jawara }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 is}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  synonymous with having the ability }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 martial }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 arts }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 obtained from college}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  of}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 mar
\hich\af31506\dbch\af31505\loch\f31506 tial arts}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 . During the colonial era, a large number of }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 started as poor farmers who often commute between the countryside and the cities, there are even those who had no land. Meanwhile, others }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
were }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 only youth who depend on the actions of petty crime \hich\af31506\dbch\af31505\loch\f31506 
as a source of income that is easier than tilling the soil, or, in done on hard times, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 as }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 a necessary adjunct to their income}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid14243129\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  (Pribadi, 2013). }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
They have an ambiguous relationship with the rural population; it is because they are both feared and admired at \hich\af31506\dbch\af31505\loch\f31506 the same time}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 .}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid1272028\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid1272028\charrsid16067052 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Most }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 jawara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 running the government in their region, but others are seen as fighters }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 farmers}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \loch\af31506\dbch\af31505\hich\f31506 \rquote }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  rights to their struggle against the Dutch and the gentr}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid14243129\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 . (Williams }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 in}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid14243129\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  Pribadi, 2013). }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Describing the reconstruction (rebuild) }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 of Banten jawara \hich\af31506\dbch\af31505\loch\f31506 as}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
 the weak fighters in an attempt }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 to contextualize }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 values, norms and ethics of the noble culture of Banten so as to create a substantial, non}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid10231571\charrsid16067052 -}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 formalistic and historical}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
output. The socialization of values, norms and ethics}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  Banten }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 jawara }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 as local culture}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  is}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  objectively conducted and developed to create social conditions }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of society }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 with a high level of understanding tolerance.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid14243129\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \fs24\insrsid7896777\charrsid16067052 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sl360\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid10231571 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 Thus}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506  a social reconstruction is the achievement of a condition in which the whole community has }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 the same 
}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 view thr\hich\af31506\dbch\af31505\loch\f31506 
ough the level of tolerance and peaceful coexistence; the creation of social cohesion through the acceptance of local and national }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 culture}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  identity with a variety of differences}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  of }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
individual, sectarian and communal; and a willingness to solve disputes wit\hich\af31506\dbch\af31505\loch\f31506 hout violence; have public institutions that bind people across groups; and put the past offense as }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 a }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
heritage and serve as a lesson for the present and future.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid14243129\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid14243129\charrsid16067052 
\par }\pard \ltrpar\ql \li0\ri0\sl360\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid1510337 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid14243129\charrsid16067052 
\par }\pard \ltrpar\ql \li0\ri0\sl360\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid10231571 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \b\fs24\lang1033\langfe1057\langnp1033\insrsid16067052\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
Conclusion }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \b\fs24\insrsid10231571\charrsid16067052 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sl360\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid1510337 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
Cultural history of past jawara of Banten became p\hich\af31506\dbch\af31505\loch\f31506 art of an objective interpretation of today\hich\f31506 \rquote \loch\f31506 
s champion. Stigma of jawara with a variety of past irregularities is transformed, revitalized and deconstructed into force of subculture of local culture in answering the dynamics of social change and to face t\hich\af31506\dbch\af31505\loch\f31506 h
\hich\af31506\dbch\af31505\loch\f31506 
e future challenges. Therefore, as a social reality of Banten society, changing the meaning and role of Banten jawara from past civilizations era to the present era of civilization becomes important to do. Efforts to reformulate the cultural policy is an 
\hich\af31506\dbch\af31505\loch\f31506 e\hich\af31506\dbch\af31505\loch\f31506 
ffort that is never finished and will get a variety of challenges. Although the process of transformation, revitalization and deconstruction of Banten jawara as a cultural force of Banten becomes an effort, ideas and viewpoints that are continuous}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid4196550\charrsid16067052 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid4196550\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \b\fs24\insrsid5993513\charrsid16067052 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Banten\hich\af31506\dbch\af31505\loch\f31506 
 Jawara history on past civilizations have a dynamic history in the various controversy. Banten identity discourse with the existence of jawara to the constructive direction is an attempt, the identity is not an entity that is final, static and suceed but
\hich\af31506\dbch\af31505\loch\f31506  \hich\af31506\dbch\af31505\loch\f31506 something that is always growing }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid13242500\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 (Hall, 1994). }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
Practice of balancing of power in limiting the actors of elite of champion in various activities and bureaucratic circles be the next step that must be done. The Islamic religious teacher as the historical fig\hich\af31506\dbch\af31505\loch\f31506 
ure respected by the champion became a central actor of the creation of the balancing of power. Encourage the repositioning efforts and the existence of civil society organizations that consisted of champions like }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Martial Arts }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  Warrior }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 and }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10231571\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 Cultural }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Arts }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 of\hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid10231571\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 Banten Indonesia}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1033\langfe1057\langnp1033\insrsid7896777\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 to transform into a modern organization. Similarly, the repositioning interpretation of Banten jawara in the social structure to articulate jawara as bodyg
\hich\af31506\dbch\af31505\loch\f31506 
uard of civil society, a role that was done by the champion during the Sultanate of Kingdom of Banten and Dutch colonization transformed by positioning champion as police partner. Meanwhile, based on socio-cultural aspects, the ideal of jawara as part of 
\hich\af31506\dbch\af31505\loch\f31506 s\hich\af31506\dbch\af31505\loch\f31506 ociety is returned as civil society that has the same role and responsibility with other communities.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\b\fs24\insrsid13242500\charrsid16067052 
\par }\pard \ltrpar\qc \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13242500 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \b\fs24\insrsid1510337\charrsid16067052 
\par }\pard \ltrpar\qc \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid10231571 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \b\fs24\insrsid13700258\charrsid16067052 
\par 
\par 
\par 
\par 
\par 
\par 
\par 
\par 
\par 
\par 
\par 
\par 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \b\fs24\insrsid13700258 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \b\fs24\insrsid6311074 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \b\fs24\insrsid6311074\charrsid16067052 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \b\fs24\insrsid10231571\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 References
\par }\pard \ltrpar\qc \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13242500 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \b\fs24\insrsid13242500\charrsid16067052 
\par }\pard \ltrpar\qj \fi-480\li480\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin480\itap0\pararsid13700258 {\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid13242500\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
ADDIN Mendeley Bibliography CSL_BIBLIOGRAPHY }}{\fldrslt {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Agustino, L. (2010). Otonomi Daerah untuk Siapa}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \loch\af31506\dbch\af31505\hich\f31506 \u8239\'3f}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 ? }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Prisma}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 , }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
29}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 (3), 102.
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Bandiyah. (2010). }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Evolusi Jawara Di Banten (Studi Evolusi Dari Bandit Menjadi Pejabat}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 . }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
Interaktif Universitas Brawijaya}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 , }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 1}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
(2), 111\hich\f31506 \endash \loch\f31506 117.
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 
\par \hich\af31506\dbch\af31505\loch\f31506 Eric, H. (2014). Moralisasi, Estetisasi Politik dan Populisme}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 \loch\af31506\dbch\af31505\hich\f31506 \u8239\'3f}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 : Masalah-masalah Demokrasi di Indonesia. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 British Journal\hich\af31506\dbch\af31505\loch\f31506  of Psychiatry}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 , }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 205}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 (01), 76\hich\f31506 \endash \loch\f31506 
77. https://doi.org/10.1192/bjp.205.1.76a
\par 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Ensering, E. (1995). Banten in times of revolution. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Archipel}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 , }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 50}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 , 131\hich\f31506 \endash \loch\f31506 163.
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 
\par \hich\af31506\dbch\af31505\loch\f31506 \hich\f31506 Hall, S. (1994). \'93\loch\f31506 \hich\f31506 Cultural Identity and Diaspora.\'94\loch\f31506  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Colonial Discourse and Post-Colonial Theory: A Reader}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 , 227\loch\af31506\dbch\af31505\hich\f31506 \endash \loch\f31506 237. https://doi.org/10.1186/1475-925X-8-28
\par 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Hamid, A. (2010). Memetakan Aktor Politik Lokal Banten Pasca Orde Baru: Studi Kasus Kiai dan Jawara di Banten. }{
\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Politika}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 , }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 1
}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 (2), 32\hich\f31506 \endash \loch\f31506 45. https://doi.org/10.1117/12.817903
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Hudaeri, M. (2003). Tasbih dan golok. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Ist\hich\af31506\dbch\af31505\loch\f31506 iqro}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 , }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
02}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 (01), 57\hich\f31506 \endash \loch\f31506 87.
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 
\par }\pard \ltrpar\qj \fi-504\li504\ri0\widctlpar\wrapdefault\faauto\rin0\lin504\itap0\pararsid13700258 {\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \fs24\insrsid13916511\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 John Lecht, }{\rtlch\fcs1 \ai\af0\afs20 
\ltrch\fcs0 \i\fs24\insrsid13916511\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Fifty Key Contemporary Thinkers: from Strukturalism to Postmodernism }{\rtlch\fcs1 \ai\af0\afs20 \ltrch\fcs0 \fs24\insrsid13916511\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 (London and New York : Routledge, 1999}{\rtlch\fcs1 \ai\af0\afs20 \ltrch\fcs0 \fs20\insrsid13916511\charrsid16067052 
\par }\pard \ltrpar\qj \fi-480\li480\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin480\itap0\pararsid13700258 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid13916511\charrsid16067052 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Karomani. (2009). Ulama, Jawara, dan Umaro: Studi Tentang Elite Lokal di Banten Karomani. }{\rtlch\fcs1 
\ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Sosiiohumaniora}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 , }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 11}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 (2), 168\hich\f31506 \endash \loch\f31506 182.
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 
\par \hich\af31506\dbch\af31505\loch\f31506 Matthew B. Miles, A. Michael Huberman, J. S. (2014). Qualitative Data Analysis . A Methods Sourcebook, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 28}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 (4), 485\hich\f31506 \endash \loch\f31506 487.
\par 
\par \hich\af31506\dbch\af31505\loch\f31506 Migdal, J. S. (1989). Strong Societies and Weak States: State-Society Relations and State Capabilities in the Third World\hich\af31506\dbch\af31505\loch\f31506 
 Joel S. Migdal Princeton: Princeton University Press, 1988, pp. xxi, 296. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
Canadian Journal of Political Science}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 , }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 22}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
(04), 894. https://doi.org/10.1017/S0008423900020606
\par 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Muslim, A., Kolopaking, L. M., Dharmawan, A. H., & Soetarto, E. (2016). Dinamika Peran
\hich\af31506\dbch\af31505\loch\f31506  Sosial Politik Ulama dan Jawara di Pandeglang Banten. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Mimbar}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 , }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 31}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 (2), 461\hich\f31506 \endash \loch\f31506 474.
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Pribadi, Y. (2013). }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1024\langfe1024\noproof\insrsid13700258\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Another Side Of Islam In Banten}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 : The Socio-Political Roles of Jawara during the New Order Era 1966-1998. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 Journal of Indonesian Islam}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 , }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 7}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
(2), 314. https://doi.org/10.15642/JIIS.2013.7.2.314-336
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Rasid, Y. (2014). }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Nilai-Nilai Kearifan Lokal ( Local Genius ) Sebagai Penguat Karakter Bangsa}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  (1st ed.). Yogyakarta: deepublish.
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Said, H. A. (2016). Islam dan Budaya Di Banten}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \loch\af31506\dbch\af31505\hich\f31506 \u8239\'3f}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 : Menelisik Tradisi D\hich\af31506\dbch\af31505\loch\f31506 ebus dan Maulid. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 Kalam}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 , }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 10}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
(1), 109\hich\f31506 \endash \loch\f31506 138.
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Santosa, I. (2014). Pengembangan Masyarakat Madani Berbasis Kearifan Lokal. }{\rtlch\fcs1 \ai\af0\afs24 
\ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Prosiding Seminar Nasional Hasil Penelitian Dan Pengabdian LPPM UMP ISBN 978-602-14930-3-8}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 , 17\hich\f31506 \endash \loch\f31506 24. Retrieved from mamsantosa@unsoed.ac.id
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 \hich\f31506 Situmeang, M. K. (2016). Dekonstruksi Makna Memakai \'93\loch\f31506 \hich\f31506  Boh Gaca \'94
\loch\f31506  ( Memakai Inai ) Pada Masyarakat Aceh Dalam Kajian Jaques Derrida, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 10}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 .
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Smiers, J. (2009). }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Arts Under Pressure: Memperjuangkan Keanekaragaman Budaya di Era Globalisasi}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 . Yogyakarta: Insist Pre\hich\af31506\dbch\af31505\loch\f31506 ss Yogyakarta.
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Syamhari. (2015). }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1024\langfe1024\noproof\insrsid8093139\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Transformasi Nilai-Nilai Budaya Islam }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid9334525\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 di }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid8093139\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Sulawesi Selatan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506  Oleh}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \loch\af31506\dbch\af31505\hich\f31506 
\u8239\'3f}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 : }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Rihlah}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 
, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 II}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 (1), 21\hich\f31506 \endash \loch\f31506 32.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid7878933\charrsid16067052 
\par }}}\pard\plain \ltrpar\qj \fi-480\li480\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin480\itap0\pararsid13700258 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \fs22\lang1057\langfe1057\loch\af31506\hich\af31506\dbch\af31505\cgrid\langnp1057\langfenp1057 
\sectd \ltrsect\psz9\linex0\sectdefaultcl\sectrsid1510337\sftnbj {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid10772492\charrsid16067052 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 \hich\af31506\dbch\af31505\loch\f31506 Tihami, M. A. (1987). Kiyai dan Jawara di Banten}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 \loch\af31506\dbch\af31505\hich\f31506 \u8239\'3f}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid10772492\charrsid16067052 
\hich\af31506\dbch\af31505\loch\f31506 : Studi tentang Agama , Magi , dan Kepemimpinan di Desa Pasanggrahan Serang , Bant}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid6311074 \hich\af31506\dbch\af31505\loch\f31506 en}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid13242500\charrsid16067052 
\par }\pard \ltrpar\qj \li0\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid13700258 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid13242500\charrsid16067052 
\par 
\par 
\par 
\par 
\par 
\par 
\par }\pard \ltrpar\qj \li0\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid13242500 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\insrsid13242500\charrsid16067052 
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