<?xml version="1.0" encoding="UTF-8"?>
<?xml-stylesheet type="text/xsl" href="https://ejournal.undip.ac.id/lib/pkp/xml/oai2.xsl" ?>
<OAI-PMH xmlns="http://www.openarchives.org/OAI/2.0/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/
		http://www.openarchives.org/OAI/2.0/OAI-PMH.xsd">
	<responseDate>2026-05-22T19:59:47Z</responseDate>
	<request metadataPrefix="oai_dc" set="humanika" verb="ListRecords">https://ejournal.undip.ac.id/index.php/index/oai</request>
	<ListRecords>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5948</identifier>
				<datestamp>2013-12-18T05:09:49Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">ERSEPSI PENGGUNA INTERNET DI INDONESIA  DALAM KAITAN DENGAN HAK ASASI MANUSIA</dc:title>
	<dc:creator>Subekti, Slamet</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRACT   This paper discusses the perception of the Internet user in Indonesia in relation to human rights. The data compiled from the result of Global Internet User Survey (GIUS) 2012. Based on their survey it can be concluded that the Internet user in Indonesia has a positive attitude, they considered that it is an essential vehicle for promoting the human rights. In turn, the necessary awareness among the Internet user in Indonesia to obey the Cyber Ethics in order to support the dialogue between local wisdom and global culture.    Keywords: Internet user in Indonesia, human rights, GIUS 2012.  </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-07-13</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5948</dc:identifier>
	<dc:identifier>10.14710/humanika.18.2.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 18, No 2: Desember 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5948/5100</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/40600</identifier>
				<datestamp>2021-12-14T02:15:05Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">KOLOKASI LEKSIKON COVID-19 DALAM BAHASA INDONESIA DAN BAHASA INGGRIS DI RANAH CYBERSPACE</dc:title>
	<dc:creator>Setyaningsih, Nina</dc:creator>
	<dc:creator>Larassati, Anisa</dc:creator>
	<dc:creator>Suryaningtyas, Valentina Widya</dc:creator>
	<dc:subject xml:lang="en-US">linguistics</dc:subject>
	<dc:subject xml:lang="en-US">Covid-19; AntConc; linguistik korpus; kolokasi; leksikon</dc:subject>
	<dc:description xml:lang="en-US">Salah satu dampak Covid-19 atau virus Corona di bidang bahasa adalah munculnya istilah baru yang berkaitan dengan Covid-19. Para pengguna internet berkontribusi dalam munculnya leksikon Covid-19 khususnya ketika membicarakan topik tersebut di berbagai artikel dan media sosial baik dalam bahasa Inggris maupun bahasa Indonesia. Penelitian ini bertujuan untuk membandingkan kata kunci dan pola kolokasi leksikon bahasa Indonesia dan bahasa Inggris yang berhubungan dengan Covid-19 yang ada di ranah cyberspace. Analisis menggunakan metode kuantitatif melalui peranti lunak AntConc untuk mengidentifikasi frekuensi kemunculan dan metode kualitatif melalui pendekatan linguistik korpus untuk mendeskripsikan output yang diperoleh dari AntConc. Hasil penelitian menunjukkan bahwa korpus bahasa Inggris dan bahasa Indonesia memiliki tema pembahasan yang sama seperti terlihat dari banyaknya kata kunci yang muncul di kedua korpus yang memiliki makna dan tema yang sama. Perbedaan terlihat pada variasi pola kolokasi, yaitubahasa Indonesia memiliki 6 pola kolokasi, sedangkan bahasa Inggris memiliki 4 pola. Hal ini disebabkan oleh perbedaan struktur gramatika masing-masing bahasa. Perbedaan lain adalah kemunculan kata yang memiliki makna setara dengan deaths dalam korpus bahasa Indonesia yang lebih sedikit, sementara jumlah kematian yang diakibatkan oleh Covid-19 di Indonesia termasuk yang tertinggi di dunia.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2021-12-14</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/40600</dc:identifier>
	<dc:identifier>10.14710/humanika.v28i2.40600</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 28, No 2 (2021): December; 186-198</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/40600/20613</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/8863</identifier>
				<datestamp>2016-08-23T08:53:00Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PERSEPSI BERKEHIDUPAN BERMASYARAKAT MENURUT PUISI “MENDING WALL” KARYA ROBERT FROST:  SUATU TINJAUAN STILISTIKA</dc:title>
	<dc:creator>Jumino, Jumino</dc:creator>
	<dc:subject xml:lang="en-US">stylistic writing; diction; image; figurative language; personification; metaphor; symbol; human existence; mending wall</dc:subject>
	<dc:description xml:lang="en-US">Human beings are one the best living creatures God created in the world. While living, as their existence, they have duties to do as individual creature,  as social creature, and as God creature. Each existence has its consequences. Through his poem “Mending Wall”, Robert Frost views human existence as social creature that needs relations to the others surrounding. One of human relations happens is described by two opposing characters on human beings within the poem. To make the poem more interested and challenging, Frost applied stylistic writing by choosing good diction and image of words used packed in some figurative language. The figurative language involves personification, metaphor, and symbol. In this article, the writer analyzes the elements of stylistics used by Frost in the poem “Mending Wall”.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2014-07-14</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/8863</dc:identifier>
	<dc:identifier>10.14710/humanika.20.2.103-116</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 20, No 2: DESEMBER 2014; 103-116</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/8863/7209</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/55300</identifier>
				<datestamp>2023-07-30T19:34:24Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">The Lecturers and Students’ Speech Act Used in Classroom Interaction:  A Case Study</dc:title>
	<dc:creator>Idris, Andi Muhammad Syafri</dc:creator>
	<dc:creator>Gusnawaty, Gusnawaty</dc:creator>
	<dc:creator>Hasjim, Munira</dc:creator>
	<dc:creator>Kamsinah, Kamsinah</dc:creator>
	<dc:subject xml:lang="en-US">Sociolinguistics, Pragmatics</dc:subject>
	<dc:subject xml:lang="en-US">speech act; pragmatics; classroom interaction</dc:subject>
	<dc:description xml:lang="en-US">The speech act becomes a crucial major to provide the better conversation between people in the society or setting condition. The aim of the research is to explore the speech act used by the lecturer and students involving classroom interaction in teaching and learning process. In this research, the case study was used to examine the lecturer and students’ speech act in classroom interaction. The subject of the research was two lecturer and six students in linguistics program of faculty of cultural sciences, Hasanuddin University, Makassar in academic year 2022/2023. The sample was chosen by purposive sampling while the instrument of the research is observation and interview. In this research, the data will be analyzed by Searle’s Theoretical framework. The lecturer argues that the reason is using more directive speech acts is only to invite students to talk more and to carry out the principle of what Communicative Language Teaching is like believe. In this case, the directive is mostly dominant proposed by the lecturer in the teaching and learning process in the classroom interaction. It shows that the speech act used in the classroom can be powerful in the teaching and learning process for interaction in the classroom. The last, the implications can be seen from the finding that using directive speech acts that involve asking a lot of questions, asking, or governing contributes to student achievement, especially in productive skills.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2023-07-23</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/55300</dc:identifier>
	<dc:identifier>10.14710/humanika.v30i1.55300</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 30, No 1 (2023): June; 91-103</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/55300/24250</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/13645</identifier>
				<datestamp>2018-07-12T07:12:26Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">ETIKA NATURAL TAOISME DAN IMPLEMENTASINYA</dc:title>
	<dc:creator>Widisuseno, Iriyanto</dc:creator>
	<dc:subject xml:lang="en-US">Taoism; Natural ethics</dc:subject>
	<dc:description xml:lang="en-US">Ethical life according to Taoism means a way of life back to nature. Man must be able to interpret the laws of nature in an ethical perspective, and practice in the life of others. Taoism teaches life ethics need to be equipped virtue, which has a purity of heart that is sacred, or the sincerity and willingness to live for others. Taoist virtues law contains universal values, relevant for the people of Indonesia who are experiencing erosion and weakening of the appreciation of moral values. In addition, the transition period of political culture, especially from the time period of bureaucratic power to a democratic system of popular sovereignty towards civil society. Universal values of natural ethics Taoism in line with the ethical teachings of Pancasila.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2016-12-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/13645</dc:identifier>
	<dc:identifier>10.14710/humanika.v23i2.13645</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 23, No 2 (2016): Juli-Desember; 49-58</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/13645/10290</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2017 HUMANIKA</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/69311</identifier>
				<datestamp>2025-07-10T19:53:39Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Mitos sebagai Narasi dalam Iklan Rokok Gudang Garam: Analisis Semiotika Roland Barthes</dc:title>
	<dc:creator>Taqdir, Taqdir</dc:creator>
	<dc:creator>Masdiana, Masdiana</dc:creator>
	<dc:creator>Nursakinah, Nursakinah</dc:creator>
	<dc:creator>Muhammad, Hasyim</dc:creator>
	<dc:subject xml:lang="en-US">semiotics</dc:subject>
	<dc:subject xml:lang="en-US">Cigarette advertising; semiotics; masculinity; myth; health; roland barthes; Iklan rokok; semiotika; maskulinitas; mitos; kesehatan;</dc:subject>
	<dc:description xml:lang="en-US">This article examines how Gudang Garam Filter International advertisements construct myths of masculinity, power, and success using visual and narrative elements. Using Roland Barthes’s semiotic approach, which conceptualizes myth not as falsehood but as a culturally constructed narrative that gives ideological meaning to signs, this study analyzes symbols such as dark colors, luxury cars, formal clothing, and dominant activities that create the image of a strong and sophisticated man. The analysis shows that these elements build a narrative of a successful man who dominates his social environment despite contradicting government health warnings. Ethical implications are also discussed considering how such advertisements may create cognitive dissonance among consumers. Furthermore, although consumers are generally aware of the dangers of smoking, factors such as addiction, identity seeking among teenagers, and the tobacco industry's contribution to the national economy highlight the complexity of the issue. This study emphasizes the need for critical awareness in interpreting advertising narratives in broader social and public health realities.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2025-06-11</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/69311</dc:identifier>
	<dc:identifier>10.14710/humanika.v32i1.69311</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 32, No 1 (2025): June; 44-61</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/69311/28707</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/69311/19128</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Taqdir Taqdir</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/4606</identifier>
				<datestamp>2013-03-15T02:38:21Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">MORAL ETHICS AND PERVERSE EMOTIONAL STRATEGIES IN HAWTHORNE’S WORKS</dc:title>
	<dc:creator>Hendrarti, I.Maria</dc:creator>
	<dc:description xml:lang="en-US">ABSTRAK   Makalah ini menyajikan sebuah analisis terhadap tiga karya Nathaniel Hawthorne. Dua karya Hawthorne yang dianalisa berupa cerita pendek, yakni “The Birthmark” dan “Rappaccini’s Daughter.” Selain itu, makalah ini juga mengulas satu novel karya Hawthorne, yakni The Scarlet Letter. Di dalam ketiga karyanya, Hawthorne menjelaskan tentang etika moral dan sikap keras kepala sebagai strategi emosional berkaitan dengan kesalahan manusia. Oleh karena itu, etika puritan menjadi latar belakang penting dari ketiga karya Hawthorne tersebut. Hawthorne berusaha mengkritik etika puritan, tetapi juga berusaha menonjolkan sikap-sikap hipokrit yang menyertainya. Untuk itulah Hawthorne tidak hanya menyajikan etika moral, tetapi juga beraneka strategi emosional yang diperankan oleh tokoh-tokoh di dalam ketiga karyanya berkaitan dengan etika puritan yang represif.   Kata Kunci: Nathaniel Hawthorne, etika puritan, strategi emosional</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2012-07-02</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/4606</dc:identifier>
	<dc:identifier>10.14710/humanika.16.9.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 16, No 9: Desember 2012</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/4606/4187</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/22184</identifier>
				<datestamp>2020-04-17T10:33:01Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">INTERJECTIONS IN SEMARANGAN JAVANESE:  A SOCIOPRAGMATIC APPROACH</dc:title>
	<dc:creator>Nugroho, Raden Arief</dc:creator>
	<dc:creator>Setyaningsih, Nina</dc:creator>
	<dc:subject xml:lang="en-US">linguistics</dc:subject>
	<dc:subject xml:lang="en-US">interjections, Semarangan Javanese, sociopragmatics</dc:subject>
	<dc:description xml:lang="en-US">Interjections are widely applied in Javanese dialect and they characterize particular functions, especially in spoken communication. However, with the growth of economic, urbanization, and associated area depopulation, dialect anomaly will lead to two ways: first, a community will be vulnerable as dynamic urbanization occurs; second, its linguistic characteristic will lead to “linguistic salad-bowl” as the result of “linguistic melting-pots”. Therefore, it is important to study dialects before they disappear in certain areas. In addition, there is relatively little research that has been done on Semarangan Javanese in the area of interjections, as supported by Jovanović (2004), who claims that “Interjections, as one of the marginal and perhaps least discussed upon classes of words”. Semarangan Javanese has some distinct characteristics in its spoken form, especially in its lexical divergence. Consequently, different interjections appear. This research aims to discuss Semarangan Javanese interjections, in terms of the sociopragmatic function applied by Semarangan Javanese speakers in a certain communication context. The researchers applied Jovanović’s interjections classification as the basis of this research. Field research method was used to gather the data by conducting direct observation to research participants. Semarangan Javanese interjections can be explored into three components, namely form, position, and meaning. Based on the findings, the form of Semarangan Javanese interjections are realized from phonological, morphological, and semantic occurrences. These interjections are also recognized in the initial, final, and independent positions. Such variety of meanings from the interjections can be indicated through several contexts that take place in the communication.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2019-12-06</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/22184</dc:identifier>
	<dc:identifier>10.14710/humanika.v26i2.22184</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 26, No 2 (2019): Desember; 65-80</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/22184/16237</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2019 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-nc/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5939</identifier>
				<datestamp>2013-12-18T04:46:46Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">EKOLINGUISTIK: MODEL ANALISIS  DAN PENERAPANNYA</dc:title>
	<dc:creator>Subiyanto, Agus</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRACT   Integration includes the meaning of the formation of groups united by a common issue, whether ideological, economic, and social. The overture of national integration movement through the following article tends to create an awareness and a social form that cause many groups with each identity see themselves as one unity: the Indonesian Nation. To create an association in national integration formation, identity has double functions. In addition, the following article is trying to discuss about the challenges for Indonesia to develop the concept of national integration in order to deal with the concept of ethnocentrism, religiousism , and politicalism.   Keywords: national integration, ethnocentrism and conflict of interest   </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-07-12</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5939</dc:identifier>
	<dc:identifier>10.14710/humanika.18.2.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 18, No 2: Desember 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5939/5091</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/37360</identifier>
				<datestamp>2021-07-05T03:58:22Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">STRIVING FOR SUPERIORITY TOKOH HARUMI TAKASUGI DALAM MANGA TAKASUGI SAN CHI NO OBENTOU KARYA NOZOMI YANAHARA (SEBUAH KAJIAN PSIKOLOGI SASTRA ALFRED ADLER)</dc:title>
	<dc:creator>Suryandari, Agustina</dc:creator>
	<dc:creator>Noor, Redyanto</dc:creator>
	<dc:creator>Kistanto, Nurdin Harry</dc:creator>
	<dc:subject xml:lang="en-US">literature</dc:subject>
	<dc:subject xml:lang="en-US">proses; perjuangan; inferiority; striving for superiority</dc:subject>
	<dc:description xml:lang="en-US">Perjuangan adalah satu hal yang harus terus diusahakan untuk memperoleh keberhasilan. Manga Takasugi san chi no Obentou karya Nozomi Yanahara dengan jelas menunjukkan proses perjuangan seorang perjaka bernama Harumi Takasugi untuk menjadi wali seorang anak di bawah umur. Penelitian ini bertujuan mengetahui bagaimana proses perjuangan tokoh Harumi Takasugi untuk menjadi wali yang bertanggung jawab dalam manga Takasugi san Chi No Obentou karya Nozomi Yanahara. Penelitian ini termasuk penelitian kualitatif dengan pendekatan psikoloi sastra, dengan memanfaatkan teori Striving for Superiority yang dikemukakan oleh Alfred Adler untuk menunjukkan awal kebangkitan seseorang dari rasa inferioritasnya. Data penelitian diambil dari beberapa adegan yang menunjukkan proses perjuangan tokoh Harumi Takasugi dari kondisi inferior sampai mencapai superioritasnya. Hasil penelitian proses striving for superiority menunjukkan dengan jelas bahwa keagresifan, motivasi diri, berpikir positif, rela berkorban, dan bekerja keras menjadikan striving for superiority yang dilakukan tokoh Harumi menjadi motor penggerak untuk mengalahkan perasaan inferiornya dan bahkan kepuasan menjadi kebahagiaan yang dirasakan tokoh Harumi di dalam manga Takasugi san Chi No Obentou karya Nozomi Yanahara.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2021-06-29</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/37360</dc:identifier>
	<dc:identifier>10.14710/humanika.v28i1.37360</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 28, No 1 (2021): June; 51-66</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/37360/19676</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/8854</identifier>
				<datestamp>2016-08-12T01:40:06Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">KRITIK SOSIAL TERHADAP SISTEM HUKUM DALAM NOVEL BUKAN KARENA KAU KARYA TOHA MOHTAR (Sebuah Tinjauan Sosiologis)</dc:title>
	<dc:creator>Waluyo, Sukarjo</dc:creator>
	<dc:subject xml:lang="en-US">novel; sociology; social critical; law system</dc:subject>
	<dc:description xml:lang="en-US">The research entitled “ Critical Social of Law System in The Novel Bukan Kerena Kau, by Toha Mohtar (A Sociological Analysis)” intends to tell the critical social in law system which has been occurred  at that time as the novel written. Critical social is one of literature critics which specially studies literature using social aspects in its consideration.  Sociologically, BKK novel  is a very interesting novel because it is able to tell the critical social in its story. In the novel, we can see the poor of social living  situation and condition . It is in line with Indonesia history which the people have just been independent.  The critical social of  law system  has not revealed the involvement of law as a social control device and a means to expedite the process of social interaction.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2014-07-03</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/8854</dc:identifier>
	<dc:identifier>10.14710/humanika.20.2.9-23</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 20, No 2: DESEMBER 2014; 9-23</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/8854/7200</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/50303</identifier>
				<datestamp>2023-01-30T21:05:42Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">The Reality of The Father’s Archetype in Modern Indonesian Literature: Carl Jung’s Analytic Psychological Study</dc:title>
	<dc:creator>Hafi, Isnaini Yulianita</dc:creator>
	<dc:creator>Rahmawati, Syukrina</dc:creator>
	<dc:subject xml:lang="en-US">literature</dc:subject>
	<dc:subject xml:lang="en-US">Jung’s analytic psychological; father complex; collective unconscious; symbol; personality</dc:subject>
	<dc:description xml:lang="en-US">The purpose of this study is to describe the correlation between the results of literary research about the archetype symbol of the father complex with Jung's analytic psychological theory. Known literary works are concrete evidence of the existence of someone who tries to show his presence in the midst of social life which is full of symbols and myths. Based on the concept of the father complex that appears because of the archetypal characters, it has been clearly seen from the ancestors' time that an unconscious activity forms an adaptive psyche working system before the birth of consciousness and hereditary. This study uses a Literary Psychology approach. The research method used is descriptive qualitative with Jung's analytical psychology theory in studying the novels Koplak by Oka Rusmini and Ayah by Andrea Hirata. The research results can be seen through the four aspects of archetypes according to Jung: a father and a leader who is full of responsibility, a father and a wise man, a romantic and assertive father, and a brave father who is willing to sacrifice for his children. The concept of the father complex in the character of the father in the novel Koplak and Ayah has a difference in psychological conditions and social realities that are raised through stories. The implications of this research can be realized by realizing the concept of the father archetype which shows the existence of a basic personality in society in general.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2023-01-17</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/50303</dc:identifier>
	<dc:identifier>10.14710/humanika.v29i2.50303</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 29, No 2 (2022): December; 293-302</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/50303/23046</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/11761</identifier>
				<datestamp>2019-07-05T07:07:32Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">CIVIC CULTURE DALAM NILAI-NILAI BUDAYA DAN KEARIFAN LOKAL MASYARAKAT BALI AGA DESA TRUNYAN</dc:title>
	<dc:creator>Mahardika, I Wayan Trisna</dc:creator>
	<dc:creator>Darmawan, Cecep</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">Civic Culture; Culture; Local Wisdom; Bali Aga</dc:subject>
	<dc:description xml:lang="en-US">This research aims to see the civic culture on the culture and local wisdom of Bali Aga people in Trunyan, as well as to find how to preserve that. The method which used is qualitative with ethnography approach. The result shows that there is civic culture in the culture and local wisdom of Bali Aga people. That is found on culture of Ngayah, Paruman, Mepasah, and Barong Brutuk also in the value of local wisdom called Menyama Braya. The result also shows the preservation is run naturally along with belief in their ancestors and the bond between people and tradition. </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2016-06-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/11761</dc:identifier>
	<dc:identifier>10.14710/humanika.23.1.20-31</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 23, No 1 (2016): Januari-Juni; 20-31</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/11761/10911</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/67933</identifier>
				<datestamp>2025-01-14T23:01:16Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Modal Kultural Masyarakat di Daerah Rawan Bencana di Indonesia: Kajian Berdasarkan Karakteristik Wilayah</dc:title>
	<dc:creator>Hammada, Mortaza A Syafinuddin</dc:creator>
	<dc:creator>Sampean, Sampean</dc:creator>
	<dc:subject xml:lang="en-US">Ilmu Lingkungan; Ekologi Manusia</dc:subject>
	<dc:subject xml:lang="en-US">carrying capacity; environmental carrying capacity; human capital; cultural capital; natural disasters; social disasters</dc:subject>
	<dc:description xml:lang="en-US">This research aims to explain the existence of cultural capital and its role in strengthening disaster resilience in various regions of Indonesia as a country that often faces natural disasters such as earthquakes, tsunamis, and volcanic eruptions. This research also aims to assess cultural traditions and practices in efforts to increase preparedness and response to natural disasters in various communities. This research uses a qualitative approach. Data was collected through observations and interviews in areas prone to natural disasters using Bourdieu's social capital analysis framework. This research uses purposive sampling to identify representative communities where cultural responses to natural disasters can be observed and documented. Primary data was taken through observation and direct involvement with the communities to understand the use of cultural knowledge in dealing with disasters. The results of this research show that communities rich in cultural heritage have stronger resilience and proactive disaster management behavior, utilizing historical wisdom and more advanced communal practices to mitigate the impact of disasters. Communities with less prominent cultural capital tend to experience greater difficulties, although they are gradually developing new cultural mechanisms to overcome the threat of natural disasters. The conclusion of this research shows that cultural capital is an important factor in efforts to strengthen community resilience to natural disasters. Efforts to integrate cultural insights into national natural disaster management policies and practices are very necessary. This integration not only preserves cultural heritage but also strategically increases response efficacy and disaster preparedness.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2024-12-10</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/67933</dc:identifier>
	<dc:identifier>10.14710/humanika.v31i2.67933</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 31, No 2 (2024): December; 158-171</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/67933/27603</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Authors</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/4006</identifier>
				<datestamp>2018-07-24T02:51:49Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">ETIKA NATURAL TAOISME  DAN KEMUNGKINAN PENERAPANNYA DI INDONESIA</dc:title>
	<dc:creator>Widisuseno, Iriyanto</dc:creator>
	<dc:description xml:lang="en-US">An ethical life in the perspective of Taoism is a life back to nature. Man must be able to understand how to relate to ethical meaning of the laws of nature and implement them in social relationship. This natural ethics of Taoism teaches that life must be equipped by virtue, which is a pure heart, sincerety, and willingness to care for the needs of fellow human beings. Taoist law of virtue contains universal values, thus make it important as an ethical consideration for Indonesian society which is experiencing a turbulent moral situation where morality is under-appreciated and a transitional political culture from the era of power-oriented bureaucracy to an era of democratic society advocating people’s sovereignty.    Keywords: taoism, natural ethics. </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2011-07-02</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/4006</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 14, No 1: Desember 2011</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/4006/3682</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/21482</identifier>
				<datestamp>2020-04-17T10:32:33Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">KETIKA KESADARAN MULTIKULTURALISME MULAI MEMUDAR Refleksi atas Dosen Studi Agama di UIN</dc:title>
	<dc:creator>Hanafi, Imam</dc:creator>
	<dc:subject xml:lang="en-US">Multikuturalisme, islamic studies,</dc:subject>
	<dc:description xml:lang="en-US">Since the early of the 21st century, multiculturalism has become a crucial issue in educational field in Indonesia. This cannot be separated from the rise of social violences related to ethnic, religion, race and social group. Therefore, it is crucial to know how is the ability of the PTKI (Islamic Higher Educations in Indonesia) responding this issue by looking at their lecturers understanding about multiculturalism. Since the change of IAIN to UIN, it is imperative for this institution to have a multicultural paradigm of Islamic studies, to be very urgent. This research wants to know the extent of multiculturalism skills in the learning process for lecturers in the classroom. At the same time want to see the level of knowledge and awareness of lecturers about multiculturalism. The results showed that the level of understanding of the lecturers was quite good, but at the level of awareness, it was still low.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2019-06-10</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/21482</dc:identifier>
	<dc:identifier>10.14710/humanika.v26i1.21482</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 26, No 1 (2019): Januari-Juni; 1-13</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/21482/15245</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2019 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/33560</identifier>
				<datestamp>2021-07-07T10:08:03Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">ACTIVE INTERFERENCE OF STUDENTS OF TOURISM DEPARTMENT, STATE POLYTECHNIC OF BALI IN JAPANESE LANGUAGE LEARNING</dc:title>
	<dc:creator>Harisal, Harisal Harisal</dc:creator>
	<dc:creator>Kanah, Kanah Kanah</dc:creator>
	<dc:subject xml:lang="en-US">Japanese Language</dc:subject>
	<dc:subject xml:lang="en-US">active interference; mother language; Japanese language; Japanese learning</dc:subject>
	<dc:description xml:lang="en-US">In studying Japanese, interference is so highlighted because language interference is the most conspicuous source of error among Japanese language learners in the Department of Tourism of the State Polytechnic of Bali. This study aims to describe the type of active interference that arises in students of the Department of Tourism, State Polytechnic of Bali who study Japanese and mentions the factors of active interference. The method used is a qualitative approach to the type of research is descriptive research. The data collected in this study is not in the form of numbers but comes from percentages, field notes, personal documents, notes, memos, and other official documents so that the purpose of this qualitative research is to describe the empirical reality behind the phenomenon in-depth, detailed, and complete. Called descriptive because this study seeks to describe the type of active interference that arises in students of the tourism department, State Polytechnic of Bali. The population in this study were all students majoring in Tourism who came from three study programs who were studying Japanese. While the sample in this study was second-semester students of Hospitality study class D totaling 33 people and class E totaling 34 people, and second-semester students of programs Study of Tourism Business Management class B amounted to 34 people who were taken intentionally (purposive) from 12 classes in three study programs in Tourism department. Based on research, students of the Tourism Department, State Polytechnic of Bali showed a tendency to make an active interference in the lexical field, such as active interference of nouns, verbs, and adjectives. They namely deliberately and consciously incorporating elements of mother language and Indonesian when learning Japanese because of limited dictions, Use of Japanese vocabulary without knowing the function, and the mother tongue / Indonesian language which has taken root.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2020-12-12</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/33560</dc:identifier>
	<dc:identifier>10.14710/humanika.v27i2.33560</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 27, No 2 (2020): December; 122-132</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/33560/18551</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/7956</identifier>
				<datestamp>2017-03-03T16:03:51Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">MENAFSIR MASYARAKAT ADAT HATUHAHA AMARIMA DENGAN PENDEKATAN HERMENEUTIKA PAUL RICOEUR DAN SIGNIFIKANSINYA UNTUK HIDUP DALAM PERSAUDARAAN</dc:title>
	<dc:creator>A. Uhi, Jannes</dc:creator>
	<dc:description xml:lang="en-US">Abstract   Hermeneutics is no longer focused on the written text, but has grown and that  concerns to the spoken texts. The development of hermeneutics of interpretation of written text into spoken text is intended to express the meaning behind human actions are not mentioned in the article. Phenomenology indigenous of Hatuhaha Amarima with the culture’s through meaningful when interpreted with Paul Ricoeur's hermeneutic approach. Deepest meaning of phenomenology indigenous of Hatuhaha Amarima useful in establishing a life together in religious differences. Religious differences to provide awareness for indigenous peoples to survive in there al brotherhood became everyone's expectations.   Keywords: hermeneutics, Hatuhaha Amarima, brotherhood</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2016-10-18</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/7956</dc:identifier>
	<dc:identifier>10.14710/humanika.19.1.1-11</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 19, No 1: JUNI 2014; 1-11</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/7956/6517</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/47390</identifier>
				<datestamp>2023-01-30T21:05:42Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Studi Awal “Wkwk”: Ekspresi Tulisan Tawa Daring Masyarakat Indonesia</dc:title>
	<dc:creator>Hanami, Yuliana</dc:creator>
	<dc:creator>Hanafitri, Aulia</dc:creator>
	<dc:creator>Fathoni, Muhammad</dc:creator>
	<dc:creator>Hasna, Adzra Fathiya</dc:creator>
	<dc:subject xml:lang="en-US">language; internet language</dc:subject>
	<dc:subject xml:lang="en-US">wkwk; tulisan tawa; pengguna Internet; Indonesia</dc:subject>
	<dc:description xml:lang="en-US">“Wkwk” dikenal sebagai ekspresi tulisan tawa yang biasa digunakan pengguna internet di Indonesia. Kemunculan “wkwk” difasilitasi oleh interaksi daring antar pengguna internet melalui berbagai macam wadah, seperti game online, media sosial, blog, dan forum komunitas. Meskipun hingga kini penggunaannya sangat umum, pembahasan ilmiah berbasis data tentang “wkwk” masih sulit ditemukan. Penelitian ini bertujuan sebagai eksplorasi atas pemahaman tulisan tawa “wkwk” yang kaitannya tidak dapat terpisahkan dari perilaku interaksi pengguna media daring di Indonesia. Eksplorasi dilakukan dengan berfokus pada tiga hal mendasar: siapa saja pengguna “wkwk”, awal mula penyebaran “wkwk” berdasarkan pengalaman para penggunanya, dan variasi penulisan ekspresi teks “wkwk”. Data penelitian diperoleh melalui survei dengan penyebaran kuesioner secara daring melalui media sosial para peneliti menggunakan teknik convenience sampling dengan perolehan partisipan sebanyak 743 orang yang tersebar pada beberapa lokasi di Indonesia dan luar negeri. Hasil penelitian menunjukkan bahwa mayoritas responden yaitu perempuan dan laki yang tersebar pada rentang umur anak-anak hingga lansia menggunakan “wkwk” dalam berkomunikasi secara tertulis melalui berbagai macam media daring. WhatsApp menjadi media penyebaran yang paling banyak digunakan dalam penggunaan “wkwk”. Selain itu, ekspresi “wkwk” juga ditemukan lebih banyak terjadi dalam interaksi antar teman yang melibatkan percakapan sehari-hari. Tak hanya itu, variasi yang beragam dalam mengungkapkan tawa “wkwk” juga ditemukan terkait modifikasi kandungan huruf dan jenis huruf yang dituliskan. Temuan penelitian ini memperlihatkan gambaran umum tentang bagaimana tulisan tawa “wkwk” digunakan dalam komunikasi daring masyarakat Indonesia secara tertulis. Studi lanjutan mengenai aspek lain dari “wkwk” disarankan untuk dilakukan demi memperkaya salah satu khazanah bahasa daring di Indonesia.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2022-12-06</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/47390</dc:identifier>
	<dc:identifier>10.14710/humanika.v29i2.47390</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 29, No 2 (2022): December; 161-173</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/47390/22675</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/11737</identifier>
				<datestamp>2017-03-17T03:43:30Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">FILSAFAT ILMU KARL R. POPPER DAN THOMAS S. KUHN SERTA IMPLIKASINYA DALAM PENGAJARAN ILMU</dc:title>
	<dc:creator>Subekti, Slamet</dc:creator>
	<dc:subject xml:lang="en-US">falsifiability; conjectures and refutations; paradigm shift; criticism; puzlle solving</dc:subject>
	<dc:description xml:lang="en-US">This article discusses about philosophy of science according to Karl R. Popper and Thomas S. Kuhn. There are similarities and differences between their views about how progress and what function of science.Apparently both Popper and Kuhn agree that science does not proceed by induction. However Kuhn disagrees with the view that science progresses by falsifiability through conjectures and refutations, but occurance by paradigm shift. Popper and Kuhn’s disagreement amounted to a distinction between two functions within the practice of science, one of criticism (Popper) and one of puzzle solving (Kuhn).Science education implies the teaching and learning of science interesting and fruitful in one hand, and teachers should be role models to students in the other hand</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2015-12-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/11737</dc:identifier>
	<dc:identifier>10.14710/humanika.22.2.39-46</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 22, No 2: Desember 2015; 39-46</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/11737/8980</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/62764</identifier>
				<datestamp>2024-08-01T20:20:59Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Memori Kultural dalam Puisi-Puisi Taufiq Ismail:  Keluarga, Kampung Halaman, dan Kampus</dc:title>
	<dc:creator>Fajar, Yusri</dc:creator>
	<dc:subject xml:lang="en-US">Literature, Culture, and Film</dc:subject>
	<dc:subject xml:lang="en-US">memori kultural; Puisi-Puisi Taufik Ismail;  keluarga;  tanah kelahiran; kampus; ultural memory; Taufiq Ismail’s Poems; family; hometown; campus</dc:subject>
	<dc:description xml:lang="en-US">This article investigates the cultural memory depicted in the poems of Taufiq Ismail in his book Tirani dan Benteng. Extensive research has been conducted on the social and political themes, nature and environmental aspects, and intrinsic elements in Ismail's poems. Hence, this essay will specifically examine how Ismail portrays cultural memories in the speaker’s poem, pertaining to his personal and societal experiences that have engulfed his life both in the past and today. The researcher uses the theory of cultural memory to scrutinize the poems. Data collection is conducted using document study. The researcher engages in meticulous examination, carefully chooses and categorizes the poems from the volume of Tirani dan Benteng that align with the specific emphasis of the cultural memory issues, and subsequently analyzes them using the content analysis approach. The research findings revealed that three poems by Ismail Taufiq, including Potret Keluarga, Jam Kota, and Alma Mater, shed light on the speaker and evoked his memories of his family, hometown, and campus. Taufik Ismail effectively accentuates the reimagination of collective memories through the utilization of familial objects, the surrounding landscape, the development of the city, and historical university buildings. The cultural memory that initially surfaced from the individual's memory point to a shared (cultural) memory that links to a social bond with family members, significant historical events in the hometown, and the nexus with other students during their study at the university.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2024-06-04</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/62764</dc:identifier>
	<dc:identifier>10.14710/humanika.v31i1.62764</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 31, No 1 (2024): June; 16-31</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/62764/26106</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Author</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/3997</identifier>
				<datestamp>2012-09-05T08:45:48Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">STRUKTUR POLA ALIH TUTUR PADA PERCAKAPAN ANAK-ANAK</dc:title>
	<dc:creator>Trahutami, Sriwahyu Istana</dc:creator>
	<dc:description xml:lang="en-US">This study finds that children follow a specific pattern in their daily communication. They know when to talk and when to be silent as a litener. They also avoid jumbled roles while communicating and pay attention to communicationi rules. The practice of turntaking among children is highly influenced by their culture within their environment. Giving answers, monopolizing conversations, cutting current speaker is not found among children who are taught early about communication norms. Eventhough most children follow adjacency pairs theoretically, many examples show that they don’t always do that.    Keywords : turn taking, adjacency pairs, children communication pattern </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2012-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/3997</dc:identifier>
	<dc:identifier>10.14710/humanika.15.9.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 15, No 9: Juni 2012</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/3997/3673</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/18550</identifier>
				<datestamp>2020-04-17T10:31:25Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">GERAKAN SOSIAL RUMAH SEHAT DAN IMUNISASI BCG SEBAGAI LANGKAH MENURUNKAN KEJADIAN TUBERKULOSIS (TB) ANAK</dc:title>
	<dc:creator>Mardotillah, Mila</dc:creator>
	<dc:creator>Soemarwoto, Rini Susetyawati</dc:creator>
	<dc:creator>Sugandhi, Yogi Suprayogi</dc:creator>
	<dc:subject xml:lang="en-US">Home Conditio; BCG immunization; Child TB; Support for social groups</dc:subject>
	<dc:description xml:lang="en-US">In an effort preventive and promotion to improve health degree, individuals and families must understand the concept of sick and healthy. Understanding of the concept can help everyone in maintaining their health with the help of medical and social surroundings. Social assistance is an environment which a child grows and develops. Social support in creating a healthy home conditions and the implementation of BCG immunization is necessary condition of the child in an effort to prevent child’s TB disease. Child’s life would be a lot of spent time at home, so parents need to understand how healthy housing conditions as well as the support of family health also immunization status that must be met by parents for a child's rights in obtaining proper health status. Healthy homes and BCG immunization is an effort to reduce the number of child’s TB. The role and knowledge of parents to the importance of these two things is major key to the success of child’s TB treatment in terms of preventive and health promotion role very valuable in enhancing parents knowledgeable on child TB incidence. Support for social groups that formed in the communities through the role of cadres, religious figures, community figures and officials is important things for the successful of children tuberculosis treatment through healthy housing conditions and BCG immunization.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2018-06-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/18550</dc:identifier>
	<dc:identifier>10.14710/humanika.v25i1.18550</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 25, No 1 (2018): Januari-Juni; 38-50</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/18550/13507</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2018 HUMANIKA</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/82464</identifier>
				<datestamp>2026-05-12T04:45:30Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Perkembangan Fonologi Bahasa Jawa Banyumasan Anak Usia Dini melalui Pertunjukan Wayang Bebek</dc:title>
	<dc:creator>Kafi, Joyce Artha</dc:creator>
	<dc:creator>Nurharyani, Octaria Putri</dc:creator>
	<dc:creator>Oktaviana, Ika</dc:creator>
	<dc:subject xml:lang="en-US">psycholinguistics; linguistics; phonology</dc:subject>
	<dc:subject xml:lang="en-US">phonological development; Banyumasan Javanese language; children’s language; wayang bebek Banyumas; psycholinguistics</dc:subject>
	<dc:description xml:lang="en-US">This study aims to describe the phonological development of Banyumasan Javanese in children aged 6–8 years through exposure to the traditional performance Wayang Bebek Banyumas. The research employed a qualitative descriptive method with a psycholinguistic approach. The subjects were 5 first-grade students of SD Muhammadiyah Cipete. Data were collected through observation, interviews, and audio-video recordings of children’s pronunciations of Banyumasan Javanese vocabulary before and after watching the Wayang Bebek Banyumas performance entitled Balapan Renang. The data were analyzed using an interactive analysis model by comparing phonetic transcriptions across the two conditions. The results show a clear improvement in children’s phonological abilities after the performance, indicated by increased accuracy and consistency in pronunciation, particularly in producing Banyumasan-specific sounds such as vowels, nasal consonants, and glottal stops. Children also demonstrated better imitation of onomatopoeic sounds relevant to the cultural context. These findings suggest that Wayang Bebek Banyumas serves as an effective linguistic stimulus that supports children’s phonological development while contributing to the preservation of Banyumasan Javanese as a regional language.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2026-04-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/82464</dc:identifier>
	<dc:identifier>10.14710/humanika.v33i1.82464</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 33, No 1 (2026): April; 12-24</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/82464/30512</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2026 Joyce Artha Kafi, Octaria Putri Nurharyani, Ika Oktaviana</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5316</identifier>
				<datestamp>2013-12-18T01:45:16Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PEMAKNAAN HUMANISME PANCASILA DALAM RANGKA PENGUATAN KARAKTER BANGSA MENGHADAPI GLOBALISASI</dc:title>
	<dc:creator>Subekti, Slamet</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRACT Today Indonesia is facing the challenges of globalization, especially in its cultural dimension has brought the threat to the continuity of national culture. Historically Pancasila ideology has been an integrating force is quite steady as a common platform for the nation-state of Indonesia. The existence of Pancasila should be shown again as a public discourse that is open to interpretation in accordance with the demands of the contemporary with the times. Therefore, the meaning of Pancasila humanism necessary in order to strengthen the nation's character in order to face the challenges of globalization.    Keywords: Pancasila, humanism, Nation’s character, Globalization  </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5316</dc:identifier>
	<dc:identifier>10.14710/humanika.17.1.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 17, No 1: Juni 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5316/4777</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5953</identifier>
				<datestamp>2013-12-18T05:19:07Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">KAJIAN SOSIOKULTURAL  USAHA GARAM RAKYAT DI ACEH</dc:title>
	<dc:creator>Rochwulaningsih, Yety</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRACT    The article entitled &quot;Sociocultural Studies on People’s Salt Business in Aceh&quot; examines the question of how people’s salt business in Aceh lasted for generations. How and why women seemed to play a bigger role in people’s salt business in Aceh and whether or not there were socio-cultural and economic dimensions underlying it. In-depth interview, focus group discussion, and observation data collection methods as well as documents and literature studies were used to examine the issue along with qualitative analysis methods. The findings showed that the salt-making business in Aceh was identical with women. In some areas such as East Aceh, North  Aceh and Pidie, majority of salt-making business applied the boiling method although some areas also applied solar evaporation method. The dominance of boiling method implementation was able to construct the system of production relation pattern, distribution and marketing of people’s salt that placed women as the central figure. In this case, it was women that virtually dominated all stages in the complex process of making and marketing of salt, in the heat of the sun and the boiling kitchen, consuming a lot of power (energy) and time. The dominance implied the economical authority of women in their domestic life.   Keywords: people's salt, boiling, solar evaporation, subsistence, valvular rescuer.       </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-07-13</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5953</dc:identifier>
	<dc:identifier>10.14710/humanika.18.2.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 18, No 2: Desember 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5953/5105</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/44012</identifier>
				<datestamp>2022-07-12T08:35:54Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PENGENALAN BUDAYA JEPANG DALAM KANAL YOUTUBE NIHONGO MANTAPPU  JEROME POLIN</dc:title>
	<dc:creator>Mulyadi, Budi</dc:creator>
	<dc:creator>Prasetyaningtyas, Alif</dc:creator>
	<dc:subject xml:lang="en-US">culture</dc:subject>
	<dc:subject xml:lang="en-US">artefak; budaya; Jepang; youtube</dc:subject>
	<dc:description xml:lang="en-US">Penelitian ini menjelaskan tentang bentuk budaya Jepang  yang dikenalkan  dalam youtube channell milik Jerome Polin Nihongo Mantappu. Penelitian ini bertujuan untuk mengungkapkan bentuk budaya Jepang yang digambarkan melalui youtube channel Nihonggo Mantappu.  Nihonggo Mantappu  merupakan  sebuah channel youtube yang dikelola oleh seorang youtuber terkenal Indonesia bernama Jerome Polin. Metode yang digunakan dalam penelitian ini adalah metode analisis deskriptif dimana data utama diambil dari beberapa video dalam kanal Youtube Nihongo Mantappu. Dari hasil penelitian, ditemukan ada dua bentuk kebudayaan Jepang yang digambarkan dalam kanal You tube tersebut, yaitu bentuk kebudayaan yang berupa artefak atau benda dan bentuk kebudayaan berupa aktivitas. Bentuk kebudayaan Jepang yang berupa artefak atau benda meliputi makanan, kemajuan teknologi, dan arsitektur. Sementara bentuk kebudayaan Jepang yang berupa aktivitas meliputi permainan tradisional Jepang, festival, kerja paruh waktu di Jepang, dan cara naik kereta di Jepang.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2022-06-03</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/44012</dc:identifier>
	<dc:identifier>10.14710/humanika.v29i1.44012</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 29, No 1 (2022): June; 46-59</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/44012/21637</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/9063</identifier>
				<datestamp>2017-03-17T03:43:13Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">THE POWER OF WOMEN  PATRIACHAL CULTURE IN NOVEL GADIS TANGSI  by  SOEPARTO BRATA AN OVERVIEW OF FEMINIST LITERARY CRITICISM</dc:title>
	<dc:creator>Martini, Laura Andri Retno</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:description xml:lang="en-US">The global community understand the different of gender based on biological and social indicators. The biological indicators, such as sex, the reproduction function, as a given and unchangeable factor. In the other side, the social difference leads to the different attitudes of men or women. This difference is in constructed by society. In the long run, the gender message has been mixed with the given factor, and the duty of child bearing is assumed to be the duty for women only</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2015-01-04</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/9063</dc:identifier>
	<dc:identifier>10.14710/humanika.21.1.44-48</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 21, No 1: JUNI 2015; 44-48</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/9063/7305</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/58513</identifier>
				<datestamp>2024-01-20T22:15:13Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Commemorative Street Naming of Historical Figures as Cultural Memory and Representation in Banyumas Regency</dc:title>
	<dc:creator>Oktaviana, Ika</dc:creator>
	<dc:creator>Junawaroh, Siti</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">commemorative street naming; cultural memory; cultural representation; toponymy; Banyumas regency</dc:subject>
	<dc:description xml:lang="en-US">Street naming is commonly used to give directions to some places. Moreover, street names can be used to memorialize some figures, for instance, historical figures. In this case, Banyumas Regency, one of the regencies in Indonesia, mostly creates street names by implementing historical figure names. Consequently, this paper aims to explore commemorative street naming revealing historical figures as cultural memory and representation in Banyumas Regency. Specifically, this paper examines the classification of the historical figures created as street names and their historical relations to the Banyumas Regency, whether connected or not. This research applied a descriptive qualitative method. The data were collected from multiple sources and analyzed by identifying the commemorative street names related to each figure's historical figures and historical background in Banyumas Regency. In this investigation, the findings show that the commemorative street names of the historical figures in Banyumas Regency applied four historical figure name classifications: heroes, religious figures, political figures, and others. The dominant street names of historical figures come from the hero names.  Moreover, the street names with robust connectivity related to Banyumas’ history, political figures and other figure names. The street names of heroes and religious figures are identified as national figures who are related and unrelated to Banyumas’ history. In contrast, the street names of the political figures and others came from local figures who had roles and struggled in Banyumas. In this research, to conclude, the street names in Banyumas Regency are formed diversely to commemorate and tribute the figures influenced by politics and cultural systems. Therefore, it can implicitly describe or explain the understanding of the past from generation to generation, so it becomes a cultural memory and representation embodied in Banyumas’ citizens.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2023-12-15</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/58513</dc:identifier>
	<dc:identifier>10.14710/humanika.v30i2.58513</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 30, No 2 (2023): December; 130-139</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/58513/25123</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/3989</identifier>
				<datestamp>2012-09-05T08:18:43Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">MUDIK DAN KERETAKAN BUDAYA</dc:title>
	<dc:creator>Iriyanto, Agus Maladi</dc:creator>
	<dc:description xml:lang="en-US">Returning to hometown phenomenon has became a tradition in Indonesia. That tradition is considered as the most effective movement to contribute fund to the rural area. Returning to hometown is accelerating money distribution from urban area to rural area. The tradition of returning to hometown is happened because of the migration movement from rural area to urban area which then becoming an uncontrollable urbanization. The uncontrollable urbanization is happened because of the poverty matter in the rural area. Meanwhile, the uncontrollable urbanization is also creating poverty in the urban area. That’s because lots of the informal sector workers are farmers who leave their rural area.The tradition of returning to hometown contains the dimensions of spiritual, psychological and social that must be addressed by implementing a cultural heteronomy. The commuters are in the pulling aside condition between the new situation and values and the old situation and values. The tradition of returning to hometown is expressing the strength of the primordial bindings of the urban people, while the urban values should be more mondial characterized. Urban area, for the commuters, are not more just a shelter, while their home is still considered in the rural area where they are coming from.   Keywords : Tradition of returning to hometown, poverty, urbanization and cultural heteronomy     </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2012-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/3989</dc:identifier>
	<dc:identifier>10.14710/humanika.15.9.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 15, No 9: Juni 2012</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/3989/3665</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/17362</identifier>
				<datestamp>2019-04-12T02:55:55Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">DIALOG ILMU DAN IDEOLOGI : PENCARIAN TITIK TEMU ILMU DAN IDEOLOGI</dc:title>
	<dc:creator>Widisuseno, Iriyanto</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">science; ideology; scientific sociological approach; Pancasila as ideology</dc:subject>
	<dc:description xml:lang="en-US">The scientific development nowadays are very quickly. On the other hand, every nation on the world have been protected his ideology. These both have an exsistence characteristics, and on their historical development are always contradiction. The scientific sociological approach as one alternative solution to compromise these contradiction, these both can do the social demand supporting.Science must develop social aspects, and ideology must be open to the possibility of criticism. Pancasila as ideology provides a framework of the value of scientific ethics in the development of science.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2017-06-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/17362</dc:identifier>
	<dc:identifier>10.14710/parole.v%vi%i.17362</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 24, No 1 (2017): Januari-Juni; 44-49</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/17362/12433</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2018 HUMANIKA</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/72386</identifier>
				<datestamp>2025-07-10T19:53:39Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Bahasa, Identitas, dan Iman:  Pergeseran Bahasa Melayu dalam Bayang-Bayang Ideologi Agama di Kota Duri</dc:title>
	<dc:creator>Kasmuri, Kasmuri</dc:creator>
	<dc:creator>Usman, Usman</dc:creator>
	<dc:creator>Hanafi, Imam</dc:creator>
	<dc:subject xml:lang="en-US">Bahasa; Masyarakat; Budaya</dc:subject>
	<dc:subject xml:lang="en-US">Malay language; language shift; language ideology; identity; bahasa Melayu; pergeseran bahasa; ideologi bahasa; identitas</dc:subject>
	<dc:description xml:lang="en-US">This research explores the phenomenon of a Malay language shift in Duri City, Bengkalis Regency, within a multi-ethnic and multi-religious society. This shift is driven not only by demographic changes, such as the large-scale migration of Minangkabau, Batak, and Javanese communities, but also by ideological dynamics embedded in the language itself. Once a symbol of Malay-Islamic culture and civilization, the Malay language has increasingly become associated with specific religious identities. This exclusivist framing led to resistance from non-Muslim groups. Using a qualitative-descriptive method and critical sociolinguistic approach, this study demonstrates that the Malay language has lost its inclusive communicative function. Instead, it has evolved into a symbolic marker that generates social boundaries and constructs identity. Drawing on theories of language ideology (Irvine &amp; Gal, 2000) and linguistic capital (Bourdieu), this research finds that language choice in Duri’s public space is no longer merely pragmatic. It functions as a means of representing and symbolizing resistance to perceived cultural domination. This study recommends a reorientation of language ideology and the implementation of policies to revitalize the Malay language as a symbol of inclusive culture—one that transcends religious and ethnic divides.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2025-07-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/72386</dc:identifier>
	<dc:identifier>10.14710/humanika.v32i1.72386</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 32, No 1 (2025): June; 115-132</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/72386/28822</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Kasmuri Kasmuri, Usman Usman, Imam Hanafi</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5937</identifier>
				<datestamp>2013-12-18T04:09:37Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">INTEGRASI NASIONAL  SEBAGAI PENANGKAL ETNOSENTRISME DI INDONESIA</dc:title>
	<dc:creator>Irianto, Agus Maladi</dc:creator>
	<dc:description xml:lang="en-US">ABSTRACTIntegration includes the meaning of the formation of groups united by a common issue, whether ideological, economic, and social. The overture of national integration movement through the following article tends to create an awareness and a social form that cause many groups with each identity see themselves as one unity: the Indonesian Nation. To create an association in national integration formation, identity has double functions. In addition, the following article is trying to discuss about the challenges for Indonesia to develop the concept of national integration in order to deal with the concept of ethnocentrism, religiousism , and politicalism.Keywords: national integration, ethnocentrism and conflict of interest</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-07-03</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5937</dc:identifier>
	<dc:identifier>10.14710/jab.v%vi%i.5937</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 18, No 2: Desember 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5937/5089</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/29469</identifier>
				<datestamp>2021-07-08T02:22:49Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">KRONIK FILMEDIA’S RECEPTION TOWARDS FLORIAN GALLENBERGER’S COLONIA</dc:title>
	<dc:creator>Hanifi, Muhammad Luthfan</dc:creator>
	<dc:creator>Noor, Redyanto</dc:creator>
	<dc:subject xml:lang="en-US">Literature; English Literature</dc:subject>
	<dc:subject xml:lang="en-US">Reception; Film; Docudrama; Audiences</dc:subject>
	<dc:description xml:lang="en-US">This paper analyzes the audience’s reception of Colonia, a 2016 film by Florian Gallenberger. As a popular work, Colonia is a docudrama film that presents historical events happened in Chile during the coup of General Augusto Pinochet in 1973. The problems analyzed in this article are the reception process of respondents and the quality of Colonia as popular films. The film is chosen for the study as it received five nominations from German Film Awards 2016 and won Bavarian Film Awards 2016 for Best Production category, but it only has a rating of 26% from 47 reviews by Rotten Tomatoes. The respondents involved in this study are members of Kronik Filmedia of Diponegoro University. Kronik Filmedia is the university film club that focuses on producing short films and appreciating films by conducting film discussions. The purpose of the study is to describe the reception processes of respondents who are affected by their horizon of expectations and to prove that not all of popular works are low literature. The theory used in this paper is the Aesthetic of Reception theory by Hans Robert Jauss. The main concept of this theory is horizon of expectations. Horizon of expectations is a reader’s preferences from the previous experiences or readings. For the methodology, this paper uses qualitative research and focus group discussion as the data collecting method. Focus group discussion is a gathering data method by means of interviewing respondents in a forum consisted of five to eight people. Focus group discussion is an effective method to observe a social phenomenon or a case study. The data obtained is then analyzed as texts to draw a conclusion. The research involves eight members of Kronik Filmedia as respondents. The results of the research show the reception of Kronik Filmedia as Colonia can satisfy and even surpass seven out of eight respondents’ horizon of expectations as the film goes to be more ‘interesting’ and ‘thrilling’. All respondents also view that Colonia is worth to be studied and discussed as those of high literature.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US">Kronik Filmedia, Diponegoro University</dc:contributor>
	<dc:contributor xml:lang="en-US">Master Degree of Literature, Faculty of Humanities, Diponegoro University</dc:contributor>
	<dc:date>2020-06-11</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/29469</dc:identifier>
	<dc:identifier>10.14710/humanika.v27i1.29469</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 27, No 1 (2020): June; 11-22</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/29469/17381</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/29469/5156</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5944</identifier>
				<datestamp>2013-12-18T04:58:38Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">RITUAL “KLIWONAN” BAGI MASYARAKAT BATANG</dc:title>
	<dc:creator>Widyatwati, Ken</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRACT   The narrative has a meaning and structure. The structure of kinwonan myth is representation from the society, who to support. Structure or model to become representation from the society to exist in stage unconscious, and only to be looking for with structuralism Levi-Straus Analysis. The aim of this research is descriptions of kliwonan Ritual for Batang Society are component Identification, and the content of myth. This Ritual performs every Jumat Kliwon day in Javanese Calendar. Time is 14.00-18.00 am. The place is Alun-alun Batang, Central  Java. The content of Exorcism Ritual for Dieng Society is place, time, instrument, ritual offering, prayer and myth. This myth is jumat kliwon and kliwonan Ritual.   Keyword: Ritual, Kliwonan Ritual Procession.      </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-07-10</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5944</dc:identifier>
	<dc:identifier>10.14710/humanika.18.2.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 18, No 2: Desember 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5944/5096</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/42874</identifier>
				<datestamp>2021-12-16T18:15:14Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">THE GREATEST LOVE OF ALL DALAM PERSPEKTIF FILSAFAT EKSISTENSIALISME FRIEDRICH WILHELM NIETZSCHE</dc:title>
	<dc:creator>Wilujeng, Sri Rahayu</dc:creator>
	<dc:subject xml:lang="en-US">Filsafat</dc:subject>
	<dc:subject xml:lang="en-US">yang terhebat; cinta; eksistensialisme; Nietzsche</dc:subject>
	<dc:description xml:lang="en-US">Penelitian ini bertujuan mendapatkan makna filsafat tersembunyi yang terkandung dalam lagu The Greatest Love of All. Objek material dari penelitian ini adalah lirik lagu tersebut. Dalam paper ini digunakan filsafat eksistensialisme Nietzsche sebagai objek formal. Metode hermeunitika digunakan dalam penelitian untuk memahami  makna teks. Unsur-unsur yang digunakan adalah interpretasi, analisa, koherensi dan idealisasi. Dari penelitian ini diperoleh hasil bahwa ada hubungan antara lirik lagu  The Greatest Love of All dan filsafat  eksistensialisme Nietzsche. Filsafat Nietzsche yang mendasarkan diri pada eksistensi manusia membahas manusia secara dalam kehidupan nyata, bukan manusia dalam arti umum dengan nilai-nilai abstrak. Dalam lirik lagu TGLA terkandung pandangan dasar eksistensialisme Nietzsche. Eksistensi manusia  merupakan hal yang paling penting dalam kehidupan. Menjadi The Greatest dapat dimaknai upaya menjadi Übermensch. Ada beberapa karakter yang dimiliki oleh The Greatest yaitu: sifat kesatria, pemberani, percaya diri, mencintai hidup, selalu berkreasi dan berjuang meraih kehormatan. Karakter seperti ini dibutuhkan dalam usaha menjadi Übermensch atau manusia agung. Menjadi Übermensch  merupakan kehormatan dan pencapaian tertinggi dari manusia. Seorang  Übermensch adalah seorang kreator yang selalu melampaui dirinya untuk menjadi lebih baik.  Upaya menjadi The Greatest merupakan upaya meneguhkan eksistensi diri. Ketika eksistensi diakui, maka manusia tidak akan mati. Ia akan terus hidup dengan prestasi dan kreasi.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2021-12-13</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/42874</dc:identifier>
	<dc:identifier>10.14710/humanika.v28i2.42874</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 28, No 2 (2021): December; 157-170</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/42874/20648</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/8859</identifier>
				<datestamp>2016-08-23T08:39:50Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PRINSIP KERJASAMA DALAM WACANA  JUAL BELI DI PASAR TRADISIONAL PERUMNAS TLOGOSARI SEMARANG</dc:title>
	<dc:creator>Astuti, Sri Puji</dc:creator>
	<dc:subject xml:lang="en-US">cooperation principles; buying and sellin; traditional markets</dc:subject>
	<dc:description xml:lang="en-US">The market is a meeting place for sellers and buyers. Bargaining in traditional markets is an activity that is often made between the seller and the buyer. The interaction between sellers and buyers need a language as a communication tool. How the realization of the principle of cooperation in the discourse of buying and selling in the traditional market of Perumnas Tlogosari Semarang discussed in this paper is. This study was chosen markets located in Suryo Kusumo because this market is the largest market among the three markets are in Perumnas Tlogosari Semarang. Collecting data was conducted by scrutinizing method that was developed with basic tapping technique and Advanced techniques in the form of notes and recording technique. The results showed that in the interaction of sellers and buyers comply with and violate the principle of cooperation. Compliance with the principle of cooperation intended to convey the message clearly, correctly and avoid misunderstandings. While the violation of the cooperation principle was intended to ensure the quality of goods, so merchandise sold, searching for information, the seller and the buyer is familiar, and praised the merchandise.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2014-07-07</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/8859</dc:identifier>
	<dc:identifier>10.14710/humanika.20.2.67-73</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 20, No 2: DESEMBER 2014; 67-73</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/8859/7205</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/49427</identifier>
				<datestamp>2023-07-30T19:16:33Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Perilaku Distorsi Kognitif Tokoh “Boku” dalam Cerpen Shigatsu No Aru Hareta Asa Ni Hyaku Paasento Onna No Ko Ni Deau Koto Ni Tsuite Karya Murakami Haruki</dc:title>
	<dc:creator>Fadli, Zaki Ainul</dc:creator>
	<dc:creator>Prameswari, Anggita</dc:creator>
	<dc:subject xml:lang="en-US">Literature</dc:subject>
	<dc:subject xml:lang="en-US">Murakami Haruki; Cerpen Shigatsu No Aru Hareta Asa Ni Hyaku Paasento Onna No Ko Ni Deau Koto Ni Tsuite; Distorsi Kognitif</dc:subject>
	<dc:description xml:lang="en-US">Murakami Haruki adalah seorang sastrawan Jepang kontemporer yang dikenal karena karya-karyanya yang khas. Dalam cerpen “Shigatsu No Aru Hareta Asa Ni Hyaku Paasento Onna No Ko Ni Deau Koto Ni Tsuite”, salah satu keunikan yang menarik perhatian pembaca adalah kemampuannya mengolah cerita sederhana menjadi cerita yang menarik. Cerita cerpen ini berpusat pada pemikiran karakter boku di sekitar wanita ideal menurutnya yang disajikan dengan penyajian plot yang menarik. Penelitian ini bertujuan untuk mengetahui kondisi psikologis karakter &quot;Boku&quot; dan mengungkap cara berpikir aneh yang menyebabkan konflik batin yang dialaminya. Metode yang digunakan adalah metode kualitatif dengan metode studi pustaka sebagai metode pengumpulan data.Teori distorsi kognitif yang dikemukakan oleh David D. Burns digunakan untuk mengkategorikan tindakan tokoh Boku berdasarkan jenis distorsi kognitifnya. Hasil yang diperoleh adalah karakter &quot;Boku&quot; memiliki enam bentuk penyimpangan kognitif, yaitu: (1) Overgeneralization, (2) Jump to Conclusions, (3) Mind reading, (4) Dichotomous Thinking, (5) Emotional Reasoning, dan ( 6) The &quot;Should&quot; Statement.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2023-06-19</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/49427</dc:identifier>
	<dc:identifier>10.14710/humanika.v30i1.49427</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 30, No 1 (2023): June; 20-29</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/49427/24026</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/13641</identifier>
				<datestamp>2018-07-12T07:12:26Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">HOMOSOSIALITAS DI PONDOK PESANTREN: STUDI KASUS DI PONDOK PESANTREN AS-SAKAN</dc:title>
	<dc:creator>Sudrajat Nur, Gian Nova</dc:creator>
	<dc:creator>Priyatna, Aquarini</dc:creator>
	<dc:creator>Zakaria, Mumuh Muhsin</dc:creator>
	<dc:subject xml:lang="en-US">Sexuality; homosexuality; homosociality; queer; pesantren; Islam</dc:subject>
	<dc:description xml:lang="en-US">This paper discusses the homosexual practices among students at Pondok Pesantren As-Sakan. By using queer and homosociality theory, the paper will show that human sexuality is a very complex continuum, in which homosexual practices can be manifested in various forms. It will be shown that same-sex relationships are built on male friendship patterns among men, mentorship, entilement, competition between homosexuality and heterosexuality in intimate relationships so that there is a shift in the relationship in it. The practice of sex segregation which is part of the normative practice of the boarding school, manifested in, for example, activities, rules and sanctions, as well as facilities and infrastructure of the school, can be argued to have engendered practices that can be categorized as homosexual practices.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2016-12-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/13641</dc:identifier>
	<dc:identifier>10.14710/humanika.v23i2.13641</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 23, No 2 (2016): Juli-Desember; 9-24</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/13641/10286</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2017 HUMANIKA</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/67741</identifier>
				<datestamp>2025-01-14T23:01:16Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Linguistic Construction and Cultural Meaning of Sinjang and Semekan: An Anthropological Linguistic Study</dc:title>
	<dc:creator>Rahmasari, Shafira</dc:creator>
	<dc:creator>Shakti, Zasqia Damai Aulia</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">anthropological linguistics; sinjang and semekan; labuhan hajad dalem; naming process</dc:subject>
	<dc:description xml:lang="en-US">Labuhan Hajad Dalem is an essential ritual in Yogyakarta’s tradition; its primary purpose is to represent prayer and to perform a spiritual cleansing by placing and leaving out some offerings in particular sacred places. Sinjang and Semakan are some of the components of the offering in the form of long fabric to cover a body part. Each Sinjang and Semekan has a different name to illustrate a distinct Javanese cultural value. The naming process is influenced by cultural background, which is Javanese culture, and the name composition is also affected by Javanese linguistic structure. Therefore, this research aims to answer how the naming creation of the offerings, especially the sinjang and semekan using syntactic analysis and an anthropological linguistics approach. Six names of sinjang and fourteen names of semekan are sourced from the official Keraton Ngayogyakarta Hadiningrat website. The names follow a pattern of phrases and clauses, primarily consisting of noun phrases constructed with single nouns, adjectives, or combinations thereof. Additionally, there are clauses formed by noun-verb or noun-verb phrase structures. These names predominantly feature nouns related to various birds and plants, such as perkutut (zebra dove) and mlathi (jasmine), alongside adjectives representing colors like gadhung (green) and pethak (white). Using these colors in the names signifies gratitude, often towards nature and the divine. Furthermore, the selection of nouns reflects the daily life and surroundings of the Yogyakarta community, highlighting the interconnectedness between cultural traditions and local environments.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2024-12-27</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/67741</dc:identifier>
	<dc:identifier>10.14710/humanika.v31i2.67741</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 31, No 2 (2024): December; 222-236</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/67741/27585</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Authors</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/4596</identifier>
				<datestamp>2013-03-15T02:38:21Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">MAKNA KEHIDUPAN MANUSIA MENURUT ALBERT CAMUS</dc:title>
	<dc:creator>Allien, Astri Adriani</dc:creator>
	<dc:description xml:lang="en-US">Albert Camus is an important figure in the history of French literature with his main themes, absurdity and suicide. Using the method of intertextuality, this paper analyses Camus’ thoughts on the absurd meaning of life portrayed through the character Mersault in his work L’Etranger. It is then found that this work carries the same philosophical ideas of absurdity as found in his famous essay Le Mythe de Sysiphe, and make those ideas more easily understood. The difference between those two works is just of genre.   Keywords: Albert Camus, L’Etranger, intertextuality, absurdity  </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2012-07-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/4596</dc:identifier>
	<dc:identifier>10.14710/humanika.16.9.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 16, No 9: Desember 2012</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/4596/4181</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/23433</identifier>
				<datestamp>2020-04-17T10:32:56Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">REQUESTIVE UTTERANCES IN SPOKEN JAVANESE OF TEGAL</dc:title>
	<dc:creator>Mualimin, Mualimin</dc:creator>
	<dc:creator>Marsono, Marsono</dc:creator>
	<dc:creator>Suhandano, Suhandano</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">Javanese of Tegal dialect; requestive speech acts; request strategy</dc:subject>
	<dc:description xml:lang="en-US">Studying  language use as a part of the culture has been carried out for many years in many parts of the world, including in Indonesia. Indonesia which has various cultures has hundreds of local languages in which one of them is Javanese spoken in Tegal. This study is aimed at exploring how the Javanese dialect spoken in Tegal is used in drama radio programs on Pertiwi Radio of Slawi, the capital city of Tegal Regency.The data of the research are in the forms of uttrerances spoken by the characters of the drama containing requestive speech acts using a sociopragmatic approach. The findings of the research show that requestive utterances found in the drama are expressed both directly and indirectly. The direct requestive speech acts are mostly conveyed in utterances with imperative mood,  while indirect requestive ones are in the forms of declarative and interrogative utterances. The choice of utterances is influenced by context of social factors where the language is used and is related to request strategy.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2019-06-29</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/23433</dc:identifier>
	<dc:identifier>10.14710/humanika.v26i1.23433</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 26, No 1 (2019): Januari-Juni; 48-55</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/23433/15451</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2019 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/35653</identifier>
				<datestamp>2021-07-05T03:58:22Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">MNEMONIC DEVICE (KALENDER) UNTUK PENGAYAAN LITERASI MUSIM MENUJU SUMBA BARAT DAYA YANG BERDAULAT PANGAN</dc:title>
	<dc:creator>Laksono, Paschalis Maria</dc:creator>
	<dc:creator>Christianto R., Wisma Nugraha</dc:creator>
	<dc:creator>Widada, Arif Wahyu</dc:creator>
	<dc:creator>Anantasari, Esti</dc:creator>
	<dc:creator>Marlina, Inda</dc:creator>
	<dc:creator>Nandiswara, Olga Aurora</dc:creator>
	<dc:creator>Dhanwani, Natasha Devanand</dc:creator>
	<dc:subject xml:lang="en-US">Anthropology-Lingustic-Economic Agriculture</dc:subject>
	<dc:subject xml:lang="en-US">Kedaulatan Pangan; Kelaparan; mnemonic device; Kalender (tata waktu) Musim</dc:subject>
	<dc:description xml:lang="en-US">Kedaulatan pangan adalah solusi bagi kelaparan. Namun demikian di Sumba Barat Daya, kondisi lapar tersebut berkelindan menyatu dengan perubahan kondisi alam, sosial, ekonomi, dan budaya. Pengadaan dan kecukupan pangan pun dibayangkan bertautan dengan kebutuhan untuk memenuhi kontrak-kontrak sosial dalam komunitas setempat, yaitu dengan moralitas yang ditampilkan melalui rangkaian ritual daur hidup sepanjang tahun. Kelindan pengadaan pangan, yang utamanya lewat kegiatan pertanian dan peternakan, dengan rangkaian kegiatan ritual ini diperlukan penataan agar hidup lebih terorganisir dan adaptif terhadap perubahan lingkungan. Kelindan ini secara tradisional telah diantisipasi menggunakan berbagai macam media. Salah satu di antaranya adalah kalender musim yang di Sumba Barat Daya dan banyak tempat lain sudah terabaikan. Oleh karena itu, artikel ini menyajikan aplikasi kalender musim sebagai mnemonic device yang dapat membantu petani, untuk menemukenali kembali jiwa alam sehingga mereka dapat bertani selaras dengan irama alam. Selain itu, kalender musim menjadi sarana pencatatan mengenai tanda-tanda alam yang selama ini samar, sehingga petani mampu menyeimbangkan diri antara kepentingan pemenuhan komoditas dan juga pemenuhan kebutuhan hidupnya. Secara partisipatoris penelitian dilakukan selama tiga tahun, yaitu tahun pertama menghasilkan identifikasi masalah; tahun kedua menghasilkan rumusan model kedaulatan pangan, dan tahun ketiga berisi rangkaian workshop uji coba model. Artikel ini khusus mengulas bagaimana model kedaulatan pangan yang berupa mnemonic device itu diperkaya melalui serangkaian workshop, yang diikuti para pemangku kepentingan di Sumba Barat Daya serta komunitas mahasiswa Sumba yang ada di Yogyakarta. Pengayaan kalender musim ini diharapkan mempermudah serta memperluas aksesibilitas penggunanya secara lintas gender, usia, dan strata sosial. Apresiasi kalender musim akan menjamin petani insaf akan pentingnya mendahulukan kedaulatan pangan daripada gengsi sosial.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2021-05-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/35653</dc:identifier>
	<dc:identifier>10.14710/humanika.v28i1.35653</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 28, No 1 (2021): June; 1-16</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/35653/19720</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/7979</identifier>
				<datestamp>2017-03-03T16:04:15Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">GENDER PERFORMANCE IN ELIZABETH GASKELL’S RUTH</dc:title>
	<dc:creator>Farmacelia Nurulhady, Eta</dc:creator>
	<dc:description xml:lang="en-US">  Gender adalah konstruksi sosial yang mengikat anggota masyarakat tertentu untuk menampilkan perilaku yang sesuai dengan identitas gendernya. Tulisan ini bertujuan untuk mengkaji tampilan gender dalam novel Ruth karangan Elizabeth Gaskell untuk mengetahui sudut pandang Inggris di era Victoria tentang gender sebagai konstruksi sosial. Tokoh tokoh dalam novel ini harus berperilaku yang sesuai dengan identitas gender mereka. Tokoh utama, Ruth, juga dihakimi berdasarkan tampilan gendernya, dan dia harus menerima hukuman masyarakat ketika dianggap melanggar aturan sebagai seorang perempuan. Dengan usaha sadarnya untuk berperilaku sesuai dengan ekspektasi masyarakat atas seorang perempuan, Ruth berhasil mendapatkan kembali tempat yang terhormat dalam masyarakat. Dari seorang yang dianggap sebagai perempuan jalang, Ruth kemudian dikenal sebagai malaikat penolong. Ruth dipandang berdasarkan identitas gender yang ia tampilkan, dan ia menjadi seorang perempuan yang terhormat dalam masyarakat.   Kata kunci: gender, tampilan gender, konstruksi sosial</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2016-10-18</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/7979</dc:identifier>
	<dc:identifier>10.14710/humanika.19.1.12-19</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 19, No 1: JUNI 2014; 12-19</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/7979/6545</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/48104</identifier>
				<datestamp>2023-01-30T21:05:42Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Maleficent As an Affectionate Fey in Disney’s 2019 Maleficent: Mistress of Evil</dc:title>
	<dc:creator>Suwastini, Ni Komang Arie</dc:creator>
	<dc:creator>Setyadewi, Ni Putu Diah</dc:creator>
	<dc:creator>Saputra, I Nyoman Pasek Hadi</dc:creator>
	<dc:creator>Artini, Ni Nyoman</dc:creator>
	<dc:creator>Mahardika, I Gusti Ngurah Agung Wijaya</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">affection; character; Disney film; fey; plot</dc:subject>
	<dc:description xml:lang="en-US">Although Maleficent’s characterizations as wicked witch by the first Disney’s adaptation into Maleficent in 2014, the beginning of the 2019 sequel Maleficent: Mistress of Evil started with a prologue that Maleficent was narratively still considered evil, from which the plot evolves to reveal how the marginalizing characterization prevailed. Amidst this entanglement between the film’s plot and Maleficent’s character revelation, the present study aimed at elaborating Maleficent’s characterizations as an affectionate fey. The present study employed McKee’s (2003) textual analysis to observe Maleficent’s characterizations along the plot development, to reveal how the film portray Maleficent’s affectionate dispositions despite her formidable strength and appearance. The study concludes that Maleficent affections are highlighted through her actions toward the moors and the marginalized, as well as her blessings for Prince Phillip, underlining her willingness to admit her misjudgment and to repent because of her love for Aurora. This finding implies that the film’s plot development strongly relies on Maleficent’s character development facilitated by her strong affection as a surrogate mother.Although Maleficent’s character as a wicked witch has been deconstructed by the first Disney's adaptation of Maleficent in 2014, the beginning of the 2019 sequel Maleficent: Mistress of Evil started with a prologue that Maleficent was narratively still considered evil, from which the plot evolves to reveal how her marginalizing traits prevailed. Amidst this entanglement between the film's plot and Maleficent's character revelation, the present study aimed at elaborating on Maleficent's personality as an affectionate fey. The present study employed McKee’s (2003) textual analysis to observe Maleficent’s character development along the plot development to reveal how the film portrays Maleficent's growing affectionate dispositions despite her formidable strength and appearance. The study concludes that Maleficent's affections are highlighted through her loving, nurturing, and protective traits toward Aurora, the creatures of the Moors, other feys, and humans. With the depiction of these traits, Maleficent emerged as an affectionate Fey in human's eyes. They eliminate the prejudice against Maleficent, the feys, and the fairies, fostering a harmonious life between humans, the feys, and the fairies.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2022-12-13</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/48104</dc:identifier>
	<dc:identifier>10.14710/humanika.v29i2.48104</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 29, No 2 (2022): December; 231-248</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/48104/22760</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/11742</identifier>
				<datestamp>2017-03-17T03:43:39Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">REPRESENTASI IDEOLOGI DAN KEKUASAAN DALAM BAHASA: KAJIAN TEKS MEDIA</dc:title>
	<dc:creator>Suharyo, Suharyo</dc:creator>
	<dc:creator>Surono, Surono</dc:creator>
	<dc:creator>Amin, Mujid F</dc:creator>
	<dc:subject xml:lang="en-US">language; representation; ideology; power; critical discourse analysis</dc:subject>
	<dc:description xml:lang="en-US">This article is based on the assumption that language is not in a social vacuum. Language is more than a set of words that merely linguistic, but also social. Therefore, the current linguistic research should take into account the social dimension in the analysis are critical, such as van Dijk’s critical discourse analysis (CDA) research model. The critical discourse analysis research  considering the text, context, social cognition, and analysis/social context. Research steps include: exposing the macro structure (thematic), superstructure (schematic), and microstructure consisting of semantics, syntax, stylistic, and rhetoric. Accordingly, this study uses the method read and record while research data has been collected from Suara Merdeka and Kompas newspaper. Finally concluded that the language represents the ideology and power (symbolic) both individual and communal.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2015-12-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/11742</dc:identifier>
	<dc:identifier>10.14710/humanika.22.2.92-102</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 22, No 2: Desember 2015; 92-102</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/11742/8985</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/60969</identifier>
				<datestamp>2024-08-01T20:20:59Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Ajaran Samin: Dari Makna Simbolik Menuju Hakikat</dc:title>
	<dc:creator>Suharyo, Suharyo</dc:creator>
	<dc:creator>Rokhman, Fathur</dc:creator>
	<dc:creator>Yuniawan, Tommi</dc:creator>
	<dc:subject xml:lang="en-US">literature</dc:subject>
	<dc:subject xml:lang="en-US">hakikat; masyarakat Samin; makna simbolik; ajaran; essence; Samin community; symbolic meaning; teachings/stitching</dc:subject>
	<dc:description xml:lang="en-US">Sudah cukup banyak kajian tentang masyarakat Samin dengan berbagai pendekatan. Penelitian ini bertujuan menjelaskan makna simbolik dan hakikat ajaran. Samin dengan menggunakan konsep tanda sebagaimana dikemukakan Saussure dan semantik sebagaimana dijelaskan Pateda dengan metode studi pustaka. Data diolah dengan menggunakan langkah sebagaimana ditawarkan Miles  Haberman: reduksi data, pencatatan data, dan inferensi. Hasil penelitian ini adalah (1) ajaran Samin yang termuat dalam angger-angger (pratikel, pangucap, dan lakonana) masih dipertahankan, (2) sudah mulai ditemukan perubahan sosial, (3) menggunakan bahasa ngoko dalam setiap ranah, (4) makna simbolik dari ketiga angger-angger: berbuat baik dengan sesama, tidak mengumbar hawa nafsu, jujur, satu kata dengan perbuatan, memerhatikan hak milik; karena hakikatnya hidup itu satu, selamanya, dan kematian hakikatnya hanya “ganti pakaian”, (5) makna simbolik dan hakikat pada pitutur tertentu pada masyarakat Samin  sebagai ciri pembeda dengan masyarakat di luar Samin, seperti ibu bumi, bapak angkasa, rukun(an), anak, turun, dan siji.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2024-06-25</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/60969</dc:identifier>
	<dc:identifier>10.14710/humanika.v31i1.60969</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 31, No 1 (2024): June; 105-115</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/60969/26392</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Authors</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/4002</identifier>
				<datestamp>2012-09-05T09:00:52Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">NOKTAH HITAM AGAMA DALAM CERPEN MADAM BAPTISTE (SUATU TINJAUAN SOSIOLOGI SASTRA)</dc:title>
	<dc:creator>Waluyo, Sukarjo</dc:creator>
	<dc:description xml:lang="en-US">Using literature sociology approach, The Short Story of Madame Baptiste by Guy de Maupassant is found as an interesting literary work for its telling about how religion serve the society problems. Because of the religious, religion is often regarded doing discrimination in serving society needs. The religionists often got accusation, finally.    Keywords: sociology, religion, discrimination, religionist</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2012-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/4002</dc:identifier>
	<dc:identifier>10.14710/humanika.15.9.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 15, No 9: Juni 2012</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/4002/3678</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/20129</identifier>
				<datestamp>2020-04-17T10:31:48Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">KONTRIBUSI PENELITIAN FILOLOGI TERHADAP PERKEMBANGAN STUDI KEISLAMAN</dc:title>
	<dc:creator>Ibrahim, Arif</dc:creator>
	<dc:creator>Kosasih, Ade</dc:creator>
	<dc:creator>Ma'mun, Titin Nurhayati</dc:creator>
	<dc:creator>Darsa, Undang Ahmad</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">Contribution; Philology; Islamic Studies</dc:subject>
	<dc:description xml:lang="en-US">Artikel ini berjudul“Kontribusi Penelitian Filologi Terhadap Pengembangan Studi Keislaman”Penelitian ini menggunakan metode deskriptif analitik dan bertujuan untuk mengungkap kegunaan sebuah penelitian filologi yang bernaskah islami terhadap perkembangan studi keislaman Nusantara. Ruang lingkup penelitian ini adalah kontribusi naskah-naskah lama islami terhadap studi keislaman saat ini. Penulis menampilkan tiga penelitian yang membuktikan kontribusi filologi terhadap studi keislaman, diantaranya disertasi Syarah Nashaihul ‘Ibad di Banten dan dua tesis yaitu naskah fiqih sunda islami di Kuningan dan Naskah At-Tariqah Al-Wadihah Ila Asrari Al-Fatihah tentang tafsir surat Al-Fatihah.AbstractThis article titled &quot;The Contribution of Philology Research to the Development of Islamic Studies&quot; This research uses descriptive analytic method and its aim is revealing the usefulness of a philology research with Islamic manuscriptfor theislamic studiesdevelopment of the archipelago. The scope of this study is the contribution of old Islamic manuscripts for modern Islamic studies. The author presents three research that prove the philology's contribution for Islamic studies, they are the dissertation of Syarah Nashoihul 'Ibad in Banten and two theses namely Fiqih script of Sunda Islami in Kuningan and the At-Tariqah Al-Wadihah Ila Asrari Al-Fatihah's Text of Al-Fatihah.  </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2018-12-10</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/20129</dc:identifier>
	<dc:identifier>10.14710/humanika.v25i2.20129</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 25, No 2 (2018): Juli-Desember; 96-101</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/20129/14399</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2018 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5321</identifier>
				<datestamp>2013-12-18T01:45:16Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">ADAT PERKAWINAN MASYARAKAT TIONGHIOA  DI PECINAN SEMARANG</dc:title>
	<dc:creator>Suliyati, Titiek</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRACT    As part of Indonesian society, Chinese society prosseses unique custom and tradition. Although Chinese society has settled for centuries in Indonesian and has adapted to Indonesia culture, they still carry out their marriage ceremony called “cio tao”. The marriage sense for Chinese society is “xiao” i.e. the respect to their parent, ancestors and the welfare for both families. It is recognized that Chinese society in Indonesia can be classified into two groups, i.e. pure-blooded and half-bred. Both groups organize different marriage custom. Pure-blooded group still follow the traditional custom while the half-bred left the traditional custom and attached either to their religion or Western style. At the present time the Chinese society tends to follow the traditional style as the consequence of the decree of president Abdurachman Wachid No.6/2000.   Keywords: Chinese society, marriage ceremony, Pecinan Semarang  </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5321</dc:identifier>
	<dc:identifier>10.14710/humanika.17.1.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 17, No 1: Juni 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5321/4782</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/32594</identifier>
				<datestamp>2021-07-07T09:53:29Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">MAKNA ORNAMEN RUMAH GADANG MINANGKABAU: KAJIAN SEMANTIK</dc:title>
	<dc:creator>Shalika, Mayang Putri</dc:creator>
	<dc:creator>Sibarani, Robert</dc:creator>
	<dc:creator>Setia, Eddy</dc:creator>
	<dc:subject xml:lang="en-US">linguistics, semantic</dc:subject>
	<dc:subject xml:lang="en-US">Makna Semantik; Ornamen rumah gadang; Semantik Kultural</dc:subject>
	<dc:description xml:lang="en-US">Penelitian  ini  bertujuan  untuk  menginventarisasikan  proses  penamaan  tekstual  ornamen  rumah gadang minangkabau.  Penelitian  ini  menggunakan  model  analisis interaktif  Miles,  Hurberman  dan  Saldana.  Data diperoleh   dari   hasil   wawancara   mendalam,   observasi   berperan   dan   dokumentasi.Data   yang   telah dikondensasikan   dianalisis   menggunakan   konsep   Sudrayat   dan   dilihat   dari   makna   kulturalnya   dengan menggunakan  konsep  Abdullah.  Adapun  nama-nama  ornamen  tersebut  sebagai  berikut: Siriah  Gadang ‘sirih besar’, Lumuik Hanyuik ‘lumut hanyut’, Aka Cino Saganggang ‘akar cina seganggang’ , Pucuak Rabuang ‘ pucuk rebung’, Jalo Taserak ‘jala tersebar’, Saluak Laka ‘ jalinan lidi atau rotan’, Lapiah Batang Jarami ‘ lapis batang jerami’,  Labah  Mangirok ‘lebah mengirap’,  Itiak  Pulang  Patang ‘itik pulang petang’,  Tupai  Managun ‘tupai tertegun’,  Tatandu  Manyasok  Bungo ‘ulat menghisap bunga’,  Kaluak  Paku ‘tumbuhan pakis’,  Pisang  Sasikek ‘pisang seikat’, Buah Palo Bapatah ‘buah pala patah’ , Aka Barayun ‘akar berayun’, Saik Galamai ‘potongan wajik’, Carano  Kanso ‘ tempat untuk meletakkan sirih, pinang dan gambir’, Tangguak Lamah ‘tangguk lemah’,  Si Kambang Manih ‘si bunga manis’, SajambaMakan ‘makan berjamba’. Makna kultural dari kedua puluh nama-nama ornamen rumah gadangMinangkabau semuanya mengenai  makna tentang hubungan manusia dengan manusia atau kehidupan bermasyarakat.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2020-12-12</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/32594</dc:identifier>
	<dc:identifier>10.14710/humanika.v27i2.32594</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 27, No 2 (2020): December; 70-81</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/32594/18547</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/7959</identifier>
				<datestamp>2017-03-03T16:03:54Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">CLARA KARYA SENO GUMIRA AJIDARMA  DALAM KAJIAN STILISTIKA</dc:title>
	<dc:creator>Christine Resnitriwati, .</dc:creator>
	<dc:description xml:lang="en-US">  Abstract   People can express their feelings by using several ways –orally or in written.Orally means when they speak their feelings directly in front of other people, but when they express their feelings by writing them down in a novel, plag, poem or letter, we call it as in written. Seno Gumira Ajidarma expressed his feeling in Clara in written. He protested the humiliation of Chinese women in 1998 by unknown people in Indonesia.The purpose in this paper is to analyze the way how Seno expressed his feeling in Clara.The writen used stylistic method to understand what the author will say in that story, the exthetic elements and special effects that we can get in Clara by using this method.The results show that the stylistic method using in Clara can express clearly the author’s ideology about the misery of Chinese woman named Clara who was raped brutally in Mei 1998.   Keywords:  Cina, perkosa, gaya bunyi, gaya kata, gaya kalimat  </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2016-10-18</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/7959</dc:identifier>
	<dc:identifier>10.14710/humanika.19.1.35-41</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 19, No 1: JUNI 2014; 35-41</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/7959/6519</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/45354</identifier>
				<datestamp>2022-07-12T08:35:54Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">DISKRIMINASI NIKKEI BURAJIRU-JIN DI JEPANG SEBAGAI PEKERJA SEKTOR TIDAK TERAMPIL TAHUN 2014-2020 (STUDI KASUS PERUSAHAAN BIDANG MANUFAKTUR DI PREFEKTUR AICHI DAN PREFEKTUR SHIZUOKA)</dc:title>
	<dc:creator>Airlangga, Refananta Andryan</dc:creator>
	<dc:creator>Iskandar, Kurniawaty</dc:creator>
	<dc:subject xml:lang="en-US">Sociology</dc:subject>
	<dc:subject xml:lang="en-US">Discrimination; Minority; Nikkei Brazil; Unskilled Laborers; Diskriminasi; Minoritas; Nikkei Burajiru-jin; Buruh Kasar</dc:subject>
	<dc:description xml:lang="en-US">Nikkei Burajiru-jin termarginalisasi sehingga sulit bagi mereka untuk meningkatkan status ekonomi sosial saat tinggal di Jepang. Penelitian ini menggunakan teori disorganisasi sosial oleh Rubington dan Weinberg untuk menjelaskan konflik sosial yang terjadi antara masyarakat Jepang dan Nikkei Burajiru-jin. Metode kualitatif dengan strategi penelitian studi kasus digunakan dalam penelitian ini. Teknik pengumpulan data memanfaatkan studi literatur menggunakan sumber buku, jurnal, artikel website serta wacana media sosial. Hasil penelitian menunjukkan bahwa disintegrasi sosial yang terjadi antara masyarakat Jepang dan Nikkei Burajiru-jin akibat perbedaan kultur dan sifat alamiah antar dua kelompok tersebut. Dan adanya stereotipe terhadap non Jepang, dimana walaupun darah Jepang mengalir pada Nikkei, tetapi dipandang tidak murni dan menganut sistem nilai yang berbeda dengan mereka yang murni asli Jepang. Beberapa praktek pengucilan sebagai pekerja tidak terampil di perusahaan Jepang dialami oleh pekerja Nikkei dan hal ini dapat dibuktikan melalui catatan wawancara dengan Nikkei Burajiru-jin bahwa mereka menyadari kesulitan meningkatkan karir di Jepang. Pekerjaan di pabrik menjadi satu-satunya lapangan pekerjaan yang mudah dimasuki. Penelitian ini juga menemukan bahwa gagalnya penerapan konsep multikulturalisme di Jepang menimbulkan prasangka negatif dan perilaku diskriminatif oleh pemerintah dan masyarakat Jepang kepada Nikkei Burajiru-jin. Ini yang kemudian mengakibatkan Nikkei Burajiru-jin mengalami kesulitan berasimilasi di Jepang.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2022-06-17</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/45354</dc:identifier>
	<dc:identifier>10.14710/humanika.v29i1.45354</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 29, No 1 (2022): June; 106-121</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/45354/21792</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45354/10596</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45354/10597</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45354/10612</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/11733</identifier>
				<datestamp>2017-03-17T03:43:22Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PERTEMPURAN LAUT ARU: TONGGAK AWAL PENANAMAN JIWA BAHARI DALAM PEMBANGUNAN KEKUATAN MARITIM BANGSA INDONESIA</dc:title>
	<dc:creator>Sadhyoko, Joseph Army</dc:creator>
	<dc:subject xml:lang="en-US">maritime spirit; battle at the Aru Sea; Indonesia maritime power</dc:subject>
	<dc:description xml:lang="en-US">Revitalization of the maritime spirit is neccessary for Indonesia people. Battle at the Aru Seawas an historical heritagewhich proved thatthe maritime spirit existed and should be cultivate today. The maritime spiritbecomemental capital for maritime power developmentamong Indonesia people in the future.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2015-12-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/11733</dc:identifier>
	<dc:identifier>10.14710/humanika.22.2.1-9</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 22, No 2: Desember 2015; 1-9</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/11733/8976</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/60563</identifier>
				<datestamp>2024-01-20T22:15:13Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Kecerdasan Buatan dalam Konteks Kurikulum Merdeka pada Jenjang Pendidikan Dasar dan Menengah: Membangun Keterampilan Menuju Indonesia Emas 2045</dc:title>
	<dc:creator>Suharyo, Suharyo</dc:creator>
	<dc:creator>Subyantoro, Subyantoro</dc:creator>
	<dc:creator>Pristiwati, Rahayu</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">kecerdasan buatan; Kurikulum Merdeka; pendidikan; Indonesia Emas 2045</dc:subject>
	<dc:description xml:lang="en-US">Perkembangan kecerdasan buatan yang semakin pesat memengaruhi kurikulum dan metode pengajaran di lembaga pendidikan. Pemahaman mengenai pengaruh serta langkah-langkah yang tepat untuk mengintegrasikan kecerdasan buatan ke dalam kurikulum merupakan sebuah urgensi yang penting untuk diperhatikan dalam rangka mempersiapkan peserta didik menuju Indonesia Emas 2045. Tujuan penelitian ini adalah menjelaskan pengaruh kecerdasan buatan terhadap kurikulum dan metode pengajaran di lembaga pendidikan, mendeskripsikan tantangan yang dihadapi lembaga pendidikan dalam mengintegrasikan kecerdasan buatan ke dalam proses pembelajaran, dan menjelaskan langkah strategis pemanfaatan kecerdasan buatan untuk mempersiapkan kompetensi siswa menuju Indonesia Emas 2045. Metode penelitian yang digunakan adalah deskriptif kualitatif dengan teknik pengumpulan data melalui kajian literatur. Hasil penelitian menunjukkan bahwa integrasi kecerdasan buatan di dalam kurikulum dapat menunjang proses pembelajaran dan pengajaran serta mencapai hasil yang maksimal dengan penggunaan sumber daya yang minimal. Integrasi tersebut turut mendorong kesuksesan Kurikulum Merdeka dalam menyongsong Indonesia Emas 2045. Keterbatasan teknis, keterbatasan keahlian guru, dan tantangan moral merupakan tantangan implementasi kecerdasan buatan dalam Kurikulum Merdeka. Langkah yang dapat diambil meliputi pemanfaatan platform pembelajaran berbasis kecerdasan buatan, pelatihan guru dalam menggunakan teknologi kecerdasan buatan, dan penerapan pedoman etika.   </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2024-01-10</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/60563</dc:identifier>
	<dc:identifier>10.14710/humanika.v30i2.60563</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 30, No 2 (2023): December; 208-217</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/60563/25311</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/3993</identifier>
				<datestamp>2012-09-05T08:36:31Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">MEWASPADAI PROPAGANDA MELALUI KAJIAN SEJARAH (STUDI ATAS SISTEM PROPAGANDA JEPANG DI JAWA 1942-1945)</dc:title>
	<dc:creator>Yuliati, Dewi</dc:creator>
	<dc:description xml:lang="en-US">This article describes the Japanese propaganda system in Java during its occupation (1942-1945). Before its invasion in Java the Japanese had already prepared the propaganda system intensively. The goal of the propaganda was to mobilize the commitment of the Indonesian people to support the Japanese military government to become the winner in the Greater East Asia war against the Allies. The system of the Japanese propaganda in Java includes institutions, methods, packages of propaganda, and control systems. The most important package of the Japanese propaganda was art, especially poetry, prose, drama, and songs. Because of its entertaining values, the Indonesian people could easily absorbed the propaganda substances without awareness that they were indoctrinated.   Keywords: Japanese propaganda, Japanese control system   </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2012-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/3993</dc:identifier>
	<dc:identifier>10.14710/humanika.15.9.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 15, No 9: Juni 2012</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/3993/3669</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/18111</identifier>
				<datestamp>2020-04-17T10:30:59Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PENERIMAAN WAGYU SEBAGAI SHOKU BUNKA JEPANG DI INDONESIA</dc:title>
	<dc:creator>Ratna, Maharani Patria</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">wagyu; cow; shoku bunka;  Japanese food; bred</dc:subject>
	<dc:description xml:lang="en-US">(Title: Wagyu Reception As A Shoku Bunka in Indonesia) Wagyu is popular for its quality and its delicious taste. Nowadays wagyu has became a trademark for the best quality of beef. Wagyu is originally from Japan that now has spread to all over the world. 13 years ago, Indonesian government has banned the import of wagyu. But now the ban has been revoked. As a result some of indonesian people are still not familiar with the term of “wagyu”. The purpose of this study are to know whether wagyu has been received as one of Japanese food or not and also the reasons behind it. This study is done by searching some references from trusted sources to answer those questions. The results of this study are wagyu has been well received by the people of Indonesia. The reasons are wagyu is already certified as halal food by MUI, now that in Indonesia there are many local breedres that produce local wagyu, and also recently there are many Indonesian food recipes that uses wagyu as its main ingredient.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2018-04-14</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/18111</dc:identifier>
	<dc:identifier>10.14710/humanika.v24i2.18111</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 24, No 2 (2017): Juli-Desember; 110-116</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/18111/12954</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2018 HUMANIKA</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/78049</identifier>
				<datestamp>2026-01-25T22:17:55Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Formula Cerita Detektif dalam Novel Yogisha X No Kenshin Karya Keigo Higashino</dc:title>
	<dc:creator>Putri, Tiara Rosmika</dc:creator>
	<dc:creator>Anwar, Fithyani</dc:creator>
	<dc:creator>Taqdir, Taqdir</dc:creator>
	<dc:creator>Nurfitri, Nurfitri</dc:creator>
	<dc:subject xml:lang="en-US">Japanese Literature</dc:subject>
	<dc:subject xml:lang="en-US">Structure; detective formula; Yogisha X No Kenshin; Keigo Higashino; John G. Cawelti</dc:subject>
	<dc:description xml:lang="en-US">This study analyzes the application of the classical detective formula in Keigo Higashino’s novel Yogisha X no Kenshin using John George Cawelti’s theory of the classical detective formula. The purpose of this research is to identify the narrative patterns and their modifications that distinguish the novel from conventional detective formulas. The study employs a descriptive qualitative method with a close-reading technique. The data were obtained from the Japanese version of the novel and its Indonesian translation, then classified according to the five aspects of the classical detective formula: introduction of the detective, crime and clues, investigation, announcement of the solution, explanation of the solution, and the ending. The findings show that although the classical detective formula is applied consistently, it is accompanied by structural innovations. The story does not begin with the introduction of the detective, but instead opens with the depiction of a crime supported by false clues functioning as diversions. The character Yukawa Manabu is portrayed as a physics professor who solves the case through a scientific approach. The investigation process highlights not only the criminal aspects but also the moral conflicts accompanying the perpetrator’s actions. The stages of announcing and explaining the solution, together with the ending, are presented sequentially and form a confrontational structure in revealing the true perpetrator. Yogisha X no Kenshin enriches the detective genre by modifying the classical formula through scientific reasoning, clue manipulation, and nuanced characterization of the perpetrator. Such innovations represent an important contribution to the development of modern detective formulas in Japan.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2025-12-24</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/78049</dc:identifier>
	<dc:identifier>10.14710/humanika.v32i2.78049</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 32, No 2 (2025): December; 185-194</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/78049/29896</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Tiara Rosmika Putri, Fithyani Anwar, Taqdir Taqdir, Nurfitri Nurfitri</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5312</identifier>
				<datestamp>2013-12-18T01:45:16Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">IPTEKS DAN STRATEGI PENGEMBANGANNYA</dc:title>
	<dc:creator>Widisuseno, Iriyanto</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRACT    This paper discusses the development of science and technology in Indonesia based on Pancasila values​​. The role Pancasila as paradigm of the development of science to gain awareness, that science and technology are not value-free. It is therefore recognized that the development of science and technology cannot be separated from ethical considerations, religious, and cultural values ​​which are aimed at establishing a civilized human life.    Keywords: Pancasila, science, strategy, technology   </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5312</dc:identifier>
	<dc:identifier>10.14710/humanika.17.1.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 17, No 1: Juni 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5312/4773</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5949</identifier>
				<datestamp>2013-12-18T05:13:12Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">DINAMIKA ISLAMISASI DI KUDUS : MENGGALI NILAI-NILAI KETOKOHAN PARA SUNAN  PADA WISATA ZIARAH DI KUDUS*</dc:title>
	<dc:creator>Indrahti, Sri</dc:creator>
	<dc:creator>Alamsyah, Alamsyah</dc:creator>
	<dc:creator>Maziyah, Siti</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRAK   Islamisasi di Kudus tidak lepas dari peran sunan yang ada di lokasi tersebut. Antara lain Sunan Kudus, Sunan Muria, Kyai Telingsing, dan Mbah Dudo. Mereka telah menyebarkan agama Islam dengan berbagai dinamikanya. Para tokoh ini meninggalkan jejak historis berupa makam, masjid, dan tradisi. Selain berupa jejak historis, para sunan ini juga meninggalkan nilai-nilai ketokohan yang dapat diwariskan bagi generasi berikutnya. Para sunan ini mempunyai keterkaitan dengan budaya lokal masyarakat dan diyakini masyarakat akan keberadaannya pada masa lalu. Melalui penggalian identifikasi maupun pemaknaan simbolik nilai-nilai ketokohan tersebut, diharapkan dapat disosialisasikan kepada para pengguna, pemakai maupun penikmat wisata ziarah. Para sunan mewariskan nilai-nilai kearifan lokal yang positif sebagai tokoh agama dan penyebar agama Islam yang gigih. Sosoknya merupakan pribadi yang cukup toleran terhadap perbedaan kepercayaan penduduk di sekelilingnya. Metode dakwah yang dikembangkan menghargai perbedaan namun tetap berpegang teguh pada ajaran Islam. Beliau-beliau merupakan pribadi yang mempunyai kemampuan ilmu agama dan ilmu kanuragan yang mumpuni sehingga disegani kawan maupun lawan. Makna simbolisasi dari perjuangan para sunan adalah keteladanan yang baik dan mulia, hidup sederhana, dekat dengan yang dipimpin, dan bijaksana. Nilai-nilai warisan budaya lama serta tradisi yang telah berakar dalam hati masyarakat, tetap dihargai dan dihormati, sepanjang tidak bertentangan dengan nilai dan cita-cita agama Islam. Justru nilai-nilai lama diperkaya dengan nilai-nilai budaya Islam    Kata-Kata Kunci : Dinamika, Ketokohan, dan nilai-nilai.  </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-07-13</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5949</dc:identifier>
	<dc:identifier>10.14710/humanika.18.2.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 18, No 2: Desember 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5949/5101</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/44835</identifier>
				<datestamp>2022-07-12T08:35:54Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">KESALAHAN LEKSIKAL DALAM KARANGAN BAHASA JEPANG  MAHASISWA JURUSAN PARIWISATA PADA POLITEKNIK NEGERI BALI</dc:title>
	<dc:creator>Harisal, Harisal -</dc:creator>
	<dc:creator>Darlina, Lien</dc:creator>
	<dc:creator>Kanah, Kanah</dc:creator>
	<dc:creator>Dyah, Wahyuning</dc:creator>
	<dc:subject xml:lang="en-US">Linguistik</dc:subject>
	<dc:subject xml:lang="en-US">Analisis Kesalahan; Karangan Bahasa Jepang; Jurusan Pariwisata</dc:subject>
	<dc:description xml:lang="en-US">Penelitian ini bertujuan mendeskripsikan bentuk kesalahan leksikal dan menguraikan faktor yang melatarbelakangi timbulnya kesalahan bentuk leksikal dalam karangan bahasa Jepang yang terjadi pada mahasiswa jurusan Pariwisata, Politeknik Negeri Bali. Pengambilan sampel dilakukan secara purposif yang memenuhi standar kehadiran 100% dari keseluruhan mahasiswa yang mengambil mata kuliah bahasa Jepang Dasar. Data dianalisis secara deskriptif kualitatif. Hasil penelitian menunjukkan bahwa bentuk kesalahan leksikal terdiri dari kesalahan dalam bentuk kata kerja, kata benda, kata sifat, pronomina persona, dan kata keterangan. Dilain pihak, faktor-faktor yang melarbelakangi terjadinya kesalahan leksikal adalah adanya interferensi dari bahasa sebelumnya, kurangnya penguasaan diksi bahasa Jepang, kurangnya pemahaman mengenai fungsi dari kosakata bahasa Jepang, dan sulitnya membedakan kosakata bahasa Jepang yang hampir mirip tulisannya.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2022-06-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/44835</dc:identifier>
	<dc:identifier>10.14710/humanika.v29i1.44835</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 29, No 1 (2022): June; 1-12</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/44835/21624</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/9057</identifier>
				<datestamp>2017-03-17T03:43:06Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">ANALISIS KONTRASTIS BAHASA JAWA  DENGAN BAHASA INDONESIA</dc:title>
	<dc:creator>Tiani, Riris</dc:creator>
	<dc:subject xml:lang="en-US">Kontrastif, fonologi, morfologi, preposisi</dc:subject>
	<dc:description xml:lang="en-US">Dari pemaparan dalam bagian pembahasan di atas, dapat disimpulkan bahwa bahasa Jawa dan bahasa Indonesia dapat diketahui struktur fonologi, morfologi, dan sintaksis. Dari pemaparan itu pula, dapat diketahuai adanya perbedaan yang mencolok dalam struktur fonologi, morfologi, dan sintaksis. Dalam ranah fonologi terdapat perbedaan tentang keberadaan fonem segmental dan fonem suprasegmental dalam bahasa Jawa, jumlah bunyi vokal bahasa Jawa lebih banyak.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2015-01-03</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/9057</dc:identifier>
	<dc:identifier>10.14710/humanika.21.1.1-6</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 21, No 1: JUNI 2015; 1-6</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/9057/7301</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/52091</identifier>
				<datestamp>2023-07-30T19:16:33Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Evaluasi Program GEMAR Literasi Kabupaten Bima: Model Goal Free Evaluation</dc:title>
	<dc:creator>Hidayad, Arif</dc:creator>
	<dc:creator>AW, Suranto</dc:creator>
	<dc:creator>Syarifudin, Syarifudin</dc:creator>
	<dc:creator>Fatimah, Nunung</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">GEMAR; Literasi; Sekolah Dasar; Goal Free Evaluation</dc:subject>
	<dc:description xml:lang="en-US">Tujuan penelitian  evaluasi ini adalah untuk mendeskripsikan pelaksanaan program GEMAR Literasi di Kabupaten Bima NTB. Gerakan Masyarakat Sadar (GEMAR) Literasi merupakan program Kerjasama antara pemerintah daerah dengan pihak akademik (STKIP Taman Siswa Bima) dalam rangka meningkatkan level kemampuan membaca siswa SD kelas 1-4 di 25 sekolah dasar. Program ini dilaksanakan selama 1 tahun (2021-2022). Subjek penelitian sebanyak 6 orang dosen STKIP Taman Siswa Bima sebagai pelaksana program. Penelitian ini merupakan studi evaluasi program dengan pendekatan kualitatif model Goal Free Evaluation. Data tentang proses pelaksanaan program dalam penelitian ini dikumpulkan melalui wawancara dan studi dokumen. Studi evaluasi hanya fokus pada efek positif, efek negative dan efek sampingan positif dari program Gerakan Masyarakat Sadar literasi. Hasil studi evaluasi menggambarkan bahwa program menunjukkan proses dan perubahan yang nyata dan hasilnya cukup signifikan. Terlaksananya semua kegiatan program dengan baik dan tepat sasaran mampu merubah paradigma keraguan pihak pemerintah daerah terhadap keberhasilan program. Akibatnya, pihak pemerintah daerah tidak ragu untuk mengimbaskan praktik baik tersebut kepada lebih dari 400 SD di kabupaten Bima.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2023-07-24</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/52091</dc:identifier>
	<dc:identifier>10.14710/humanika.v30i1.52091</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 30, No 1 (2023): June; 104-115</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/52091/24221</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/16062</identifier>
				<datestamp>2020-04-17T10:29:56Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">NGARUAT CAI : SEBUAH PENGIKAT KEBERSAMAAN DI CIRATEUN</dc:title>
	<dc:creator>Mardotillah, Mila</dc:creator>
	<dc:creator>S. Soemarwoto, Rini</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">Ngaruat cai; water source; symbolic; sundanese; Urban</dc:subject>
	<dc:description xml:lang="en-US">Cultural society lasted for revival by community. The symbolic meaning of a behavior that is reflected in a culture understood for generations. Water is one of the essential human needs for survival. Society used a symbol of water maintained as an effort conservation with the knowledge limitation of society itself. Ngaruat cai is a Sundanese traditional ceremony with the intention of thanksgiving and reinforcement refused for its society. This activity was conducted in order to maintain and grateful for the water received by Cirateun’s community as a cultural heritage. There is symbolic meaning from that’s activity with expectation that the same water need can bind society to participate actively.The purpose of this paper is to discuss the meaning of ritual symbols and social changes in Sundanese language. The method of this paper is qualitative ethnography to describe the activities of the Cirateun community to keep the Coblong river through symbolic Ngaruat Cai.Conclusion that the common perception in the symbolic ritual Ngaruat Cai can be a way to improve people's knowledge, people's needs not only maintain a water cleans but also how to keep clean water used and waste water must still be maintained and managed so as not to pollute other environment.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2017-06-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/16062</dc:identifier>
	<dc:identifier>10.14710/humanika.v24i1.16062</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 24, No 1 (2017): Januari-Juni; 1-10</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/16062/12431</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2017 HUMANIKA</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/72273</identifier>
				<datestamp>2025-07-10T19:53:39Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Pengetahuan Lokal Banyuwangi dalam Program Kuliner Kompas TV</dc:title>
	<dc:creator>Nurislaminingsih, Rizki</dc:creator>
	<dc:creator>Perdana, Fitri</dc:creator>
	<dc:creator>Heriyanto, Heriyanto</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">pengetahuan lokal; kuliner Banyuwangi; kesehatan; ekonomi kreatif; industri kreatif</dc:subject>
	<dc:description xml:lang="en-US">This study aims to identify the forms of indigenous knowledge embedded in Banyuwangi's traditional cuisine, as presented in Kompas TV culinary programs uploaded to YouTube. Using a qualitative approach and textual analysis of selected video content, the findings revealed that Banyuwangi cuisine contains various forms of local health-related knowledge. This includes the use of plants such as Marsilea crenata (water clover), guava leaves, Sesbania grandiflora (hummingbird tree flowers), and lemongrass, which have been scientifically proven to contain active compounds beneficial to health. Local communities also demonstrate expertise in food fermentation, such as tofu, soy-based sweet soy sauce, and nata de soya, as well as in the processing of coffee beans and leaves into health drinks. This study identifies the traditional use of wadung leaves and fruit as culinary spices, which, despite the lack of existing scientific studies, offers potential for further research in the health and chemistry fields. These findings highlight that indigenous knowledge not only preserves tradition and supports health but also contributes significantly to the creative economy. Banyuwangi's local gastronomy, when packaged in digital media content, has strong potential to become part of a sustainable and inclusive cultural and creative industry.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2025-06-12</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/72273</dc:identifier>
	<dc:identifier>10.14710/humanika.v32i1.72273</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 32, No 1 (2025): June; 62-78</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/72273/28823</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Rizki Nurislaminingsih, Fitri Perdana, Heriyanto Heriyanto</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/4603</identifier>
				<datestamp>2013-03-15T02:38:21Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">TANTANGAN TERHADAP EKSISTENSI NEGARA BANGSA INDONESIA DAN PEMAKNAAN KEMBALI NASIONALISME</dc:title>
	<dc:creator>Sugiyarto, Sugiyarto</dc:creator>
	<dc:description xml:lang="en-US">Concrete experience in the past has made the term nationalism very important in constructing Indonesian identity, as a unifying factor of diverse communities throughout the archipelago, not merely an academic, theoretical concept. The nation state ideology found its final expression in Pancasila and the 1945 Constitution. But even since the birth of this Republic, ideological conflicts never stop happening. And unfortunately, since the new order regime, the meaning of nationalism keeps on being distorted, manipulated, and then decreases into phenomena of separating actions from many local communities, showing their refusal to continue to be a part of Indonesia nation state. There is a need to reinterpret nationalism through Pancasila values in the current global era.    Keywords: nationalism, Pancasila, globalization  </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2012-07-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/4603</dc:identifier>
	<dc:identifier>10.14710/humanika.16.9.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 16, No 9: Desember 2012</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/4603/4184</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/24119</identifier>
				<datestamp>2020-04-17T10:33:18Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">CODE-MIXING IN DIALOGUES AS SEEN IN ALICE COMIC BY ANGELLINA</dc:title>
	<dc:creator>Farahsani, Yashinta</dc:creator>
	<dc:creator>Rini, Ika Puspita</dc:creator>
	<dc:creator>Jaya, Patria Handung</dc:creator>
	<dc:subject xml:lang="en-US">Linguistics; Sociolinguistics</dc:subject>
	<dc:subject xml:lang="en-US">code-mixing; Indonesian comic; Alice; western phenomenon</dc:subject>
	<dc:description xml:lang="en-US">Since English has become international language, Indonesian people prefer to mix their language using Indonesian and English rather than Indonesian and their mother tongue language. Indonesian comics are also showing this phenomenon. One of Indonesian comics which uses code-mixing in its dialogues is Alice by Angellina. Most of the dialogues in Alice use Indonesian-English code-mixing, besides the characters’ names are also use Western names, instead of Indonesian names. The study focused on determining the types of code mixing: insertions, alternations, congruent lexicalizations (dialect) and the forms of words in the process of word-formation (such as noun, verb, adjective, phrase, and sentences). The tendency in using the code mixing is because some words have been used so often in the people’s daily conversation in showing the emotions and sense.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2019-12-06</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/24119</dc:identifier>
	<dc:identifier>10.14710/humanika.v26i2.24119</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 26, No 2 (2019): Desember; 56-64</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/24119/16236</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2019 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5940</identifier>
				<datestamp>2013-12-18T04:48:15Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">BUDAYA SYAWALAN ATAU LOMBAN  DI JEPARA: STUDI KOMPARASI AKHIR ABAD KE-19  DAN TAHUN 2013</dc:title>
	<dc:creator>Alamsyah, Alamsyah</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRAK    Lomban atau syawalan di Jepara telah berlangsung sejak ratusan tahun yang silam. Pada tahun 1868, kegiatan syawalan berlangsung semarak dengan didukung oleh bupati, lurah, dan masyarakat. Pesta rakyat Jepara ini dikunjungi masyarakat dari berbagai daerah seperti Rembang, Semarang, dan Juwana. Kegiatan yang dilakukan tujuh hari setelah lebaran pada tahun 1868 tidak terjadi di daerah lain. Bila dibandingkan aktivitas lomban tahun 1868 dengan tahun 2013 terdapat persamaan dan perbedaan. Persamaannya, kegiatan syawalan diwarnai oleh aktivitasi budaya melarung kepala kerbau. Bupati serta pejabat yang lain dan masyarakat guyub rukun mendukung aktivitas lomban ini. Perbedaannya adalah pada tahun 2013 terdapat pengembangan kegiatan antara lain pentas wayang kulit dan hiburan. Namun demikian, esensi dari kegiatan lomban masih tetap sama yaitu meminta kepada yang Maha Kuasa agar kegiatan mencari rezeki di laut pada tahun mendatang semakin mudah.   Kata-Kata Kunci : Kegiatan, Budaya, Syawalan, Komparasi, Jepara </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-08-10</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5940</dc:identifier>
	<dc:identifier>10.14710/humanika.18.2.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 18, No 2: Desember 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5940/5092</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/38908</identifier>
				<datestamp>2021-12-14T02:15:05Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">RAMBUT PEREMPUAN DAN MITOS KECANTIKAN DALAM METROPOP HAIR-QUAKE KARYA MARISKOVA</dc:title>
	<dc:creator>Intan, Tania</dc:creator>
	<dc:subject xml:lang="en-US">literature, contemporary romance</dc:subject>
	<dc:subject xml:lang="en-US">rambut perempuan; mitos kecantikan; metropop</dc:subject>
	<dc:description xml:lang="en-US">Tujuan dari penelitian ini adalah untuk menunjukkan cara rambut perempuan dikonstruksi oleh mitos kecantikan dalam novel metropop Hair-quake (2014) karya Mariskova. Metode yang digunakan dalam penelitian ini adalah deskriptif kualitatif, dengan pendekatan kritik sastra feminis. Data berupa kata, frasa, dan kalimat dikumpulkan melalui pembacaan tertutup, dengan teknik dokumentasi. Data kemudian diinterpretasi dan dianalisis dengan landasan teoretis yang relevan. Dalam penelitian ini, gagasan yang diapropriasi adalah teori-teori dari Synnott, Manning, dan Wolf. Hasil penelitian menunjukkan bahwa rambut sebagai simbol identitas perempuan di satu sisi bersifat fisik dan privat, namun di sisi lain bersifat publik. Keberadaannya terus didefinisikan oleh tren yang dikonstruksi dan disosialisasikan media dan pihak dominan. Mitos kecantikan dalam novel Hair-quake beroperasi pada wilayah pekerjaan, kultur, dan seksualitas perempuan. Protagonis sebagai perempuan dewasa, lajang, cerdas, dan mandiri, masih memaknai tubuhnya melalui negosiasi dengan nilai-nilai yang ditawarkan pihak orang lain.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2021-11-23</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/38908</dc:identifier>
	<dc:identifier>10.14710/humanika.v28i2.38908</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 28, No 2 (2021): December; 67-81</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/38908/20440</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/8855</identifier>
				<datestamp>2016-08-12T01:45:57Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">DINAMIKA PERKEMBANGAN  INDUSTRI KERAJINAN TENUN TROSO DI JEPARA</dc:title>
	<dc:creator>Alamsyah, Alamsyah</dc:creator>
	<dc:subject xml:lang="en-US">Dynamics; development; industry; handycraft; Troso</dc:subject>
	<dc:description xml:lang="en-US">Troso Weaving is a craft industry which has a long existence. This weaving become an economic support for Troso people’s life and the surrounding communities. At the beginning, the industry existence just become a side activity of the communities, which then develop into economic foundation of the communities. It shows that Troso Weaving  has given an economic contribution for most of the communities. Through this industry, the communities’ economic activity is more dynamic. From this activity, there are hundreds enterpreneurs and craftsmen born and even thousands workers rely on their life in this sector. Thus, this industry has  develop rapidly and become one of Jepara District economic icon.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2014-07-05</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/8855</dc:identifier>
	<dc:identifier>10.14710/humanika.20.2.24-36</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 20, No 2: DESEMBER 2014; 24-36</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/8855/7201</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/50729</identifier>
				<datestamp>2023-07-02T07:51:14Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Formulasi Profil Karakter Lulusan  Universitas Diponegoro di Era Revolusi Industri 4.0</dc:title>
	<dc:creator>Widisuseno, Iriyanto</dc:creator>
	<dc:subject xml:lang="en-US">filsafat</dc:subject>
	<dc:subject xml:lang="en-US">Tantangan Revolusi Industri 4.0; karakter lulusan Undip,;profiling nilai-nilai pembentuk karakter.</dc:subject>
	<dc:description xml:lang="en-US">Penelitian ini bertujuan memetakan profil karakter lulusan Universitas Diponegoro yang dibutuhkan di era industry 4.0. Data diperoleh melalui survei jajak pendapat mahasiswa tentang penilaian seberapa penting nilai-nilai karakter kejuangan Pangeran Diponegoro dan nilai-nilai kompetensi COMPLETE sebagai unsur nilai pembentuk karakter lulusan. dan apakah masih dibutuhkan nilai-nilai karakter baru selain kedua nilai karakter tersebut bagi lulusan Universitas Diponegoro di era tantangan revolusi industri 4.0 sekarang ini. Objek sasaran survei ini yaitu mahasiswa angkatan 2018, 2019, 2020, 2021. Hasil survei menunjukkan, mayoritas responden menilai semua nilai-nilai kejuangan Pangeran Diponegoro dan nilai-nilai kompetensi dalam jargon COMPLETE sangat penting bagi lulusan di era industry 4.0. Nilai karakter yang diunggulkan masing-masing peduli (80,6), dan professionalisme (81,2). Namun sebagian besar responden (89,8) berpendapat perlu tambahan nilai-nilai karakter baru lainnya, yaitu; beretika, cerdas, adaptif, kreatif, integritas, tangguh, inovatif, progresif dan kolaboratif. Nilai karakter yang diunggulkan yaitu beretika. Ditemukan fakta di tiap fakultas terdapat kecenderungan pilihan nilai karakter yang diunggulkan oleh masing-masing. Fakta tersebut menunjukan, dalam pembentukan karakter lulusan dilandasi nilai-nilai dasar yang bersifat konvensional universal, dan nilai-nilai praksis yang bersifat khusus berlaku dilingkunganya.  Tendensi penilaian pada tahun angkatan mahasiswa responden tidak ditemukan besaran distribusi persentase yang signifikan. Hasil survei tersebut mengarahkan pada kesimpulan bahwa sebagian besar mahasiswa Undip menghendaki profil karakter lulusan Universitas Diponegoro yang diperlukan di era industri 4.0 yaitu memiliki nilai kejuangan: peduli, jujur, adil, berani, dan nilai kompentensi sebagai thinker, communicator, leader, educator, entrepreneur, serta beretika, cerdas, adaptif, kreatif, integritas, tangguh, inovatif, progresif, kolaboratif. Nilai karakter lulusan yang diunggulkan, peduli, professional dan beretika.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2023-01-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/50729</dc:identifier>
	<dc:identifier>10.14710/humanika.v29i2.50729</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 29, No 2 (2022): December; 303-314</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/50729/24052</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/11762</identifier>
				<datestamp>2018-07-12T07:13:31Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PROGRAM JAM WAJIB BELAJAR DALAM MEMBENTUK  CIVIC DISPOSITION WARGA NEGARA</dc:title>
	<dc:creator>Mufidah, Nastiti</dc:creator>
	<dc:subject xml:lang="en-US">Compulsory Hours Learning Program; Civic Disposition; Citizen</dc:subject>
	<dc:description xml:lang="en-US">The purpose of this research to analyze the formation of civic disposition through compulsory Hours Learning Program, as well as knowing the character of the citizens who were able to form through the Compulsory program clock. Informants in this research is a community in Mojokerto city. Qualitative approach with case study method used in this study. Furthermore, the data collection techniques used interviews, observations and questionnaires. The results in this study indicate that the Compulsory Education Program Hours proven capable of forming civic disposition citizens. Civic disposition can be formed based on the results of this study the character of discipline and care, while other characters such as responsibility and tolerance still can’t set up perfectly.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2016-06-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/11762</dc:identifier>
	<dc:identifier>10.14710/humanika.23.1.32-45</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 23, No 1 (2016): Januari-Juni; 32-45</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/11762/9002</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/67604</identifier>
				<datestamp>2025-01-14T23:01:16Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Unveiling the Romance Scam Scheme: Psychological Manipulation and Its Impact on Victims</dc:title>
	<dc:creator>Yosiandra, Syakira Yuniar</dc:creator>
	<dc:creator>Sakariah, Dewi Saraswati</dc:creator>
	<dc:subject xml:lang="en-US">culture: society</dc:subject>
	<dc:subject xml:lang="en-US">dramaturgy; psychological manipulation; Romance Scam; Online dating</dc:subject>
	<dc:description xml:lang="en-US">This study aims to analyze the schemes used by Romance Scam perpetrators to manipulate victims, which ultimately leads to psychological and financial impacts on the victims. The analysis applies the Dramaturgy concept and Psychological Manipulation theory, which are relevant in understanding the interaction patterns between perpetrators and victims. This research is a literature review, with data collected from secondary sources, including Japanese online news portals such as Ameblo and Newspostseven, as well as social media platforms like Instagram. The Dramaturgy concept is used to explain identity falsification and the avoidance of direct communication by the perpetrators, while the Psychological Manipulation theory is applied to examine exaggerated expressions of love and requests for money by the perpetrators. These schemes significantly impact victims both psychologically and financially, often leaving long-lasting effects on their mental well-being and economic stability, indicating the extent of significant psychological and financial impacts on the victims. This research is to enrich the literature on cybercrime in Japan, particularly focusing on the emotional and relational aspects in the context of fraud.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2024-12-10</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/67604</dc:identifier>
	<dc:identifier>10.14710/humanika.v31i2.67604</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 31, No 2 (2024): December; 185-199</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/67604/27567</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Authors</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/4007</identifier>
				<datestamp>2018-07-24T02:51:49Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">HIJAB DAN EMANSIPASI PEREMPUAN DI DUNIA KERJA</dc:title>
	<dc:creator>Herawati, Yunie</dc:creator>
	<dc:description xml:lang="en-US">Moslem women is instructed by Quran and the prophet to cover their bodies with hijab. This instruction is based on the religious duty for every moslem woman to keep her honor while practicing her important role in the society. Recognizing that Islam pays respect and does teach gender equality and woman’s basic rights, hijab should be in no way limiting women’s freedom both in daily life or professional career like many accusers of hijab argue. Islam views women as having an equal position with men in jihad, worship, and work, while still maintaining their honor and religious duties. Even in this modern era, hijab may become a symbol of one’s (woman’s) conscious chosen identity, faith, and integrity.   Keywords: hijab, gender equality, basic woman rights</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2011-07-02</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/4007</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 14, No 1: Desember 2011</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/4007/3683</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/21995</identifier>
				<datestamp>2020-04-17T10:32:41Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">KESANTUNAN BERBAHASA PADA FILM KARTINI KARYA HANUNG BRAMANTYO: TINJAUAN SOSIOPRAGMATIK</dc:title>
	<dc:creator>Triana, Dina Rizki</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">Kata kunci: Kesantunan Berbahasa; Film Kartini; Sosiopragmatik</dc:subject>
	<dc:description xml:lang="en-US">Abstrak            Kesantunan berbahasa merupakan hal yang dilakukan penutur dalam rangka meminimalisir perasaan tidak senang atau sakit hati akibat tuturan yang diungkapkan. Objek yang dikaji dalam skripsi ini adalah film Kartini karya Hanung Bramantyo. Rumusan masalah pertama, bagaimana wujud-wujud kesantunan menurut Leech dalam film Kartini dan kedua, faktor-faktor apa yang melatarbelakangi kesantunan tersebut. Penelitian ini penting dilakukan karena kesantunan yang terdapat dalam film Kartini jarang terlihat lagi di kehidupan sekarang. Tujuan dari penelitian yaitu mendeskripsikan wujud-wujud kesantunan pada film Kartini dan menjelaskan faktor-faktor yang melatarbelakangi kesantunan tersebut. Metode yang digunakan adalah simak bebas libat cakap. Penyimakan dilakukan dengan mengamati langsung data-data kebahasaan yang dimunculkan dalam film Kartini, terkait dengan maksim kesopanan dalam percakapan film tersebut. Penelitian ini menggunakan teori dari Leech yang mengemukakan enam maksim. Hasil dari penelitian menunjukkan bahwa film Kartini mengandung  keenam maksim yang diajukan oleh Leech, yaitu kebijaksanaan, penerimaan, kemurahan, kerendahan hati, kecocokan, dan kesimpatian. Keenam maksim tersebut mengandung tindak tutur ilokusi asertif, direktif, komisif, dan ekspresif..  Faktor-faktor yang menyebabkan kesantunan berbahasa yaitu status hubungan, jarak sosial, perbedaan usia, dan lingkungan keraton.Kata kunci: Kesantunan Berbahasa; Film Kartini; Sosiopragmatik</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2019-06-10</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/21995</dc:identifier>
	<dc:identifier>10.14710/humanika.v26i1.21995</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 26, No 1 (2019): Januari-Juni; 14-23</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/21995/15246</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/21995/3097</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/21995/3098</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2019 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/31610</identifier>
				<datestamp>2021-07-07T10:09:50Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">CARELESS CHOICES, DREADFUL CONSEQUENCES: A COMPARATIVE STUDY OF  W.W. JACOBS’ THE MONKEY’S PAW AND RICHARD MATHESON’S BUTTON, BUTTON</dc:title>
	<dc:creator>Asmarani, Ratna</dc:creator>
	<dc:subject xml:lang="en-US">Literature, Comparative Study</dc:subject>
	<dc:subject xml:lang="en-US">choices; morality types; consequences; twisted endings</dc:subject>
	<dc:description xml:lang="en-US">The purpose of this paper is to analyze the theme of free choices and their relation to the stated consequences embodied in the two short stories, one by W.W. Jacobs entitled The Monkey’s Paw and another one by Richard Matheson entitled Button, Button. The analysis focuses on four aspects; namely, the situational triggers of the free choices, the gripping conflicts in the free choices, the ethical consequences, and the purpose of the twisted endings. The concepts borrowed to support the analysis are the concepts concerning situational choices, morality types, and ethical consequences. The research methods applied in the analysis are the combination of the library research, the textual method enriched with the relevant contexts in order to completely dig out the proposed problems The results of the discussion show that every free choice taken under whatever reason will lead to the stated consequence whether it is unbelievable or impossible. The superstitious atmosphere in The Monkey’s Paw and the mysterious atmosphere in the Button, Button, all lead to the inevitability to avoid the temptation to choose resulting in the disastrous consequences.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2020-12-15</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/31610</dc:identifier>
	<dc:identifier>10.14710/humanika.v27i2.31610</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 27, No 2 (2020): December; 133-146</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/31610/18552</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/7966</identifier>
				<datestamp>2017-03-03T16:04:05Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">BINNER ETHICAL AJARAN SOSROKARTONO DALAM PERSPEKTIF HERMENEUTIKA</dc:title>
	<dc:creator>yono, Mul</dc:creator>
	<dc:description xml:lang="en-US">Abstract   This paper seeks to interpret and seek relevance of Sosrokartono’s moral teachings, especially those expressed in the binner ethical form, for the life of Indonesian people in the present. Binner ethical in the moral teaching is discovered in Javanese culture. To be able understand the moral teaching need interpretation in depth, not only use ability to reason but also the using ability of “rasa-pangrasa”.The Sosrokartono’s binner ethical, as well as other moral teachings, still based on Sosrokartono’s philosophy of life that emphasized the obligation of human life to serve and devote themselves to God Almighty trough the help and helping fellow humans in need without strings attached, on the basis of principle “leladi mring sesami”.The Sosrokartono’s moral teachings have relevance for the formation of Indonesian national character, which is currently demoralized. The Sosrokartono’s moral teachings are very concerned with inner strength to counteract the development of the character of individualistic, materialistic, hedonistic and secularistic on Indonesian peoples, which currently is beset by modernization and globalization.   Key words: moral teaching, binner ethical, interpretation, relevance, counteract, modernization and globalization, Indonesian national character   </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2016-10-18</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/7966</dc:identifier>
	<dc:identifier>10.14710/humanika.19.1.104-113</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 19, No 1: JUNI 2014; 104-113</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/7966/6526</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/47118</identifier>
				<datestamp>2023-01-30T21:05:42Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Analisis Wacana Kritis: Pesan Belasungkawa sebagai Wacana Politik Perdana Menteri Jepang Shinzo Abe</dc:title>
	<dc:creator>Hidayat, Hadi</dc:creator>
	<dc:creator>Kasmawati, Kasmawati</dc:creator>
	<dc:subject xml:lang="en-US">Discourse Analysis; Critical Discourse Analysis;</dc:subject>
	<dc:subject xml:lang="en-US">skematik; diksi; pesan belasungkawa; analisis wacana kritis</dc:subject>
	<dc:description xml:lang="en-US">Penelitian ini menganalisis skematik wacana dan diksi pada pesan belasungkawa Perdana Menteri Jepang yang ditujukan kepada Presiden Republik Kenya, Perancis dan Republik Indonesia. Tujuan penelitian ini mendeskripsikan skematik wacana dan diksi pada pesan belasungkawa Perdana Menteri Jepang yang ditujukan kepada Presiden Republik Kenya, Perancis, dan Republik Indonesia. Metode yang digunakan dalam penelitian ini berdasarkan analisis wacana kritis model Teun van Dijk yang mencakup struktur mikro khususnya skematik dan diksi. Temuan penelitian ini adalah pertama, penghasil teks melalui skematik wacana, menunjukkan bahwa pesan belasungkawa yang ditujukan kepada Presiden Republik Kenya memiliki isi pesan yang lebih banyak berkenaan dengan aksi teror yang terjadi, dibanding pesan yang ditujukan kepada Presiden Perancis dan Presiden Republik Indonesia, dan kedua, diksi yang dipilih oleh penghasil teks memiliki perbedaan yang signifikan. Perbedaan ini sangat berkaitan dengan konteks situasi dan hubungan sosial-politik penghasil teks dengan ketiga negara tersebut.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2022-12-06</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/47118</dc:identifier>
	<dc:identifier>10.14710/humanika.v29i2.47118</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 29, No 2 (2022): December; 174-185</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/47118/22678</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/11738</identifier>
				<datestamp>2017-03-17T03:43:32Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">REFLEKSI PARADIGMA ILMU-ILMU SOSIAL</dc:title>
	<dc:creator>Tjahyadi, Sindung</dc:creator>
	<dc:subject xml:lang="en-US">history of science perspective; post-empirical approach; multi-theoretical paradigms; comprehensive-pluralistic approach; philosophy of social sciences</dc:subject>
	<dc:description xml:lang="en-US">This article discusses about a paradigm shift in the social sciences based on &quot;the history of science&quot; perspective. The key question is how the recent development of the discourse about the paradigms of the social sciences. The paradigmatic and methodological development forward directed through a post-empirical approach to the exclusion of desire unification cause or structure as the objective theory of social action, and develop a multi-theoretical paradigms on the basis of variations in the structure that can be applied to the various regions and types of action. Furthermore, elaborated further needed is to develop methodological pluralism and theoretical unification in the social sciences are expected to confirm the two sides of the comprehensive-pluralistic approach in the philosophy of social sciences. The main thing about the legitimacy of the methodology underlying the study is to examine the criteria on what should have knowledge of it. Finally, that the dimensions of &quot;ontological&quot; social science should be &quot;liberated&quot; from the illusion of objectivism</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2015-12-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/11738</dc:identifier>
	<dc:identifier>10.14710/humanika.22.2.47-57</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 22, No 2: Desember 2015; 47-57</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/11738/8981</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/60698</identifier>
				<datestamp>2024-08-01T20:20:59Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Indonesian College Student Defense Mechanism Reflected in Taylor Swift's Anti-Hero</dc:title>
	<dc:creator>Saputro, Bagas Yudha Gilang</dc:creator>
	<dc:creator>Ananda, Rizmay</dc:creator>
	<dc:creator>Ardianto, Firmansyah Dwi</dc:creator>
	<dc:creator>Jauza, Dhiyanisa Farah</dc:creator>
	<dc:creator>Lowina, Laiya Martha</dc:creator>
	<dc:creator>Saraswati, Rina</dc:creator>
	<dc:creator>Datau, Rizal Octofianto</dc:creator>
	<dc:subject xml:lang="en-US">English Language and Literature; Cultural Studies</dc:subject>
	<dc:subject xml:lang="en-US">defense mechanism; mental health; sad song; taylor swift; youth</dc:subject>
	<dc:description xml:lang="en-US">The phenomenon of the youth releasing their feelings to receive a sense of comfort by listening to sad songs cannot be separated from the rising mental health issue, which is in accordance with the increasing amount of sad songs produced by the music industry. Taylor Swift's songs are popular among the youth, especially Indonesian college students who are going through profound and complex emotional journeys relating to identity crises, love, and other unpleasant events, because the lyrics, the melody, and the story present the youth’s experiences. The popularity of Swift's songs among young people is intriguing to study through a psychological lens. Indonesian college students listen to Taylor Swift’s Anti-Hero as an unconscious response to avoid a feeling that they are unable to handle because the song is characterized by its haunting melodies and thought-provoking lyrics. This study aims to examine defense mechanisms in Taylor Swift’s selected song, Anti-Hero, with Indonesian college students. The quantitative-descriptive method is used in this research to assist in describing, showing, or summarizing data constructively, referring to a statistical diagram. This method is used to understand the details of the data by summarizing and finding patterns in certain data samples so that the basic characteristics of the data can be understood and more accurate conclusions can be drawn about the phenomenon being observed.  The results obtained are defense mechanisms identified in the response of the targeted respondent, an Indonesian college student, which are repression, denial, displacement, projection, sublimation, and avoidance. As the expression of feeling and emotion, anti-heroism is a form of personal defense based on unconscious acts.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2024-06-07</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/60698</dc:identifier>
	<dc:identifier>10.14710/humanika.v31i1.60698</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 31, No 1 (2024): June; 32-44</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/60698/26107</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Authors</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/3998</identifier>
				<datestamp>2012-09-05T08:48:18Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">SUMBER DAYA PANGAN BAHARI DALAM PERSPEKTIF SEJARAH</dc:title>
	<dc:creator>Sulistiyono, Singgih Tri</dc:creator>
	<dc:description xml:lang="en-US">We can track from history that Indonesian ancestors have long used maritime resources as food supply. They created many smart tools to catch fish and other edible creatures. Since colonial era up to now, the technology to exploit the sea is more and more modernized, from the gathering to preserving and packaging stage. Indonesian fishermen face challenges in competing with foreign fishermen on the matter of this kind of technology. Therefore it is important that the government keep on giving support and assistance and creating further innovations in order to manifest and secure its vision of self-sufficient country in the matter of food supply.   Keywords: marime food resources</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2012-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/3998</dc:identifier>
	<dc:identifier>10.14710/humanika.15.9.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 15, No 9: Juni 2012</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/3998/3674</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/19062</identifier>
				<datestamp>2020-04-17T10:31:43Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PUNAN LONGSEP: WACANA YANG BETERBANGAN PADA ORANG PUNAN DI TENGAH AREAL  HAK GUNA USAHA DI KALIMANTAN TIMUR</dc:title>
	<dc:creator>Hermawan, Damasus Ferix Loys</dc:creator>
	<dc:subject xml:lang="en-US">Transition of forest function; Puna; Negotiation; Discourse; Domination</dc:subject>
	<dc:description xml:lang="en-US">Punan Longsep is one of other original inhabitant of the forests on Borneo who depend their live of forest commodity. Their transition activities managing and obtaining forest product are disturbed by the transition of forest function. In Longsep (which is included in the transition areal of forest functions) there has been an interaction between Punan and HGU license holders or other groups. Interaction and communication thats led into various discourses to a variety of floating discourses. Furthermore, these discourses are negotiated to be part of the fulfillment of life needs. Many discourses have obtained by conducting live. Experience shows that there is a dominant discourse. Among discourses, there is a discourse that become a main role for Punan’s life. This discourse reinforces the hypothesa that there is a dominantion for Punan. The domination seems in the changing of Punan’s people. The main discourse domination that is appeared in their live is about “company discourse”. This discourse builds and shapes their life of Punans, that probably changes their orientation and perspective on companies in Longsep, that makes Punan only depend on the companies and can not do anything without the company. The dominance discourse seems to be the basic transformation of life practice for Punan.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US">lmu Religi dan Budaya, Universitas Sanata Dharma</dc:contributor>
	<dc:date>2018-06-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/19062</dc:identifier>
	<dc:identifier>10.14710/humanika.v25i1.19062</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 25, No 1 (2018): Januari-Juni; 51-63</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/19062/13527</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2018 HUMANIKA</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/82636</identifier>
				<datestamp>2026-05-12T06:42:02Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Resistensi Perempuan Difabel dalam Hunchback  Karya Ichikawa Saō: Perspektif Feminist Disability Studies</dc:title>
	<dc:creator>Risman, Yunita El</dc:creator>
	<dc:creator>Anwar, Fithyani</dc:creator>
	<dc:creator>Fudail, A. Achmad</dc:creator>
	<dc:subject xml:lang="en-US">Japanese Literature; Feminist Literary Studies</dc:subject>
	<dc:subject xml:lang="en-US">disabled women; narrative resistance; ableism; feminist disability studies; Japanese literature</dc:subject>
	<dc:description xml:lang="en-US">This article examines forms of resistance enacted by a disabled woman protagonist in Ichikawa Saō’s novel Hunchback (2023). The novel portrays a female character with congenital myopathy who lives in close relation to medical technology and institutional care. Employing a qualitative interpretive approach through close reading, this study draws on Rosemarie Garland-Thomson’s feminist disability theory to analyze how the disabled body is represented and negotiated within structures of power.The findings reveal three major forms of resistance: (1) resistance against the desexualization of disabled bodies through the assertion of sexual desire and embodied experience; (2) resistance against the stigma of unproductivity through narrative production and authorship; and (3) resistance against the politics of staring through the strategic use of digital technology as a medium of subject formation.The study argues that disability in the novel is not merely portrayed as a biological condition, but as a socially constructed category that can be contested through narrative articulation. This research contributes to contemporary Japanese literary studies by centering disability as a primary analytical lens and by expanding discussions of women’s resistance within frameworks of ableism and normate femininity.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2026-05-09</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/82636</dc:identifier>
	<dc:identifier>10.14710/humanika.v33i1.82636</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 33, No 1 (2026): April; 25-37</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/82636/30514</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2026 Yunita El Risman, Fithyani Anwar, A. Achmad Fudail</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5317</identifier>
				<datestamp>2013-12-18T01:45:16Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">THE OTHER DALAM GADIS BERKULIT HITAM KARYA   SEMBENE OUSMANE: SEBUAH KAJIAN POSTCOLONIALISM</dc:title>
	<dc:creator>Sungkar, Lubna Achmad</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRACT   Gadis Berkulit Hitam (Black-skinned girl) is a short story written by author francophone originating from Senegal, a former French colony. Postcolonial discourse is evident in the image of the subaltern and the other is very dominant on the short story of GBH. This short story has two very different place settings, namely Senegal and France, which is identical to Senegal the eastern while France is western. East and west relations are synonymous with the colonized and the colonizers. This short story contains a message about the relationship of the colonizer and the colonized are not balanced both in terms of material and intellectual as well as an overview of the pettiness and delusion lead character in a Western-paced look beautiful, luxurious and think that whiteness is rightness.    Keywords: colonized, colonizer, postcolonialism       </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5317</dc:identifier>
	<dc:identifier>10.14710/humanika.17.1.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 17, No 1: Juni 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5317/4778</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/7969</identifier>
				<datestamp>2017-03-03T16:04:11Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">MENINGKATKAN KUALITAS KEHIDUPAN BERBANGSA  MELALUI BUDAYA DEMOKRASI</dc:title>
	<dc:creator>Wilujeng, Sri Rahayu</dc:creator>
	<dc:description xml:lang="en-US">Abstract   Democracy is the old issue has been discussed for long time anthusiasly. This idea of democracy appeared in Greek about two thousand and five hundred years ago. Now day implementation of democracy keep going on developed to get the best performance. The Indonesian Constitution stated. Democracy as a system in running government. Thus, consequently of this choice it must be applied imperatively. In fact, there are many problems appeared caused by implementation of democracy. It may not be comprehended as a political system. Basically this system arranges so many interests in society such as state and citizens. Thus such a system must be help by a supporting culture. That is democratic culture. This writing tries to descript what kind a culture have to develop in Indonesia. This culture is bear on a mental and moral attitude. It bases on Pancasila as a philosophy of Indonesia.  It doesn’t only caused democracy running well, but it also guards democracy don’t losing its essence. Finally, democracy gives advantages for people as the owner of sovereignty.   Keywords: democracy, culture, Pancasila</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2016-10-18</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/7969</dc:identifier>
	<dc:identifier>10.14710/humanika.19.1.145-157</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 19, No 1: JUNI 2014; 145-157</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/7969/6529</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/43667</identifier>
				<datestamp>2022-07-12T08:35:54Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PENGEMBANGAN PENDIDIKAN TINGGI DI INDONESIA MELALUI AJARAN FILOSOFI SULTAN HASANUDDIN DAN KAPITAN PATTIMURA</dc:title>
	<dc:creator>Santoso, Heri</dc:creator>
	<dc:creator>Kuswanjono, Arqom</dc:creator>
	<dc:creator>Ainia, Dela Khoirul</dc:creator>
	<dc:creator>Putri, Kusuma</dc:creator>
	<dc:subject xml:lang="en-US">Filsafat</dc:subject>
	<dc:subject xml:lang="en-US">Nilai-Nilai filosofi; Sultan Hasanuddin; Kapitan Pattimura; Pendidikan Tinggi</dc:subject>
	<dc:description xml:lang="en-US">Penelitian ini ditujukan untuk (1) menginventarisasi, mensistematisasi, dan mengeksplisitasi nilai-nilai filosofi yang terdapat dalam kisah perjuangan Sultan Hasanuddin dan Kapitan Pattimura (2) mengevaluasi secara kritis dan menyusun konsep relevansi ajaran filosofi kedua tokoh terhadap pengembangan pendidikan tinggi di indonesia.Penelitian ini merupakan model penelitian filsafat komparatif historis faktual tokoh dengan menggunakan data utama berupa kajian pustaka dan didukung oleh data lapangan yang diperoleh dari wawancara maupun Focus Group Discussion dengan para pakar. Penelitian kepustakaan dilakukan dengan mengumpulkan seluruh dokumen dan arsip terkait tokoh yang dianalisis guna menemukan pemikiran filosofisnya, baik yang tersurat maupun tersirat. Data lapangan digunakan untuk melengkapi data kepustakaan sehingga mendapati kompleksitas dari kajian pemikiran tokoh tersebut. Analisis yang digunakan yakni analisis filosofis yang diawali dengan deskripsi, kesinambungan historis, intepretasi dan komparasi. Hasil penelitian menunjukkan bahwa : pertama, nilai-nilai filosofi dari Sultan Hasanuddin dan Kapitan Pattimura dapat ditemukan melalui kisah perjuangan hidup dalam melawan penjajah Belanda. Kedua, Sultan Hasanuddin dan Kapitan Pattimura mengajarkan mengenai sikap pantang menyerah, teguh dalam pendirian, kejujuran, setia terhadap bangsa serta keihlasan dalam berjuang. Ketiga, ajaran filosofi dari Sultan Hasanuddin dan Kapitan Pattimura dapat menjadi dasar dalam mengembangan Pendidikan Tinggi di Indonesia dengan dilandasi sikap-sikap yang telah diajarkan sehingga dapat mencetak generasi penerus masa depan yang unggul dan berkarakter.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2022-06-06</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/43667</dc:identifier>
	<dc:identifier>10.14710/humanika.v29i1.43667</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 29, No 1 (2022): June; 60-69</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/43667/21642</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/9064</identifier>
				<datestamp>2017-03-17T03:43:15Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">KAJIAN DESKRIPTIF STRUKTURAL WACANA GRAFITI PADA TRUK</dc:title>
	<dc:creator>Junawaroh, Siti</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:description xml:lang="en-US">This paper is entitled “A Descriptive Study of Graffiti Discourse Structure on Trucks”. This research discusses about language unity form on the trucks.The purpose of this research is to describe writing language unity on the truck which consists of words, phrases, clauses and sentences of writing on the trucks. The method used in this research was qualititative descriptive and the techniques used was observationtechnique. Here, the writer usedrecorded and written techniqueduring this research. In analyzing data, the writer usessubtitution method..  According to the analysis on the data, the writing on the truk is decrypted according to language unity in the form of words, phrases, clauses, and sentences. The words found are in the form of nouns, verbs, and adjectives. The phrases found arein the form of nominal subordinative phrases, nominal coordinative phrases, verb subordinative phrases, and adjectival subordinative phrases. The clauses found includes S-P, P-S, and S-P-The sentences which are found are declarative sentencesand affirmative sentences. </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2015-01-04</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/9064</dc:identifier>
	<dc:identifier>10.14710/humanika.21.1.49-55</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 21, No 1: JUNI 2015; 49-55</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/9064/7306</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/59232</identifier>
				<datestamp>2024-01-20T22:15:13Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Standar Tekstualitas Wacana dalam Berita Online CNN Indonesia “Riwayat Hantu Golput dan Ancaman di Pemilu 2024”</dc:title>
	<dc:creator>Wafiq, Chici Al</dc:creator>
	<dc:creator>Santoso, Bernadus Wahyudi Joko</dc:creator>
	<dc:creator>Rustono, Rustono</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">tandar tekstualitas; wacana; berita online</dc:subject>
	<dc:description xml:lang="en-US">Tujuan dari penelitian ini adalah mendeskripsikan bagaimana standar tekstualitas wacana berita online CNN Indonesia yang berjudul “Riwayat Hantu Golput dan Ancaman di Pemilu 2024”. Penelitian ini menggunakan metode deksriptif kualitatif. Teknik analisis data yang digunakan ialah metode agih. Dalam menganalisis, peneliti menggunakan teori de Beaugrande dan Dressler mengenai tujuh standar yang membuat sebuah teks dianggap dapat diterima atau tidak dapat diterima dari segi tekstualitas. Hasil penelitian menunjukkan adanya ketujuh standar tekstualitas pada wacana berita yang dikaji. Terdapatnya kohesi yang terdiri atas pengulangan, paralelisme, pro-form, ellipsis, konjungsi koordinatif, konjungsi subordinatif, dan konjungsi korelatif. Koherensi pada wacana yang selaras, hubungan logis, dan terurai dengan baik. Intensionalitas dan keberterimaan yang dapat dilihat dengan sikap penghasil teks yang dihasilkan bersifat konstitutif (wajib) untuk mencapai teks yang kohesif dan koheren sehingga dapat diterima oleh pembaca, dengan mengakses berita, komentar, serta terdapatnya maksim kuantitas, maksim kualitas, dan maksim relasi. Selain itu, terdapat pula informasi yang beragam dengan situasional yang terlihat berkategori selusur politik sesuai kondisi saat ini mendekati pemilu, serta adanya intertekstualitas dalam wacana tersebut dikarenakan adanya faktor-faktor pengetahuan dan informasi mengenai golput dan pemilu yang mengedepankan pengetahuan pembaca, sehingga pembaca dapat menikmati dan menghasilkan respon.  Dengan demikian, wacana tersebut dapat dinyatakan memiliki ketujuh standar tekstualitas yang menjadikan wacana tersebut menjadi komunikatif.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2024-01-04</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/59232</dc:identifier>
	<dc:identifier>10.14710/humanika.v30i2.59232</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 30, No 2 (2023): December; 165-176</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/59232/25289</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/3988</identifier>
				<datestamp>2012-09-05T08:15:10Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">KAJIAN FILOSOFIS TERHADAP MULTIKULTURALISME INDONESIA</dc:title>
	<dc:creator>Irhandayaningsih, Ana</dc:creator>
	<dc:description xml:lang="en-US">Multiculturalism is both an ideology and a means to create egalitarian and peaceful relationship between cultural groups in Indonesia. But there are some problems found when we analyze its basic assumptions, i.e. the principle of egality and recognition of differences. Firstly, a tension happens between ‘one and many’, where multiculturalism ironically will neglect similarities while emphasizing differences among cultural groups. Secondly, conflicts may arise between claims of egality of minorities. If we want to proceed with the multicultural agenda, we need to solve these problems.   Keywords: multiculturalism, egality, recognition, minorities</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2012-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/3988</dc:identifier>
	<dc:identifier>10.14710/buloma.v%vi%i.3988</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 15, No 9: Juni 2012</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/3988/3664</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/17284</identifier>
				<datestamp>2020-04-17T10:30:10Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">SISTEM PENAMAAN ORANG BALI</dc:title>
	<dc:creator>Temaja, I Gede Bagus Wisnu Bayu</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">naming system; Balinese people; anthropological linguistics</dc:subject>
	<dc:description xml:lang="en-US">This research belonged to the field of anthropological linguistics. This research aimed atexplaining the naming system of Balinese people.Based on several previous studies, this research focused on the system of Balinese people’s name in general.It was an anthropological linguistic research concerned on the relation between lingual aspects in the form of naming system and its cultural relations of the Balinese society. The research methodology was conducted into three steps, consist of: 1) data collection which was conducted by implementing interview method through recording and taking a note techniques, as well as literature-based research method; 2) data analysis which was conducted by implementing qualitative approach of interactive model; 3) data display which was conducted by explaining the data informally and displaying it on the table. The results show that there are three aspects that influence naming system of Balinese people, such as 1) sex, 2) birth order, and 3) caste system. Those aspects provided framework related to reference of Balinese name. This results reflect that the lingual aspect of naming system is influenced by cultural aspects, and therefore it represents the Balinese culture itself</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2018-04-13</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/17284</dc:identifier>
	<dc:identifier>10.14710/humanika.v24i2.17284</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 24, No 2 (2017): Juli-Desember; 60-72</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/17284/13157</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2018 HUMANIKA</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/77829</identifier>
				<datestamp>2026-01-25T22:17:54Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Interaction of Natural and Cultural Elements of Village Names in Banyumas Regency: Study of Toponymy</dc:title>
	<dc:creator>Oktaviana, Ika</dc:creator>
	<dc:creator>Junawaroh, Siti</dc:creator>
	<dc:creator>Lapiana, Ummi Nurjamil Baiti</dc:creator>
	<dc:subject xml:lang="en-US">linguistics; translation; cultural studies; language; humanities; social science</dc:subject>
	<dc:subject xml:lang="en-US">toponymy; village names; Banyumas Regency</dc:subject>
	<dc:description xml:lang="en-US">This study delves into the complex relationship between natural and cultural elements in shaping the meanings of village names in Banyumas Regency. By using a qualitative approach that involves archival research and interviews with local residents, the research uncovers how these elements work together to maintain the region’s ecological and cultural identity. Through the analysis of the region's toponymy, the study identifies two main factors influencing village names: physical and non-physical nature. The physical nature includes geographical features such as hydrology, morphology, and biodiversity, while the non-physical nature encompasses intangible factors like climate and cultural heritage. The findings reveal that village names often mirror the local environment, historical events, and cultural stories, offering valuable insights into the community’s bond with their natural surroundings. This research adds to the understanding of how place names act as a repository of cultural and ecological knowledge, highlighting the significance of safeguarding the intangible heritage embedded within the toponymy of Banyumas Regency.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2025-12-23</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/77829</dc:identifier>
	<dc:identifier>10.14710/humanika.v32i2.77829</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 32, No 2 (2025): December; 133-144</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/77829/29895</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Ika Oktaviana, Siti Junawaroh, Ummi Nurjamil Baiti Lapiana</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5308</identifier>
				<datestamp>2013-12-18T01:45:16Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">CALENDERIAL RITUAL SYAWALAN SEBAGAI MEDIASI “NGALAP BERKAH” MASYARAKAT KALIWUNGU KENDAL</dc:title>
	<dc:creator>YANTO, HADI</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRACT   Syawalan is a religious ceremony system in Javanese culture that has been a tradition to date carried out by traditional Muslim communities in Kaliwungu Kendal Regency in particular. This paper discusses the history, pattern, essence, meaning, and function of Syawalan as calenderial ritual tradition that has lasted decades. Syawalan as mediation &quot;ngalap berkah&quot; to the Auliya’ (Saint) or the cultural heroes, that is so dear to the hearts of the people and communities so that they are believed to have many &quot;kekuatan karamah” during his lifetime because of the sanctity of life and the value of the quality of piety to God.      Keywords: calenderial ritual syawalan, cultural heroes, ngalap berkah  </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5308</dc:identifier>
	<dc:identifier>10.14710/humanika.17.1.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 17, No 1: Juni 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5308/4769</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/30548</identifier>
				<datestamp>2020-07-23T06:22:23Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">MORAL VALUES IN HAYAO MIYAZAKI’S SPIRITED AWAY: A SOCIOLOGY OF LITERATURE APPROACH</dc:title>
	<dc:creator>Noviana, Fajria</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">moral values; moral education; Japanese; anime</dc:subject>
	<dc:description xml:lang="en-US">Moral is what guides human to act humanly. That is why moral education should be taught as early as possible in order to make a society that upholds moral values. This paper focused on moral values of the Japanese that can be seen in Miyazaki’s anime entitled Spirited Away. The moral values discussed in this paper are based on Japanese moral education for elementary school level, which divided into four groups of desirable habits. They are matters belonging to oneself, relationship of self to other persons, matters related chiefly to nature and sublime things, and matters concerning the group and society. The determination of this level is due to the behavior of the main character named Chihiro who was an elementary school student, which is used as a guide to discussing moral values consisted in the anime. The conclusion is that the Japanese government has succeeded in giving moral education in elementary school, at least in this anime. Chihiro's actions are proof that she acts and reacts as what she taught in Japanese elementary school. She did exactly the same with recommended traits in the four groups of desirable habits, although she sometimes broke the rules which was natural for human being, especially for kids. Therefore, we can say that well-structured Japanese moral education can be used in much wider place; not only in Japan but also in other countries.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2020-06-11</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/30548</dc:identifier>
	<dc:identifier>10.14710/humanika.v27i1.30548</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 27, No 1 (2020): June; 23-32</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/30548/17382</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5945</identifier>
				<datestamp>2013-12-18T05:03:36Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">BATAS WILAYAH DAN DINAMIKA PENJAGAAN BATAS LAUT  DI INDONESIA DALAM DIMENSI SOSIOKULTURAL</dc:title>
	<dc:creator>Marsetio, Marsetio</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRACT   This paper discusses about boundaries concept and the dynamics of sea boundaries in Indonesian. As an archipelagic state with a very potential resources, unfortunately Indonesia does not have an &quot;Ocean Policy&quot; concept as a guide to build a maritime state. Especially about the security of Indonesian sea boundaries in remote island. Yet as a country that has a long maritime history, Indonesia has a lot of lessons as a basis for understanding the substance that determines the orientation of the maritime glory and decline of Indonesia from time to time.   Keywords: ocean policy, maritime state, sea boundaries, remote island.  </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-12-18</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5945</dc:identifier>
	<dc:identifier>10.14710/humanika.18.2.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 18, No 2: Desember 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5945/5097</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/40604</identifier>
				<datestamp>2021-12-14T02:15:05Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">ARENA PENARI GANDRUNG SEWU DI BANYUWANGI (PERSPEKTIF BOURDIUE)</dc:title>
	<dc:creator>Riswari, Aninditya Ardhana</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">Gandrung Sewu; Banyuwangi; Arena,; Penari</dc:subject>
	<dc:description xml:lang="en-US">Penelitian ini bertujuan untuk menganalisis arena penari Gandrung Sewu di Banyuwangi melalui perspektif praktik sosial Bourdieu. Metode yang digunakan dalam penelitian ini adalah metode penelitian kualitatif melalui pendekatan fenomenologi, di mana peneliti terjun langsung ke lapangan guna melalui proses pengamatan dan wawancara secara mendalam terhadap informan. Hasil penelitian menunjukkan bahwa Gandrung Sewu muncul sebagai pembaruan atas kesenian Gandrung dengan sisi yang berbeda. Gelaran ini menawarkan arena baru yang tidak sama dengan Gandrung, yakni arena untuk menunjukkan kualitas dan kemampuan diri. Kondisi tersebut tentu tidak jauh dari karakter khas mereka sebagai masyarakat Using yang selalu ingin dilihat dan terlihat, sehingga upaya atas kompetisi justru berusaha dikuasai. Oleh sebab itu dapat disimpulkan bahwa arena penari Gandrung Sewu yang dihadirkan oleh gelaran tersebut telah menjadi wadah mobilitas kelas sosial bagi masyarakat guna mendapat pengakuan di lingkungan tempatnya hidup dan berkembang.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2021-12-05</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/40604</dc:identifier>
	<dc:identifier>10.14710/humanika.v28i2.40604</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 28, No 2 (2021): December; 97-110</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/40604/20518</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/8860</identifier>
				<datestamp>2016-08-23T08:41:16Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PEMAKAIAN KOMPETITIF: MACAM BIDANG DAN PENYEBAB</dc:title>
	<dc:creator>Setyadi, Ary</dc:creator>
	<dc:subject xml:lang="en-US">forms of competencies; a wild field and causes.</dc:subject>
	<dc:description xml:lang="en-US">The final result of writing the article, entitled “Competitive usage: a wide field and cause ”related to the findings: still/can the discovery of two forms that are competitive in usage/communication, so from the relevant form correlated with the lack of certainty which of the form should be used. As a result, the existing problems of interest to be studied. The finding of the two forms is related to the fields: phonology, morphology, semantic, and etymology; as for the cause lies in the speaker itself. The basic approach used in interest of contradictory data analysis on linguistic theory. The stages of contradictory research on:       1. Data collection, 2. classification and analysis of data and 3. Stage of writing/reporting. For the benefit: which form should be used, then it is proper if the Indonesian speakers utilize existence: EYD handbook, a large dictionary and grammar Indonesian standard. Because the existence of the three sources of reading is meant to function as a “guideline”.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2014-07-12</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/8860</dc:identifier>
	<dc:identifier>10.14710/humanika.20.2.74-81</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 20, No 2: DESEMBER 2014; 74-81</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/8860/7206</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/53931</identifier>
				<datestamp>2023-07-30T19:16:33Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Kesalahan Morfologi dalam Percakapan Bahasa Jepang Mahasiswa Pariwisata Politeknik Negeri Bali</dc:title>
	<dc:creator>Harisal, Harisal</dc:creator>
	<dc:creator>Dyah, Wahyuning</dc:creator>
	<dc:creator>Kanah, Kanah</dc:creator>
	<dc:subject xml:lang="en-US">Linguistics</dc:subject>
	<dc:subject xml:lang="en-US">morphology; Japanese for hotel; state polytechnic of bali</dc:subject>
	<dc:description xml:lang="en-US">Tujuan dari penelitian ini adalah mendeskripsikan bentuk kesalahan morfologi yang terjadi dalam percakapan yang dilakukan oleh mahasiswa jurusan Pariwisata Politeknik Negeri Bali yang sedang mempelajari bahasaJepang Hotel. Hasil dari percakapan mahasiswa ditemukan adanya kesalahan morfologi sehingga menimbulkan kalimat yang tidak berterima. Pengambilan sampel dilakukan dengan cara purposif sampling, yaitu hasil interaksi dosen dan mahasiswa dalam kelas bahasa Jepang Hotel di jurusan Pariwisata, Politeknik Negeri Bali dan dianalisis secara deskriptif-kualitatif, yaitu data yang dikumpulkan pada penelitian ini bukan berupa angka-angka, melainkan berasal dari persentasi, catatan lapangan, dokumen pribadi, catatan, memo, dan dokumen resmi lainnya sehingga yang menjadi tujuan dalam penelitian kualitatif ini, yaitu ingin menggambarkan realita empirik dibalik fenomena secara mendalam, rinci, dan tuntas. Hasil penelitian menunjukkan bahwa bentuk kesalahan morfologi yang terjadi dalam percakapan mahasiswa jurusan Pariwisata Politeknik Negeri Bali terdiri dari kesalahan perubahan waktu, kesalahan perubahan kata sifat, dan kesalahan penggunaan bentuk pasif.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2023-07-05</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/53931</dc:identifier>
	<dc:identifier>10.14710/humanika.v30i1.53931</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 30, No 1 (2023): June; 58-67</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/53931/24083</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/13642</identifier>
				<datestamp>2018-07-12T07:12:26Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">SENI PERTUNJUKAN TRADISIONAL DI PERSIMPANGAN ZAMAN: STUDI KASUS KESENIAN MENAK KONCER SUMOWONO SEMARANG</dc:title>
	<dc:creator>Andri R.M., Laura</dc:creator>
	<dc:subject xml:lang="en-US">traditional art ; modernization; a cultural shift ; cultural preservation</dc:subject>
	<dc:description xml:lang="en-US">In Indonesia, each province has its own traditional culture. Traditional arts are used to express the beauty of the human soul. In traditional artwork implicit message of the society of knowledge, ideas, beliefs and values norms. In addition to the function of rituals, traditional performing arts is also being used to honor and commemorate the influential figures in the local community, heroism, patriotism and nationalism. One example of a traditional art that has the functionality is Menak Koncer. Menak Koncer is a community-owned art Sumowono, Kabupaten Semarang, Jawa Tengah raised to preserve the culture and values in society. Through a qualitative descriptive approach with observation techniques and literature, it was found that at the next stage of development, especially in the modern society, arts performances Menak Koncer shift function just as mere entertainment. Menak Koncer existence as art and traditional culture in Indonesia progressively eroded by the expansion of global art and culture. Therefore, efforts must be made to preserve the arts and culture in the midst of changing times and foreign cultural influences have been increasing in Indonesia.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2016-12-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/13642</dc:identifier>
	<dc:identifier>10.14710/humanika.v23i2.13642</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 23, No 2 (2016): Juli-Desember; 25-31</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/13642/10287</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2017 HUMANIKA</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/71387</identifier>
				<datestamp>2025-07-10T19:53:39Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Bentuk Romantisme Russell Noyes  dalam Novel”Maa Laa Nabuuhu Bih” Karya Sandra Siraj</dc:title>
	<dc:creator>Zarnubi, Muhammad</dc:creator>
	<dc:creator>Surur, Misbahus</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">romanticism; russell noyes; novel; maa laa nabuuhu bih; romantisme</dc:subject>
	<dc:description xml:lang="en-US">Romanticism in social life has become a human instinct that is impossible to eliminate. The various expressions that humans express make life colorful. Just like the romanticism shown in the novel “Maa Laa Nabuuhu Bih” by Sandra Siraj makes the reader carried away with the story of the complexity of romanticism between the characters in it. This research aims to explain the forms of Russel Noyes' romanticism in the novel “Maa Laa Nabuuhu Bih” by Sandra Siraj. The method used was descriptive–qualitative. The primary data source was the novel “Maa Laa Nabuuhu Bih, ” by Sandra Siraj published by Daar Dawen in 2018, totaling 174 pages. Secondary data sources come from studies relevant to the discussion of this research. The data collection technique used reading and note-taking methods. The data were then analyzed by detecting, understanding, and revealing messages from several novel excerpts. The results of this study found 14 forms of Russel Noyes' romanticism: two return to nature, three melancholia, two sentimentalism, three exoticism, two primitivism, and two individualism. Based on these research results, it can be concluded that melancholy and sentimentalism often occur in social life. Melancholy is caused by longing and sentimentalism is a form of overflow of feelings to convince a partner. Similar to the stories and events described in the novel “Maa Laa Nabuuhu Bih’ by Sandra Siraj. The researcher hopes that this research will not only be useful for the academic world but also add insight into social life</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2025-06-09</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/71387</dc:identifier>
	<dc:identifier>10.14710/humanika.v32i1.71387</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 32, No 1 (2025): June; 1-15</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/71387/28699</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Muhammad Zarnubi, Misbahus Surur</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/4595</identifier>
				<datestamp>2013-03-15T02:38:21Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PERANAN PANCASILA DALAM MENUMBUHKAN  KESADARAN NASIONALISME GENERASI MUDA DI ERA GLOBAL</dc:title>
	<dc:creator>Irhandayaningsih, Anna</dc:creator>
	<dc:description xml:lang="en-US">Indonesian as a nation state cannot avoid the challenges of globalization, but by adhering to the Pancasila as its guiding principles, Indonesia will be able to maintain its existence and identity. This paper argues that nurturing nationalistic spirit within the mind of young generation since times of childhood will make them more resilient to the negative influence and moral decadence rampant in the era globalization. Thus, by strengthening the morality and ethics through Pancasila education, the young generation of Indonesia will be more equipped to face globalization and maintaining Indonesian identity at the same time.   Keywords: Pancasila, globalization, young generation, nationalism  </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2012-07-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/4595</dc:identifier>
	<dc:identifier>10.14710/humanika.16.9.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 16, No 9: Desember 2012</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/4595/4180</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/24496</identifier>
				<datestamp>2020-04-17T10:33:28Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PELA BOLA: MODAL SOSIAL PELA YANG DIBENTUK MELALUI SEPAKBOLA SEBAGAI KEKUATAN DALAM HUBUNGAN ISLAM-KRISTEN DI MALUKU</dc:title>
	<dc:creator>Adriaansz, Sofia Liana</dc:creator>
	<dc:creator>Lattu, Izak Yohan Matriks</dc:creator>
	<dc:creator>Pilakoannu, Rama Tulus</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">Lateri; Maluku; Mamala;  Modal Sosial; Pela; Sepakbola.</dc:subject>
	<dc:description xml:lang="en-US">Artikel ini bertujuan untuk menganalisis terciptanya hubungan Pela yang terbentuk melalui media sepakbola sebagai arena integrasi hubungan Islam Kristen yang dibangun dalam hubungan kekerabatan berbasis identitas kultural yakni Pela Bola. Penelitian ini berfokus pada hubungan Pela Bola di Negeri Mamala dan Lateri, Maluku. Dalam penelitian ini penulis memakai teori modal sosial oleh Francis Fukuyama dan beberapa pemikiran modal sosial lainnya dari Robert Putnam serta didukung juga oleh beberapa teori lainnya. Metode yang digunakan ialah penelitian kualitatif dengan teknik wawancara mendalam, observasi, studi-studi dokumenter dan studi pustaka. Hasil penelitian menemukan bahwa penciptaan identitas lokal yakni hubungan kekerabatan Pela di Negeri Mamala dan Lateri dapat terjadi melalui sebuah media yaitu sepakbola. Pela Bola menjadi sebuah modal sosial yang sangat kuat untuk mengintegrasikan masyarakat dan mempertahankan solidaritas hubungan antaragama yang diwujudkan melalui media sepakbola sebagai arena integrasi dalam menciptakan identitas kultural berasas kearifan lokal dalam mempererat hubungan kekerabatan dalam komunitas Islam-Kristen di Maluku.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2019-12-06</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/24496</dc:identifier>
	<dc:identifier>10.14710/humanika.v26i2.24496</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 26, No 2 (2019): Desember; 104-118</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/24496/16240</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2019 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5322</identifier>
				<datestamp>2013-12-18T01:45:16Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">ANTARA STRUKTURAL DAN PRAGMATIK  DALAM KALIMAT YANG BERINFORMASI GANDA</dc:title>
	<dc:creator>mintoyo, Her</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRACT   Linguistics is divided into two areas, namely microlinguistic and makrolinguistic.  Microlinguistic area include structurally theoretical study, while makrolinguistic area include interdisciplinary and applied. One of the interdisciplinary domain is study of pragmatics. Pragmatics deals with the interpretation of a phrase made ​​to follow certain syntactical rules, and how to interpret these expressions depend on the particular circumstances in the context of the use of the phrase. Pragmatics is the study of the relationship between language and context of gramatically or codified in language structure. Accordingly, the study of pragmatics as macrolinguistic is a supporting for microlinguistic.   Keywords: structural, pragmatic, contex </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5322</dc:identifier>
	<dc:identifier>10.14710/humanika.17.1.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 17, No 1: Juni 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5322/4783</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/37326</identifier>
				<datestamp>2021-07-05T03:58:22Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">THE USES OF MYTH AND RITUALS AS COMMUNICATION STRATEGIES FOR ENVIRONMENTAL PRESERVATION BY KRATON NGIYOM IN SEKARALAS AND SEKARPUTIH VILLAGES</dc:title>
	<dc:creator>Parani, Rizaldi</dc:creator>
	<dc:creator>Berliana, Brigitta</dc:creator>
	<dc:creator>Putri, Liza Diniarizky</dc:creator>
	<dc:creator>Annisarizki, Annisarizki</dc:creator>
	<dc:creator>Malik, Abdul</dc:creator>
	<dc:subject xml:lang="en-US">Society; culture</dc:subject>
	<dc:subject xml:lang="en-US">Communication Strategy; Kraton Ngiyom; Local Wisdom; Environmental Preservation; Functional Structural Theory; Myth, Ceremony</dc:subject>
	<dc:description xml:lang="en-US">Kraton Ngiyom is a non-profit organization that focuses on environmental preservation. To overcome the environmental problems in the villages of Sekaralas and Sekarputih, Ngawi, East Java, especially regarding the condition of damage to the forest area and both springs in the village area, Kraton Ngiyom uses communication strategies based on local wisdom by utilizing mythologically oriented instrument and ceremonies as a medium of communication to encourage the public to care and actively contribute in carrying out environmental preservation activities. This study aims to answer the research question of how the Kraton Ngiyom uses myth and rituals as communication strategies for environmental conservation in the villages of Sekaralas and Sekarputih. This study employs an ethnographic study approach. Data collection was carried out using direct observation and in-depth interviews with five informants. The results of this study found that the communication strategies based on local wisdom are well implemented by Kraton Ngiyom through 2 instruments, namely myths and rituals. The myth is used by Kraton Ngiyom to deliver environmental preservation messages to the people of Sekaralas and Sekarputih villages, while the rituals are used by Kraton Ngiyom as instruments to support the delivery of messages, which is to encourage changes in village community behavior. The process of delivering messages through myths, which was maximized in the implementation of a ceremony, succeeded in changing the behavior of Sekaralas and Sekarputih villagers to become more concerned about their environmental conditions and to take initiatives in undertaking environmental conservation efforts.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2021-06-02</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/37326</dc:identifier>
	<dc:identifier>10.14710/humanika.v28i1.37326</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 28, No 1 (2021): June; 29-38</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/37326/19640</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/34100</identifier>
				<datestamp>2021-07-07T10:22:32Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">GAGASAN KEWARGANEGARAAN INDONESIA  DALAM PERSPEKTIF SEJARAH</dc:title>
	<dc:creator>Winarno, Winarno</dc:creator>
	<dc:creator>Muchtarom, Muchtarom</dc:creator>
	<dc:creator>Rusnaini, Rusnaini</dc:creator>
	<dc:subject xml:lang="en-US">citizenship</dc:subject>
	<dc:subject xml:lang="en-US">kewarganegaraan, atribut kewarganegaraan, warga negara</dc:subject>
	<dc:description xml:lang="en-US">Kewarganegaraan bukan sekedar status hukum formal, tetapi juga merupakan identitas politik yang berkembang sesuai dengan konteks sosial politik. Indonesia adalah negara besar yang kaya akan tradisi, etnis, dan budaya. Kekayaan ini akan menjadi masalah yang cukup pelik jika masyarakat Indonesia tidak mampu memahami sejarahnya. Pengungkapan kesejarahan kewarganegaraan Indonesia sangat penting dilakukan, karena hal tersebut menjadi titik awal dalam pengembangan jati diri bangsa dan karakter bangsa yang membedakannya dengan bangsa lain. Atribut kewarganegaraan terdiri dari; rasa identitas, hak, kewajiban, keterlibatan dalam urusan publik, dan penerimaan nilai-nilai sosial dasar. Penelitian ini dilakukan untuk mengetahui atribut kewarganegaraan Indonesia berdasarkan konteks historis kewarganegaraan. Penelitian ini menggunakan pendekatan kualitatif dengan teknik analisis dokumen dan ditunjang dengan wawancara. Data tersebut bersumber dari berbagai literatur terkait tentang sejarah kewarganegaraan di Indonesia dan para ahli sejarah dan kewarganegaraan. Dalam penelitian ini  analisis data menggunakan analisis interaktif. Hasil penelitian menunjukkan bahwa berdasarkan sejarahnya, konsep kewarganegaraan Indonesia dilatarbelakangi oleh klasifikasi penduduk Hindia Belanda yang diskriminatif. Rapat Badan Penyelidik Usaha Persiapan Kemerdekaan (BPUPK) memutuskan rumusan warga negara Indonesia yaitu “orang Indonesia asli dan bangsa lain”, sebagai bentuk penguatan jati diri bangsa Indonesia yang berhak atas kemerdekaan. Rumusan ini lebih lanjut dituangkan dalam Pasal 6 dan 26 UUD 1945. Atribut identitas menjadi ciri penting kewarganegaraan Indonesia dalam perspektif sejarah.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2020-12-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/34100</dc:identifier>
	<dc:identifier>10.14710/humanika.v27i2.34100</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 27, No 2 (2020): December; 184-199</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/34100/18556</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/50215</identifier>
				<datestamp>2023-01-30T21:05:42Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Looking at Illocutionary Speech Acts between Lecturer and Students in Simultaneous Use of Different Online Learning Platforms</dc:title>
	<dc:creator>Sari, Riski Amrina</dc:creator>
	<dc:creator>dinita, Sistia</dc:creator>
	<dc:subject xml:lang="en-US">Linguistics</dc:subject>
	<dc:subject xml:lang="en-US">Illocutionary Acts; Lecturer-student Interaction; Online Learning; Google Classroom; WhatsApp; Zoom</dc:subject>
	<dc:description xml:lang="en-US">Lecturers, in the post-Covid-19 era, often used more than just one online platform to carry out the learning process. However, existing speech acts studies tend to focus on a dataset sourced from one online learning tool. There is a research gap on the illocutionary speech acts occurring in-class sessions where the lecturer and students used different learning tools at the same time for their lessons. Thus, this study aims to identify the most dominant illocutionary acts in a novel dataset comprised of lecturer-student interactions across (pre-activities) Zoom, (during and post-activities) Google Classroom, and WhatsApp throughout an entire semester (6 months) of first, third and fifth semesters EFL students of STBA Pontianak. This descriptive qualitative study tried to identify the five illocutionary speech acts according to Searle’s (1979) theory in the interactions between the lecturer and students across the three online learning platforms. Data on the participants’ utterances were collected via observation, recording, note-taking, and transcription. The data from 523 utterances were transcribed and carefully reduced to the required data based on the research question. Results showed four types of illocutionary speech acts occurred in different frequencies: assertive (114 utterances), directive (143 utterances), expressive (250 utterances), and commissive (16 utterances). The declarative type was not found, a pattern that was often present in previous studies, thus this study’s findings are in contrast to the majority of literature’s assertion that declarative is the type most dominant speech act used in the teaching-learning process. This research contributes a unique set of data and new considerations on the study of speech acts in online EFL classrooms.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2022-12-20</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/50215</dc:identifier>
	<dc:identifier>10.14710/humanika.v29i2.50215</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 29, No 2 (2022): December; 249-266</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/50215/22806</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/50215/12093</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/11743</identifier>
				<datestamp>2017-03-17T03:43:41Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">KONVERSI AGAMA DAN FORMASI IDENTITAS: Tionghoa Muslim Kudus Pasca-Indonesia Orde Baru</dc:title>
	<dc:creator>Amaruli, Rabith Jihan</dc:creator>
	<dc:creator>Utama, Mahendra Pudji</dc:creator>
	<dc:subject xml:lang="en-US">religious coversion; Chinese Muslim; Kudus; assimilation</dc:subject>
	<dc:description xml:lang="en-US">This paper discusses about religion conversion and assimilation dillema in Kudus Chinese Moslem. As a reality there is no guarantee that the assimilation will be finish with the conversion of Chinese to the Islam. Hopefully, the understanding about plurality (kebhinekaan) will be a strong fundament in the cultural integration. This study found that the Chinese choose Islam, especially in post-New Order, caused by two main motivations coming from itself and environment. The relationship of post-conversion of Chinese muslim, made at a crossroad. On the one hand, the Chinese muslim still considered strange to some native communities. The still come under suspicion only purely politically and economically, while on the other hand their proximity to the government and the muslim community make them “shunned”by the Chinese people.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2015-12-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/11743</dc:identifier>
	<dc:identifier>10.14710/humanika.22.2.103-113</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 22, No 2: Desember 2015; 103-113</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/11743/8986</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/64068</identifier>
				<datestamp>2025-01-14T23:01:16Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Analisis Fungsi Implikatur Wacana Pojok Mang Usil sebagai Sarana Sindiran dan Kritik Menjelang Pemilu</dc:title>
	<dc:creator>Novalia, Maulida Rizka</dc:creator>
	<dc:creator>Junawaroh, Siti</dc:creator>
	<dc:creator>Resticka, Gita Anggria</dc:creator>
	<dc:subject xml:lang="en-US">linguistic, pragmatic</dc:subject>
	<dc:subject xml:lang="en-US">implicature function analysis, essence; Samin community; symbolic meaning; teachings/stitching satire; criticism; Mang Usil's corner discourse</dc:subject>
	<dc:description xml:lang="en-US">There have been quite a lot of studies on the Samin community with various approaches. This research aims to explain the symbolic meaning and essence of Samin's teachings/stitutors using the concept of signs as stated by Saussure and semantics as explained by Pateda using the literature study method. The data was processed using steps as offered by Miles Haberman: data reduction, data recording, and inference. The results of this research are (1) Samin's teachings contained in angger-angger (pratikel, pangucap, and lakonana) are still being maintained, (2) social changes have begun to be discovered, (3) using ngoko language in every domain, (4) symbolic meaning of the three anggers: do good to others, do not indulge in lust, be honest, one word with deeds, pay attention to property rights; (because) the essence of life is one, forever, and death is essentially just &quot;changing clothes&quot;, (5) the symbolic meaning and essence of certain words/situations in the Samin community as a distinguishing characteristic from communities outside Samin, such as ibu bumi, bapak angkasa, rukun(an), anak, turun, dan siji.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2024-12-10</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/64068</dc:identifier>
	<dc:identifier>10.14710/humanika.v31i2.64068</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 31, No 2 (2024): December; 116-125</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/64068/27565</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Authors</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/4003</identifier>
				<datestamp>2012-09-05T09:03:26Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">TRADISI RUWATAN BAGI MASYARAKAT DIENG</dc:title>
	<dc:creator>Widyatwati, Ken</dc:creator>
	<dc:description xml:lang="en-US">The narrative or a myth is not only one story, but it have a meaning and structure. The structure of myth is representation form the society, who to support. Structure or model to become representation from the society to exist in stage unconscious, and only to be looking for with structuralism Levi-Straus Analysis. Exorcism Ritual for Dieng Society is a folklore wich Dieng society. Exorcism Ritual for Dieng Society is not ritual content, but it have many contents be trusted by community, The aim of this research is description of Exorcism Ritual for Dieng Society are component Identification, and the content of myth. This Ritual perform every year the date in one Sura in Javanese Callender. Time is 05.00-14.00 am. The place is Bale Kambang Lake in Dieng Banjarnegara, Central Java. The content of Exorcism Ritual for Dieng Society is place, time, instrument, ritual offering, prayer and myth. This myth is Rambut Gembel and Exorcism Ritual of Rambut Gembel cut.   Keywords: Exorcism, Ritual, Exorcism Ritual Prosesion of Rambut Gembel Cut   </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2012-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/4003</dc:identifier>
	<dc:identifier>10.14710/buloma.v%vi%i.4003</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 15, No 9: Juni 2012</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/4003/3679</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/20624</identifier>
				<datestamp>2020-04-17T10:32:09Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">THE WAY WEBTOON MAINTAINS JAVANESE LANGUAGE: AN ANALYSIS OF JAMU GENDONG MBOK DE COMIC</dc:title>
	<dc:creator>Farahsani, Yashinta</dc:creator>
	<dc:creator>Rini, Ika Puspita</dc:creator>
	<dc:creator>Jaya, Patria Handung</dc:creator>
	<dc:subject xml:lang="en-US">Javenese, Language Maintenance, Webtoon, Young Generation</dc:subject>
	<dc:description xml:lang="en-US">In this sophisticated era, teenagers tend to close to technology for their communication. One of the communication technology they use is LINE. Beside for communication, LINE also has several services for entertainment, and one of them is webtoon. Webtoon provides online comics to be enjoyed by everyone. Webtoon is an application from Korea which spreads around the world and each country can create domestic comics to be published in webtoon. In Indonesia, webtoon is more and more popular, especially for young generation. It published many comics, either in Indonesian language or mixed with regional languages. Some comics are created in mixed Indonesian and Javanese language, for example Jamu Mbok De. The use of Javanese in that comic helps a lot in the Javanese maintenance. By reading that comic, the Javanese young generation becomes more familiar with Javanese. In which nowadays, they prefer to use Indonesian rather than Javanese because of the environment. Therefore, there are less and less effort to maintain the Javanese language which impacts to Javanese daily usage. By publishing comics in Webtoon using mixed Indonesian and Javanese, it can be one of the way to maintain the regional language.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US">Thomas Conners, University of Maryland William Davies, University of Iowa Jozina Vander Klok, University of British Columbia</dc:contributor>
	<dc:date>2018-12-18</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/20624</dc:identifier>
	<dc:identifier>10.14710/humanika.v25i2.20624</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 25, No 2 (2018): Juli-Desember; 102-110</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/20624/14446</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/20624/2802</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2018 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/33494</identifier>
				<datestamp>2021-07-07T10:03:05Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">ANALISIS SUBJEKTIFITAS MEDIA DARING JEPANG MENGENAI ISU LARANGAN KELUAR MASUK JEPANG PADA MASA PANDEMI VIRUS COVID-19: SEBUAH PENELITIAN SEMIOTIK</dc:title>
	<dc:creator>Gifari, Ichsan</dc:creator>
	<dc:creator>Iskandar, Kurniawaty</dc:creator>
	<dc:subject xml:lang="en-US">Linguistics; Semiotics</dc:subject>
	<dc:subject xml:lang="en-US">Larangan Keluar-Masuk Jepang; Media Jepang; Polarisasi Media</dc:subject>
	<dc:description xml:lang="en-US">Adanya polarisasi antara media beraliran konservatif dan progresif merupakan jalan tengah bagi media cetak untuk menjaga sirkulasi pembaca yang kian menurun, akibat angka kelahiran Jepang yang menurun. Tulisan ini berisi analisa terkait media massa Yomiuri Shimbun dan Asahi Shimbun dalam bahasa Inggris yaitu, The Japan News dan The Asahi Shimbun, untuk memahami pembingkaian antara media massa konservatif dan progresif Jepang terkait isu larangan keluar-masuk Jepang bagi masyarakat Internasional pada masa pandemi COVID-19 sebagai media acuan untuk memahami keadaan Jepang. Peneliti menggunakan metode kualitatif, konten analisis, dengan pendekatan semiotik di mana peneliti menggunakan perangkat lunak Corpus of Contemporary American English (COCA) untuk menyaring kata benda berfrekuensi rendah dengan jumlah &gt;5 yang menjadi kosakata kunci untuk memahami perdebatan larangan keluar-masuk Jepang selama bulan Januari-Agustus 2020. Terkumpul 19 artikel berita The Japan News dan 21 artikel berita The Asahi Shimbun  dengan mencari istilah Ban/Re-entry/Travel/Entry. Setelah disaring, ditemukan 22 kata benda &gt;5 yang sama-sama digunakan The Japan News dan The Asahi Shimbun. Selain itu ditemukan 5 kata benda yang hanya ditemukan disalah satu media namun dengan jumlah &gt;5. Berdasarkan hasil temuan penelitian, The Japan News dapat dipahami merupakan media pro pemerintah yang jarang mengkritisi pemerintah, kritik akan dilontarkan bila kebijakan pemerintah mengganggu perekonomian dan berhubungan dengan Keidanren (Asosiasi Bisnis Jepang). Dilain sisi, The Asahi Shimbun merupakan media kontra pemerintah yang mengkritisi pemerintah namun memiliki kedekatan dengan Perdana Menteri Shinzo Abe dan Sekretaris Kabinet Yoshihide Suga. Untuk memahami data informasi media massa Jepang secara stratejik kedua media massa memiliki peranan penting untuk masyarakat Internasional.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2020-12-12</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/33494</dc:identifier>
	<dc:identifier>10.14710/humanika.v27i2.33494</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 27, No 2 (2020): December; 82-94</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/33494/18548</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/33494/6529</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/7958</identifier>
				<datestamp>2017-03-03T16:03:52Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">REPRESENTASI KOLONISASI TERHADAP MASYARAKAT KULIT HITAM AFRIKA DALAM NOVEL THINGS FALL APART  KARYA CHINUA ACHEBE</dc:title>
	<dc:creator>Hadiyanto, .</dc:creator>
	<dc:description xml:lang="en-US">Abstract    This article discusses white-skinned race colonization and its impacts on African black-skinned race tribal society and culture in African Anglophone novel Things Fall Apart written by Chinua Achebe. The approach used in this research is post-colonial approach by using post-colonial theory to analyze phenomena as well as the implication of the colonizer and the colonized relationship. The result of this research indicates that the coming of white-skinned race colonialists in African Ibo tribe community with their colonization and cultural imperialism is implemented with varied strategies. Those strategies are proven effectively in strengthening white-skinned race’s colonial hegemony in Africa. The white-skinned race colonialists’ imperialism results in horizontal conflict and cultural-social disintegration in African native society; between the pro-colonial and the anti-colonial. Anti-colonial resistence is shown by most African native society to fight against colonial government arrogance and to resist white-skinned race imperialism in Africa.   Keywords: African black-skinned race traditional culture, white-skinned race colonization, horizontal conflict, social-cultural disintegration</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2016-10-18</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/7958</dc:identifier>
	<dc:identifier>10.14710/humanika.19.1.20-34</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 19, No 1: JUNI 2014; 20-34</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/7958/6518</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/45261</identifier>
				<datestamp>2022-07-12T08:35:54Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">EKSISTENSI LURIK PRASOJO KLATEN: SEJARAH DAN FILOSOFI</dc:title>
	<dc:creator>Ramadhani, Asri Kamila</dc:creator>
	<dc:creator>Sukmawan, Sony</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">Lurik Prasojo; Tenun; Warisan Budaya</dc:subject>
	<dc:description xml:lang="en-US">Lurik adalah salah satu kerajinan tradisional di Kabupaten Klaten. Pusat kerajinan lurik terdapat di Kecamatan Pedan. Keberadaan lurik Pedan tidak dapat dilepaskan dari peran “Lurik Prasojo”. Perusahaan ini dipandnag sebagai awal mula lurik di Klaten. Dalam proses produksinya, alat yang digunakan untuk menenun lurik berupa alat tenun bukan mesin (ATBM), yang kemudian berkembang dengan menggunakan alat tenun mesin (ATM). Produk dihasilkan berupa berbagai macam motif yaitu motif tumenggungan yang memiliki corak pakan malang, motif bribil, motif liwatan, motif lasem, dan motif telu pat yang memiliki corak lanjuran, serta motif tumbar pecah yang merupakan kombinasi dua corak, yaitu corak lajuran dan corak pakan malang. Motif tersebut mempunyai makna filosofi berupa proses kelahiran manusia yang diharapkan dapat mewujudkan rasa kasih sayang dan kebahagiaan. Keberadaan kerajinan lurik memberi manfaat ekonomi bagi masyarakat karena dapat menggerakakan ekonomi masyarakat sekitar. Melalui penelitian ini, dapat menunjukkan bahwa kerajinan ini  memberi kontribusi terhadap eksistensi lurik di Klaten. Metode dalam penelitian ini adalah metode kualitatif melalui penggumpulan sumber menggunakan folklore, observasi, dan wawancara. Melalui metode ini dapat dideskripsikan (i) sejarah Lurik Prasojo; (ii) Proses produksi; (iii) alat yang digunakan; (iv) berbagai jenis produk; (v) dan Filosofi Motif Lurik Prasojo.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2022-06-22</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/45261</dc:identifier>
	<dc:identifier>10.14710/humanika.v29i1.45261</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 29, No 1 (2022): June; 122-137</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/45261/21850</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10331</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10332</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10333</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10334</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10335</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10336</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10337</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10338</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10339</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10340</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10341</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10342</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10343</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10344</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10345</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10346</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/45261/10347</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/11734</identifier>
				<datestamp>2017-03-17T03:43:24Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PROSES KREATIF PENGARANG CHICKLIT DAN  TEENLIT INDONESIA</dc:title>
	<dc:creator>Noor, Redyanto</dc:creator>
	<dc:subject xml:lang="en-US">creative process; inspiration source; hobby; experience; intelligence</dc:subject>
	<dc:description xml:lang="en-US">An author creative process  includes the issue of why and how the author wrote the novel. Among the chicklit and Teenlit novelists there are similar supporting factors, namely talent, hobby, intelligence, and daily life experience around them. The Supporting factors are then combined with skills, methods and storytelling which spontaneous and honest.They never thought about storytelling techniques when writing a novel. They do not think about the structure of fiction such as the grooves, figure-characterizations, backgrounds, storytelling, and so on.The creative process of the authors can not be separated from the influence of life in their surrounding environment that provides reality as a source of inspiration to write the story. The reality is in the form of social problems, personal problems, society, humanity, divinity, and so on. All sorts of information and experience are gained through association and access to information technology. All are quickly and simultaneously enrich the treasury of their knowledge so that they can talk anywhere, anytime, and about anything. Thus, the young chicklit and Teenlit novelists become successful and famous is not in a sudden and without a process. Nor because special facilities given by publisher or certain parties, but through hard work. Lot of terms and conditions that they can meet through their struggle.Thus, it can be concluded that the creative process of chicklit and Teenlit novelist is a blend of natural talent, hobby, intelligence, and life experience, supporting by intelligence, hard work, a wealth of experience, breadth of relationships, social sensitivity, the ability of storytelling and writing skills.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2015-12-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/11734</dc:identifier>
	<dc:identifier>10.14710/humanika.22.2.10-24</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 22, No 2: Desember 2015; 10-24</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/11734/8977</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/59714</identifier>
				<datestamp>2024-01-20T22:15:13Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Semantic of Case Particles Ni, De, E, and O as Locative Marker</dc:title>
	<dc:creator>Alifah, Rahma Fitri</dc:creator>
	<dc:subject xml:lang="en-US">Linguistics</dc:subject>
	<dc:subject xml:lang="en-US">Doushi; Joshi; Kakujoushi; Particle Dropping</dc:subject>
	<dc:description xml:lang="en-US">This study discusses kakujoshi ni, de, e, and o as markers of location in Japanese sentences. How does the semantic difference of the particle as a locative marker, whether the particles can replace each other in their use, and what is the meaning of the sentence if there is a dropping of the locative marker case particles. This research uses descriptive-qualitative methodology and a note-taking technique. The conclusion from this research is that although the particles ni, de, e, and o are locative markers in sentences, their meaning is different. The particle ni is marker of existence, purpose, and direction, and the verbs that follow are henka doushi and joutai doushi. “De” particle as a locative marker for the activities carried out, mostly followed by dousa doushi. The particle “e” is a marker of purpose and direction and is followed by henka doushi. Particle “o” as a marker of starting point and place that is passed and followed by henka doushi and dousa doushi. There are some particles that substitute one another, such as “ni” and &quot;e,” if they have a meaning of direction or purpose. There are “ni” and “de” particles that can substitute each other depending on the context; some cannot substitute because they have different meanings. “Ni” and “o” particles can substitute each other, but the meaning that will appear is different, and the sentence afterwards will be different. “De” and “o” particles can substitute for one another if all activities are carried out there. Particles of cases that experience direction and purpose often experience impregnation. In addition, locative marker cases, which have the meaning of existence, can be eliminated, but there is a sign &quot;, (comma)&quot; instead of particles of the case. Particles of starting point markers can also be obscured because the meaning of the whole sentence can be known from the meanings of nouns and verbs that contain the case particles.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2024-01-12</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/59714</dc:identifier>
	<dc:identifier>10.14710/humanika.v30i2.59714</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 30, No 2 (2023): December; 218-230</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/59714/25314</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/3994</identifier>
				<datestamp>2012-09-05T08:38:25Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PENDIDIKAN BERBASIS MULTIKULTURALISME  SUATU UPAYA PENGUATAN JATIDIRI BANGSA</dc:title>
	<dc:creator>Widisuseno, Iriyanto</dc:creator>
	<dc:description xml:lang="en-US">Multiculturalism is a tool, vehicle or the equivalent notion of ideology, function to enhance human dignity. Since multiculturalism is a tool then the sense of culture or ideology embodied in the term multiculturalism should be viewed from the perspective of function for human life. Multiculturalism has always built based on the philosophical outlook of a nation on the meaning of life and life, and relationships with environment as well as the creator. Then every nation in giving practical meaning of multiculturalism will be colored by its philosophical outlook. The multicultural education paradigm led to the creation of attitudes of learners who want to appreciate, respect for ethnic, religious and cultural society. Then, too, multicultural education to give awareness to students that differences in ethnicity, religion and culture as well as the other does not become a barrier for students to unite and cooperate. Thus, Pancasila as an ideology of education is needed, especially considering the posture of Indonesia in the form of an archipelago, and pluralistic world is at a cross position.    Keywords: education, multiculturalism, multicultural education, ideology. </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2012-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/3994</dc:identifier>
	<dc:identifier>10.14710/humanika.15.9.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 15, No 9: Juni 2012</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/3994/3670</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/13337</identifier>
				<datestamp>2020-04-17T10:31:02Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">KEANEKARAGAMAN TIPE TUTURAN KRAMA PADA MASYARAKAT JAWA PESISIR SEBAGAI BENTUK KEDINAMIKAAN DAN KETERBUKAAN  BAHASA JAWA KEKINIAN</dc:title>
	<dc:creator>Suryadi, Muhammad</dc:creator>
	<dc:subject xml:lang="en-US">language; Java; coastal region; type; high honorifics</dc:subject>
	<dc:description xml:lang="en-US">ABSTRACTThe Javanese language that developed in the Coastal Region could change (development) in a shape and type of speaking. The Javanese language that developed in the Coastal Region could have change (development) in a form and type of speaking. The changes on a shape was dominated by a variant of lexicon (dialectic). The changes on speaking type tended to occur in the understanding and speaking krama. This research was focused on changing the type of speaking krama language.The Location of research in Semarang city as a part of the coastal region. Data collection used the observation methods, in-depth interview, structured interview and focus group discussion. Data analysis used a sorting elements method of lingual targets, and column method that based on column and row.The findings of research was the emergence of variety of the type on speaking krama on the coastal Java community in Semarang City as a dynamic form and openness at Recency of Javanese Language.The direction of diversity sequence was still rooted in the core of Javanese Language standards.The four type discovered on krama, namely standard of krama, kramanisasi themselves, naturalization and migration lexicon.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2018-07-05</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/13337</dc:identifier>
	<dc:identifier>10.14710/jis.%v.%i.%Y.303-315</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 25, No 1 (2018): Januari-Juni; 1-11</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/13337/13504</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2018 HUMANIKA</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/78168</identifier>
				<datestamp>2026-01-25T22:44:26Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Paradigma Pendidikan Islam Transformatif dalam Pemikiran Abdurrahman Wahid: Integrasi Epistemologi, Spiritualitas, dan Keadilan Sosial</dc:title>
	<dc:creator>Chandra, Widyawati</dc:creator>
	<dc:creator>Ulum, Muhammad Babul</dc:creator>
	<dc:subject xml:lang="en-US">philosophy of Education</dc:subject>
	<dc:subject xml:lang="en-US">transformative Islamic education; Abdurrahman Wahid; religious rationality; multiculturalism; social justice</dc:subject>
	<dc:description xml:lang="en-US">Islamic Education in Indonesia has long been trapped in a dichotomy between religious sciences and secular sciences, coupled with a technocratic tendency that reduces its spiritual dimension and liberative Islamic values. This article presents a philosophical inquiry into the paradigm of transformative Islamic education, drawing on the thought of Abdurrahman Wahid (Gus Dur). Employing a qualitative approach —comprising library research and interpretative philosophical analysis — this study elaborates on the ontological, epistemological, and axiological foundations of Gus Dur’s transformative education. The findings reveal that Gus Dur situates religious rationality as the epistemological basis that integrates reason, revelation, and historical experience. Education, in his perspective, is not merely the transmission of information but an emancipatory praxis that harmoniously cultivates intellectual, moral, and spiritual dimensions—leading to the formation of human beings who are humanistic, inclusive, and committed to social justice. This article further presents curricular, pedagogical, and policy implications for implementing a transformative model within the contexts of pesantren, madrasah, and Islamic higher education.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2025-12-29</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/78168</dc:identifier>
	<dc:identifier>10.14710/humanika.v32i2.78168</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 32, No 2 (2025): December; 195-218</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/78168/30023</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/78168/22009</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/78168/22010</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Widyawati Chandra, Muhammad Babul Ulum</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5313</identifier>
				<datestamp>2013-12-18T01:45:16Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">FILSAFAT, ETIKA DAN ILMU: Upaya Memahami Hakikat Ilmu dalam Konteks Keindonesiaan</dc:title>
	<dc:creator>Wilujeng, Sri Rahayu</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRACT   Philosophy emerged in the Greek region about two thousand five hundred years ago as an effort to seek the truth. This is an important moment for the birth of science. Philosophy is the mother of science. Science is essentially an attempt to help human solve the problem. Science should benefit humans’ life. However, due to the development of science is very rapid paradigm change, not more science to human, but human for the sciences. Science separated from its ethical dimension, so that science became lost it’s substantially. Francis Bacon motto that knowledge is power has led to the loss of Sciences essentially, in turn, will lead to the destruction and human misery.    Keywords: philosophy, ethics, science, human  </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5313</dc:identifier>
	<dc:identifier>10.14710/humanika.17.1.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 17, No 1: Juni 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5313/4774</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5950</identifier>
				<datestamp>2013-12-18T05:14:39Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">POTRET JIWA KEWIRAUSAHAAN PENGUSAHA KERAJINAN UKIR JEPARA</dc:title>
	<dc:creator>Indrahti, Sri</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRACT   The entrepreneurship of the success entrepreneur is always associated with capability, courage, dependability, and creativity. It’s belonged to the entrepreneur of carve industry in Jepara in 1990-2000 be in conformity with entry of exporter and international market. The things can be supported it, among other things: their capability to adapted with what people want and the solution is make an innovation (creativity), their honestly to do what the Islam says that work is a part of worship, and their orientation to gain.   Keywords : entrepreneurship, the entrepreneur of carve industry in Jepara,   honestly, innovation, gain.   </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-07-10</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5950</dc:identifier>
	<dc:identifier>10.14710/humanika.18.2.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 18, No 2: Desember 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5950/5102</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/40110</identifier>
				<datestamp>2022-07-12T08:35:54Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">KEARIFAN EKOLOGI DALAM CERITA RAKYAT SEMARANG JAWA TENGAH 'ASAL MULA NAMA TEMBALANG</dc:title>
	<dc:creator>Amalia, Rizka</dc:creator>
	<dc:creator>Thohir, Mudjahirin</dc:creator>
	<dc:subject xml:lang="en-US">Susastra, Sastra Indonesia</dc:subject>
	<dc:subject xml:lang="en-US">cerita rakyat; ekokritik; sastra apokaliptik</dc:subject>
	<dc:description xml:lang="en-US">Penelitian ini membahas perihal kearifan lingkungan dalam cerita rakyat Asal Mula Nama Tembalang dan kaitannya dengan kondisi lingkungan dari daerah cerita rakyat tersebut berasal, yakni Semarang, Jawa Tengah. Cerita ini berkisah mengenai perjalanan Raden Pandan Arang bersama pengikutnya ke selatan Semarang, kemudian berhasil menolong warga setempat dari musibah banjir. Tujuan dari penelitian ini adalah mengungkapkan pesan tersirat dari kearifan ekologi cerita Asal Mula Nama Tembalang dan kaitannya dengan penerapan pada masa kini sebagai fungsi folklor. Metode yang digunakan pada penelitian ini adalah metode  kualitatif berupa analisis naratif dengan pendekatan objektif. Cerita ini dianalisis menggunakan pendekatan teori interdisipliner,  yakni sebuah  karya sastra dengan menggunakan teori-teori lain seperti teori ekokritik dan folklor. Simpulan dari penelitian ini adalah kategorisasi cerita rakyat Asal Mula Nama Tembalang sebagai sastra apokaliptik, sebab memiliki beberapa karakterisitik seperti: sosok ‘besar’ yang sedang melakukan perjalanan; pemandu atau pengikut yang menunjukkan pemandangan dan memberikan komentar; dan karakter pahlawan yang memiliki kesaktian. Isi dari cerita rakyat ini memuat empat konsep dari enam konsep ekokritisme Greg Garrard, yaitu: wilderness (hutan belantara); apocalypse (bencana); dwelling (tempat tinggal); dan earth (bumi). Sebagai sastra apokaliptik dan artefak budaya, cerita dapat digunakan sebagai alat pemaksa dan pengawas masyarakat dalam menjaga lingkungan. </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2022-06-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/40110</dc:identifier>
	<dc:identifier>10.14710/humanika.v29i1.40110</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 29, No 1 (2022): June; 13-23</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/40110/21625</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/9060</identifier>
				<datestamp>2017-03-17T03:43:08Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">KETERPENJARAAN TOKOH PEREMPUAN DALAM CERPEN THE YELLOW WALLPAPER KARYA CHARLOTTE PERKINS GILMAN</dc:title>
	<dc:creator>Asmarani, Ratna</dc:creator>
	<dc:subject xml:lang="en-US">imprisonment; feminist literary criticism; mental disorder; oppression.</dc:subject>
	<dc:description xml:lang="en-US">The purpose of this paper is to analyse the problems around the imprisonment of the female protagonist in Chalotte Perkins Gilman’s short story entiled The Yellow Wallpaper. The focus of the analysis is on the actors and factors causing imprisonment, types dan impacts of imprisonment, efforts to overcome the imprisonment, and the end of the imprisonment experienced by the female protagonist. To analyse this problems, feminist literary criticism is used supported by the stereotypes of the nineteenth century women, the medical opinion at that time and the feminist perspective concerning the mental disorder experienced by women, and the concept of oppression in the imprisonment as well. The result shows that a woman who experiences the physical and psychological imprisonment in the patriarchal household area tends to have mental disorder as an alternative to gain freedom. The conclusion that can be drawn is that in the patriarchal environment women’s movement area and psychological, emotional, intellectual actualization  tend to be limited in which the women who fight against those linitations will get the stigma of suffering from mental illness.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2015-01-03</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/9060</dc:identifier>
	<dc:identifier>10.14710/humanika.21.1.7-19</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 21, No 1: JUNI 2015; 7-19</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/9060/7302</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/54379</identifier>
				<datestamp>2023-07-30T19:16:33Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">A Psychoanalysis Study of Pippa Midgley Character in Robert Galbraith's Novel The Silkworm</dc:title>
	<dc:creator>Pradata, Agustinus Harry</dc:creator>
	<dc:creator>Sistiadinita, Sistiadinita</dc:creator>
	<dc:subject xml:lang="en-US">English Literature; Psychoanalysis</dc:subject>
	<dc:subject xml:lang="en-US">minor character; personality; hierarchy of needs; Abraham Maslow</dc:subject>
	<dc:description xml:lang="en-US">This research aims to find out personality and describe the hierarchy of human needs in Pippa Midgley as a minor character in the novel The Silkworm (2018) by Robert Galbraith. This research is a qualitative content analysis because the data obtained in this study is descriptive data collected from a novel. For the data collection, the writer determined the type of data, took notes, and managed the data. The writer used the theory of the Big Five model by McCrae &amp; Costa (1992) to find out the personality of Pippa Midgley. Further, the writer used the idea of the hierarchy of human needs by Maslow (1943) to describe Pippa Midgley’s needs. Before describing Pippa Midgley’s needs, the writer analyzed the personality traits of Pippa Midgley based on the category. This research showed that Pippa Midgley has a high personality of neuroticism, which consists of anxiety, vulnerability, and angry hostility. After that, the writer found out that the needs of Pippa Midgley follow the hierarchy of needs by Maslow which are psychology, safety, belongingness and love, esteem, and self-actualization needs. In addition, the high level of neuroticism in Pippa Midgley made her experienced obstacle in fulfilling the needs of self-actualization. This was because Pippa Midgley's neuroticism personality made her vulnerable, so she could not appreciate her potential.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2023-07-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/54379</dc:identifier>
	<dc:identifier>10.14710/humanika.v30i1.54379</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 30, No 1 (2023): June; 116-129</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/54379/24249</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/13658</identifier>
				<datestamp>2019-04-12T03:00:05Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">KONSTRUKSI FEMININITAS DALAM CERITA PENDEK “FATAMORGANA” KARYA AAM AMILIA</dc:title>
	<dc:creator>Rani, Seni Melia</dc:creator>
	<dc:creator>Priyatna, Aquarini</dc:creator>
	<dc:creator>Muhtadin, Teddi</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">Aam Amilia, femininitas, dan perempuan</dc:subject>
	<dc:description xml:lang="en-US">The thesis aims to describe the construction of femininity in Aam Amilia’s short story entitled “Fatamorgana”. Aam Amilia is the most productive woman author in Sundanese literature. In this short story, Aam shows the construction of femininity of Sundanese woman through the relationship between men and women in everyday life, especially in marriage. The short story “Fatamorgana” shows two characters of Sundanese women tend to be contradictory, that is the women that stay at home as housewives and women that have full time career outside. It is through the narrative and vocalization in short story thatboth of the figures are appearead to have different opinions in defining the position of mother. Nevertheless, this short story takes side to ideal femininity that is concieved from men assumptions.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US">-</dc:contributor>
	<dc:date>2017-06-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/13658</dc:identifier>
	<dc:identifier>10.14710/humanika.v24i1.13658</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 24, No 1 (2017): Januari-Juni; 33-43</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/13658/12432</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2018 HUMANIKA</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/72356</identifier>
				<datestamp>2025-07-10T19:53:39Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Penggunaan Istilah Asing (Gairaigo) Daily Life dalam Kanal Youtube Crazy Magnet (Kureiji Magunetto): Kajian Morfologi</dc:title>
	<dc:creator>Wiyatasari, Reny</dc:creator>
	<dc:creator>Rahman, Aufa</dc:creator>
	<dc:subject xml:lang="en-US">humaniora-linguistics</dc:subject>
	<dc:subject xml:lang="en-US">Keywords:  Gairaigo; CrazyMagnet; YouTube; morphology</dc:subject>
	<dc:description xml:lang="en-US">Language change is a dynamic phenomenon that evolves along with societal development. One contributing factor is technological advancement, which facilitates interaction between communities and individuals with diverse linguistic backgrounds. This interaction can lead to new understandings within a language, ultimately driving language changes. One form of language change in Japanese is gairaigo, or loanwords from foreign languages adapted to suit speakers’ communicative needs. This study aimed to expand the discussion on the morphological forms of gairaigo, particularly in the context of daily life usage in digital media. A qualitative descriptive method was employed, using a video from the CrazyMagnet YouTube channel titled 「仲良し3姉妹がチート爆食い中になぜか動物の森迷い込んで癒されすぎてヤバい」 (Nakayoshi 3 shimai ga chiito baku kui naka ni nazeka Doubutsu no Mori mayoikonde iyasare sugite yabai) as the data source. The analysis identified 18 instances of gairaigo in the video. Three types of morphological processes were identified: compounding (4 cases), clipping (2 cases), and borrowing (12 cases). The results indicate that gairaigo in digital media functions not only as a lexical supplement, but also as a marker of linguistic style and cultural identity among Japanese youth. This study emphasizes the role of gairaigo in ongoing linguistic dynamics, particularly in relation to digital platforms, such as YouTube, which are integral to popular culture. While previous studies have often focused on thematic contexts, such as beauty or cuisines, the use of gairaigo in everyday contexts remains underexplored. This study seeks to address this gap by providing insights into the morphological characteristics of gairaigo in daily life content on YouTube</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2025-06-18</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/72356</dc:identifier>
	<dc:identifier>10.14710/humanika.v32i1.72356</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 32, No 1 (2025): June; 79-88</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/72356/28708</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Reny Wiyatasari, Aufa Rahman</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/4604</identifier>
				<datestamp>2013-03-15T02:38:21Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">MEMAKNAI SUMPAH PEMUDA DI ERA REFORMASI</dc:title>
	<dc:creator>Widodo, Sutejo K.</dc:creator>
	<dc:description xml:lang="en-US">The moment of Sumpah Pemuda (Young Man Oath) took place 84 years ago, reflecting the spirit of nationalism that is still very important in this Reformation era. This paper endeavors to dig deeper meaning of Sumpah Pemuda in its pre-independence era and applying it to our contemporary situation. The method used here is historical research using literature resources, such as articles, books, and other readings in internet. It is then concluded that the spirit of Sumpah Pemuda should be our contemplative materials and valuable Iesson so that Reformation era may succeed in achieving national goals stated in the Constitution, a society that is fair, prosperous, and democratic.     Keywords: Sumpah Pemuda, Reformation era, nationalism.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2012-07-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/4604</dc:identifier>
	<dc:identifier>10.14710/humanika.16.9.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 16, No 9: Desember 2012</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/4604/4185</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/24462</identifier>
				<datestamp>2020-04-17T10:33:24Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">EKSISTENSI SUFISME DALAM TRADISI PEDAQ API DI LOMBOK</dc:title>
	<dc:creator>Zuhriah, Nur Zuhriah Azizah</dc:creator>
	<dc:subject xml:lang="en-US">cultural studies</dc:subject>
	<dc:subject xml:lang="en-US">existence; sufism; pedaq api</dc:subject>
	<dc:description xml:lang="en-US">Abstract This study discusses the existence of Sufism in the tradition of the pedaq api in Lombok. Pedaq api as a naming procession cannot be interpreted visually, but is a 'text' culture that is full of meaning and represented by symbolic signs. The elements that exist in the pedaq api imply the essence of the human self itself, because it is motivated by philosophical thinking that interprets the elements of human life. The analysis used is the semiotic Roland Barthes methodology. From this study three concepts of the existence of sufism were obtained in the tradition of the pedaq api. First, the tradition of pedaq api as salvation. Second, the tradition of the pedaq api as an intermediary to remind the agreement of the child with his God. Third, the tradition of pedaq api as a representation of the journey of human life from the beginning of the incident to death. </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2019-12-06</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/24462</dc:identifier>
	<dc:identifier>10.14710/humanika.v26i2.24462</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 26, No 2 (2019): Desember; 119-128</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/24462/16242</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/24462/3708</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2019 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5941</identifier>
				<datestamp>2013-12-18T04:49:46Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">DISSEMINATING MULTICULTURALISM THROUGH THE TEACHING OF TRANSLATION</dc:title>
	<dc:creator>Laksono, Arido</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRACT   Students are expected to change the world. Their perspectives represent the way they view the world and its phenomena. The broader knowledge they possess, the more tolerance they have in interpreting life. In the global era, students should understand the importance of having good knowledge in multiculturalism. They will involve in an inter-cultural encounter since sources of information are widely offered. The willingness to have such an open mind is required in order to develop a better place to live and work. One way to disseminate multiculturalism values is using text containing information about culture and social values. The text written in English or Bahasa Indonesia for the class designed in disseminating multiculturalism is Translation. Here, students are taught to interpret the messages conveyed and translate the information from the source language to the target language correctly. Teacher must have good and creative technique in delivering the material so that students really enjoy the class and deeply understand the topic. The teaching and learning process in Translation class, therefore, is an effective medium to achieve the expected purpose as stated above. Theory of translation will not be the one and only theory to do the translation job, but it also needs comprehensive knowledge on other social sciences. Hence, translation class will not only discuss lines of words in a paragraph, but also reciprocal discussion among the members of the class. At the end, students will have the ability to translate such information in a text correctly and to establish civic society with more open comprehension over society and its culture.   Keywords: theory of translation, multiculturalism, teaching-learning process, globalization.    </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-08-10</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5941</dc:identifier>
	<dc:identifier>10.14710/humanika.18.2.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 18, No 2: Desember 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5941/5093</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/38390</identifier>
				<datestamp>2021-12-14T02:15:05Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">FORMASI IDEOLOGI DAN NEGOSIASI DALAM CERPEN SIPLEG KARYA OKA RUSMINI: KAJIAN HEGEMONI GRAMSCI</dc:title>
	<dc:creator>Sayekti, Fitria Tungging</dc:creator>
	<dc:creator>Noor, Redyanto</dc:creator>
	<dc:creator>Suryadi, M</dc:creator>
	<dc:subject xml:lang="en-US">sastra</dc:subject>
	<dc:subject xml:lang="en-US">ideologi; hegemoni; negosiasi</dc:subject>
	<dc:description xml:lang="en-US">Penelitian ini membahas hegemoni berlatar tempat di daerah Bali, dalam cerpen Sipleg karya Oka Rusmini. Bahasan pertama yaitu formasi ideologi apa saja yang dimiliki para tokoh pada cerita melalui kutipan dalam cerpen Sipleg. Setiap tokoh memiliki ideologi yang mempengaruhi pemikiran dan sikapnya kepada orang lain di sekitarnya. Tanpa disadari ideologi yang mereka yakini memunculkan tindakan hegemoni kepada tokoh lain di cerita Sipleg. Penelitian ini bertujuan untuk mengetahui formasi ideologi apa saja yang terdapat di dalam cerpen Sipleg karangan Oka Rusmini. Penelitian ini juga bertujuan untuk mengetahui ideologi apa yang dinegosiasikan oleh pengarang, yang dimunculkan melalui tokoh Sipleg dalam cerpen karangannya. Penelitian ini menggunakan metode deskriptif kualitatif. Pengumpulan data penelitian ini dilakukan dengan cara membaca dan mencatat kutipan dialog dalam cerpen. Formasi ideologi dan negosiasi ideologi dianalisis menggunakan teori hegemoni Gramsci. Oka Rusmini sebagai pengarang memunculkan hegemoni yang dilakukan oleh tokoh lelaki bernama I Wayan Sager memiliki ideologi konservatisme dan anarkisme. Ideologi yang dominan terdapat pada cerita adalah ideologi konservatisme dan ideologi anarkisme. Pengarang memunculkan ideologi baru yaitu ideology feminisme. </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2021-11-14</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/38390</dc:identifier>
	<dc:identifier>10.14710/humanika.v28i2.38390</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 28, No 2 (2021): December; 171-185</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/38390/20609</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/8856</identifier>
				<datestamp>2016-08-23T07:41:12Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PEMETAAN KLASTER KERAJINAN SEBAGAI LANGKAH PEMBENTUKAN RUTE KUNJUNGAN WISATA KERAJINAN DI JEPARA</dc:title>
	<dc:creator>Indrahti, Sri</dc:creator>
	<dc:creator>Laksono, Arido</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:description xml:lang="en-US">The development of handicraft tourism in the regency of Jepara attempts to empower local communities as the owners and preservers of local values. Several clusters that become the focus of the study in this research involve the clusters of furniture and woodcarving, sculpture, rattan, troso weaving, batik painting and monel. Some clusters are not ready yet to welcome the idea of handicrafts tourism. However, the clusters of furniture and woodcarving, troso weaving and sculpture have claimed to be ready for the establishment of handicrafts tourism. Some of the factors that strengthen the readiness of the three mentioned clusters are the establishment of a local community that is able to accommodate business networks and the readiness of local artisans and entrepreneurs in providing tourist services as part of economic activities.  It apparently requires a long process of socialization, nevertheless, the local culture as the community’s potential is expected to encourage the readiness of the community. </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2014-07-07</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/8856</dc:identifier>
	<dc:identifier>10.14710/humanika.20.2.37-50</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 20, No 2: DESEMBER 2014; 37-50</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/8856/7202</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/52475</identifier>
				<datestamp>2023-07-30T19:16:33Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Representasi Shokuiku dalam Novel Mdogiwa no totto-chan Karya Tetsuko Kuroyanagi</dc:title>
	<dc:creator>Shofuro, Aisyah Kholilah</dc:creator>
	<dc:creator>Lusiana, Yusida -</dc:creator>
	<dc:creator>Puspitasari, Diana</dc:creator>
	<dc:subject xml:lang="en-US">Culture, Japanese, semiotika,</dc:subject>
	<dc:subject xml:lang="en-US">Madogiwa no Totto-chan, semiotika, Shokuiku</dc:subject>
	<dc:description xml:lang="en-US">Penelitian ini membahas representasi pendidikan makan (shokuiku) dalam novel Madogiwa no Totto-chan karya Tetsuko Kuroyanagi dengan tujuan untuk mendeskripsikan bentuk dan makna shokuiku melalui penggunaan tanda semiotika ikon, indeks dan simbol. Jenis penelitian ini adalah deskriptif kualitatif dengan metode simak dan teknik catat untuk pengumpulan data. Analisis data menggunakan teori semiotika Charles Sanders Peirce dan konsep shokuiku. Hasil penelitian ditemukan 5 data ikon, 5 data indeks, dan 6 data simbol. Keseluruhan data yang ditemukan mencerminkan tiga bentuk pendidikan makan yaitu pendidikan intelektual (chiiku) yang diwakili oleh 4 tanda yaitu guru pertanian, lagu makan, laut dan gunung, serta tungku memasak (hangousuisan); 6 data pendidikan jasmani (taiiku) yang digambarkan oleh objek mama, guru renang, dan istri kepala sekolah; dan 6 data pendidikan moral (tokuiku) yang digambarkan oleh tanda kepala sekolah, upacara minum teh (sawakai), ohanashi, itadakimasu, bekal makan siang (bentou), dan sake. Kesimpulan penelitian ini adalah bahwa representasi shokuiku lebih banyak terdapat pada kelompok pendidikan moral dan pendidikan Jasmani dimana pemilihan dan pemberian nutrisi seimbang, olahraga, serta pola pembiasaan budaya asli Jepang merupakan bagian paling penting shokuiku dalam novel Madogiwa no Totto-chan</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2023-06-19</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/52475</dc:identifier>
	<dc:identifier>10.14710/humanika.v30i1.52475</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 30, No 1 (2023): June; 1-19</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/52475/24024</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/11763</identifier>
				<datestamp>2019-07-05T07:06:00Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">IMPLEMENTASI SEMANGAT PERSATUAN PADA MASYARAKAT MULTIKULTURAL MELALUI AGENDA FORUM KERUKUNAN UMAT BERAGAMA (FKUB) KABUPATEN MALANG</dc:title>
	<dc:creator>Suryawan, Nashrul Wahyu</dc:creator>
	<dc:creator>Danial, Endang</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">Unification; multicultural society; Religious Community Forum</dc:subject>
	<dc:description xml:lang="en-US">The background of this research is the social diversity of Indonesian people. This situation causes conflicts among Indonesian people which need solutions to minimilize the effects of the conflict among the society. The study over the value of unification and harmony of the Religious Community Forum is one of the implementation of the unification spirit, the aspect of toleration, which needs to be spread out among the society. The goal of this research is to dig down how the Religious Community Forum works in  increasing the Malang multicultural society understanding over the value of unification. It is also to know how the Religious Community Forum increases the society toleration and the importance of unification among Malang society diversity.  Alt last but not least, the study over the unification value functions as a report of how the Religious Community Forum maintain the Indonesian people unification. This research use subjects of the Religious Community Forum members, religion leaders, government officers, and Malang people. The approach used in this research is qualitative with case study method. The data collection techniques used in this study are observation, interview, documentation, and participation. Meanwhile, the data is analyzed by using data reduction, data display, and verivication.The findings of this research are: 1) The activities done by the Religious Community Forum contain the unification value; the unification and harmony religious communities, conflicts and dialogues counseling, toleration, socialization over the government policy of the unification and harmony of diverse society; 2)The Religious Community Forum contains social aspects; the diversity value, toleration, pluralism, and the society unification,  which can be descended to the next generation; 3) The forum has some roles in maintaining and keeping the unification value of multicultural society through the activities applied in the society. Malang government supports and coordinates any institution works in society unification and harmony. The actions taken shows that the government are concerned on the unification of multicultural society. Thus, it can be concluded that the activities done by the Religious Community Forum of Malang contain the unification value</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2016-06-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/11763</dc:identifier>
	<dc:identifier>10.14710/humanika.23.1.46-60</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 23, No 1 (2016): Januari-Juni; 46-60</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/11763/9003</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/66404</identifier>
				<datestamp>2025-01-14T23:01:16Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Nilai Spiritual Manunggaling Kawula Gusti dalam Motif Batik Kawung</dc:title>
	<dc:creator>Widayanti, Firda Mutia</dc:creator>
	<dc:creator>Handayani, Tri</dc:creator>
	<dc:subject xml:lang="en-US">History</dc:subject>
	<dc:subject xml:lang="en-US">Manunggaling Kawula Gusti; Batik Kawung; Spiritual</dc:subject>
	<dc:description xml:lang="en-US">This study aims to explore the values of “Manunggaling Kawula Gusti” contained in the kawung batik motif, which contains deep philosophical meaning in Javanese culture. “Manunggaling Kawula Gusti” is a teaching that emphasizes the union between man (kawula) and God (Gusti), describing an individual's spiritual journey towards awareness of the divine presence in every aspect of life. This teaching is often associated with Sheikh Siti Jenar, a controversial figure in Javanese history, who taught that God is a being that transcends everything, encompassing both the material and mental realms in their entirety. Sheikh Siti Jenar, who introduced the view that God is a being that encompasses the entire universe, both matter and soul, and transcends the understanding of human senses. On the other hand, the kawung batik motif is one of the classic batik motifs that has a repeating elliptical geometric pattern. This motif is not only appreciated for its beauty but also for its deep symbolic meaning. Kawung batik symbolizes the harmony between microcosm (humans) and macrocosm (the universe) and reminds humans of the importance of maintaining balance and harmony in life. This motif also reflects the teaching of “Sedulur Papat Limo Pancer”, which teaches about the four main directions that symbolize the elements of life that must be balanced with conscience as the center. This research uses the literature study method by analyzing various journal articles and relevant books. The results show that there is a strong philosophical connection between the concept of “Manunggaling Kawula Gusti” and the Batik Kawung motif. This motif is not only an artistic expression but also a visual reminder for Javanese people of the importance of maintaining a harmonious relationship with God, fellow humans, and nature. Batik Kawung, with its spiritual meaning, represents the teachings of “Manunggaling Kawula Gusti”.This study aims to explore the values of “Manunggaling Kawula Gusti” contained in the kawung batik motif, which contains deep philosophical meaning in Javanese culture. “Manunggaling Kawula Gusti” is a teaching that emphasizes the union between man (kawula) and God (Gusti), describing an individual's spiritual journey towards awareness of the divine presence in every aspect of life. This teaching is often associated with Sheikh Siti Jenar, a controversial figure in Javanese history, who taught that God is a being that transcends everything, encompassing both the material and mental realms in their entirety. Sheikh Siti Jenar, who introduced the view that God is a being that encompasses the entire universe, both matter and soul, and transcends the understanding of human senses. On the other hand, the kawung batik motif is one of the classic batik motifs that has a repeating elliptical geometric pattern. This motif is not only appreciated for its beauty but also for its deep symbolic meaning. Kawung batik symbolizes the harmony between microcosm (humans) and macrocosm (the universe), and reminds humans of the importance of maintaining balance and harmony in life. This motif also reflects the teaching of “Sedulur Papat Limo Pancer”, which teaches about the four main directions that symbolize the elements of life that must be balanced with conscience as the center. This research uses the literature study method by analyzing various journal articles and relevant books. The results show that there is a strong philosophical connection between the concept of “Manunggaling Kawula Gusti” and the Batik Kawung motif. This motif is not only an artistic expression but also a visual reminder for Javanese people of the importance of maintaining a harmonious relationship with God, fellow humans, and nature. Batik Kawung, with its spiritual meaning, represents the teachings of “Manunggaling Kawula Gusti”.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2024-12-10</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/66404</dc:identifier>
	<dc:identifier>10.14710/humanika.v31i2.66404</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 31, No 2 (2024): December; 200-209</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/66404/27586</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/66404/17500</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Authors</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/4008</identifier>
				<datestamp>2018-07-24T02:51:49Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">KONSEP HEDONISME EPIKUROS  DAN SITUASI INDONESIA MASA KINI</dc:title>
	<dc:creator>Sudarsih, Sri</dc:creator>
	<dc:description xml:lang="en-US">Epikuros regards pleasure as the highest life purpose of human being and then he defines the real pleasure in a concept named ataraxia, i.e. tranquility or quietness. To experience pleasure, one needs to learn how to use each desire to attain health and the tranquility of soul. Hence human being should be wise in responding or handling his desires in order he may arrive at his true purpose of life. Fraternity and friendship are urgent instruments to achieve pleasure. Epikuros also maintain that pleasure should be understood as the balance between physical and spiritual, between individual and social, man-as-an-independent-self and man-as-the-creature-of-God aspects of man.    Keywords: hedonism, comfort, wisdom, ataraxia, tranquility. </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2011-07-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/4008</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 14, No 1: Desember 2011</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/4008/3684</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/21658</identifier>
				<datestamp>2020-04-17T10:32:37Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">THE REPRESENTATION OF SPUNK IN THE SHORT STORY ENTITLED SPUNK BY ZORA NEALE HURSTON</dc:title>
	<dc:creator>Asmarani, Ratna</dc:creator>
	<dc:subject xml:lang="en-US">Keywords: spunk, courage, contextual literary analysis</dc:subject>
	<dc:description xml:lang="en-US">AbstractThe aim of this paper is to analyze the representation of spunk (courage) in Zora Neale Hurston’s short story entitled Spunk. The focus is on the three protagonists, two males and one female. The concepts of courage consisting of its meaning, types, and characteristics are used to support the contextual literary analysis. The result shows that each protagonist has unique type of courage whether the courage hiding the cowardice, the courage emerging after conquering fear even though having to face deadly risk, or the courage to decide done by the female considered as the dependent second sex.Keywords: spunk, courage, contextual literary analysis  Abstrak Tujuan dari makalah ini adalah untuk menganalisis representasi keberanian dalam cerita pendek Zora Neale Hurston yang berjudul Spunk. Fokus kajian pada tiga protagonis, dua laki-laki dan satu perempuan. Konsep keberanian yang terdiri atas makna, jenis, dan karakteristiknya digunakan untuk mendukung analisis sastra kontekstual. Hasilnya menunjukkan bahwa masing-masing protagonis memiliki jenis keberanian yang unik apakah keberanian yang menyembunyikan kepengecutan, keberanian yang muncul setelah menaklukkan ketakutan meskipun harus menghadapi risiko yang mematikan, atau keberanian untuk memutuskan yang dilakukan oleh perempuan yang dianggap sebagai jenis kelamin kedua yang bergantung pada laki-laki.Kata kunci: kejagoanan, keberanian, analisis sastra kontekstual</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2019-06-11</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/21658</dc:identifier>
	<dc:identifier>10.14710/humanika.v26i1.21658</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 26, No 1 (2019): Januari-Juni; 40-47</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/21658/15254</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2019 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/33531</identifier>
				<datestamp>2021-07-07T10:11:53Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">MADURESE WOMEN AND BINDING CULTURE IN MUNA MASYARI’S MARTABAT KEMATIAN: GYNOCRITICISM ANALYSIS</dc:title>
	<dc:creator>Hartanto, Erika Citra Sari</dc:creator>
	<dc:creator>Roifah, Miftahur</dc:creator>
	<dc:subject xml:lang="en-US">English Study Program and Literature</dc:subject>
	<dc:subject xml:lang="en-US">Gynocriticism; Madurese culture; Madurese women; Muna Masyari; patriarchy</dc:subject>
	<dc:description xml:lang="en-US">Muna Masyari is a famous female author from Pamekasan, Madura, whose one of her short stories, Sortana, won an award from Kompas, a national newspaper, as the best short story in 2017. Through her short stories, she consistent in depicting the social problems, particularly, related to Madurese women. This article discusses the portrayal of Madurese women in four short stories, namely Kembang Pengantin, Rumah Hantaran, Are’ Lancor, and Topeng Gelur. This article focuses on Madurese women as daughter and mother and their relation to nature and oppressed culture. This study uses descriptive approach with close reading method. Data collection is in the form of words and the data analysis is done by interpreting the data based on Elaine Showalter’s Gynocriticism which concerns with women as writer as well as the producer of literary texts. Gynocriticism mostly deals with four models; they are women’s writing and women’s body, women’s writing and women’s language, women’s writing and women’s psyche, and women’s writing and women’s culture. The results show Masyari reveals many problems attached to Madurese women through women’s body, language, psyche and culture. Madurese early arranged marriage and myths has placed Madurese women in oppressive and unfortunate conditions due to the binding culture that has dominated women. Muna Masyari, yet, places her female characters who are daring to speak their voice to have their own authority in searching their destiny in the future.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2020-12-17</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/33531</dc:identifier>
	<dc:identifier>10.14710/humanika.v27i2.33531</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 27, No 2 (2020): December; 155-169</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/33531/18554</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/7964</identifier>
				<datestamp>2017-03-03T16:04:02Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">ARSIP FOTO UNIVERSITAS DIPONEGORO SEBAGAI MEMORI KORPORAT: LANDASAN DIGITALISASI ARSIP FOTO</dc:title>
	<dc:creator>Handayani, Tri</dc:creator>
	<dc:creator>Taufiq Kurniawan, Amin</dc:creator>
	<dc:description xml:lang="en-US">Abstract This paper discusses about digitalization of Diponegoro University’ courtesy photo archives. These efforts done through transferring conventional photo to electronic media, and then to perform it on website. Finally, as concluding remark that photo archives management base on website become quicker and easier of archives retrival possible.    Keywords: digitalization of photo archives, corporate memory, Diponegoro University</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2016-10-18</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/7964</dc:identifier>
	<dc:identifier>10.14710/humanika.19.1.81-93</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 19, No 1: JUNI 2014; 81-93</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/7964/6524</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/48780</identifier>
				<datestamp>2023-01-30T21:05:42Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Sistem Fonologi dan Dinamikanya dalam Bahasa Jawa di Kecamatan Ambal Kabupaten Kebumen</dc:title>
	<dc:creator>Malihatun, M</dc:creator>
	<dc:creator>Junawaroh, Siti</dc:creator>
	<dc:creator>Nurdiyanto, Erwita</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">Bahasa Jawa; fonologi; dialektologi</dc:subject>
	<dc:description xml:lang="en-US">Bahasa Jawa Ambal atau selanjutnya disebut BJA dikelompokkan ke dalam bahasa Jawa dialek Ngapak dan Bandek. Secara administrative, Kecamatan Ambal terdiri atas 32 desa. Berdasarkan jumlah desa tersebut, ditemukan adanya perbedaan dari masing-masing tempat. Perbedaan tersebut meliputi unsur fonologi dan unsur leksikon. Penelitian ini mengkaji fonologi yang ada di BJA. Tujuan penelitian ini adalah (1) mendeskripsikan sistem fonologi BJA dan (2) memaparkan perubahan bunyi serta variasi bunyi yang ada dalam BJA. Penelitian ini menggunakan pendekatan deskriptif kualitatif. Pendekatan ini dapat memberikan deskripsi yang rinci dan detail terkait fonologi BJA. Sumber data diambil dari sampel desa berjumlah empat desa yaitu Desa Sidomukti, Desa Kaibon Petangkuran, Desa Banjarsari, dan Desa Peneket. Dari empat desa tersebut, diambil masing-masing satu informan penutur BJA yang memenuhi beberapa kriteria untuk dijadikan sumber data primer. Data dikumpulkan menggunakan teknik cakap bertemu muka berteknik dasar pancing. Pertanyaan yang diajukan mengacu pada 800 kosakata Budaya Dasar yang telah dimodifikasi kembali. Berdasarkan hasil analisis ditemukan bahwa fonem yang digunakan BJA sejumlah 32 fonem yang terdiri atas 10 fonem vokal dan 22 fonem konsonan. Semua fonem tersebut dapat berdistribusi dengan baik di semua posisi, kecuali beberapa fonem. Ditemukan pula adanya perubahan bunyi serta variasi bunyi dalam BJA. Variasi bunyi yang ditemukan berupa variasi bunyi vokal. Variasi bunyi vokal yang ditunjukkan di Desa Sidomukti dan Desa Banjarsari menggunakan fonem vokal /a/ seperti bahasa Jawa dialek Ngapak. Sementara itu, fonem vokal /i/ dan /I/ berubah menjadi fonem vokal /e/ dan /ɛ/, serta fonem vokal /u/ dan /U/ berubah menjadi fonem vokal /o/ dan /ͻ/ di Desa Kaibon Petangkuran. Terakhir, di Desa Peneket fonem vokal /a/ berubah menjadi fonem vokal /ͻ/. Namun, fonem konsonan /k/ masih digunakan seperti bahasa Jawa dialek Ngapak.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2022-12-09</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/48780</dc:identifier>
	<dc:identifier>10.14710/humanika.v29i2.48780</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 29, No 2 (2022): December; 186-200</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/48780/22731</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/11739</identifier>
				<datestamp>2017-03-17T03:43:33Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">CERPEN FARUK “BUS KOTA” DALAM SEMIOTIK ROLAND BARTHES</dc:title>
	<dc:creator>Widyatwati, Ken</dc:creator>
	<dc:subject xml:lang="en-US">City Bus; information technology; social change culture</dc:subject>
	<dc:description xml:lang="en-US">Literature called beautiful if it contains the mandate, message, ideas and meanings that are useful for the readers. Short story “Bus Kota” (City Bus) containing the mandate, message, ideas and meanings that are useful to the reader. The mandate will be revealed by Roland Barthes' semiotic theory in the book S/Z. Literature has its own allure and text have accrued but not due to independence because of the difference in quality. Texts merge into a unity, or restore any text not as an individual but as a form of plurality. Literature as part of a social system is an expression of the author's sense of the outpouring of public life. Literary works can express themselves in the author's view the social and cultural changes in society because of the development of information technology and rapid. Technological developments and socio-cultural information can change in society so as to affect the psychology of the people. Society must have a thickness of faith not only for themselves, but to be able to maintain equanimity in the life of a pluralistic society</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2015-12-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/11739</dc:identifier>
	<dc:identifier>10.14710/humanika.22.2.58-65</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 22, No 2: Desember 2015; 58-65</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/11739/8982</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/63193</identifier>
				<datestamp>2024-08-01T20:20:59Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Ecranization of The Yakou Kanransha Novel by Minato Kanae</dc:title>
	<dc:creator>Alfahira, A. Fany</dc:creator>
	<dc:creator>Anwar, Fithyani</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">ecranization; novel; drama series; Yakou Kanransha; adaptation</dc:subject>
	<dc:description xml:lang="en-US">The public's high appreciation of popular novels has encouraged the film and television industries to adapt literary works into an audiovisual format. One of the novels adapted into a drama series is Yakou Kanransha by Minato Kanae. The ecranization of the novel resulted in changes in the plot, characters, and setting and also impacted the audience’s satisfaction with the drama series. This study uses a descriptive qualitative, and structural approach to analyze the ecranization process of the Yakou Kanransha novel into a drama series to identify the changes between the novel version and the drama series adaptation. Data were obtained from reading the novel and watching the drama series, then analyzing the plot, character, and setting differences. The results showed that the ecranization process resulted in changes in the story structure, including reduction, addition, and varied changes in the aspects of plot, character, and setting. In the plot aspect, there are 8 reductions, 39 additions, and 15 varied changes. Meanwhile, there are 3 reductions, 9 additions, and 8 varied changes in the character aspect. As for the background aspect, there is 1 reduction, 8 additions, and 6 varied changes. The impact of the ecranization process gives different interpretations to the audiences of the two works. Nevertheless, the overall ecranization process has a positive impact, as seen from the positive responses of the audience to the adaptation.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2024-06-07</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/63193</dc:identifier>
	<dc:identifier>10.14710/humanika.v31i1.63193</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 31, No 1 (2024): June; 45-58</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/63193/26108</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Authors</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/3999</identifier>
				<datestamp>2012-09-05T08:52:47Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">KONDISI JAWA TENGAH PADA ABAD VIII SAMPAI ABAD XV M</dc:title>
	<dc:creator>Maziyah, Siti</dc:creator>
	<dc:description xml:lang="en-US">Using historical method, this research attempts to find out Central Java condition in the 8th to 15th Centuries. Collecting data from ancient inscriptions, ancient books, and earlier researches, indications are found that the 8th to 10th centuries Central Java seems existing as an old kingdom territory, but in the 11th to 15th centuries, it became a subordinate territory in the old kingdom. Data also indicate that the centre of the kingdom often changed places.   Keywords: ancient Central Java, old kingdom, subordinate territory</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2012-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/3999</dc:identifier>
	<dc:identifier>10.14710/humanika.15.9.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 15, No 9: Juni 2012</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/3999/3675</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/18128</identifier>
				<datestamp>2020-04-17T10:31:09Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">NOVEL BUMI MANUSIA  KARYA PRAMOEDYA ANANTA TOER  KAJIAN SOSIOLOGI SASTRA</dc:title>
	<dc:creator>Hastuti, Nur</dc:creator>
	<dc:subject xml:lang="en-US">Bumi Manusia novel; bourgeois; proletarian; literature sociology</dc:subject>
	<dc:description xml:lang="en-US">“Bumi Manusia” is a novel showing the mental turmoil of the characters situated between two cultures, two values, and two understandings. This novel successfully describes not only the cultural revolution in a colonized country but also an objection against the absolute supremacy of cultural and social value. The material object of this research is a novel entitled “Bumi Manusia” written by Pramudya Ananta Toer, with the formal object, that is, the description of social relationship between the Java and the European society, or otherwise between the bourgeois and the proletarian. This research adopts the literature sociology approach as the perspective study. Literature sociology is an approach focusing on the relationship between literature works and social values in the life of the author and readers. The discussion and result of this research are conflict, confrontation, as well as social relationship between the bourgeois and the proletarian. The European thought that they were in the highest level, because of being educated compared to the Javanese, so the Javanese had to believe whatever they said. On the other side, there were some natives of European descent who behaved humbly and treated the native in a good way although they had European blood and they were rich, one of them is Annelies. Minke, a blue-blooded native of Java, was able to get out of her ‘Javanese caterpillar’ to be an independent and free human. She, even, split her ‘European soul’ which she got from school, which became the symbol and ‘qiblah’ of knowledge and civilization at that time.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2018-06-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/18128</dc:identifier>
	<dc:identifier>10.14710/humanika.v25i1.18128</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 25, No 1 (2018): Januari-Juni; 64-74</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/18128/13528</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2018 HUMANIKA</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/82957</identifier>
				<datestamp>2026-05-12T04:45:30Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Framing Pembunuhan Imigran Atas Pelanggaran Lalu Lintas Pada Tout Sur l’Algérie dan Le Figaro</dc:title>
	<dc:creator>Puspitaningrum, Ajeng Purwaniaratih</dc:creator>
	<dc:creator>Firmonasari, Aprillia</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">media framing; framing Robert Entman; immigrant murder; police killing</dc:subject>
	<dc:description xml:lang="en-US">This study aims to reveal the bias of the Algerian media Tout Sur l'Algérie and the French media Le Figaro in framing the position of Nahel Merzouk, a black Algerian descendant who was killed by traffic police in Nanterre, France, in news articles published by both media outlets. Nahel was a minor at the time of the incident and was driving a vehicle with foreign license plates. Therefore, legally, Nahel was in a disadvantageous position. On the other hand, Nahel was of Algerian descent, which meant that he also belonged to a minority group in France. The media served as a conduit for shaping information about Nahel in order to gain public sympathy. This study was conducted using qualitative techniques, and the research data was analyzed using Entman's framing theory. With further analysis using Entman's elements, this study successfully dissected Nahel's position in the view of both media outlets. For Tout Sur l'Algérie, which tends to have a left-wing political view, defending Nahel Merzouk as a victim is an important aspect that needs to be highlighted. In its reporting, this media outlet also often protects Nahel's family, who are of Algerian descent, with straightforward diplomatic messages. Meanwhile, Le Figaro voiced more about defending the state and public order, which was discussed through Éric Ciotti's statements. The aspect of controlling the situation in France became the focus of the media's reporting. In other words, Le Figaro tended to have a right-wing political view in its reporting.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2026-05-09</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/82957</dc:identifier>
	<dc:identifier>10.14710/humanika.v33i1.82957</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 33, No 1 (2026): April; 51-68</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/82957/30515</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2026 Ajeng Purwaniaratih Puspitaningrum, Aprillia Firmonasari</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5318</identifier>
				<datestamp>2013-12-18T01:45:16Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">ANALISIS TERHADAP TIGA PASANGAN MUDA DALAM PRIDE AND PREJUDICE KARYA JANE AUSTEN DARI PERSPEKTIF PSIKOANALISIS</dc:title>
	<dc:creator>Asmarani, Ratna</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRACT   The purpose of this paper is to analyze the three young couples in Jane Austen’s novel entitled Pride and Prejudice. The approach used in this paper is Freud’s psychoanalysis focussing on the three personality components, namely id, ego, and superego in order to dig out the psychological characters of each couple. The results of the analysis show that every couple tends to have similar psychological characters and the colour of their marriage life is influenced by the psychological characters of each couple.   Keywords: psychoanalysis, id, ego, superego, psychological characters    </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5318</dc:identifier>
	<dc:identifier>10.14710/humanika.17.1.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 17, No 1: Juni 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5318/4779</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/29750</identifier>
				<datestamp>2021-04-22T04:24:24Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">AN ANALYSIS OF LANGUAGE CHOICE OF INTERETHNIC MARRIAGE DYAK-MADURESE COUPLES</dc:title>
	<dc:creator>Sari, Riski Amrina</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">langauge choice; interethnic marriage couple; heritage language; language attitude</dc:subject>
	<dc:description xml:lang="en-US">This research explained the choice of language for Dyak-Madurese couples with interethnic marriage. In this research there are the aims of the research, this research aims to investigate the language choice used by interethnic marriage Dyak-Madurese families and to investigate the factors affecting language choice of interethnic marriage Dyak-Madurese couples. The method of this research was descriptive qualitative research. The researcher selected three families of Dyak-Madurese interethnic marriage as participants to achieve the aim of the research. The data were obtained by observing and interviewing. The results of this research have shown that interethnic marriage families Dyak-Madurese prefer the Indonesia language as their first language and are commonly used in everyday contact at the home domain. This research found that the children of the third family preferred a different language when interacting with their father, he preferred the Madura language, but he also uses the Indonesia language when communicating with his parents. The finding also showed that interethnic marriage Dyak-Madurese families use the Indonesia language in another domain such as neighborhood domain and with friends. The research also found that the children of the first and second families from interethnic marriage families were unable to speak the ethnic language, it has caused the younger children not to be taught the ethnic language. The children of the third family can speak Madura language because the father taught him the Madura language. In data there are three factors affecting language choice in interethnic marriage Dyak-Madurese couples, they are the participant, social context, the function of the language. Based on the research the interethnic marriage Dyak-Madurese families show a negative attitude toward their ethnic language, but the father of the third family has a positive attitude.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2020-06-11</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/29750</dc:identifier>
	<dc:identifier>10.14710/humanika.v27i1.29750</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 27, No 1 (2020): June; 33-43</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/29750/17419</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/7968</identifier>
				<datestamp>2020-06-14T01:49:27Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">HADRAMI DIASPORA IN KARIMUNJAWA: Between Identity Maintenance and Assimilation</dc:title>
	<dc:creator>Jihan Amaruli, Rabith</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">diaspora; Hadrami; identity assimilation</dc:subject>
	<dc:description xml:lang="en-US">This study discusses the Hadrami diaspora in Karimunjawa, between identity maintenance and assimilation. Through oral history, this study found that the coming of Hadrami in the early 20th century in Karimunjawa was solely motivated for economic reasons. They lived and improved their quality of life by working as laborers in the Chinese traders. The economic limited access caused Hadrami in Karimunjawa were not played an important role both in economic and Islamic teaching. For economic reasons as well, their numbers had dwindled in the mid of 1990s20th century. Most of them moved to Semarang and Jepara while the small group still survived in Karimunjawa. As a sayyid family, the Arabs in Karimunjawa did intermarriage mixed marriages [WU1] (between sayyid and non-sayyid). The role of the Arabs in Karimunjawa was begun from Sayyid Abdurrahman era whose became the new icon of the Majelis Al-Khidmah, a teaching institution based in Surabaya. Recently, it has branches in many parts of Indonesia.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2016-10-18</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/7968</dc:identifier>
	<dc:identifier>10.14710/humanika.19.1.130-144</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 19, No 1: JUNI 2014; 130-144</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/7968/6528</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/46374</identifier>
				<datestamp>2022-07-12T08:35:54Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">JAVANESE LANGUAGE MAINTENANCE BY JUNIOR HIGH SCHOOL STUDENTS IN NORTH SEMARANG DISTRICT</dc:title>
	<dc:creator>Sundari, Wiwiek</dc:creator>
	<dc:subject xml:lang="en-US">Linguistics studies</dc:subject>
	<dc:subject xml:lang="en-US">Javanese Language maintenance; Semarangan Javanese Language (SJL); Junior High School students; North Semarang District</dc:subject>
	<dc:description xml:lang="en-US">The Javanese language has two main dialects. Jogja and Solo Dialects were considered as a standard dialects. Meanwhile, the others, such as Ngapak or East Java Dialects, were considered as non-standard dialects. As the capital city of Central Java, Semarang has a different form from the standard ones and does not resemble the others called Semarangan Javanese Language (SJL). It is interesting to investigate SJL as a Javanese Language variation since it has different vocabularies and accents from the previous dialects but has not reached the standard of being a dialect. This research shows how 40 (forty) students from 4 (four) Junior High Schools, consisting of2 (two) state junior High Schools and 2 (two) two private junior High Schools in North Semarang Districts maintain this language variation by using it at school. The data were collected by observing the students’ activities, both inside and outside the classroom. The result shows that the students are maintaining SJL since they are talking with their friends and others using it as their mother tongue although the school obliged them to use Bahasa Indonesia during school hours and teach the Javanese Language with standard dialect as local content.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2022-06-06</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/46374</dc:identifier>
	<dc:identifier>10.14710/humanika.v29i1.46374</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 29, No 1 (2022): June; 70-79</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/46374/21643</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/9065</identifier>
				<datestamp>2017-03-17T03:43:17Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PEMIKIRAN ARISTOTELES TENTANG  KEWARGANEGARAAN DAN KONSTITUSI</dc:title>
	<dc:creator>Winarno, Winarno</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:description xml:lang="en-US">Citizenship includes elements of identity, participation, rights, obligations, and acceptance of shared social values. Aristotle, the ancient Greek thinker states that citizenship is a form of citizen participation in public life. Good citizens are those engaged in public life better while being ruled and governed. Citizenship can not be separated from the concept of the constitution. Determining who is a citizen based on the state constitution. There is a &quot;Wrong Constitutions&quot;, which includes Tirany, Oligarchy and Democracy and the &quot;Right Constitutions&quot;, covers Kingship, Aristocracy and Polity or Constitutional Government. The Constitution is important for a country as long as it is intended for the public good and reach a sense of justice.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2015-01-03</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/9065</dc:identifier>
	<dc:identifier>10.14710/humanika.21.1.56-62</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 21, No 1: JUNI 2015; 56-62</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/9065/7307</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/58289</identifier>
				<datestamp>2024-01-20T22:15:13Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Pengaruh Terapi Perilaku Kognitif dalam Modifikasi Perilaku Kesehatan pada Penerima Program Keluarga Harapan (PKH)</dc:title>
	<dc:creator>Permana, Oktia Dwi</dc:creator>
	<dc:creator>Apsari, Nurliana Cipta</dc:creator>
	<dc:creator>Taftazani, Budi Muhammad</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">terapi perilaku kognitif; perubahan perilaku kesehatan; P2K2; PKH</dc:subject>
	<dc:description xml:lang="en-US">Sistem perlindungan sosial melalui skema social assistance dengan konsep conditional cash transfer bernama Program Keluarga Harapan (PKH) yang juga melaksanakan sesi pembelajaran sosial berbasis kelompok dalam kegiatan Pertemuan Peningkatan Kapasitas Keluarga (P2K2). Mekanisme pelaksanaan P2K2 secara konseptual mengadopsi teori terapi perilaku kognitif yang menjadi asumsi awal menyusun objektivitas penelitian sebagai berikut : pengaruh penerapan terapi perilaku kognitif  terhadap perubahan perilaku kesehatan, perbedaan signifikan dalam perubahan perilaku kesehatan antara dua kelompok yang diberikan perlakuan berbeda dan adanya pengaruh dari variabel lainnya. Pendekatan kuantitatif menjadi metode yang digunakan dalam studi ini desain kuasi-eksperimental dengan post-respond only with control group. Hasil interpretasi output dan analisis data secara deskriptif statistic dari hasil penelitian untuk melihat pengaruh penerapan terapi perilaku kognitif terhadap perubahan perilaku kesehatan penerima PKH menghasilkan kesimpulan yang menunjukkan adanya signifikansi dampak dari implementasi terapi perilaku kognitif dalam terhadap perubahan perilaku kesehatan penerima PKH, terdapat perbedaan signifikan dalam perubahan perilaku antara kedua kelompok dengan perlakuan berbeda, selain 2 hal tersebut, hasil temuan lain terkait 3 faktor yang mempengaruhi perilaku kesehatan penerima PKH yaitu: faktor predisposisi berupa dukungan lingkungan, faktor pemungkin berupa infrastruktur fasilitas kesehatan dan faktor penguat berupa pemberlakuan punishment. Berdasarkan hasil simpulan tersebut, penelitian ini merekomendasikan penyusunan standar operational procedure kegiatan P2K2 dengan tahapan pelaksanaan intervensi yang dapat diukur dan diamati secara periodik.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2024-01-05</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/58289</dc:identifier>
	<dc:identifier>10.14710/humanika.v30i2.58289</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 30, No 2 (2023): December; 152-164</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/58289/25292</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/58289/14574</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/58289/14575</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/58289/14576</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/58289/14577</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/58289/14578</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/58289/14581</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/3990</identifier>
				<datestamp>2012-09-05T08:22:33Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">KORESPONDENSI KONSEPTUAL ANTARA RANAH SUMBER  DAN RANAH TARGET DALAM UNGKAPAN METAFORIS  DI SURAT PEMBACA HARIAN SUARA MERDEKA</dc:title>
	<dc:creator>Nirmala, Deli</dc:creator>
	<dc:description xml:lang="en-US">This paper is showing the conceptual correspondences between the source and target of the metaphorical expressions used in letters to editors of Suara Merdeka Daily Newspapers. The data are the metaphorical expressions found in the letters to editors of Suara Merdeka Daily Newspapers, and selected by purposive sampling techniques. The data were collected by using non-participant observation with note-taking techniques. They are classified according to the motivation underlying the metaphors inferenced from the metaphorical expressions used. They were analyzed by using referential identity method, distributional method with substitution and paraphrasing techniques, and abductive inferential method. The methods were used to show how the possible cognitive process is activated when the metaphorical expressions used. The results show that the conceptual correspondence is shown by using the strategy of association to show the motivation underlying the metaphors inferenced from the metaphorical expressions used. The motivation underlying the metaphors is the similarity in characteristics, power, attribute, and the bodily experience.    Keywords: conceptual correspondences, metaphorical expressions, strategy of association</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2012-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/3990</dc:identifier>
	<dc:identifier>10.14710/humanika.15.9.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 15, No 9: Juni 2012</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/3990/3666</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/13846</identifier>
				<datestamp>2020-04-17T10:30:07Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">INTERDEPENDENCE OF ROLES, WORK-FAMILY ROLES AND PSYCHOLOGICAL STRAIN: A STUDY ON MARRIED WORKING WOMEN IN INDONESIA</dc:title>
	<dc:creator>farradinna, Syarifah</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">interdependence of roles; work-family roles; psychological strain</dc:subject>
	<dc:description xml:lang="en-US">Work–family balance issues have become more common in Indonesia, especially in Riau Province. Traditional structural and economic changes and affect how married women participate in the family and the workforce. Imbalance between work and family affects individual physical and psychological well-being. Psychological strain is caused by stresses such as depression, anxiety, anger, hostility, irritability, inability ethic, or lack of physical strains, and closely related symptoms of burnout. A random sampling of 178 married working women in the civil servant department participated in the study. Data analysis was done with using of descriptive statistics and inferential statistics by SPSS 21 and Excel software. Analyses showed WIF and FIW are consistently correlated with psychological strain (0.462, and 0.428, p &lt; 0.001); however, WIF was positively correlated significantly with FIW (0.632, p &lt; 0.001). Psychological strain was also positively correlated significantly with work–family conflict (0.493, p &lt; 0.001) and negatively correlated with the interdependence of roles (-0.152, p &lt; 0.005). The results showed that the majority of married working women experienced high levels of work interference from the family and low levels of family interference at work, with an average score on the variables psychological strain and interdependence of roles. The diversity of Indonesia allowed demographic analysis and comparisons between respondents.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2018-04-13</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/13846</dc:identifier>
	<dc:identifier>10.14710/humanika.v24i2.13846</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 24, No 2 (2017): Juli-Desember; 73-83</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/13846/12950</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2018 HUMANIKA</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/75253</identifier>
				<datestamp>2026-01-25T22:17:55Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Fenomena Doom Spending (Perilaku Konsumtif) di Kalangan Remaja : Kajian dari Teori Schacter - Singer</dc:title>
	<dc:creator>Mardhatilla, Nadia</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">Doom Spending, Perilaku Konsumtif,Fenomenologi</dc:subject>
	<dc:description xml:lang="en-US">The phenomenon of doom spending among adolescents has emerged as an emotional response to anxiety, social-digital pressures, and economic uncertainty, exacerbated by easy financial access and doomscrolling culture. This study aims to analyze how emotional, social, and digital processes shape doom spending behavior and to formulate preventive interventions to mitigate it. Utilizing Schachter–Singer’s two-factor theory of emotion and the concept of emotional regulation, this research employs a qualitative phenomenological method based on a literature study through thematic and conceptual analysis. The findings indicate that doom spending is a maladaptive coping mechanism where physiological stress from exposure to negative content is cognitively mislabeled, leading to shopping being perceived as an instant solution for dopamine release. Adolescents are the most vulnerable group due to immature self-control and external pressures such as FOMO, the YOLO norm, flexing culture, and social media algorithms. This behavior is characterized by impulsive purchases that often result in post-consumption regret. To address this phenomenon, strategic interventions are required, including emotional education through mindfulness techniques, enhanced digital financial literacy, and the reinforcement of spiritual values and simple living. By integrating emotional control and a clear distinction between needs and wants, adolescents can build stronger emotional resilience and healthier consumption patterns amidst the uncertainties of the digital era.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2025-12-23</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/75253</dc:identifier>
	<dc:identifier>10.14710/humanika.v32i2.75253</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 32, No 2 (2025): December; 145-156</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/75253/29833</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Nadia Mardhatilla</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5309</identifier>
				<datestamp>2013-12-18T01:45:16Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">NEGOSIASI IDENTITAS DALAM PEMBERIAN NAMA</dc:title>
	<dc:creator>HAYATI, NUR</dc:creator>
	<dc:description xml:lang="en-US">   This is a continuation of the previous reseach concerning naming. After understanding that naming in Gotputuk village represented a shift in language, the writer aims to conduct the research related to what are behind the names. The writer specifically wants to reveal the ideology or the view point of the villagers on Gotputuk village through the names given to their children. Using a questionnaire and a population record, the writer analyses 64 names. The result shows that the villagers who have children born in 2000 to 2010 chose certain names to negotiate two kinds of identities. Those are the global identity to increase the social status of their children and local identity to maintain the ideological value of the Javanese soceity.    Keywords: naming, global names, ideology, identity   </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5309</dc:identifier>
	<dc:identifier>10.14710/humanika.17.1.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 17, No 1: Juni 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5309/4770</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5946</identifier>
				<datestamp>2013-12-18T05:07:10Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">AJARAN “ILMU KANTONG BOLONG” DAN PANDANGAN HIDUP PANCASILA DALAM PERSPEKTIF ETIKA SOSIAL</dc:title>
	<dc:creator>Mulyono, Mulyono</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRACT    This paper is study in Ethics. This study compared two moral teaching in Sosokartono’s “Ilmu Kantong Bolong” and way of life “Pancasila”. From the comparation it was found that both the moral teachings of basing itself on human nature, so that both the moral teachings are humanist and paractical. If both are capable of moral teachings internalized and actualized into the behavior of Indonesian peoples, then the problem of demoralization and a crisis of identity faced by Indonesia to day can be overcome. Although the struggle for overcome the problem is extraordinary seriousness struggle becaused swift currents of globalization engulfing all nations.    Keywords: Ethics, comparation, moral teaching, actualization, demoralization, be overcome.   </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-07-10</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5946</dc:identifier>
	<dc:identifier>10.14710/humanika.18.2.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 18, No 2: Desember 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5946/5098</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/39912</identifier>
				<datestamp>2021-12-14T02:15:05Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PENOLAKAN VAKSINASI: IMAJINASI MORAL DAN PERAN MEDIA SOSIAL</dc:title>
	<dc:creator>Rahayuwati, Rahayuwati</dc:creator>
	<dc:subject xml:lang="en-US">Anthropology</dc:subject>
	<dc:subject xml:lang="en-US">penolakan vaksinasi; kelompok anti vaksin; imajinasi moral; pilihan rasional</dc:subject>
	<dc:description xml:lang="en-US">Program vaksinasi merupakan sebuah langkah pencegahan yang dilakukan oleh Pemerintah Indonesia untuk mencegah dan mengurangi penyebaran penyakit menular tertentu seperti campak, cacar, polio, hepatitis B, tuberkulosis, difteri, tetanus, batuk rejan/pertusis, dan juga covid 19. Untuk mewujudkan hal tersebut, maka pemerintah mewajibkan kepada seluruh masyarakat melakukan vaksinasi. Namun, program tersebut mendapat berbagai macam respon dari masyarakat, salah satunya adalah muncul penolakan terhadap vaksinasi oleh sebagian masyarakat di Indonesia. Di Indonesia, terdapat kelompok anti vaksin di facebook, bernama GAVI (Gerakan Anti Vaksin dan Imunisasi). GAVI secara aktif menyatakan penolakan terhadap vaksinasi berdasar pada argumen ajaran agama Islam. Melihat kompleksitas permasalahan yang dihadapi, permasalahan tentang vaksinasi merupakan sebuah permasalahan sosial yang patut untuk dikaji lebih lanjut. Data dalam studi ini diperoleh dengan observasi pada diskusi online di media sosial, khususnya pada kelompok GAVI di facebook, dan studi pustaka pada penelitian sebelumnya. Dalam penelitian ini, penolakan vaksinasi dilihat sebagai sebuah upaya mewujudkan cita-cita imajinasi moral menjadi seorang Muslim yang baik dan taat kepada ajaran agama Islam dan melihat bagaimana media sosial berperan dalam memengaruhi keputusan seseorang terhadap vaksinasi. Dari analisis yang dilakukan, ditemukan argumen bahwa bagi sebagian umat Muslim di Indonesia, vaksinasi hukumnya haram dilakukan. Mereka meyakini bahwa dalam proses pembuatannya, vaksin menggunakan bahan dari babi, yang hukumnnya haram untuk dikonsumsi. Sehingga, untuk mewujudkan imajinasi moral menjadi seorang Muslim yang baik dan taat terhadap ajaran agama, menolak vaksinasi menjadi sebuah kebenaran dan pilihan rasional bagi mereka. Kelompok GAVI hadir untuk melihat bagaimana media sosial berperan sebagai wadah untuk menyuarakan penolakan vaksinasi, dan memengaruhi keputusan seseorang terhadap vaksinasi.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2021-12-05</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/39912</dc:identifier>
	<dc:identifier>10.14710/humanika.v28i2.39912</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 28, No 2 (2021): December; 128-145</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/39912/20520</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/8861</identifier>
				<datestamp>2016-08-23T08:50:59Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PROFIL PENERBIT NOVEL CHICKLIT DAN TEENLIT INDONESIA</dc:title>
	<dc:creator>Noor, Redyanto</dc:creator>
	<dc:subject xml:lang="en-US">publisher; profiles; chicklit and Teenlit novel; industrial products, image.</dc:subject>
	<dc:description xml:lang="en-US">Literary works are cultural objects of industrial products. Speaking about the production of literary works meant dealing with laws (systems, mechanisms, and strategies) imposed by the institution concerned-producing, ie the publisher. Therefore, publisher institution (chicklit novel and Teenlit) will create a typical industrial laws, which differ from the laws of other publisher institutions. Systems and mechanisms production of chicklit and Teenlit novel consist of the publisher profile, script acquisition (recruitment), script editing (editing), and script distribution (distribution). Publisher profile includes the publisher history, the publisher specifications and product diversification, as well as the publisher contact. In the modern business communication, publisher identity is as important as product identity. Consumer’s trust is built through the image depiction of products and publisher, thus publisher profile becomes the main reference for consumers. Therefore, in the publisher profile description, it always emphasized its excellence experience (history) in publishing the kind of novel as mentioned before, the specifications and features of products they produce, as well as the tools and the modern systems- mechanisms production (worker qualification, printing machines, management). In relation to the publisher profile, some publishers, Elex Media Komputindo, GagasMedia, and Gramedia Pustaka Utama, have been uniquely designing and presenting (honest, intelligent, and &quot;hanging&quot;) and convince the society of readers, especially the readers of Teenlit and chicklit novel.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2014-07-05</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/8861</dc:identifier>
	<dc:identifier>10.14710/humanika.20.2.82-92</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 20, No 2: DESEMBER 2014; 82-92</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/8861/7207</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/50571</identifier>
				<datestamp>2023-07-30T19:16:33Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Moderasi Beragama dalam Film “?”  Karya Hanung Bramantyo: Kajian Sosiologi SastraA DALAM FILM “?”  KARYA HModerasi Beragama dalam Film “?”  Karya Hanung Bramantyo: Kajian Sosiologi SastraANUNG BRAMANTYO: KAJIAN SOSIOLOGI SASTRA</dc:title>
	<dc:creator>Kusumawati, Nunung</dc:creator>
	<dc:creator>Kistanto, Nurdien</dc:creator>
	<dc:creator>Suryadi, Muhammad</dc:creator>
	<dc:subject xml:lang="en-US">Literature</dc:subject>
	<dc:subject xml:lang="en-US">film; moderasi beragama;  pluralism;  kajian sosiologi sastra</dc:subject>
	<dc:description xml:lang="en-US">Penelitian ini fokus menganalis tentang bagaimana pesan moderasi beragama yang diungkap dalam film “?” karya Hanung Bramantyo. Moderasi beragama adalah solusi alternatif yang sekarang ini digalakkan oleh pemerintah untuk menjawab beragam tantangan isu pluralisme beragama di Indonesia. Untuk itu penulis menggunakan tinjauan sosiologi sastra dalam menganalisis penelitian ini. Data dalam penelitian ini adalah film “?” karya Hanung Bramantyo yang berupa adegan, penggunaan bahasa, baik di dalam dialog antar tokoh maupun dalam teks-teks yang beredar di sepanjang film ini yang berupa kata, frasa, klausa, atau kalimat yang berkaitan dengan kehidupan sosial. Kemudian data tersebut diolah dalam bentuk argumen teoretis untuk menganalisis bagaimana pesan moderasi beragama tersampaikan dalam film tersebut. Teknik pengumpulan data dalam penelitian ini adalah   teknik dokumentasi, teknik simak, dan teknik catat. Teknik analisis data yang digunakan adalah deskriptif kualitatif. Hasil penelitian ini menunjukkan bahwa terdapat pesan-pesan moderasi beragama dalam film “?.” Pesan-pesan tersebut adalah a) toleransi, b) anti kekerasan, c) penerimaan terhadap tradisi, d) komitmen kebangsaan. Keempat hal tersebut adalah sikap moderasi beragama sebagai penawar isu gejolak pluralisme beragama di Indonesia. Selain itu film ini terbukti memiliki kemampuan futuristik yang tinggi, yaitu istilah moderasi beragama baru muncul dan didengungkan oleh pemerintah pada tahun 2019 sedangkan film ini dirilis pada tahun 2011. Hal ini semakin menguatkan bahwa bahwa karya sastra selalu relevan sepanjang zaman karena mampu memotret kondisi sosial masyarakat di masa yang akan datang. </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2023-07-07</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/50571</dc:identifier>
	<dc:identifier>10.14710/humanika.v30i1.50571</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 30, No 1 (2023): June; 68-79</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/50571/24093</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/13643</identifier>
				<datestamp>2018-07-12T07:12:26Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">KAJIAN PERILAKU PRAGMATIS TERHADAP TINDAK TUTUR SANTRI TERHADAP KYAI DI PONDOK PESANTREN DI WILAYAH KOTA SEMARANG</dc:title>
	<dc:creator>Tiani, Riris</dc:creator>
	<dc:subject xml:lang="en-US">Politenes Speech; maxim; santri speech; linguistics and nonlinguistics factors</dc:subject>
	<dc:description xml:lang="en-US">The main study is speech of moslem students assessed by using pragmatics approach that is politenes principle. Indicator in every maxim of politenes principle is used as santri having (sermon) in front of others santri. The goal of the research is to describe about the implementation of politenes principle maxims and to determine the politenes of santri’s speech delivering their sermon to others santri. The result of data analysis found the applications of tive maxims in Leech politenes principle on santri’s speech of the sermon. Its also found the determinant factor of politenes namely linguistics factors and nonlinguistics factors. Linguistics factors was found diction application and style of santri’s speech. Meanwhile, nonlinguistics factors was found that senior santri’s were more in applicating politenes maxim rather than junior santri’s. In addition, the use foreign language such as Arabic.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2016-12-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/13643</dc:identifier>
	<dc:identifier>10.14710/humanika.v23i2.13643</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 23, No 2 (2016): Juli-Desember; 32-39</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/13643/10288</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2017 HUMANIKA</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/71564</identifier>
				<datestamp>2025-07-10T19:53:39Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Resistansi Tokoh Utama terhadap Konflik dalam Film Ḥilm Al-Zaytūn Perspektif Teori Georg Simmel</dc:title>
	<dc:creator>Ukhrawiyah, Faizetul</dc:creator>
	<dc:creator>Kurniawati, Fauziyah</dc:creator>
	<dc:subject xml:lang="en-US">humaniora; penelitian sastra; sastra arab</dc:subject>
	<dc:subject xml:lang="en-US">resistance; conflict; movie; Georg Simmel; resistansi; konflik; film</dc:subject>
	<dc:description xml:lang="en-US">This research aims to elaborate on the main character's resistance to conflict in the movie Ḥilm al-Zaytūn from the perspective of Georg Simmel's theory and to express the impact of that resistance on the circulation of conflict in movies. The data in this research were collected by watching a movie as the main material for data collection, listening to dialogue, character expressions, storylines, and note-taking elements related to the research objectives. The data were analyzed using data reduction, display, and conclusion drawing techniques. The results show that the main character's resistance to various conflicts according to Georg Simmel contained in movie Ḥilm al-Zaytūn is calmness, nobility, firmness of attitude, and courage. According to Georg Simmel, the forms of conflict found in movies are intimate relationship, antagonistic, and importance conflicts. The impact of resistance toward intimate relationship conflict is a compromise between the individuals involved in the conflict. The impact of resistance toward antagonistic conflict is the recognition of the end of conflict by outsiders. The impact of resistance toward important conflict is the elimination of conflict bases and victory over the acceptance of defeat by outsiders. The social interaction between groups or individuals will become stronger through the resistance of groups or individuals toward conflict.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2025-06-09</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/71564</dc:identifier>
	<dc:identifier>10.14710/humanika.v32i1.71564</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 32, No 1 (2025): June; 16-29</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/71564/28705</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Fauziyah - Kurniawati, Faizetul - Ukhrawiyah</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/4598</identifier>
				<datestamp>2013-03-15T02:38:21Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">KONSEP MAGNANIMITY SEBAGAI TUJUAN PENDIDIKAN KARAKTER  DALAM FILOSOFI PENDIDIKAN CHARLOTTE MASON</dc:title>
	<dc:creator>Nugroho, Ellen Christiani</dc:creator>
	<dc:description xml:lang="en-US">It is desirable that education will result not only intelligence, but also noble character in students’ personality. This desire should first have its base on strong philosophical answer for the question of why, i.e. why must we educate at all. We then must examine deeply our vision of education which will determine the course of our educational method and action. Charlotte Mason provides us with the concept of magnanimity as the desirable end result of character education. This concept embraces holistic aspects of education: the academic, the practical, the philosophical, and the spiritual. High thinking balanced with lowly living, wide interests on different kinds of subjects, a lifelong-lasting desire to learn are her some criteria of that desirable end result. She insists that educators should hold grand vision and aim as highest as possible, not merely limited by materialistic or utilitarian scheme of success. Education then will become more than a system, but a method, i.e. a flexible attempts to achieve substantially clear educational goal.    Keywords: magnanimity, education, Charlotte Mason   </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2012-07-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/4598</dc:identifier>
	<dc:identifier>10.14710/humanika.16.9.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 16, No 9: Desember 2012</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/4598/4182</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/22416</identifier>
				<datestamp>2020-04-17T10:33:09Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">SWEARING IN BANJARNESE: A GENDER ANALYSIS</dc:title>
	<dc:creator>Lestary, Agustina</dc:creator>
	<dc:creator>Mubarraq, Yasyir Fahmi</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">swearing; Banjarnese; gender study</dc:subject>
	<dc:description xml:lang="en-US">This study aims to analyze the swearing words used by Banjarese. The researchers  apply the gender analysis as the main theoretical framework. The data of this study are swearing words commonly used by Banjarese, regardless of age or educational background. The swearing words are classified into; those mostly used by male and those used by female. The researchers draw conclusion after classifying the group of words and what they represent. Based on the findings, it is found that male and female mostly use different words to swear. Female uses wider range of words to swear in comparison to the words used by male.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2019-12-06</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/22416</dc:identifier>
	<dc:identifier>10.14710/humanika.v26i2.22416</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 26, No 2 (2019): Desember; 96-103</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/22416/16239</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2019 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-nc/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5323</identifier>
				<datestamp>2013-12-18T01:45:16Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PERSEPSI MAHASISWA FIB UNDIP TERHADAP  ELECTRONIC LIBRARY  UPT PERPUSTAKAAN UNIVERSITAS DIPONEGORO</dc:title>
	<dc:creator>Ati, Sri</dc:creator>
	<dc:creator>Rohmiyati, Yuli</dc:creator>
	<dc:creator>Danny, Desy Ery</dc:creator>
	<dc:creator>Taufik, Amin</dc:creator>
	<dc:creator>yanto, Heri</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRACT   Electronic Library or often called E-Library growth rapidly and many of libraries in Indonesia applied this concept. Library of Diponegoro University has been operating E-library since 2005, and have made many changes, in term of its  appearance, or information shown in the web. This E-Library is used by the university to contribute the implementation of e-learning and e-research at Diponegoro University. This research is aimed at knowing the students perception of UNDIP’s E-Library’s service. The methods used in this research descripve quantitative-qualitative types, using questionaire dan interview data collection. The benefit of this research can hopefully improve Diponegoro University Library services, especially at E-Library service. The results of this study are most of the students feel satisfy with the services given by the librarian concerning the convenience of web accessibility, the rapidity web access, contents of the web, types and kinds of information provided by the Diponegoro University’s website. Meanwhile for frequency of web visitation most of the respondents are rare visiting the we. They said that it is caused by the collections are not up to date and the appearances are not interesting. For the librarians they said most of them are not friendly and hospitable. The student hope library should improve their service to meet their users needs.   Keywords: Users’ perception; Electronic Library, Library of Diponegoro University  </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5323</dc:identifier>
	<dc:identifier>10.14710/humanika.17.1.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 17, No 1: Juni 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5323/4784</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/35771</identifier>
				<datestamp>2021-07-05T03:58:22Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PERANAN SANDUR KEMBANG DESA DALAM PELESTARIAN KESENIAN SANDUR DI BOJONEGORO, JAWA TIMUR</dc:title>
	<dc:creator>Firdaus, Elvin Nuril</dc:creator>
	<dc:creator>Sukmawan, Sony</dc:creator>
	<dc:subject xml:lang="en-US">Humaniora; Seni Tradisional</dc:subject>
	<dc:subject xml:lang="en-US">Sandur Kembang Desa; Seni Pertunjukan; Inovasi Kesenian Tradisional; Masyarakat Modern</dc:subject>
	<dc:description xml:lang="en-US">Sandur merupakan seni pertunjukan tradisional yang tumbuh dan berkembang di wilayah masyarakat agraris, yaitu masyarakat yang memenuhi kebutuhan hidupnya bersumber dari produksi dan pemeliharaan tanaman dan pertanian. Sandur mengisahkan tentang kehidupan masyarakat agraris, interaksi antarmasyarakat, bercocok tanam, hingga transisi masyarakat agraris menuju masyarakat urban. Salah satu daerah tempt berkembangnya Sandur adalah Bojonegoro. Sandur pernah mencapai masa kejayaannya di Bojonegoro. Seiring berjalannya waktu, Sandur dianggap kurang relevan dengan kehidupan masyarakat modern karena tidak ada penyesuaian dengan perkembangan zaman dan tidak ada regenerasi. Hal tersebut ditambah dengan hantaman modernisasi yang semakin memperburuk keadaan. Penelitian ini bertujuan untuk menjelaskan upaya pelestarian Sandur melalui kelompok Sandur Kembang Desa, yaitu sekelompok pemuda yang mempertahankan kesenian Sandur dengan cara menginovasi cerita dalam Sandur agar dapat diterima masyarakat. Penelitian ini dilakukan di Desa Ledok Kulon, Kecamatan Bojonegoro, Kabupaten Bojonegoro. Pendekatan yang digunakan dalam penelitian ini adalah pendekatan kualitatif dengan desain studi kasus. Data dikumpulkan melalui teknik wawancara tidak terstruktur dan observasi nonpartisipan. Hasil penelitian menunjukkan bahwa eksistensi Sandur terancam punah karena tidak adanya regenerasi dan ceritanya yang dianggap kurang relevan dengan kehidupan masyarakat modern. Hal tersebut menjadikan minat masyarakat terhadap kesenian Sandur semakin berkurang. Sandur Kembang Desa merupakan kelompok kesenian yang menginovasi Sandur di tengah pola kehidupan masyarakat yang bergeser mengikuti arus modernisasi. Inovasi Sandur Kembang Desa terinspirasi dari gaya hidup masyarakat modern, sehingga pertunjukannya mampu menarik perhatian masyarakat. Nilai-nilai yang diangkat dalam cerita Sandur Kembang Desa merupakan nilai-nilai yang relevan dengan masyarakat modern, tanpa mengubah nilai-nilai tradisional Sandur. Adanya inovasi dari Sandur Kembang Desa diharapkan mampu mempertahankan eksistensi Sandur di tengah perkembangan budaya modern.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2021-06-09</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/35771</dc:identifier>
	<dc:identifier>10.14710/humanika.v28i1.35771</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 28, No 1 (2021): June; 17-28</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/35771/19639</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/34762</identifier>
				<datestamp>2021-07-07T10:25:09Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">DINAMIKA PENDIDIKAN DI INDONESIA DALAM PERSPEKTIF FILSAFAT</dc:title>
	<dc:creator>Wilujeng, Sri Rahayu</dc:creator>
	<dc:creator>Syamsuddin, M Mukhtasar</dc:creator>
	<dc:creator>Murtiningsih, Rr. Siti</dc:creator>
	<dc:subject xml:lang="en-US">Humanity, philosophy</dc:subject>
	<dc:subject xml:lang="en-US">pendidikan; manusia; filsafat; pragmatisme</dc:subject>
	<dc:description xml:lang="en-US">Penelitian ini bertujuan untuk menggambarkan sejarah pendidikan di Indonesia secara cara umum, kebijakan pendidikan pada setiap jaman, dan pendidikan di Indonesia dari perpektif filsafat. Penelitian ini adalah penelitian filsafat atas masalah aktual yaitu pendidikan. Dalam penelitian ini digunakan metode linear dengan melalui beberapa  tahap yaitu persepsi, refleksi dan menyusun konsepsi. Unsur-unsur metode yang digunakan adalah interpretasi, analisa-sintesa, kesinambungan historis, dan idealisasi. Hasil dari penelitian ini adalah pendidikan di Indonesia semakin mengarah kepada ontologi pendidikan positivistik dan semakin kehilangan orientasi humanistiknya karena melihat manusia tidak secara utuh. Pendidikan lebih memperhatikan aspek kognitif dan mengabaikan aspek lainnya. Nilai-nilai pragmatisme dalam pendidikan semakin menguat pada era reformasi. Pendidikan sebagai program untuk menyiapkan anak didik untuk memenuhi kebutuhan industri. Terjadi reduksi makna pendidikan yang esensinya adalah aktivitas budaya menjadi aktivitas ekonomi. Pendidikan hanya mencetak manusia menjadi homo faber. Pendidikan menghilangkan kesempatan manusia menjadi manusia seutuhnya. Pendidikan sebagai suatu aktivitas khas manusia jauh lebih bermakna dari sekedar mencetak tenaga kerja. Pendidikan adalah upaya memanusiakan manusia.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2020-12-29</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/34762</dc:identifier>
	<dc:identifier>10.14710/humanika.v27i2.34762</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 27, No 2 (2020): December; 170-183</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/34762/18555</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/50625</identifier>
				<datestamp>2023-01-30T21:05:42Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Homo Religiosus dalam Perspektif Filsafat Pendidikan</dc:title>
	<dc:creator>Wilujeng, Sri Rahayu</dc:creator>
	<dc:creator>Syamsuddin, M. Mukhtasar</dc:creator>
	<dc:creator>Murtiningsih, RR Siti</dc:creator>
	<dc:subject xml:lang="en-US">Philosophy</dc:subject>
	<dc:subject xml:lang="en-US">homo; religious; filsafat; pendidikan</dc:subject>
	<dc:description xml:lang="en-US">Ada banyak tesis tentang manusia, tetapi ada dua tesis yang sangat mendasar yaitu manusia sebagai homo religiosus dan manusia sebagai animal educandum. Dua tesis ini menyentuh aspek penting dalam hidup manusia. Objek material penelitian ini adalah homo religiosus, dan objek formal yang dipergunakan adalah filsafat pendidikan. Landasan terori yang digunakan adalah teori Mircea Eliade. Penelitian ini bertujuan: 1. Mendapatkan gambaran makna dari homo religiosus, 2. Menemukan pemahaman apa peran homo religiosus dalam pendidikan. Penelitian ini adalah penilitian filsafat dengan model studi pustaka. Metode yang digunakan adalah metode hermeneutika dengan unsur-unsur metodis: interpretasi, analisa, idealisasi, dan diskripsi. Hasil yang dicapai dari penelitian ini adalah adanya hubungan manusia sebagai homo religiosus dan animal educandum. Homo religiosus merukapan landasan bagi suatu filsafat pendidikan teistik. Homo religious sebagai ontologi, orientasi dan tujuan dari pendidikan. Homo religiosus membuat pendidikan menjadi bermakna.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2022-12-27</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/50625</dc:identifier>
	<dc:identifier>10.14710/humanika.v29i2.50625</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 29, No 2 (2022): December; 267-281</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/50625/22908</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/11759</identifier>
				<datestamp>2018-07-12T07:13:31Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">ANALISIS KEBERADAAN EMMA LOU  DALAM THE BLACKER THE BERRY  KARYA WALLACE THURMAN</dc:title>
	<dc:creator>Asmarani, Ratna</dc:creator>
	<dc:subject xml:lang="en-US">modes of existence; female’s body; backlash; intra-racial racism; otherness</dc:subject>
	<dc:description xml:lang="en-US">This paper deals with the novel entitled The Blacker the Berry written by Wallace Thurman. The focus of analysis is on the existence of Emma Lou, a young woman with very black skin. The literary research method used is the contextual method supported by Sartre’s ‘Modes of Existence’, Bergoffen’s concept on female’s body, the concept of intra-racial racism, and Faludi’s ‘Backlash’ framed in feminist literary criticism. The result shows that it is not easy for a young, black-skinned woman to live in a world still strictly applied intra-racial racism. She has to endure a bombardment of existential backlashes in the form of otherness due to the ideology adoring lighter skin. Her decision to construct her own existence emerges after she is able to accept her specific blackness.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2016-06-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/11759</dc:identifier>
	<dc:identifier>10.14710/humanika.23.1.1-13</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 23, No 1 (2016): Januari-Juni; 1-13</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/11759/8999</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/67417</identifier>
				<datestamp>2025-01-14T23:01:16Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Alienasi Pada Tokoh Utama Novel Ningen Shikkaku Karya Dazai Osamu</dc:title>
	<dc:creator>Aenum, Nur</dc:creator>
	<dc:creator>Anwar, Fithyani</dc:creator>
	<dc:subject xml:lang="en-US">Japanese Literature</dc:subject>
	<dc:subject xml:lang="en-US">alienation;  social phenomena; novel; Ningen Shikkaku.</dc:subject>
	<dc:description xml:lang="en-US">The novel is one of the most popular forms of literature that serves as a medium for authors to represent their characters. Novels are literary works that can represent the life of society and a means of criticizing the social phenomena witnessed by the author. One of the novels that illustrates the social phenomenon of alienation in Japanese society is Ningen Shikkaku by Dazai Osamu. This study uses a descriptive qualitative approach to analyze social phenomena in Ningen Shikkaku to identify the phenomenon of alienation using Melvin Seeman's theory of alienation, which is grouped into five aspects, including powerlessness, meaninglessness, normlessness, social isolation, and self-estrangement experienced by the main character Yozo Oba. The results show that the five aspects of alienation experienced by Yozo gradually became primarily relevant to what happened in Japanese society at that time. His father controls Yozo's life, and he does not know what he wants and does not want, so he lives a life without meaning and purpose. Yozo is also dominated by feelings of emptiness or loss of meaning, which leads to a desire to end his life. Yozo also experiences social isolation and alienation. In Japanese society, suicide or hikikomori as an effect of alienation, like Yozo's, is common until now.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2024-12-10</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/67417</dc:identifier>
	<dc:identifier>10.14710/humanika.v31i2.67417</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 31, No 2 (2024): December; 126-137</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/67417/27566</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Authors</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/4004</identifier>
				<datestamp>2018-07-24T02:51:49Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">MENGHARGAI MODUS-MODUS ESENSIAL MANUSIA SEBAGAI UPAYA MENGATASI PROBLEM DEHUMANISASI DI INDONESIA</dc:title>
	<dc:creator>Nugroho, Ellen Christiani</dc:creator>
	<dc:description xml:lang="en-US">The animality of man we can fairly grasp, but perplexities arise when we try to define the humanity of man. Contemporary, modern human knowledge tends to describe the essence of man as a kin of animal or a type of machine. Those descriptions elude the essential modes of man which are preciousness, uniqueness, opportunity, nonfinality, process and events, solitude and solidarity, reciprocity, and sanctity. Through further elaboration on the essence of humanity as a being between animality and divinity, in Heschel’s concept of man we may find a remedy to dehumanization as the contemporary human’s plight and problems, especially as it emerges in our country as violent cases against humanity.   Keywords: humanity, humanization, dehumanization, modern human, essential modes of man</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2011-08-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/4004</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 14, No 1: Desember 2011</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/4004/3680</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/21124</identifier>
				<datestamp>2020-04-17T10:32:27Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">MULTICULTURALISM IN EDUCATION INSTITUTION: STUDY ON MULTICULTURALISM PRACTICE IN WIJAYA KUSUMA ELEMENTARY SCHOOL LASEM – REMBANG</dc:title>
	<dc:creator>Amirudin, Amirudin</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">Multiculturalism, Field of Educational, Learning Model</dc:subject>
	<dc:description xml:lang="en-US">RESEARCH - is conducted to examine how multiculturalism is carried out in the field of educational. This research is intended to create a learning model that is able to produce multicultural products in Elementary School. Through ethnographic methods, this study found that the  multiculturalism practice in SD Wijayakusuma had happened, it can be seen by the dynamic interaction between inclusive actors. Elementary school students are openly abled to interact others without distinguishing ethnicity, religion, race and class. They have relation just the way they are, self openess, all students can be friends with anyone and express themselves without fear of threats from any parties.Good interaction have been seen among students then create mutual appreciation and respect each others. In addition, this research also found that the factor that support multiculturalism creation in research locations such as: foundation policies and school’s key person who develop schools without any limitation of religion, ethnicity, culture, mutual appreciation and respectfull.Meanwhile, other supporting factors are: infrastructure facilities for extracurricular cross ethnic activities; school changing name, free uniforms on Friday, teacher who have a sense of tolerance toward student, non-discriminatory school rules, meetings or deliberation between school and parent, mix-cultural arts between Javanese and Chinese, celebrating religious holidays, helping each other in preparation for religious activities, as well as the people enthusiasm who were very enthusiastic about the school.Based on the findings, the researcher suggested: schools must provide more inclusive service space without discriminating between students. Improving the student facilities needed, holding joint activity that entertain community to show mutual appreciation and respect people each other. Even though they are different, they can still communicate each other. That’s why people put great expectation and abled give full support to the institutional of SD Wijayakusuma.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2019-01-10</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/21124</dc:identifier>
	<dc:identifier>10.14710/humanika.v25i2.21124</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 25, No 2 (2018): Juli-Desember; 111-121</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/21124/14552</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2019 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/33074</identifier>
				<datestamp>2021-07-07T09:57:30Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">BENTUK DAN MAKNA REDUPLIKASI ADJEKTIVA  DALAM BAHASA MINANGKABAU  DIALEK  SUNGAYANG DI KAB.TANAH DATAR</dc:title>
	<dc:creator>Hutri, Kemala</dc:creator>
	<dc:creator>Deliana, Deliana</dc:creator>
	<dc:creator>Nasution, Khairina</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">reduplikasi adjektiva; bahasa Minangkabau; bentuk;makna</dc:subject>
	<dc:description xml:lang="en-US">Penelitian  ini  bertujuan  untuk mendeskipsikan  bentuk-bentuk  dan  makna  reduplikasi  adjketiva  pada  bahasa Minangkabau dialek Sungayang di Kab. Tanah Datar. Salah satu bahasa daerah yang ada di Indonesia.Metode yang  digunakan  dalam  penelitian  ini  adalah deskiftif  kualitatif,  sumber  data  yaitu  dari  data  lisan  dan  tulisan dengan  teknik  pengumpulan  data  menggunakan  metode  simak  dan  metode  cakap  kemudian  analisis  data dengan  metode  padan  dan  metode  agih  yang dilanjutkan  dengan  teknik  pembaca  markah.  Hasil  penelitian menunjukkan bentuk reduplikasi adjektiva yang ada pada bahasa Minangkabau dialek Sungayang ini adalah (1) pengulangan seluruh, (2) pengulangan sebagian (3) pengulangan  dengan perubahan fonem dan (4) pengulangan berimbuhan.  Makna  yang  terdapat  pada  reduplikasi  bahasa  Minangkabau  adalah  (1)  bentuk  reduplikasi adjektiva  bahasa  Minangkabau  dalam  bentuk  dasar  menunjukkan  makna  jamak,  (2)  makna  reduplikasi    yang menyatakan sifat seseorang yang menyerupaiapa yang dimaksud dengan kata dasar, (3) reduplikasi adjektiva dalam bahasa Minangkabau   yang mempelihatkan seseorang bersifat meniru pembawaan dari kata dasar, (4) reduplikasi adjektiva dalam bahasa Minangkabau yang menunjukkan pengertian yang jamak darikata dasar yang dimaksud. Selain mempunyai makna gramatikal reduplikasi  adjektiva bahasa Minangkabau juga memiliki makna idiomatis, metafora dan untuk menyatakan penghalusan atau pengaburan.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2020-12-12</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/33074</dc:identifier>
	<dc:identifier>10.14710/interaksi.%v.%i.%p</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 27, No 2 (2020): December; 95-104</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/33074/18549</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/7961</identifier>
				<datestamp>2017-03-03T16:03:58Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PENATAAN DRAINASE PERKOTAAN BERBASIS BUDAYA  DALAM UPAYA PENANGANAN BANJIR DI KOTA SEMARANG</dc:title>
	<dc:creator>Suliyati, Titik</dc:creator>
	<dc:description xml:lang="en-US">Abstract   Flood happened in most of Indonesian areas is basically because of the condition of nature and human conduct. As any other cities in Indonesia, Semarang is a city that never free from flood and it is getting worse and worse each year. Ten to sixteen sub-districts are flooded increasingly each year, among others Northern, Eastern and Western Semarang. Histotically, Semarang is never free from flood. Through forced labour, in 1850 and 1896 Dutch colonizer built two big cannals, called East Banjirkanal (Banjirkanal Timur) and West Banjirkanal (Banjirkanal Barat) anticipating flood in Northern Semarang that becomes business center in Semarang harbour. East Banjirkanal was built to anticipate flood in East Semarang and  the development area of Semarang harbour. Originally those cannals built to flow water from the upper part of Semarang (area of Semarang district on the foot of Ungaran hill). Flood problem should be handled  not only by structural method, such as building infrastructure, but also by non-structure method namely social and socio cultural aspects. To overcome flood in Semarang, wholy and integratedly starting from planning phase, execution, reconstruction, evaluation and revitalization should be carried out. In planning activities, synoptic comprehensive and transactive or social learning are applied. Synoptic comprehensive planning is  applied to study technical problems  and policies related to execute the technical execution. Administered synoptic comprehensive is comprehensively, inter-sectors and administration. Transactive or social learning is stressed on social participation related to awereness, objective and education related to culture that  nurture the environment maintenance.    Keywords:  Penataan, drainase, banjir, perkotaan, budaya</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2016-10-18</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/7961</dc:identifier>
	<dc:identifier>10.14710/humanika.19.1.59-69</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 19, No 1: JUNI 2014; 59-69</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/7961/6521</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/46973</identifier>
				<datestamp>2022-07-12T08:35:54Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">DEVELOPMENT OF PANCASILA AS SCIENCE ETHICS: STRATEGIES TO OVERCOME NEGATIVE IMPACT TECHNOLOGICAL DEVELOPMENT</dc:title>
	<dc:creator>Widisuseno, Iriyanto</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">Pancasila; scientific ethics; development of science and technology; the Indonesian nation</dc:subject>
	<dc:description xml:lang="en-US">This research is a reflection of concern over the negative impacts that are increasingly prevalent due to the development of science and technology (IPTEK). To overcome these negative impacts, scientific ethics are needed that can build ethical behavior in the development of science and technology in accordance with the culture of the Indonesian nation. The purpose of this study is to examine the development of Pancasila as a scientific ethic. This study uses a philosophical phenomenological method that is supported by library reference sources and authentic observations. The results of the study show that the development of science and technology requires scientific ethics. Pancasila fulfills the requirements to be developed as a scientific ethic, because all of the Pancasila precepts are an organic unity, contain basic values that have long been believed to be guidelines and even the Indonesian people's view of life, contain basic values that shape the character and behavior of the Indonesian nation, namely religious, humane, nationalist, democratic and just.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2022-06-28</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/46973</dc:identifier>
	<dc:identifier>10.14710/humanika.v29i1.46973</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 29, No 1 (2022): June; 138-150</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/46973/21931</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/11735</identifier>
				<datestamp>2017-03-17T03:43:26Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">FEMINISME DALAM PROSA LAMA “TJERITA NJI PAINA”   KARANGAN H. KOOMER</dc:title>
	<dc:creator>Andri R.M, Laura</dc:creator>
	<dc:subject xml:lang="en-US">women image; feminism; colonial; concubine; patriarchy</dc:subject>
	<dc:description xml:lang="en-US">“Tjerita Nji Paina” was written during the Dutch Colonial period in Indonesia in 1900. In the work of H. Kommer, “Tjerita Nji Paina” is appeared differently compared to the other writting on gender similar issues at the same era. The author’s strong simphaty and compassion to ”nyai” destiny has ameliorated the negative image of concubine life system in the Dutch Kolonial era. This literature work has clearly shown the braveness of a Dutch Indies woman in dealing with unfairness she faced in her inferior position. Her consiousness on the existent that she was under pressure of patriarchy superiority power has pushed her to struggle to be equal to men. The aim of this research is to unshield ideas fighting the patriarchy system in the community. Other, it pictured the women’s efforts to come out from the negative stereotipe that show them as weak and powerless. This research is conducted using feminist literary criticism approach in descriptive qualitative methods.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2015-12-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/11735</dc:identifier>
	<dc:identifier>10.14710/humanika.22.2.25-33</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 22, No 2: Desember 2015; 25-33</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/11735/8978</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/57544</identifier>
				<datestamp>2024-01-20T22:15:13Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Sarcasm in Nadine Courtney's All-American Muslim Girl</dc:title>
	<dc:creator>Salsabila, Khirza</dc:creator>
	<dc:creator>Djohar, Hasnul Insani</dc:creator>
	<dc:subject xml:lang="en-US">US-Muslim women's literature; Gender Injustice; Migration; Prostitution; Labour; Colonialism;</dc:subject>
	<dc:subject xml:lang="en-US">sarcasm prejudice; jordanian-americans; social resistance; muslimah or muslim women; all-american muslim girl</dc:subject>
	<dc:description xml:lang="en-US">This research examines how prejudice appears in Nadine Courtney’s All American Muslim Girl (2019) and investigates how the novel uses sarcasm to resist prejudice. This research engages with Elisabeth Camp's sarcasm theory and Gordon Willard Allport's concept of prejudice. Employing a qualitative research methodology, the research utilizes close textual analysis to dissect dialogues among characters as the primary data source. Based on the research findings, this research identifies two levels of prejudice within the novel All American Muslim Girl. The findings show that sarcasm is a useful technique for expressing opposition and resisting prejudice. By using biting and sarcastic words, it can effectively counter prejudice and stereotypes. In conclusion, through biting and satirical language, the characters adeptly contradicted stereotypes and resisted prejudice, emphasizing sarcasm's unique potential as an intelligent aesthetic and social strategy. This research underlines the importance of sarcasm in fostering insightful dialogue and promoting social change by countering prejudice in contemporary Muslimah or Muslim women’s literature.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2024-01-18</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/57544</dc:identifier>
	<dc:identifier>10.14710/humanika.v30i2.57544</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 30, No 2 (2023): December; 231-246</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/57544/25368</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/3995</identifier>
				<datestamp>2012-09-05T08:40:53Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">THE IDEAS DEVELOPMENT OF ARGUMENTATIVE DISCOURSES  OF INDONESIAN WRITERS  FOUND IN THE OPINION FORUM OF THE JAKARTA POST</dc:title>
	<dc:creator>Dwi Rukmini, Katharina Abbas Achmad adib</dc:creator>
	<dc:description xml:lang="en-US">In this era, English is established as the world language of research and publication. This makes the English language significant for students and professionals. Tangkiengsirisin (2010, 1) states that text flow through a sequence of sentences is a main criterion for advanced writing. This research is aimed at finding out the flows of ideas of the English Arguments of Indonesian writers. This research applies topical, paradigmatic analysis. It involves identifying topics and sequences of topics/ ideas. After the topical analysis is done, the investigator contemplates the ideas development pattern of the entire essay. After analyzing fourteen English Arguments of Indonesian writers, it is found out that English Arguments of Indonesian writers are mostly developed linearly. It contradicts with Kaplan’s explanation (1966) that oriental groups express their ideas mostly in indirect ways. It means that at present Kaplan’s theory is partly valid. Even though the English Arguments of Indonesian writers are mostly developed linearly, it doesn’t mean that the teachers can ignore it in teaching Advanced Writing. Flow of ideas should become one of the materials of Advanced Writing to Indonesian learners, but it doesn’t need more teaching time allotment.   Keywords: argumentative discourses, flow of ideas, linear, circular, parallel, digress</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2012-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/3995</dc:identifier>
	<dc:identifier>10.14710/humanika.15.9.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 15, No 9: Juni 2012</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/3995/3671</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/16512</identifier>
				<datestamp>2020-04-17T10:31:06Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">THE ANALYSIS OF TOPICS AND TOPIC BOUNDARY MARKERS IN IONESCO’S ABSURD PLAY THE LESSON</dc:title>
	<dc:creator>Wijaya, Henny Putri Saking</dc:creator>
	<dc:subject xml:lang="en-US">topic; topic boundary markers; absurd play</dc:subject>
	<dc:description xml:lang="en-US">People sometimes experience miscommunication when they have a conversation. It may happen because they fail to recognize the topic of discussion and the topic shift markers. A conversation has a clear structure that is not realized by the speakers. In this study, the writer chose The Lesson, one of the most famous absurd plays by Ionesco, as the data. In this play, the structure of conversation is difficult to understand, especially in the conversation between the Professor and the Young Pupil. Based on this condition, the writer investigates the structure of the conversation between the Professor and the Young Pupil in order to find the main topics and the topic boundary markers occurred in the topic shift in the conversation. The data were analyzed using the theories of topic shift by Coulthard (2014) and topic boundary markers by Stenstrom (2014). The findings show that there were four topics in the conversations between the Professor and the Young Pupil and ‘let’s’ is the topic boundary marker often used to open a new topic and to close a topic. In conclusion, even in an absurd play where the structure is difficult to understand, there is a clear structure of the conversation.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2018-06-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/16512</dc:identifier>
	<dc:identifier>10.14710/humanika.v25i1.16512</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 25, No 1 (2018): Januari-Juni; 12-23</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/16512/13505</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2018 HUMANIKA</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/83753</identifier>
				<datestamp>2026-05-12T04:45:30Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">The Philosopher Focalization in the Novel Orbital by Samantha Harvey</dc:title>
	<dc:creator>Cahyani, Nugrahaning Anindita</dc:creator>
	<dc:creator>Widyatwati, Ken</dc:creator>
	<dc:creator>Suryadi, M</dc:creator>
	<dc:creator>Nurulhady, Eta Farmacelia</dc:creator>
	<dc:subject xml:lang="en-US">literature; narratology; philosophy</dc:subject>
	<dc:subject xml:lang="en-US">literature; narratology; philosophy</dc:subject>
	<dc:description xml:lang="en-US">This article examines how focalization employed to shape what and how events, perceptions, and private thoughts are disclosed to the narratee. The object of this study is Orbital by Samantha Harvey that surrounds the six astronauts living in the International Space Station. The analysis applies Mieke Bal’s focalization framework to selected passages, identifying focalizers, focalized objects, and shifts among external-bound, character-bound, and embedded focalization. The analysis also uses close reading focusing on how the narrator’s selective knowledge, through panoramic framing, direct address, and interruptions of personal thoughts creates interpretive gaps that require narratee participation. The study advances the argument that Orbital leveraging the narrator functioning not only as a storyteller but as a philosophically oriented, phenomenological focalizer who repeatedly reorients attention from the events depicted to the manner in which experience is given.  The findings indicate that external-bound focalization constructs shared horizons of perception, while character-bound focalization concentrates ethical urgency and interpretive uncertainty.  Embedded focalization further intensifies the text’s reflective structure by staging layered access. The conclusion of this studyis that focalization functions as the novel’s main philosophical approach sustaining inquiry rather than closure, and directing narratee toward the constitution of meaning across shifting perspectives. This study posits that focalization can be read as a phenomenologically inflected narrative practice.Keywords: focalization; narratology; phenomenology; Orbital; Samantha Harvey</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2026-05-08</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/83753</dc:identifier>
	<dc:identifier>10.14710/humanika.v33i1.83753</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 33, No 1 (2026): April; 38-50</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/83753/30510</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2026 Nugrahaning Anindita Cahyani, Ken Widyatwati, M, Suryadi, Eta Farmacelia Nurulhady</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5314</identifier>
				<datestamp>2013-12-18T01:45:16Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PEMBENTUKAN KARAKTER ANAK MELALUI  KEGIATAN MENDONGENG</dc:title>
	<dc:creator>Danny, Desy Ery</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRACT    This study aimed to examine the extent to which story can shape a person's character. This study uses descriptive qualitative analysis with case studies. This study uses data collection through observation, library research and interviews. Informant who used the qualifications of three people with early adulthood (20-40 years) and adults (40-60 years). The analysis showed that the story is an effective medium of cognitive development, the child will do the stages of attention, remember, and reproduce motion motivated from the message of stories that have told, through tale children's character can be formed continuously so that the selection story of the materials of story should be made to foster a positive message child's emotions and thoughts. The conclusion of this study is the message when the story is told from childhood capable individual stored either in memory and can be equipped to live as adults.    Keywords: Character, story  </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5314</dc:identifier>
	<dc:identifier>10.14710/humanika.17.1.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 17, No 1: Juni 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5314/4775</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5951</identifier>
				<datestamp>2013-12-18T05:16:11Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">HAK ASASI MANUSIA: TINJAUAN DARI ASPEK HISTORIS DAN YURIDIS</dc:title>
	<dc:creator>Wilujeng, Sri Rahayu</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRACT   This paper discusses the human rights based on the historical and legal standpoint. Historically, the human rights struggle in Indonesia appears during period the indegenous people against to oppression of the Colonial. The struggle to get independence essentially was the human rights enforcement. Legally, the human rights in Indonesia have the law basis through Ketetapan MPR no. XVII/MPR/ 1998 on Human Rights, and Undang Undang No. 39/ 2000 on Human Rights.    Keywords: human rights, historical background, legal basis.  </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-07-13</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5951</dc:identifier>
	<dc:identifier>10.14710/humanika.18.2.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 18, No 2: Desember 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5951/5103</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/43992</identifier>
				<datestamp>2022-07-12T08:35:54Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">CAMPUR KODE DALAM CERAMAH USTAZ FELIX SIAUW DI KANAL YOUTUBE BERJUDUL “ISLAMOPHOBIA”</dc:title>
	<dc:creator>Febriana, Hanifah Aliyah</dc:creator>
	<dc:creator>Rosalina, Sinta</dc:creator>
	<dc:subject xml:lang="en-US">linguistik; sosiolinguistik</dc:subject>
	<dc:subject xml:lang="en-US">analisis; bahasa; campur kode; ceramah</dc:subject>
	<dc:description xml:lang="en-US">Tujuan dalam penelitian ini adalah untuk mengetahui praktik campur kode terkait dengan ragam yang digunakan, sisipan yang dipakai, dalam bahasa apa campur kode digunakan, dan tujuan penggunaan campur kode yang digunakan oleh subjek penelitian, yakni Ustaz Felix Siauw dalam ceramahnya yang berjudul “Islamophobia” di kanal Youtube miliknya. Jika dirunut lebih jauh, subjek penelitian memiliki keunikan tersendiri dalam jejak kebahasaannya. Subjek merupakan seorang mualaf keturunan Cina yang lahir di Palembang, dan menikah dengan perempuan keturunan Jawa. Dalam penelitian ini, peneliti menggunakan pendekatan kualitatif dengan metode simak catat karena sumber data yang peneliti peroleh didapatkan melalui menyimak. Maka diperoleh bahwa Ustaz Felix Siauw dalam ceramahnya yang berjudul “Islamophobia” menggunakan bahasa Indonesia ragam tidak resmi (tidak baku) atau bahasa keseharian. Ustaz Felix juga menggunakan sisipan berupa kata, frase dan klausa berbahasa asing (Inggris, Arab) dan bahasa daerah (Palembang, Jawa). Campur kode digunakan agar ceramah yang disampaikan Ustaz Felix dapat dimengerti dan diterima segala kalangan.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2022-06-02</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/43992</dc:identifier>
	<dc:identifier>10.14710/humanika.v29i1.43992</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 29, No 1 (2022): June; 24-35</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/43992/21634</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/9061</identifier>
				<datestamp>2017-03-17T03:43:09Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PRASASTI PLUMPUNGAN SEBAGAI IKON BATIK KOTA SALATIGA SERTA DAMPAKNYA BAGI PENINGKATAN  EKONOMI DAN PARIWISATA</dc:title>
	<dc:creator>Widyatwati, Ken</dc:creator>
	<dc:subject xml:lang="en-US">Legend;Inscription;Icon;Batik Plumpungan</dc:subject>
	<dc:description xml:lang="en-US">Javanese society still steeped in culture and mystique there are a lot of myths, one of hich is the myths associated with the presence of legends inscriptions . Inscription Plumpungan and Plumpungan which is the origin story of Salatiga. Salatiga community later made into an icon inscription plumpungan the name of   Batik Plumpungan. Plumpungan batik is batik drawing pattern is a form of inscription Plumpungan. As one of cultural studies, this research is very important because Inscription Plumpungan used as an icon with the name of Salatiga batik “Batik Plumpungan”. Legends and inscriptions Plumpungan in Salatiga a local cultural heritage that should be preserved and conserved as an effort to increase the cultural richness of Indonesia. The existence of legends and inscription Plumpungan used as a traditional batik icon Salatiga have an impact for the improvement of people's income Salatiga and also support an increase in the arrival of tourists both local, domestic and foreign so salatiga tourism sector in the city has increased. Small industrial centers established Batik Plumpungan together in one container that Joint Business Group. Joint Business Group is a group of batik artisans who make batik and obtain capital loans to both individuals and groups. In addition to their capital loan craftsmen also have no trouble selling the results because the centers adannya Batik buyers usually consists of tourists, both domestic, local directly come to the center of batik.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2015-01-04</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/9061</dc:identifier>
	<dc:identifier>10.14710/humanika.21.1.20-35</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 21, No 1: JUNI 2015; 20-35</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/9061/7303</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/59364</identifier>
				<datestamp>2024-08-01T20:20:59Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Pemulihan Warisan Budaya: Desain Laboratorium Filologi sebagai Pusat Pembelajaran Manuskrip Keislaman Jawa Pesisir di Fakultas Ushuluddin, Adab, dan Dakwah UIN Sayyid Ali Rahmatullah Tulungagung</dc:title>
	<dc:creator>Syafaah, Darisy</dc:creator>
	<dc:creator>Rohmah, Nurul Baiti</dc:creator>
	<dc:creator>Rejo, Uman</dc:creator>
	<dc:subject xml:lang="en-US">filologi; sastra; humaniora</dc:subject>
	<dc:subject xml:lang="en-US">development design; philology laboratory; islamic manuscripts; coastal java; desain pengembangan; laboratorium Filologi; manuskrip keislaman, Jawa pesisir</dc:subject>
	<dc:description xml:lang="en-US">This scientific study aims to explore, express, and reveal a prototype design for the philology laboratory at the Faculty of Ushuluddin, Adab, and Dakwah, UIN Sayyid Ali Rahmatullah Tulungagung campus, as a learning resource for coastal Javanese Islamic manuscripts. To realize this mission, this study was designed using research and development (R &amp; D), while the development model used ADDIE, namely analysis, design, development, implementation, and evaluation. The results and discussion are as follows:. First, the Philology Laboratory space is designed with a contemporary, modern concept, prioritizing comfort, a more specific/special space, all-technological and contextual. Second, the position of space in the design of the Philology Laboratory has been arranged by the concept of andragogy, or adult learning. Third, this special space design is prepared as a bridge for gathering and meeting people who study coastal Javanese Islamic manuscripts, a research center, and a reference source regarding ancient Islamic manuscripts. Fourth, the response from fellow lecturers and students was very positive regarding the design for developing this philology laboratory.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2024-06-04</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/59364</dc:identifier>
	<dc:identifier>10.14710/humanika.v31i1.59364</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 31, No 1 (2024): June; 1-15</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/59364/26105</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/59364/14974</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/2902</identifier>
				<datestamp>2018-07-24T02:51:49Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">MENCARI LANDASAN ETIS BAGI UPAYA MEMBUDAYAKAN  PENGELOLAAN LINGKUNGAN YANG BERTANGGUNG JAWAB</dc:title>
	<dc:creator>wilujeng, sri rahayu</dc:creator>
	<dc:description xml:lang="en-US">The environment problem is an urgent issue nowadays. Degrading quality of our living environment is a step towards the destruction of the future of human beings. Nature then should be treated humanly with a communal sense of responsibility. This problem is indeed our collective responsibility which involves each individual, family, society, and nation. As a cultural being, all human actions ideally should be based upon morality and ethical values, and this ideal includes how we treat the environment. To cultivate a responsible management of environement thus should be imperative. We find here the fundamental value of environmental ethics in creating a cultured relationship among human beings and their environment.  http://ejournal.undip.ac.id/index.php/humanika/article/view/2902</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2012-03-29</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/2902</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 14, No 1: Desember 2011</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/2902/2585</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/17360</identifier>
				<datestamp>2019-04-12T02:54:32Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">BUDAYA ADAT PENGANTIN MELAYU RIAU DALAM PENGEMBANGAN BUDAYA KEWARGANEGARAAN</dc:title>
	<dc:creator>Malasari, Yosi</dc:creator>
	<dc:creator>Darmawan, Cecep</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">Civic Culture; Indigenous Bride Malay</dc:subject>
	<dc:description xml:lang="en-US">This research aims to find out how the description of the indigenous culture of bride Malay Ujungbatu Riau in the civic culture’s development. Bride Malay Ujungbatu’s Indigenous culturein the development of civic culture explores and examines the bride indigenous. The results this research show that a) the bride custom culture of Malay Ujung Batu has a culture that are: menjalang mamak, kampung suku, kampung penghulu and menjalang mintuo. In the context of civic culture, there is the value of silaturrahim, religious, family, responsibility, deliberation, and togetherness, b) the procession of bride Malay Ujung Batu includes: antar tanda, khatam Al-qur’an, tepung tawar, berinai, ber-arak or ber-dikie. In the context of civic culture, there is the value of belief, attitude, ability of cooperation, solidarity, togetherness, responsibility, mutual cooperation, c) the civic culture’s developmentas the part of civic education (PKn) takes place naturally in the family and society. The research subjects are indigenous figure, youth and society. The efforts made in preservation are motivating simultaneously from both the indigenous figure and the parents in a family environment. It can be concluded that there are civic cultural values in the indigenous of bride Malay Ujungbatu Riau as part thecivic culture’s development.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2017-06-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/17360</dc:identifier>
	<dc:identifier>10.14710/mkmi.%v.%i.1-9</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 24, No 1 (2017): Januari-Juni; 11-23</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/17360/12429</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2018 HUMANIKA</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/71918</identifier>
				<datestamp>2025-07-15T21:47:19Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Peran Tokoh-Tokoh Pendukung Bagi Pembentukan Identitas Tokoh Kafka dalam Novel Kafka on the Shore Karya Haruki Murakami</dc:title>
	<dc:creator>Ridha, Dian Annisa Nur</dc:creator>
	<dc:creator>Ramadhan, Muhammad</dc:creator>
	<dc:subject xml:lang="en-US">Modern Japanese Literature</dc:subject>
	<dc:subject xml:lang="en-US">Kafka on the Shore; Haruki Murakami; Supporting Characters; Identity’s Shaping; Main Character</dc:subject>
	<dc:description xml:lang="en-US">This article aims to examine the role of supporting characters in the novel Kafka on the Shore in shaping the identity of the main character, Kafka, which has not been actively discussed in previous studies. This article classifies some supporting characters into characters who were removed from the shaping of Kafka’s identity, along with the reasons why their roles had to be eliminated, and characters who contributed to Kafka’s growth process along with the roles they played. This article uses the concept of the Keirsey Temperament Sorter, developed by David Keirsey. Moreover, to explain the relationship between Kafka and his father, as well as the older woman he loves, Miss Saeki, this article uses concept from psychoanalytic theory, namely Oedipus Complex by Sigmund Freud and Object Relations by Melanie Klein. Character whose role was removed from Kafka’s identity shaping is Johnnie Walker, or Tamura, Kafka’s father. Characters who support Kafka’s identity shaping are Crow and Oshima as the Idealist, Nakata as the Guardian, Sakura as the Artisan, and Miss Saeki as the Rational. The removal of Johnnie Walker indicates the importance of compromise in facing the dilemma between Westernization and maintaining Japanese tradition. Westernization is inevitable to some extent. However, in describing his identity as a Japanese, novelist Haruki Murakami through Kafka shows his intention to look back into traditional Japanese beliefs rather than emphasizing Westernization as the primary concept</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2025-06-18</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/71918</dc:identifier>
	<dc:identifier>10.14710/humanika.v32i1.71918</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 32, No 1 (2025): June; 89-104</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/71918/28853</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Dian Annisa Nur Ridha</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/4608</identifier>
				<datestamp>2013-03-15T02:38:21Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">BAHASA POLITIK DALAM PERSPEKTIF  FILSAFAT BAHASA LUDWIG WITTGENSTEIN</dc:title>
	<dc:creator>Wilujeng, Sri Rahayu</dc:creator>
	<dc:description xml:lang="en-US">ABSTRACT   In Ancient Greek, human being is termed Homo ludens, a game-player animal. In Wittgenstein’s perspective, politics may then be defined as a game which needs a language game as a means of communication. All political systems practiced throughout the world use language games, and the democratic system is the one most dependent to its language game. Through the game, political institutions gain vote and collect sympathy from the people. By practicing language game one persuades others in order to have same opinion or idea. Therefore, one should be careful and critical in weighing political statements, questioning what meanings lie behind them, within the democratic system.   Keywords: Wittgenstein, language game, democracy </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2012-07-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/4608</dc:identifier>
	<dc:identifier>10.14710/humanika.16.9.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 16, No 9: Desember 2012</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/4608/4189</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/23940</identifier>
				<datestamp>2020-04-17T10:33:14Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">REPRESENTASI DRAG QUEEN PADA TOKOH AMBU DALAM UPACARA ADAT MAPAG PANGANTEN SUNDA</dc:title>
	<dc:creator>kurniawan, Adi</dc:creator>
	<dc:creator>Priyatna, Aquarini</dc:creator>
	<dc:creator>Muhtadin, Teddi</dc:creator>
	<dc:subject xml:lang="en-US">Kajian Budaya</dc:subject>
	<dc:subject xml:lang="en-US">humaniora</dc:subject>
	<dc:description xml:lang="en-US"> Artikel ini berjudul representasi drag queen pada tokoh ambu dalam upacara adat mapag panganten Sunda. Artikel ini membicarakan bagaimana tubuh laki-laki menampilkan diri sebagai perempuan dalam sosok tokoh ambu ditampilkan dalam upacara adat mapag panganten Sunda dan bagaimana praktik drag queen dalam upacara adat mapag panganten mewujud dalam berbagai sosok tokoh ambu. Praktik ini juga dapat diargumentasikan sebagai upaya mengekspresikan hasrat gender non-normatif para pelaku ambu. Metode yang digunakan dalam penelitian ini adalah metode deskriptif melalui pendekatan kualitatif terhadap lima pelaku ambu. Pengumpulan data dilakukan dengan teknik observasi, wawancara, studi literatur dan dokumentasi. Penelitian ini berargumentasi bahwa tokoh ambu yang dimanifestasi oleh tubuh laki-laki menampilkan bentuk-bentuk ekspresi gender yang lebih beragam dan melintasi konstruksi gender yang normatif. Selain itu, penelitian ini juga mengkategorisasi wujud tokoh ambu dalam upacara adat mapag panganten dalam tiga kelompok: karakter cantik, karakter nenek-nenek dan karakter fantasi. Kata kunci : Drag queen;  upacara adat; pelaku ambu</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US">Aquarini Priyatna, Ph.D. (Monash University) Department of Literature and Cultural Studies Faculty of Cultural Sciences, Universitas Padjadjaran, Indonesia</dc:contributor>
	<dc:date>2019-12-09</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/23940</dc:identifier>
	<dc:identifier>10.14710/humanika.v26i2.23940</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 26, No 2 (2019): Desember; 129-139</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/23940/16339</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2019 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5942</identifier>
				<datestamp>2019-07-06T00:50:03Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">RETRACTED: STRENGTHENING INDONESIAN NATIONAL IDENTITY THROUGH HISTORY SEMARANG AS A MARITIME CITY: A MEDIUM OF UNITY IN DIVERSITY</dc:title>
	<dc:creator>Yuliati, Dewi</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:description xml:lang="en-US"> Artikel  ini telah ditarik dari jurnal Humanika Vol. 18  No 2 tahun 2012.Silakan merujuk artikel STRENGTHENING INDONESIAN NATIONAL IDENTITY THROUGH HISTORY SEMARANG AS A MARITIME CITY: A MEDIUM OF UNITY IN DIVERSITY  pada link berikut: https://globaljournals.org/item/2992-strengthening-indonesian-national-identity-through-history-semarang-as-a-maritime-city-a-medium-of-unity-in-diversity </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-07-10</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5942</dc:identifier>
	<dc:identifier>10.14710/humanika.18.2.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 18, No 2: Desember 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5942/5094</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/40197</identifier>
				<datestamp>2024-05-17T07:19:57Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">ALEGORI KEMATIAN DALAM PUISI JANĀZAH IMRA’AH KARYA ADŪNĪS: KAJIAN STRUKTURALISME GENETIK</dc:title>
	<dc:creator>Kurniawati, Fauziyah</dc:creator>
	<dc:creator>Annabil, Muhammad Naufal</dc:creator>
	<dc:subject xml:lang="en-US">Literature; Literary Research; Literary Sosiology</dc:subject>
	<dc:subject xml:lang="en-US">alegori; kematian; puisi; strukturalisme genetik</dc:subject>
	<dc:description xml:lang="en-US">Penelitian ini bertujuan untuk mengungkapkan alegori kematian dalam puisi Janāzah Imra’ah karya Adūnīs berdasarkan perpektif teori strukturalisme genetik dari Lucien Goldmann. Penelitian ini adalah penelitian kualitatif deskriptif  dengan sumber data primer berupa puisi Janāzah Imra’ah dan sumber data sekunder berupa buku-buku pendukung lainnya. Peneliti menggunakan teknik baca dan catat untuk mengumpulkan data. Untuk mendapatkan data yang benar-benar valid, peneliti menggunakan teknik validasi data dengan menggunakan triangulasi data, ketekunan membaca, dan diskusi ahli; yakni menggali pemahaman terkait penelitian dari teman sejawat dan dosen yang ahli di bidangnya. Dalam menganalisis data, peneliti menggunakan analisis deskriptif yang meliputi reduksi, penyajian data dan verifikasi. Hasil penelitian ini adalah (a) fakta kemanusiaan ditegaskan melalui hakikat kematian dan refleksi cinta manusia terhadap kebaikan dalam hidup demi menujunya; (b) subjek kolektif dielaborasikan dalam paradoks makna kematian berdasarkan persepsi peran dan karakter setiap entitas; (c) pandangan dunia diuraikan dalam rekognisi kematian dengan letupan cinta yang menggerakkan manusia untuk menjawab segala persoalan hidup; (d) struktur karya sastra dijabarkan dalam bentuk interaksi antara personalitas tokoh dengan objek-objek dalam setiap sekat bait puisi; dan (e) dialektika pemahaman-penjelasan dirumuskan selaras dengan konsep puisi, yaitu pandangan dunia pengarang tentang rekognisi kematian dengan letupan cinta yang menggerakkan manusia untuk menjawab segala persoalan hidup digunakan untuk menjelaskan strukturasi karya sastra.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2021-11-23</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/40197</dc:identifier>
	<dc:identifier>10.14710/humanika.v28i2.40197</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 28, No 2 (2021): December; 82-96</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/40197/20517</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/8857</identifier>
				<datestamp>2016-08-23T07:43:00Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">RITUAL “KLIWONAN” BAGI MASYARAKAT BATANG</dc:title>
	<dc:creator>Widyatwati, Ken</dc:creator>
	<dc:subject xml:lang="en-US">Ritual; Kliwonan Ritual Prosesion; Jumat Kliwon .</dc:subject>
	<dc:description xml:lang="en-US">The narrative have a meaning and structure. The structure of kliwonan  myth is representation form the society, who to support. Structure or model to become representation from the society to exist in stage unconscious, and only to be looking for with structuralism Levi-Straus Analysis. Kliwonan  Ritual  for Batang Society is a folklore wich Batang  society.  Kliwonan Ritual   is not ritual content, but it have many contents be trusted by community, The aim of this research is description of  kliwonan  Ritual for Batang Society are  component Identification, and the content of myth. This Ritual perform every Jumat Kliwon day  in Javanese Callender. Time is  14.00-18.00 am. The place is Alun-alun Batang, Central Java. The content of  Exorcism Ritual  for Batang Society is place, time, instrument, ritual offering, prayer and myth. This myth is jumat kliwon  and kliwonan   Ritual..</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2014-07-08</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/8857</dc:identifier>
	<dc:identifier>10.14710/humanika.20.2.51-61</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 20, No 2: DESEMBER 2014; 51-61</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/8857/7203</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/52163</identifier>
				<datestamp>2023-10-05T23:23:31Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Nilai Budaya Malu Masyarakat Jepang  (Kajian Sosiologi Sastra pada Cerpen Yabu No Naka)</dc:title>
	<dc:creator>Rahmah, Yuliani</dc:creator>
	<dc:creator>Wibawanto, Muhammad Naufal</dc:creator>
	<dc:subject xml:lang="en-US">literature</dc:subject>
	<dc:subject xml:lang="en-US">Nilai Budaya Malu; Haji no Bunka; Akutagawa Ryunosuke ; Cerpen Yabu no Naka</dc:subject>
	<dc:description xml:lang="en-US">Tujuan dari  penelitian ini adalah untuk mengkaji nilai budaya malu (Haji no Bunka)  dalam cerpen “Yabu no Naka” karya Akutagawa Ryunosuke. Penelitian ini menggunakan metode deskriptif kualitatif, yang mana proses analisis dilakukan untuk mengetahui nilai-nilai budaya malu yang tergambar dalam cerita “Yabu no Naka”. Dengan kajian sosiologi sastra dan teori budaya Jepang, sebagai hasil kajian diketahui bahwa dalam cerpen “Yabu no Naka” terdapat  tiga nilai budaya malu yaitu nilai haji, gimu dan giri. Ketiga nilai budaya malu tersebut tergambar dari beberapa unsur intrinsiknya, antara lain tergambar dalam karakter tokoh-tokoh utamanya, tema dan amanat cerita. Dari hasil analisis diperoleh kesimpulan bahwa cerita yang berlatar masyarakat pada masa Heian tersebut selain memegang teguh nilai-nilai dalam Haji no Bunka, juga masih menjungjung tinggi nilai-nilai Bushido yang menjadi jalan hidup para samurai. Selain itu bila dilihat dari gambaran nilai budaya malu yang terdapat dalam rangkaian ceritanya, maka cerpen berjudul “Yabu no Naka” ini penulis maknai sebagai pesan pengarang yang terkait langsung dengan Haji no Bunka. Melalui judul tersebut tersirat pesan bahwa haji (aib) merupakan hal tersembunyi yang sewaktu-waktu dapat dengan mudahnya terbongkar, layaknya menutupi  sesuatu hanya dengan “yabu” (semak belukar).</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2023-06-19</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/52163</dc:identifier>
	<dc:identifier>10.14710/humanika.v30i1.52163</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 30, No 1 (2023): June; 45-57</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/52163/24642</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/11764</identifier>
				<datestamp>2019-07-05T07:04:23Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PERGESERAN NILAI-NILAI BUDAYA PADA SUKU BONAI SEBAGAI CIVIC CULTURE DI KECAMATAN BONAI DARUSSALAM KABUPATEN ROKAN HULU PROVINSI RIAU</dc:title>
	<dc:creator>Prayogi, Ryan</dc:creator>
	<dc:creator>Danial, Endang</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">A shift in Cultural Values; Cultural Bonai Ethnicity; Civic Culture</dc:subject>
	<dc:description xml:lang="en-US">This research was grounded by social problems, which is a shift of cultural values and global transformation with positive and negative values including waning identity tribe Bonai, such as change the culture in the form of traditional values in traditional ceremonies as a result of changes in the environment their lives, both the natural environment and the physical and social environment such as the loss of a sense of kinship, courtesy, honesty, and mutual cooperation. The findings in this study revealed that 1) the tribe Bonai a principle of life that becomes a guideline and regulations that must be adhered to by the tribal people Bonai hereditary implemented include: Birth, Circumcision Rosul, Employment, Education, Marriage Married, Leadership System Society, Death. 2) The shifting cultural mores which are currently experiencing a shift towards cultural values that include a shift in values Nativity, Circumcision Rosul, Marriage, and Ritual Dewo. 3) Preservation made to the successor or the younger generation by providing knowledge about the culture, following the race on culture or festival and explain the meanings contained in each ceremony they have done, executing each set of tribal Bonai traditions, which are birth, circumcision messenger, dewo mating and rituals for marriage. 4) Development of indigenous culture as do general should be imparted to young people from birth to adulthood through education and infomal also goes by way of natural or natural and spontaneous. In particular the development of the cultural values taught to elementary school through high school</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2016-06-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/11764</dc:identifier>
	<dc:identifier>10.14710/humanika.23.1.61-79</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 23, No 1 (2016): Januari-Juni; 61-79</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/11764/9004</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/66147</identifier>
				<datestamp>2025-01-14T23:01:16Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Melintasi Dimensi Spiritual: Tradisi Wiwitan dalam Spiritualitas Manusia menurut Mircea Eliade</dc:title>
	<dc:creator>Sudarman, Mei Ariani</dc:creator>
	<dc:creator>Maharani, Septiana Dwiputri</dc:creator>
	<dc:subject xml:lang="en-US">philosophy; culture</dc:subject>
	<dc:subject xml:lang="en-US">homo religiosus; spiritualitas; wiwitan; tradition</dc:subject>
	<dc:description xml:lang="en-US">Humans live in interaction with culture and tradition, both those inherited from ancestors and those that have undergone acculturation. There is a spiritual touch between tradition and humans, which is the meaning given to the series of rituals that eventually evolve into a tradition. The relationship between humans and their God is then represented in a tradition, one of which is Wiwitan. This tradition, which has existed since ancient times, is a routine practice for farmers before starting their harvest, with the hope that their harvest will be abundant. This study is philosophical research that uses the method of philosophical reflection. This philosophical reflection involves an examination of key concepts in the thinking of Eliade, such as homo religiosus, hierophany, and the sacred and the profane. The researcher can explore how Eliade's ideas can be applied to understand the Wiwitan tradition. A review of the historical literature on Wiwitan, case studies, or anthropological literature also helps to understand the context of the evolution and relevance of the Wiwitan tradition through the ages. The results of this study show that the Wiwitan tradition is an important part of the Javanese farmer's life, which not only functions as a ceremonial rite before the harvest but also reflects their view of nature as a sacred space. In this ritual, farmers honor nature and Dewi Sri, the goddess of fertility, asking for blessings and protection. With the concept of homo religiosus as proposed by Mircea Eliade, Wiwitan reflects the basic human need to connect with the sacred, providing spiritual meaning amidst changing times.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2024-12-13</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/66147</dc:identifier>
	<dc:identifier>10.14710/humanika.v31i2.66147</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 31, No 2 (2024): December; 172-184</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/66147/27600</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/66147/17367</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Authors</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/4009</identifier>
				<datestamp>2018-07-24T02:51:49Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">REVITALISASI PEMUDA DEMI MEMAJUKAN INDONESIA</dc:title>
	<dc:creator>Widodo, Sumardi</dc:creator>
	<dc:description xml:lang="en-US">The progress of civilization is always determined by the active role of the young generation. There are special qualities inherent in youth that makes young people incomparably necessary as social agent of change. Through various teachings of Quran and eminent Islamic thinkers, we can draw several wise advised about how to create a better young generation. Self-introspection, alignment to noble morality, courageous life, and persistence in pursuing what the goals we deem life-worth are explained.   Keywords: youth, agent of change, Islamic values</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2011-07-02</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/4009</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 14, No 1: Desember 2011</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/4009/3685</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/22053</identifier>
				<datestamp>2020-04-17T10:32:51Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">COGNITIVE INTERJECTION IN INDONESIAN AND JAPANESE</dc:title>
	<dc:creator>Shalika, Mayang Putri</dc:creator>
	<dc:creator>Mulyadi, Mulyadi</dc:creator>
	<dc:subject xml:lang="en-US">Ilmu Linguistik</dc:subject>
	<dc:subject xml:lang="en-US">humaniora &amp; literature</dc:subject>
	<dc:description xml:lang="en-US">Cognitive interjection conveys a message that is more oriented to cognition or thought, namely something that is known as information and becomes new knowledge. This type of Interjection is different from emotive interjection and volitive interjection. This study aims to reveal the form and meaning of cognitive interjection in Indonesian and Japanese. This research is a kind of qualitative descriptive research and at the data collection stage the method used is the refer method. Natural Semantic Metalanguage Theory (NSM) is used to identify and describe the form and meaning of cognitive interjection in both languages. The forms of cognitive interjection in Indonesian are: Aha, aah, wah, ooh, hmm, oopps, hah, well, well. In Japanese the forms of interjection are: Aa (あ あ), Yaa (や あ), Maa (ま あ), Aa (あ あ), Eeto (え え と), Ee (え え), Are (あ れ), Sora (そ ら). This study found groups of meanings for cognitive interjection, which were divided into interjection expressions of thought, interjection of expressions of difficulty, interjection of agreed expressions, interjection of expressions only knowing something, interjection of expressions of distrust, interjection of expressions of guilt, interjection of expressions recalled. Keywords: Cognitive Interjection, NSM (Natural Semantic Metalanguage), Cognition</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2019-06-12</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/22053</dc:identifier>
	<dc:identifier>10.14710/humanika.v26i1.22053</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 26, No 1 (2019): Januari-Juni; 32-39</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/22053/15263</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2019 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-nc/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/33793</identifier>
				<datestamp>2021-07-07T10:10:41Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">YOUTUBE AS A MEDIUM FOR INDONESIAN TODDLERS’ SECOND LANGUAGE ACQUISITION (AN ANALYSIS THROUGH CHILDREN SONGS)</dc:title>
	<dc:creator>Farahsani, Yashinta</dc:creator>
	<dc:creator>Rini, Ika Puspita</dc:creator>
	<dc:creator>Jaya, Patria Handung</dc:creator>
	<dc:subject xml:lang="en-US">Applied linguistics, language acquisition</dc:subject>
	<dc:subject xml:lang="en-US">English songs, English learning, language acquisition, toddlers, Youtube</dc:subject>
	<dc:description xml:lang="en-US">Language acquisition for children is started when they produce words on their own. Children’s language normally develop in line with their age. Usually they can produce sentence and speak their mother tongue language fluently at the age of three. In the same time, children are able to acquire other language which is called second language acquisition (SLA). In Indonesia, English has become second language that has become the main subject at school, from the elementary level to the university level. Toddlers are children at the range of age between 2-3 years. This is the peak time to acquire language, and at this age, children are able to create phrase or simple sentence. Since the technology has developed very rapidly, children also can get more facilities to learn language. One of the media to learn language is YouTube. Using interview method, the writers did interview to 21 respondents as the parents of pre-school students. There were four questions to answer and the answers were described based on the respondents’ opinion. The research results that children can start to learn English through YouTube by watching English songs. Their attraction in watching is followed by imitating the word, the way the characters sing, and also the manner. Parents become guide to improve the children’s process of English learning after they watched YouTube.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2020-12-21</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/33793</dc:identifier>
	<dc:identifier>10.14710/humanika.v27i2.33793</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 27, No 2 (2020): December; 147-154</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/33793/18553</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/7962</identifier>
				<datestamp>2017-03-03T16:04:00Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">RELEVANSI ARSIP DAN SEJARAH  DALAM PROSES PEMBENTUKAN KARAKTER BANGSA</dc:title>
	<dc:creator>syah, Alam</dc:creator>
	<dc:description xml:lang="en-US">Abstract   History as the past event, its tracking can be traced through the history trace. History trace is the fact and sign of history record which requires archives to disclosure. Archives as the history document is a silent witness which give evidence toward the success, failure, growth, and wealth of a nation. Archives, as past event record and a historical reconstruction, have an important role in building the nation character. The good nation character that contained in archives will strengthen the spirit of national anthem. Archive as the historical reconstruction can teach us a noble value, goodness, nasionalism, and teach us to follow  the struggle value of the national heroes to free the nation from ivanders suppression. When archives that full of patriotism and nasionalism values are served to people, it will grow the collective consciousness of Indonesia that has ever had a strong character in struggling to achieve its independence. Therefore, correlation between archive and history in forming the national character relates to archives role as the historical values ( values of historical). Archive is an ambassador of its era which can give informations for the next era’s interest. Thus, history is actually not inanimatte object. It is a building “live” that has many wise messages to deliver.   Keywords: archive, history, forming, character, nation.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2016-10-18</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/7962</dc:identifier>
	<dc:identifier>10.14710/humanika.19.1.70-80</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 19, No 1: JUNI 2014; 70-80</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/7962/6522</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/48316</identifier>
				<datestamp>2023-01-30T21:05:42Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Menegosiasikan Kekerabatan dengan Rasa Peduli:  Analisis Wacana Kerabat dalam Film Shoplifters</dc:title>
	<dc:creator>Darmadji, Bonna Nur Ischaq</dc:creator>
	<dc:subject xml:lang="en-US">Anthropology</dc:subject>
	<dc:subject xml:lang="en-US">kekerabatan; pertalian sosial; film Shoplifters; analisis wacana kritis</dc:subject>
	<dc:description xml:lang="en-US">Artikel ini fokus dalam mengkaji bagaimana sebenarnya hubungan kekerabatan dapat dinegosiasikan dengan rasa peduli. Dengan demikian artikel ini tidak melihat kekerabatan sebagai hasil dari pertalian darah dan pernikahan. Inilah yang penulis coba perdebatkan, rasa peduli tentu akan menjadi isu kunci jika kita melihat kekerabatan bukan sebagai struktur sosial yang langgeng, melainkan sebagai sebuah proses. Untuk itu, penulis menggunakan metode penelitian wacana kritis dari perspektif Norman Fairclough melalui tiga dimensi yaitu text, discourse practice, dan sociocultural practice, sehingga film Shoplifters karya Hirokazu Koreeda ini penulis posisikan sebagai sebuah teks dari praktik wacana yang menunjukan praktik sosiokultural dalam realitas masyarakat. Data dalam penelitian ini berupa adegan, khususnya pada penggunaan bahasa, baik di dalam dialog antar tokoh maupun dalam teks-teks yang beredar di sepanjang film ini. Kemudian data tersebut diolah dalam bentuk argumen teoritis untuk menggambarkan bagaimana sebenarnya manusia memaknai sebuah kekerabatan. Shoplifters menceritakan upaya orang-orang terbuang yang berusaha menambal kekurangan satu sama lain dengan menciptakan suatu lingkungan pengasuhan dalam ikatan bernama “keluarga”. Keluarga Shibata dalam film Shoplifters dengan segala identitas yang dilekatkan padanya berusaha mendobrak konstruksi normatif sistem kekerabatan. Kita kemudian akan dapat mengartikulasikan ulang arti hubungan kekerabatan dengan melihat bagaimana rasa peduli memberi manusia keleluasaan dalam menegosiasikan siapa yang bisa dianggap sebagai kerabat.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2022-12-09</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/48316</dc:identifier>
	<dc:identifier>10.14710/humanika.v29i2.48316</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 29, No 2 (2022): December; 201-215</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/48316/22805</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/11740</identifier>
				<datestamp>2017-03-17T03:43:35Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">MENGEMAS KESENIAN TRADISIONAL  DALAM BENTUK INDUSTRI KREATIF:  Studi Kasus Kesenian Jathilan</dc:title>
	<dc:creator>Irianto, Agus Maladi</dc:creator>
	<dc:subject xml:lang="en-US">Jathilan art; reconstruction; renovation; revitalization; and recreation</dc:subject>
	<dc:description xml:lang="en-US">The existence of traditional arts are often addressed as the expression and identity of a culture and at the same time it is based on the local wisdom and uniqueness of a  society. Further more, traditional art is exist and developed through the traditions of a society, as well as to support and maintain social collectivity. However, traditional art in this post-modern time is often considered as not in line with the changing of time. Based on those facts, it needs effort to reconstruct, renovate, revitalize and recreate the traditional art which in line with the civilization development as well as the demand of the creative industry. Through the case study of Jathilan Art in Magelang Regency-Central Java, this study is trying to conduct inventory and to identify the problems. From the results of the inventory and identification of the problems, the study also will perform activities of reconstruction, renovation, revitalization and recreation of traditional art. The purpose of this study will produce the  production designing, production packaging, and production marketing of traditional art which in line with the development of creative industry. The results of the  production design, production packaging, and production marketing of traditional arts will make the television show program suitable with the demand of its audiences.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2015-12-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/11740</dc:identifier>
	<dc:identifier>10.14710/humanika.22.2.66-77</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 22, No 2: Desember 2015; 66-77</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/11740/8983</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/62232</identifier>
				<datestamp>2024-08-01T20:20:59Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">More Than Words: The Significances of K-Pop Idols’ Quotes in Relation to Their Songs</dc:title>
	<dc:creator>Rustiawati, Ariestadella Anida</dc:creator>
	<dc:creator>Dewinta, Arlia Nata</dc:creator>
	<dc:creator>Putri, Eva Nursetia</dc:creator>
	<dc:creator>Yunia, Rizka Rahma</dc:creator>
	<dc:creator>Nada, Amatullah Husnun</dc:creator>
	<dc:subject xml:lang="en-US">Linguistics</dc:subject>
	<dc:subject xml:lang="en-US">Quotes; K-Pop; Idol; Song; Lyrics</dc:subject>
	<dc:description xml:lang="en-US">This abstract discusses the significance of quotes from K-Pop idols and their relationship to the songs sung. This analysis aims to analyze the relationship between quotes from K-Pop idols and the messages contained in their songs to understand their impact on fans and K-Pop culture more broadly. To find out the coherence and types of quotes expressed, this research explains the strength of the quotes expressed by K-Pop idols and how the quotes are in harmony with K-Pop idol songs. This research uses a descriptive-qualitative research design. The data is in textual form, as seen from quotes written and transcribed from idols as well as song lyrics from idols. The data obtained are 5 song lyrics and 5 quotes taken from YouTube, Twitter, Lysn Bubble, concerts, and merchandise. Data analysis techniques by Spradley (2016) were used in this research. The four stages of analysis are domain, taxonomy, component, and search for cultural themes. The results of this analysis showed that quotes from RM used more personal pronouns and nouns, and the first quote that RM said was an emotional quote, which was categorized as a weak quote by DeFrank, Bivona, Chiaraluce, and Kahlbaugh (2019). The song's lyrics convey a message about self-confidence, strengthen the concept of personal agency, and emphasize the individual's ability to form emotions. The coherence of the two is mutually reinforcing the concept of loving themselves and believing that they can do anything according to their wishes and reality.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2024-06-07</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/62232</dc:identifier>
	<dc:identifier>10.14710/humanika.v31i1.62232</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 31, No 1 (2024): June; 59-73</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/62232/26110</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Authors</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/4000</identifier>
				<datestamp>2012-09-05T08:55:15Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">TINJAUAN KRITIS TERHADAP KECENDERUNGAN  HISTORIOGRAFI INDONESIA MASA KINI</dc:title>
	<dc:creator>Subekti, Slamet</dc:creator>
	<dc:description xml:lang="en-US">Exercise about Indonesian historiography is interesting, actually to see direction among historian works. As we have seen through library study that modern Indonesian historiography developed by academic historian became Indonesia-centric historiography circa late 1970s. But it’s disappointed, because failed to respond our problems, such as: how history contributes to an effort for overcome socio-political constrain our nation? Today, more historians aware for need to developing alternative historiography, it benefits for nation enlightenment and respond to future challenges.     Keywords: historiography, liberation historiography</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2012-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/4000</dc:identifier>
	<dc:identifier>10.14710/humanika.15.9.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 15, No 9: Juni 2012</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/4000/3676</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/20761</identifier>
				<datestamp>2020-04-17T10:32:23Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">MENYIBAK CITRA PEREMPUAN DALAM CERPEN “MARIA “ ( SEBUAH KAJIAN SASTRA FEMINISME )</dc:title>
	<dc:creator>Mulyadi, Budi</dc:creator>
	<dc:subject xml:lang="en-US">Short story;Feminisme; Maria; Women</dc:subject>
	<dc:description xml:lang="en-US"> The title of this research is The image of women Maria’short story.  The purpose of this paper is to explain how the short story writer describes the strugle of the women named Maria who struggles against gender injustice. This paper is research model that use literary review research model to collect the dataThe paper shows that The woman named Maria who became the rule main in this story is described as a strong women who always struggle to show that the women also have the power to live independenly without depen on man.In this short story maria is described as women who has interesting personality eventhough phsphysicallynot is described not so pretty. Maria has adult thinking, independent, strong principle, brave, loyal friend. Maria hates the view that  the womenis is weak creature. Maria is a women who dare to fight  the male domination. Maria is a women who are very loyal to husband </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2018-12-04</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/20761</dc:identifier>
	<dc:identifier>10.14710/humanika.v25i2.20761</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 25, No 2 (2018): Juli-Desember; 88-95</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/20761/14329</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2018 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5319</identifier>
				<datestamp>2013-12-18T01:45:16Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">FAKTA SOSIAL:  OBYEK PENELITIAN LINGUISTIK MODERN</dc:title>
	<dc:creator>Purwoko, Herudjati</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRACT   This paper is explanatory in nature. It forwards an argument that the subject matter of language research in the modern times must be based on parole as a technical term originally coined by Saussure. The term best refers to the nature of linguistic data in the form of language really executed (uttered) by its native speakers in actual interactions. The speakers, thus, are real (instead of ideal) people belonged to a certain linguistic community replete with socio-cultural values embedded in their language. Supported by in depth readings mostly taken from the classic works of Saussure, of selected American Descriptivist and of Sampson, this paper concludes that parole as the subject matter of language research is a social fact.   Keywords: langue, parole, language as social fact, actual speakers, performance, competence  </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5319</dc:identifier>
	<dc:identifier>10.14710/humanika.17.1.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 17, No 1: Juni 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5319/4780</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/31020</identifier>
				<datestamp>2021-07-08T02:23:50Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">KESANTUNAN BERBAHASA PADA PERIBAHASA INDONESIA  BERMAKNA SINDIRAN: KAJIAN PRAGMATIK</dc:title>
	<dc:creator>Nisa, Hilda Khoirun</dc:creator>
	<dc:creator>Uswati, Tati Sri</dc:creator>
	<dc:creator>Itaristanti, Itaristanti</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">suavity have language; proverb; form; insinuation meaning</dc:subject>
	<dc:description xml:lang="en-US">Immoral problems at the form of sarkasme which is identical with behavior insinuate in have leanguage, pushing research qualitative this to identify form proverb of Indonesian have a meaning of insinuation, to descirbe his context and meaning, and also obedient to describe of suavity principles hanve language at proverb of Indonesian have a meaning of insinuation. The target reached to pass method correct reading with descriptive approach qualitative. Source of data in this research refer at proverb dictionary in application of offline Fifth KBBI Edition and also dictionary print Proverb and Poetry Indonesia as other source. Proverb data have a meaning of insinuation mustered to pass documentation technique, continuation technique correct reading free entangle to speak, and technique note. Authenticity of data gathered data, to be strived with testing credibility through range of time in lengthening of peroeption, durability of fokus aa make up of assidinity, and triangulation of is source of data. Here in after analyse data done with technique link to conpare to equalize and link to compare to differentiate which is mustered in method correspond extralingual. This research yield proverb from have a meaning of insinuation pursuant to classification theory of majas marginally, among others form oposition of contradiction type, coherent of repetation type, retoris, and climax, and also comparison of supposing type of word, symbolic, and comparison of diction. Third of the form both of the same aim to the strengthen insinuation meaning in proverb. Besides, yielded also proverb meaning and context have a meaning of insinuation influenced by relation at the opposite of its of him which share to assist interpretation of used association. Context and the meaning constitute obediently of suavity principles have language of Leech at proverb of insinuation, proven of teared meaning which implied by figurative language, at the same time become marker of principal bowing to interest as elementary principle which obeyed by proverb of insinuation. Proven other obedient at humility principle, wise, and praise.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2020-07-23</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/31020</dc:identifier>
	<dc:identifier>10.14710/humanika.v27i1.31020</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 27, No 1 (2020): June; 44-58</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/31020/17686</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/31020/5680</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/7967</identifier>
				<datestamp>2017-03-03T16:04:07Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">MUWUJUDKAN BUDAYA POLITIK SANTUN, BERSIH DAN BERETIKA DALAM RANGKA MEMPERKOKOH  KEHIDUPAN BERBANGSA DAN BERNEGARA</dc:title>
	<dc:creator>Widodo, Wahyu</dc:creator>
	<dc:description xml:lang="en-US">Abstract    Makalah ini membahas konsep budaya politik berpusat pada imajinasi (pikiran dan perasaan) manusia yang merupakan dasar semua tindakan. Dalam rangka menuju arah pembangunan dan modernisasi suatu masyarakat akan menempuh jalan yang berbeda antara satu masyarakat dengan yang lain, dan itu terjadi karena peranan kebudayaan sebagai salah satu faktor. Budaya politik dapat membentuk aspirasi, harapan, preferensi, dan prioritas tertentu dalam menghadapi tantangan yang ditimbulkan oleh perubahan sosial politik. Pada gilirannya, disimpulkan bahwa peran budaya politik santun, bersih dan beretika dalam rangka memperkokoh kehidupan berbangsa dan bernegara menuju Indonesia baru adalah: pertama, etika politik dan pemerintahan mengandung misi kepada setiap pejabat dan elite politik untuk bersikap jujur, amanah, sportif, siap melayani, berjiwa besar, memiliki keteladanan, rendah hati, dan siap untuk mundur dari jabatan publik apabila terbukti melakukan kesalahan dan secara moral kebijakannya bertentangan dengan hukum dan rasa keadilan masyarakat. Kedua, perlu dilakukan upaya penanaman suatu kesadaran bahwa politik yang hendak kita perjuangkan bukan semata politik kekuasaan, melainkan suatu politik yang mengedepankan panggilan pengabdian demi kesejahteraan masyarakat luas, dialektika antara partai dan politikus serta masyarakat yang kritis. Ketiga, budaya politik santun, bersih dan beretika ini diperlukan karena dapat membuat para elite politik menjauhi sikap dan perbuatan yang dapat merugikan bangsa Indonesia. Akhirnya, disarankan agar dilaksanakan kembali pendidikan budi pekerti yang merupakan pondasi bagi pelaksanaan Civic Education agar tercipta generasi yang tidak hanya mau menjadi politisi, namun paham budaya dan etika politik.   Kata kunci: budaya politik, kehidupan berbangsa dan bernegara, menuju Indonesia baru</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2016-10-18</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/7967</dc:identifier>
	<dc:identifier>10.14710/humanika.19.1.114-129</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 19, No 1: JUNI 2014; 114-129</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/7967/6527</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/44042</identifier>
				<datestamp>2022-07-12T08:35:54Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">SEMANTIC ASPECT IN TRANSLATING THERMODYNAMIC TERMINOLOGY IN FRANK WHITE’S FLUID MECHANIC</dc:title>
	<dc:creator>Farahsani, Yashinta</dc:creator>
	<dc:subject xml:lang="en-US">Linguistics; translation</dc:subject>
	<dc:subject xml:lang="en-US">translation; specialized language; thermodynamic terms; fluid mechanics; semantic aspects</dc:subject>
	<dc:description xml:lang="en-US">This research aims to find out the semantic aspects found in the translation of thermodynamic terms from English to Indonesian in Fluid Mechanics (White, 1986). In translation, the concept of meaning becomes important to understand as one part that needs to be considered, both lexical meaning, grammatical meaning, conceptual meaning, textual meaning, socio-cultural meaning, and idiomatic meaning. This research method uses a qualitative research design. The book used as the data source is Fluid Mechanic (White, 1986) and its translated version, namely Mekanika Fluida (White, 1988). The researcher categorizes the data based on the semantic meanings, namely lexical meaning, grammatical meaning, contextual meaning, socio-cultural meaning, and textual meaning. From the research, it is found that there are three types of meanings based on semantic aspect, those are lexical meaning, grammatical meaning, and textual meaning.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2022-06-08</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/44042</dc:identifier>
	<dc:identifier>10.14710/humanika.v29i1.44042</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 29, No 1 (2022): June; 80-90</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/44042/21698</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/9066</identifier>
				<datestamp>2017-03-17T03:43:19Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">EKSISTENSI DAN NILAI-NILAI KEARIFAN KOMUNITAS SAMIN  DI KUDUS DAN PATI</dc:title>
	<dc:creator>Alamsyah, Alamsyah</dc:creator>
	<dc:subject xml:lang="en-US">Existence; values; local wisdom; Samin</dc:subject>
	<dc:description xml:lang="en-US">Samin community in Sukolilo Pati and Undaan Kudus is a potrait of cultural diversity of our nation. Samin Community that still survive today, in the historical context of existence, has existed since the late 19th century. This community has a contribution in realizing Indonesian Independence by fighting against Dutch colonialist. Public ignorance towards history, culture and Samin’s thought makes people perceive that this comunity “Do as they own wishes” without heeding the public regulations and norms. Negative stereotypes appears about this community which leads to oddity, peculiarity or anything unnatural (nyleneh). Whereas this community has cultural values based on the local wisdom (local wisdom). Samin wisdom can be an example in building diversity, integration and social harmony.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2015-01-04</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/9066</dc:identifier>
	<dc:identifier>10.14710/humanika.21.1.63-74</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 21, No 1: JUNI 2015; 63-74</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/9066/7308</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/59788</identifier>
				<datestamp>2024-05-17T01:40:04Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Maskulinitas Laki-laki Minangkabau dalam Novel Perempuan Batih Karya A.R. Rizal: Tinjauan Rewyn Connel</dc:title>
	<dc:creator>Bahardur, Iswadi</dc:creator>
	<dc:subject xml:lang="en-US">literature; gender studies</dc:subject>
	<dc:subject xml:lang="en-US">laki-laki; maskulinitas hegemonik; perempuan; power; produksi; cathexis</dc:subject>
	<dc:description xml:lang="en-US">Penelitian ini dilatarbelakangi oleh permasalahan relasi gender antara laki-laki dengan perempuan Minangkabau yang tidak mencerminkan relasi gender ideal menurut tatanan adat matrilineal di dalam novel berjudul Perempuan Batih karya A.R Rizal. Berdasarkan masalah tersebut, maka penelitian ini bertujuan mendeskripsikan maskulinitas laki-laki Minangkabau ditinjau dari, a) relasi kekuasaan (power relation); b) relasi produksi (production relation); dan c) cathexis. Metode penelitian yang digunakan adalah kualitatif dengan teknik analisis isi yang bersifat deskriptif. Temuan hasil penelitian menunjukkan tiga hal. Pertama, ditinjau dari aspek relasi kekuasaan (power relation), maskulinitas tokoh cerita bernama Darso bersifat hegemonik yang terbentuk oleh kekuasaan mutlak sebagai suami—kekuasaan hegemonik tersebut dimanfaatkan oleh Darso untuk mengatur, menguasai, serta mendapatkan posisi superior di atas posisi istrinya yang subordinat. Kedua, maskulinitas hegemonik juga diwujudkan oleh Darso dalam perkawinannya dengan Gadis melalui pengaturan jenis dan regulasi pekerjaan antara suami dengan istri dalam rumah tangga yang sangat mencerminkan pensubordinasian kaum perempuan. Ketiga, maskulinitas hegemonik dalam perkawinan juga diwujudkan oleh Darso dengan cara mengendalikan secara sepihak hak-hak untuk menambah jumlah anak dan kebebasan suami menuntut kembali pemenuhan kebutuhan biologis kepada istri yang telah ditinggalkan selama belasan tahun tanpa status perceraian yang sah.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2024-01-09</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/59788</dc:identifier>
	<dc:identifier>10.14710/humanika.v30i2.59788</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 30, No 2 (2023): December; 177-197</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/59788/25303</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/3991</identifier>
				<datestamp>2012-09-05T08:31:32Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">MASYARAKAT KORUP DAN PENYEBABNYA PADA NOVEL KORUPSI KARYA PRAMOEDYA ANANTA TOER</dc:title>
	<dc:creator>Allien, Astri Adriani</dc:creator>
	<dc:description xml:lang="en-US">This paper aims to discuss the condition of corrupt society in the early era after the Indonesian independence as depicted in the novel Korupsi written by Pramoedya Ananta Toer. One’s acts are closely related to the place or the invironment where she/he lives. This statement is relevant with triadic concept of race, milieu and moment as stated by Hippolyte Taine. By using the sociological approach of literature, the study shows that corruption committed by the main character of Korupsi caused by poverty and the opportunity possessed by a public servant. With this stereotype, we can make the novel as a document in expressive research.   Keywords: corruption, race, milieu, moment, stereotype </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2012-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/3991</dc:identifier>
	<dc:identifier>10.14710/humanika.15.9.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 15, No 9: Juni 2012</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/3991/3667</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/17572</identifier>
				<datestamp>2020-04-17T10:30:47Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">KECANTIKAN WANITA KOREA SEBAGAI KONSEP KECANTIKAN IDEAL DALAM IKLAN NEW POND’S WHITE BEAUTY: WHAT OUR BRAND AMBASSADORS ARE SAYING</dc:title>
	<dc:creator>Arsitowati, Winta Hari</dc:creator>
	<dc:subject xml:lang="en-US">advertising; beauty; discourse, mimicry; South Korea</dc:subject>
	<dc:description xml:lang="en-US">This study aims to reveal the discourse contained in the advertisement of New POND'S White Beauty: What Our Brand Ambassadors are Saying and its relation to the life of the people in Southeast Asia. The researcher uses the critical discourse analysis method by Norman Fairclough to examine the advertisement which portrays the brand ambassadors from Indonesia, the Philippines and Vietnam's assesments about POND'S White Beauty product which is claimed to make their skin as white as Korean women. The researcher focused on the text analysis and social praxis based on the content of the advertisement. The researcher also adopted Poscolonial approach, focusing on the use of mimicry theory by Homi K. Bhabha after knowing the link between the text in the advertisement and the social praxis. By using mimicry theory, the researcher is able to know the perception of women in Southeast Asia, especially Indonesia, about Korean women who have smooth and white skin. The researcher finds that the New POND'S White Beauty: What Our Brand Ambassadors are Saying advertisement shows the discourse of Korean women's beauty skin as the new ideal standard of beauty which believed by Southeast Asian. It is represented by the three brand ambassadors in the advertisement. Thus, it can be said that South Korea as one country in Asia has the power to spread its culture and colonize other countries there. It also shows that colonization of Asian countries is no longer only done by Western countries, but also by the fellow Asian countries themselves.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2018-04-13</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/17572</dc:identifier>
	<dc:identifier>10.14710/humanika.v24i2.17572</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 24, No 2 (2017): Juli-Desember; 84-97</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/17572/12952</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2018 HUMANIKA</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/78739</identifier>
				<datestamp>2026-01-25T22:17:55Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Variasi Leksikal dalam Tuturan Tokoh Losmen Bu Broto: The Series</dc:title>
	<dc:creator>Hapsari, Maya Pradhipta</dc:creator>
	<dc:creator>Sariono, Agus</dc:creator>
	<dc:creator>Asrumi, Asrumi</dc:creator>
	<dc:subject xml:lang="en-US">Linguistics; sociolinguistics, dialectology</dc:subject>
	<dc:subject xml:lang="en-US">Javanese society, lexical variations, Losmen Bu Broto, social class, social dialectology</dc:subject>
	<dc:description xml:lang="en-US">The function of language in popular media such as web series is not only as a means of communication, but also as a representation of social, cultural, and inter-character realities. Losmen Bu Broto: The Series depicts the interaction between family members, employees, and guests in the contemporary Javanese society that is increasingly open to the influence of modernization. This study aims to find lexical variations in the speech of the characters of the series using a social dialectology approach. This type of research is qualitative with data in the form of dialogue excerpts containing lexical variations obtained from eight serial episodes, which are collected through observation and recording. Data analysis was carried out with the theory of language variation from Chaer and Agustina (2010) and the theory of social class from Wardhaugh and Fuller (2015). The results of the study found four categories of lexical variations, namely Javanese, professional and modern, slang and expressive, and greeting. These results show that in addition to being a means of communication between characters, the lexical variations in Losmen Bu Broto: The Series also function as a representation of social class and Javanese cultural dynamics in modern society.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2025-12-23</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/78739</dc:identifier>
	<dc:identifier>10.14710/humanika.v32i2.78739</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 32, No 2 (2025): December; 157-168</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/78739/29834</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Maya Pradhipta Hapsari, Agus Sariono, Asrumi Asrumi</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5310</identifier>
				<datestamp>2013-12-18T01:45:16Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Kesehatan Reproduksi Perempuan Dalam Media Cetak</dc:title>
	<dc:creator>Hendrarti, Ignatius Maria</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRACT   This paper deals with an analysis of news on the issue of women’s reproductive health. The data are selected from seven local newspapers. The research found out that the number of news that exposed women’s reproductive health was significant. In the period of Juli to Agustus 2007 isue on women’s health was adequately exposed. The main topic of women’s health was related to the women’s reproductive health. To be specific, it usually dealt with the process of child bearing and the high rates of women’s immortality during child labor. The problem is that the news is embedded with patriarchal point of view in which women are denied voice.    Keywords: women’s reproductive health, feminism, gender identity, journalism   </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5310</dc:identifier>
	<dc:identifier>10.14710/humanika.17.1.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 17, No 1: Juni 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5310/4771</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5947</identifier>
				<datestamp>2013-12-18T05:08:34Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">REPRESENTASI JEJARING PATRIARKI  DALAM NOVEL GOD DIES BY THE NILE  KARYA NAWAL EL SAADAWI</dc:title>
	<dc:creator>Asmarani, Ratna</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRACT   The purpose of this paper is to analyze the representation of the patriarchal web in Nawal El Saadawi’s novel entitled God Dies by the Nile. In order to do that, feminism is used as the frame of analysis focusing on the concepts of patriarchy. The result shows that the patriarchal web is supported by several males with various powerful positions legalizing many ways to achieve their wicked purposes especially to young beautiful females and to other weak people in general.   Keywords: patriarchal web, feminism, patriarchy, males, females.  </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-07-13</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5947</dc:identifier>
	<dc:identifier>10.14710/humanika.18.2.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 18, No 2: Desember 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5947/5099</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/40733</identifier>
				<datestamp>2021-12-14T02:15:05Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">DIGITAL INFLUENCER DALAM UPAYA REAKTUALISASI BUDAYA PACCE’ MASYARAKAT BUGIS-MAKASSAR DI TENGAH PANDEMI COVID-19</dc:title>
	<dc:creator>Hatimah, Khusnul</dc:creator>
	<dc:creator>amaliah, Nur</dc:creator>
	<dc:creator>Putri, Sarah Arsitha</dc:creator>
	<dc:creator>Hakim, Abdul</dc:creator>
	<dc:subject xml:lang="en-US">Culture; Society; Communication</dc:subject>
	<dc:subject xml:lang="en-US">Digital Influencer; Budaya Pacce’; Covid-19</dc:subject>
	<dc:description xml:lang="en-US">Fenomena pandemi Covid-19 yang terjadi, berakibat pada perubahan prilaku masyarakat, termasuk masyarakat Bugis-Makassar. Perubahan ini, menyebabkan memudarnya penerapan salah satu budaya lokal masyarakat Bugis-Makassar, yaitu budaya pacce’ atau perasaan empati antar sesama. Karena itu, kajian ini bertujuan meningkatkan kesadaran masyarakat akan pentingnya penguatan penerapan budaya pacce’ di tengah kondisi apapun, dengan melibatkan digital influencer. Penelitian ini merupakan penelitian descriptive kualitative, dengan menggunakan literature research. Hasil dari kajian literatur ini menunjukkan: 1) kondisi new normal masyarakat Bugis-Makassar berdampak pada perubahan tata sosial dan budaya masyarakat, dari yang ramah menjadi lebih tertutup 2) keberadaan budaya pacce’ di tengah kondisi pandemi Covid-19 dapat mewujudkan lingkungan masyarakat yang damai dan harmonis, 3) kemampuan digital influencer dalam mempengaruhi dan mengubah sikap dan kebiasaan masyarakat dianggap dapat memperkuat keberadaan budaya pacce’. Kesimpulannya, peningkatan kesadaran masyarakat akan pentingnya penguatan penerapan budaya pacce’ masyarakat Bugis-Makassar dapat dilakukan dengan memberdayakan peran digital influencer.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2021-12-06</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/40733</dc:identifier>
	<dc:identifier>10.14710/humanika.v28i2.40733</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 28, No 2 (2021): December; 146-156</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/40733/20526</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/8862</identifier>
				<datestamp>2016-08-23T08:51:55Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">ILMU DALAM PERSPEKTIF FILSAFAT (Suatu Upaya Mengembalikan Ilmu pada Hakikatnya)</dc:title>
	<dc:creator>Wilujeng, Sri Rahayu</dc:creator>
	<dc:subject xml:lang="en-US">Philosophy; Science; Platform (ontological; epistemological; ethical)</dc:subject>
	<dc:description xml:lang="en-US">Science is a subsidiary of philosophy. As a mother, philosophy  has a responsibility to guard science in order to keep on the right track. Science building is on three philosophical foundation: ontological, epistemological and ethicl grounding. They are all important, no one can be abandoned. Science should not only highlight one these  aspect. Nowdays science developes to become many  branchs. Each branch tends to emphasize one aspect of some elements of science. The condition is more complicated when many interests get involved. Science must remember its duty and mission. Any sophisticated development of a science, should not leave its philosophical foundation, so that science does not come out of its essence, which is to be able to contribute to the life of mankind.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2014-07-04</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/8862</dc:identifier>
	<dc:identifier>10.14710/humanika.20.2.93-102</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 20, No 2: DESEMBER 2014; 93-102</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/8862/7208</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/52078</identifier>
				<datestamp>2023-07-30T19:16:33Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Diplomasi Budaya Melanesia Sebagai Strategi Pemanfaatan Kekuatan Laut Nasional dalam Menghadapi Pakta Pertahanan Australia, United Kingdom, dan United States (AUKUS)</dc:title>
	<dc:creator>Fatimah, Amelia</dc:creator>
	<dc:creator>Sutanto, Rudy</dc:creator>
	<dc:creator>Adrianto, Agus</dc:creator>
	<dc:subject xml:lang="en-US">culture; diplomacy</dc:subject>
	<dc:subject xml:lang="en-US">AUKUS; diplomasi; kekuatan laut; Melanesia</dc:subject>
	<dc:description xml:lang="en-US">Penelitian ini bertujuan untuk menganalisis strategi alternatif untuk menghadapi AUKUS, yakni melalui diplomasi budaya Melanesia. Data penelitian diperoleh melalui wawancara tidak terstruktur dan studi pustaka. Data dianalisis menggunakan metode deskriptif kualitatif. Teori yang digunakan dalam penelitian ini meliputi teori sea power, diplomasi budaya, dan diplomasi angkatan laut. Hasil penelitian menunjukkan bahwa Indonesia memiliki ikatan budaya dengan negara-negara di Pasifik Selatan melalui budaya Melanesia. Pemerintah dan masyarakat Indonesia telah melaksanakan berbagai bentuk diplomasi budaya namun belum spesifik menggunakan budaya Melanesia dan untuk menghadapi AUKUS. Diplomasi budaya dapat dilaksanakan baik secara bilateral maupun regional. TNI AL sebagai komponen utama kekuatan laut nasional dapat melaksanakan diplomasi budaya melalui diplomasi angkatan laut yang bersifat coalition building. Diplomasi budaya oleh TNI AL merupakan bentuk pemanfaatan kekuatan laut nasional. Sedangkan budaya dan masyarakat Melanesia merupakan elemen untuk mewujudkan kekuatan laut dari segi karakter dan jumlah penduduk. Hasil penelitian tersebut menunjukkan bahwa diplomasi budaya Melanesia dapat menjadi alternatif strategi untuk menghadapi AUKUS.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2023-07-10</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/52078</dc:identifier>
	<dc:identifier>10.14710/humanika.v30i1.52078</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 30, No 1 (2023): June; 80-90</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/52078/24099</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/13644</identifier>
				<datestamp>2018-07-12T07:12:26Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PANCASILA SEBAGAI ORTHODOKSI DAN ORTHOPRAKSIS DALAM KEHIDUPAN BERBANGSA DAN BERNEGARA</dc:title>
	<dc:creator>Mulyono, Mulyono</dc:creator>
	<dc:subject xml:lang="en-US">orthodoxy; globalization; dynamics; relevant; revitalization; reinterpretation</dc:subject>
	<dc:description xml:lang="en-US">Pancasila as ideology contains many teachings about how human should relate to the others, nature and God in the life of society and the state. Pancasila’s teachings believed truth and goodness by Indonesian peoples since been justified through a variety of scientific-philosophical studies. This is the meaning of Pancasila as a orthodoxy. On the other hand, the process of modernization spur the development of science and technology and phenomenon of globalization so that dynamics and changes in society take place quickly. In the context of practical guideline, the implementation of Pancasila should adapt to the development of national and international community. The breakdown of Pancasila’s values should be reconstructed continuously order to always stay relevant as problem solver and able to keep up with the the times. Revitalization and reinterpretation of Pancasila as a ideology should always be done in order to not become obsolete so abandoned by its adherents.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2016-12-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/13644</dc:identifier>
	<dc:identifier>10.14710/humanika.v23i2.13644</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 23, No 2 (2016): Juli-Desember; 40-48</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/13644/10289</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2017 HUMANIKA</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/72676</identifier>
				<datestamp>2025-07-10T19:53:39Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Analisis Resepsi Pembaca terhadap Tema  Novel Tenki No Ko Karya Makoto Shinkai</dc:title>
	<dc:creator>Iswahyudi, Agung</dc:creator>
	<dc:creator>Anwar, Fithyani</dc:creator>
	<dc:subject xml:lang="en-US">Japanese Literature</dc:subject>
	<dc:subject xml:lang="en-US">reception theory; Horizon of Expectations; Tenki no Ko; online reader reviews; teori resepsi; Horizon harapan; ulasan pembaca online</dc:subject>
	<dc:description xml:lang="en-US">Readers play a crucial role in interpreting literary works, as each individual brings their own background and knowledge to the construction of meaning. Online platforms such as Goodreads.com and Bookmeter.com provide a space for diverse responses in the literature. This study aims to analyze reader responses to the themes in Tenki no Ko by Makoto Shinkai through a qualitative descriptive approach within the framework of Reception Theory, particularly Hans Robert Jauss's Horizon of Expectations. Data were collected from reviews of 60 online readers. The findings indicate that readers' expectations regarding three main themes–identity and freedom, love and sacrifice, and the relationship between weather and humanity–were largely fulfilled. These results highlight the connection between readers’ personal experiences and the thematic structure of the novel, offering insights into contemporary literary reception in digital environments.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2025-06-09</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/72676</dc:identifier>
	<dc:identifier>10.14710/humanika.v32i1.72676</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 32, No 1 (2025): June; 30-43</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/72676/28706</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Agung Iswahyudi, Fithyani Anwar</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/4599</identifier>
				<datestamp>2013-03-15T02:38:21Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PENGUATAN EKSISTENSI BANGSA MELALUI SENI BELA DIRI TRADISIONAL PENCAK SILAT</dc:title>
	<dc:creator>Kumaidah, Endang</dc:creator>
	<dc:description xml:lang="en-US">National sport has a considerable influence in strengthening the existence of a nation. Pencak Silat is both a sport and a martial art originally Indonesian. More than just a means to protect self-defense, it can also be a vessel of nationalism, an identity of Indonesia in its art and aesthetic beauty. Its movements resemble those of Indonesian animals and uniquely contain traditional dance characteristic. In some ethnic cultures, this martial art becomes an integral part in rituals and religious ceremonies. It is then concluded that Pencak Silat may directly or indirectly build and develop the personality and noble character of Indonesian people through sportsmanship training.   Keywords: Pencak Silat, nationalism, traditional martial art. </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2012-07-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/4599</dc:identifier>
	<dc:identifier>10.14710/humanika.16.9.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 16, No 9: Desember 2012</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/4599/4183</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/24791</identifier>
				<datestamp>2020-04-17T10:33:35Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">ACCOMODATION STRATEGY IN BUYING AND SELLING CONVERSATIONS AT GANG BARU TRADITIONAL MARKET CHINATOWN SEMARANG</dc:title>
	<dc:creator>Kepirianto, Catur</dc:creator>
	<dc:creator>Poedjosoedarmo, Soepomo</dc:creator>
	<dc:creator>Suhandano, Suhandano</dc:creator>
	<dc:subject xml:lang="en-US">Humanities; Linguistics; Sociopragmatics; AccommodationLanguage Skills</dc:subject>
	<dc:subject xml:lang="en-US">accommodation; Chinatown Semarang; convergence; divergence; traditional market</dc:subject>
	<dc:description xml:lang="en-US">Language is a means of communication to convey idea, mind, and feeling to the other. The research problems are the accommodation in buying and selling conversation between buyers and sellers in Gang Baru traditional market Chinatown Semarang and the accommodation direction. This research applies descriptive qualitative method. To collect data, it applies observation, tapping, and recording. Then the data are analyzed descriptively based on the theory of accommodation. The findings show that there is an accomodation in the conversation between buyers and sellers in traditional market Chinatown Semarang. The direction of accommodation are both convergence and divergence. In the convergence, the speakers adapt positively, otherwise in the divergence, the speakers adapt negatively. The interpersonal interaction provides the speech in a conversation. Each talk or speech has its own function and becomes the component to arrange the comprehensive relation in a conversation. There are functions on convergence and divergence accommodation. The convergence accommodation has functions to maintain the symmetric speech, to reactualize the solidarity, to keep cooperative speech, to reduce interpersonal difference, to consider the other view, and to provide adaptation. While the divergence accommodation has functions to bargain, to retain the argument, to keep personal speech, to maintain the identity, to keep personal identity, to maintain ethnic identity, to retain the distance, to keep asymmetric speech, and to maintain idiosyncratic speech. It is implied that the speech accommodation in Gang Baru traditional market Chinatown Semarang represents such markers as solidarity, cooperative, symmetric, asymmetric, tolerant, identity, and ethnic markers.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US">Prof. Dr. Soepomo Poedjosoedarmo, Dr. Suhandano, Universitas Gadjah Mada</dc:contributor>
	<dc:contributor xml:lang="en-US">Dr. Nurhayati, Dr. Agus Subiyanto, Dr. Deli Nirmala, Dr. Suryadi, Dr. Mualimin</dc:contributor>
	<dc:contributor xml:lang="en-US">Universitas Diponegoro</dc:contributor>
	<dc:contributor xml:lang="en-US">Ditlitabmas Dikti Kemendikbud</dc:contributor>
	<dc:date>2019-12-06</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/24791</dc:identifier>
	<dc:identifier>10.14710/humanika.v26i2.24791</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 26, No 2 (2019): Desember; 81-95</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/24791/16238</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2019 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5324</identifier>
				<datestamp>2013-12-18T01:45:16Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PENERAPAN PENDEKATAN JELAJAH ALAM SEKITAR PADA PERKEMBANGBIAKAN TUMBUHAN  DI SEKOLAH DASAR</dc:title>
	<dc:creator>toyo, Ismar</dc:creator>
	<dc:creator>Indriasih, Aini</dc:creator>
	<dc:description xml:lang="en-US"> THE APPLICATION OF NATURE EXPLORATION APPROACH TO TEACH PLANTS GENERATION IN ELEMENTARY SCHOOLS   ABSTRACT The Nature Exploration Approach is one of innovative approaches in teaching natural science and natural study which scientifically employ natural surroundings and stimulation as learning sources with students-centered learning. The Nature Exploration Approach emphasizes a closer relationship between the students’ learning and real world life to enlarge students’ knowledge. This approach enables students to learn various concepts and relate them to real world life so that the students learning achievement is effective. This study adopts the Nature Exploration Approach and employ a one-group quasi-experiment design with a pretest and a posttest. The subjects of this research are 27 sixth-year students of Jurang 2 Elementary School at Kecatamatan Gebog of Kudus Regency.   The finding shows the score of individual activeness is 85 which is categorized as very active. The learning mastery score is 88.03 of homogeneous category. Using Anova, the value of sig (=0,000) &lt; α (=0,05 is found. Students’ Learning activeness has a linear relationship with students’ learning achievement. The score of R² ( R square) = 0,648 indicates that students’ activeness influences students’ learning achievement as much as 64.8% and other factors influence it as much as 35,2%. With the score of sig (=0,000) &lt; α (=0,05) and the score of R² ( R square)=0,616, it indicates that process skills affect students’ achievement as much as 61,6%, and other factors influence it as much as 38,4%. Using A t-test, the t-observed of pre-test and post-test is 12.2 with sig of 0,000=0% &lt; 5%. The findings shows that there is a significant difference between the students achievement before and after the treatment employing the Natural Exploration Approach.   Key Words: The Nature Exploration Approach, Science Achievement, plants generation   </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5324</dc:identifier>
	<dc:identifier>10.14710/humanika.17.1.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 17, No 1: Juni 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5324/4785</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/36491</identifier>
				<datestamp>2021-07-05T03:58:22Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">EKSPRESI BAHASA POLITIK DIKALANGAN MENTERI: STUDI ANALISIS TALK SHOW MATA NAJWA “GONO-GINI KURSI MENTERI”</dc:title>
	<dc:creator>Aini, Qurratul</dc:creator>
	<dc:subject xml:lang="en-US">Bahasa dan sastra</dc:subject>
	<dc:subject xml:lang="en-US">bahasa politik; register bahasa; mata najwa; politis</dc:subject>
	<dc:description xml:lang="en-US">Bahasa yang diapakai dalam suatu masyarakat bersifat arbiter, hal ini menyebabkan munculnya variasi bahasa. Salah satu variasi dalam bahasa adalah bahasa politik yang digunakan sebagai media komunikasi oleh para politisi. Para politisi lebih banyak memilih untuk menggunakan bahasa retorika dalam diskusi politik. Tujuan penelitian ini adalah untuk mengungkapkan bagaimana penggunaan bahasa politik dikalangan para politisi dan apa maksud dari retorika bahasa tersebut. Penelitian ini menjadi penting untuk dilakukan untuk mengetahui makna tersembunyi dibalik topeng retorika bahasa, sehingga akan terungkap apa makna sebenarnya dan apa tujuan penggunaan bahasa tersebut. Metode yang digunakan dalam penelitian ini adalah analisis deskriptif kualitataif, yaitu mendeskripsikan data sesuai dengan apa adanya. Teknik pengumpulan datanya adalah dengan menggunakan Teknik catat dan Teknik simak. Dari hasil penelitian ini dtemukan bahwa ekspresi bahasa yang digunakan oleh politisi termasuk dalam varian register bahasa. Fungsi dari register bahasa adalah untuk memperhalus bahasa yang digunakan dan bernilai moral, dengan tujuan untuk menyimpan makna yang sebenarnya dari tuturan. Sehingga variasi ini akan menciptakan kedamaian dan image para politisi juga akan terjaga. Variasi yang termasuk dalam konteks ini adalah bahasa politik berupa bentuk pertama dan bahasa politik berupa ungkapan.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2021-06-29</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/36491</dc:identifier>
	<dc:identifier>10.14710/humanika.v28i1.36491</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 28, No 1 (2021): June; 39-50</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/36491/19675</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/8793</identifier>
				<datestamp>2016-08-12T01:38:01Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">8 AJARAN MORAL SOSROKARTONO DARI PERSPEKTIF  TEORI ETIKA DEONTOLOGISME</dc:title>
	<dc:creator>Mulyono, Mulyono</dc:creator>
	<dc:subject xml:lang="en-US">moral teachings; deontological; “Ilmu Kantong Bolong”; relevant; excesses of globalization; endemic; eliminate</dc:subject>
	<dc:description xml:lang="en-US">Sosrokartono is a spectacular philosopher. He gave moral teachings as well as practicing the teachings consistently and consequently in his daily lives. Most of its moral teachings are deontological. Sosrokartono teaches that man in his life should fulfill its obligations. The obligation of human life is to love and devote ourselves to God, Al Khalik. The manifestation of obligation is to do something like help to fellow human being who need outright, with no strings attached (“leladi mring sesami”). Central of Sosrokartono’s moral teachings is formulated in “Ilmu Kantong Bolong”. Sosrokartono’s moral teachings are very relevant to address problems of demoralization that hit Indonesian society and the nation at this time, as the excesses of swift currents of globalization. Sosrokartono’s moral teachings, which emphasize concern for the fate of others, can eliminate attitudes that materialistic, invividualistic, secularistic, and hedonistic which is endemic.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2014-07-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:format>application/msword</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/8793</dc:identifier>
	<dc:identifier>10.14710/humanika.20.2.1-8</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 20, No 2: DESEMBER 2014; 1-8</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/8793/7115</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/8793/7115</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/50021</identifier>
				<datestamp>2023-01-30T21:05:42Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Relevansi Filsafat Buddhisme terhadap Pendidikan Karakter  di Indonesia</dc:title>
	<dc:creator>Lasiyo, Lasiyo</dc:creator>
	<dc:subject xml:lang="en-US">phylosophy</dc:subject>
	<dc:subject xml:lang="en-US">relevansi; filsafat buddhisme; pendidikan karakter</dc:subject>
	<dc:description xml:lang="en-US">Dewasa ini perkembangan globalisasi telah mengubah tatanan perilaku manusia, sehingga tidak sedikit generasi penerus bangsa yang mengabaikan nilai moralitas kehidupan. Persoalan tersebut, apabila tidak teratasi akan menimbulkan masalah yang lebih kompleks. Pentingnya penguatan karakter dapat menjadi tolak kualitas sumber daya manusia. Penelitian ini ditujukan untuk (1) menjelaskan tentang filsafat buddhisme (2) menjelaskan relevansi filsafat buddhisme terhadap pembentukan karakter di Indonesia. Penelitian ini merupakan penelitian kepustakaan. Analisis dalam penelitian ini menggunakan metode sistematis reflektif. Langkah yang dilakukan yaitu inventarisasi, evaluasi kritis, dan sintesis dengan tujuan mengintegrasikan semua unsur sehingga ditemukan relevansi filsafat buddhisme terhadap penguatan pendidikan karakter di Indonesia. Hasil penelitian menunjukkan bahwa filsafat buddhisme memiliki relevansi terhadap upaya penguatan karakter di Indonesia. Nilai-nilai yang terkandung antara lain kejujuran, keikhlasan, kesederhanaan dan pemikiran yang terbuka dapat menjadi landasan dalam bertindak. Filsafat buddhisme menunjukkan terkait dengan hidup yang damai dengan penguatan spiritualitas.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2023-01-05</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/50021</dc:identifier>
	<dc:identifier>10.14710/humanika.v29i2.50021</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 29, No 2 (2022): December; 282-292</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/50021/23045</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/11760</identifier>
				<datestamp>2018-07-12T07:13:31Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">APA DAN MANA DALAM  KALIMAT DEKLARATIF</dc:title>
	<dc:creator>Astuti, Sri Puji</dc:creator>
	<dc:subject xml:lang="en-US">apa; mana; kalimat deklaratif</dc:subject>
	<dc:description xml:lang="en-US">Kalimat merupakan salah satu sarana untuk menyampaikan maksud pembicara atau penulis kepada pendengar atau pembaca. Untuk menyampaikan informasi digunakan kalimat deklaratif. Dalam kalimat deklaratif sering ditemui kata apa dan mana serta bentuk turunannya. Bagaimana kehadiran apa dan mana serta bentuk turunannya dalam kalimat deklaratif dibahas dalam makalah ini. Teori yang digunakan untuk menganalisis adalah teori stuktural. Pengumpulan data dilakukan dengan cara menyimak pemakaian bahasa. Dalam analisis data digunakan metode distribusional yaitu metode analisis data yang berupa penghubungan aantarfenomena dalam bahasa tertentu itu sendiri  Adapun teknik yang d.igunakan dalam penelitian ini adalah teknik delisi, substitusi, dan teknik parafrasa. Dari hasil penelitian disimpilkan  bahwa apa dan mana serta bentuk tuturannya jika terdapat dalam kalimat deklaratif bukan merupakan interogativa. Kehadiran apa dan mana serta bentuk tuturannya dalam kalimat deklaratif ada yang bersifat wajib ada yang bersifat opsional. Apa dan mana serta bentuk turunannya  bersifat opsional jika dalam kalimat deklaratif apa dan mana serta bentuk tuturannya diikuti atau didahului oleh kata yang mempunyai makna yang sama</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2016-06-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/11760</dc:identifier>
	<dc:identifier>10.14710/humanika.23.1.14-19</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 23, No 1 (2016): Januari-Juni; 14-19</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/11760/9000</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/67692</identifier>
				<datestamp>2025-01-14T23:01:16Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Korean Indigenous Knowledge of Health  in Korean Drama Jewel in The Palace</dc:title>
	<dc:creator>Nurislaminingsih, Rizki</dc:creator>
	<dc:creator>Rizal, Edwin</dc:creator>
	<dc:creator>Laksono, Arido</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">korean drama; jewell in the palace; Dae Jang Geum; indigenous knowledge; health</dc:subject>
	<dc:description xml:lang="en-US">Korea is famous for the creative industry such as drama which set in modern times and the kingdom era (saeguk). In the saeguk drama, Korean Indigenous knowledge is also shown. It represents their traditional life, such as livelihoods, how to make tools, survive in four seasons, how to farm or garden, and also about health. One of the saeguk with the theme of Indigenous knowledge is Jewell in the Palace, with the background of the lives of physicians and healers in the Joseon era. This study aims to identify the health themes in the drama text. Therefore, we use qualitative content analysis. The results of the study show that in Jewell in the Palace, there are twelve main themes about health: the relationship between body changes and health, herbs, flowers, acupuncture, healthy drinks, environmental influence on health, benefits of plants for health, spices, fruits, benefits of animals for human health, healthy tips, and natural ingredients for skincare. The conclusion is that the Korean drama Jewell in the Palace has main themes and sub-themes about health based on their characteristics, types of plants, names of animals, and the benefits. The results of this study can be a source of reference for further research from several disciplines: cultural science (cultural and media studies), health (traditional medicine), education (the effectiveness of drama as a source of learning about Indigenous knowledge), and research studies to analyze the use of entertainment media (films, movies, comedy series, and dramas) as sources of research data.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2024-12-10</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/67692</dc:identifier>
	<dc:identifier>10.14710/humanika.v31i2.67692</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 31, No 2 (2024): December; 138-157</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/67692/27558</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Rizki Nurislaminingsih, Edwin Rizal, Arido Laksono</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/4005</identifier>
				<datestamp>2018-07-24T02:51:49Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PENGEMBANGAN EPISTEMOLOGI REALISME MELALUI PRINSIP-PRINSIP KULTURAL</dc:title>
	<dc:creator>Uhi, Jannes Alexander</dc:creator>
	<dc:description xml:lang="en-US">Humanism needs a fundamental and realistic epistemological foundation. A realistic epistemological foundation is a part of implementing cultural principles of a society which is itself a part of the reformulation process of realism epistemology. This effort to reformulate realism epistemology always pays a good attention to cultural reality in the society as an important element. Cultural reality essentially reflects humanity values and they can be employed as a strong foundation of contemporary epistemological development. By referring to cultural reality, epistemology may be developed effectively and usefully. The strength of this kind of epistemological development may position humanism not only as some knowledge, but as a well-developed culture in the society as well.    Keywords: epistemologi realism, culture, humanism.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2011-07-02</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/4005</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 14, No 1: Desember 2011</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/4005/3681</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/21351</identifier>
				<datestamp>2020-04-17T10:32:30Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">STUDY OF TAOISM ETHICS AND ITS IMPLEMENTATION FOR DEMOCRATIC COMMUNITY DEVELOPMENT IN INDONESIA</dc:title>
	<dc:creator>Widisuseno, Iriyanto</dc:creator>
	<dc:subject xml:lang="en-US">Indonesia; democratic community; Taoism ethics;  syimbolism ethics</dc:subject>
	<dc:description xml:lang="en-US">The people of Indonesia are currently entering a period of transition. The transition is when democratic civil society creates opportunities for freedom, openness, and a broader political space of participation from people without exception. Civil society mobility affects the need for law enforcement and respect for moral values. The study of Taoist ethics becomes essential to explore an ethical way of life according to the laws of nature. The way the analysis uses: descriptions of hermeneutics, heuristics and synthesis. To achieve the first research objective using the hermeneutic description method, to reveal the fundamental meaning that gives importance to the ethical teachings of Taoism. The second research objective uses a heuristic approach, a step of finding ways to solve problems scientifically. The road to science, through an explorative understanding of the meaning of concepts or texts, to derive the fundamental problem specifications that arise in the empowerment of democratic civil society in Indonesia. To achieve the third research objective, using the synthesis approach, which is combined exclusively by drawing a node of logical and contextual relevance. The results show that the universal ethical values in Taoist natural ethics such as simplicity, honesty, discipline, compassion, obedience, sincerity, justice, have significance and relevance to the basic issue of plurality of civil society's life to democratic society in Indonesia.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2018-12-28</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/21351</dc:identifier>
	<dc:identifier>10.14710/humanika.v25i2.21351</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 25, No 2 (2018): Juli-Desember; 122-131</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/21351/14553</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2019 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/33140</identifier>
				<datestamp>2021-07-07T10:16:15Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">THE SOUND CORRESPONDENCE OF TEOCHEW, HAKKA, AND CANTONESE</dc:title>
	<dc:creator>Novita, Sherly</dc:creator>
	<dc:creator>Widayati, Dwi</dc:creator>
	<dc:creator>Tarigan, Bahagia</dc:creator>
	<dc:subject xml:lang="en-US">Historical Comparative Linguistics</dc:subject>
	<dc:subject xml:lang="en-US">sound correspondence; glottochronology; Teochew; Hakka; Cantonese</dc:subject>
	<dc:description xml:lang="en-US">This research is based on a theory in Historical Comparative Linguistics. This theory is also called a diachronic theory, which involves the analysis of the form and regularity of changes in common languages such as those accompanied by sound changes. The objects of the research are Teochew (TC), Hakka (HK), and Cantonese (CO) dialects used in Medan city. These three dialects are categorized into the Sino-Tibetan family. Sino-Tibetan (ST) as one of the largest language families in the world, with more first-language speakers than even Indo-Europeans, is having more than 1.1 billion speakers of Sinitic (the Chinese dialects) constitute the world's largest speech community. According to STEDT (Sino-Tibetan Etymological Dictionary and Thesaurus), Chinese is considered as a Sino-Tibetan language family. The research method used is the qualitative method. The data collection method and technique used to refer to the conversation method with the techniques of recording and writing. The data were analyzed using the qualitative method of glottochronology. The result of the research shows that TC, HK, and CO were related in terms of sound correspondences and were separated thousands of years ago. TC and HK were related and both corresponded identically one similar vowel, one similar consonant, and one different phoneme, and one similar syllable. TC and CO were related and both corresponded to one similar vowel, one similar vocalic cluster, one similar consonant, and one different phoneme, and one similar syllable. HK and CO were related and both corresponded identically, one similar vowel, one similar consonant, one different phoneme, one different vocalic cluster, and one similar syllable. From all the findings and discussion in this research, the writer has concluded that HK and CO are the closest dialects among the three compared dialects.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2020-12-12</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/33140</dc:identifier>
	<dc:identifier>10.14710/humanika.v27i2.33140</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 27, No 2 (2020): December; 105-121</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/33140/18550</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/7960</identifier>
				<datestamp>2017-03-03T16:03:56Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">BAHASA DAN IDEOLOGI: MENGUNGKAP IDEOLOGI DAN KEKUASAAN SIMBOLIK   DI BALIK PENGGUNAAN BAHASA (KAJIAN TEKS MEDIA MELALUI ANALISIS WACANA KRITIS)</dc:title>
	<dc:creator>haryo, Su</dc:creator>
	<dc:creator>rono, Su</dc:creator>
	<dc:creator>Amin, Mujid Farikul</dc:creator>
	<dc:description xml:lang="en-US">Abstrak   Tulisan ini didasari sebuah anggapan bahwa bahasa tidak berada di ruang hampa sosial.Maka, bahasa pada dasarnya bukan hanya untaian kata yang hanya bersifat linguistik, tetapi bersifat sosial. Karenanya, bahasa dipahami sebagai tindakan sosial.Implikasinya, bahasa bukan hanya bermatra linguistik, tetapi juga bermatra sosial. Van Dijk menjadi salah satu model yang dapat digunakan sebagai alat untuk menganalisis wacana secara kritis. Penelitian analisis wacana kritis model van Dijk mempertimbangkan teks, konteks, kognisi sosial, dan analisis/konteks sosial. Untuk mengungkap hal itu, langkah yang dapat dilakukan adalah: mengungkap struktur makro (tematik), suprstruktur (skematik), dan struktur mikro yang terdiri atas semantik, sintaksis, stilitistik, dan retorika. Untuk mengungkap hal itu, di sini digunakan metode simak dan catat dengan menjadikan Suara Merdeka dan Kompassebagai sumber datanya. Hasilnya pertama,SM cenderung berideologi kasar, provokatif, dan konotatif/figuratif. Hal itu, tampak pada pilihan kata/kalimat  kata yang cenderung kasar, seperti mengancam,menyerang, memanggil paksa, menyeret, menembak.Sementara, harian K cenderung berideologi idealisme pers yang objektif, netral, dan berimbang. Kedua, dari dimensi kekuasaan (simbolik), harian SM cenderung menjadi “oposisi”  dan “oposan”sebagai pihak yang di-dominan-kan, sedang pihak pemerintah sebagai pihak yang “dimarginalkan”. Sementara, harian K menempatkan pihak yang dominan/marginal lebih didasarkan pada kondisi objektif di lapangan yang  berbasis data dan keterangan yang dari narasumber yang cenderung netral, seperti pengamat, warga, dan akademisi; tidak didasarkan pada keterangan yang cenderung subjektif, seperti dari para politisi.Ketiga, dari sisi analisis sosial dan kognisi sosial; SM lebih tampak sebagai cerminan tagline-nya yaitu lokal (yaitu “perekat komunitas Jawa Tengah”), sedangkan harian K lebih “mengabdi” pada rakyat seperti tampak pada tagline-nya “Amanat Hati Nurani Rakyat” sehingga “suara”  rakyatlah yang diungkapnya tanpa mengarah menjadi partisan.   Kata kunci: ideologi, kekuasaan, simbolik  </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2016-10-18</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/7960</dc:identifier>
	<dc:identifier>10.14710/humanika.19.1.42-58</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 19, No 1: JUNI 2014; 42-58</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/7960/6520</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/48440</identifier>
				<datestamp>2023-01-30T21:05:42Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Indonesian in Andrea Hirata’s Edensor</dc:title>
	<dc:creator>Suryaningsih, Sukarni</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">cultural mentality; cultural identity; superiority; colonialism</dc:subject>
	<dc:description xml:lang="en-US">Culture is one of the uniqueness of humans that makes it have a way of surviving in the world. If animals grow anatomical organs to adapt and survive, then humans grow culture. Culture is our adaptive organ, it is our survival mechanism. This cultural world is an order of existence like no other because it is not shared by any other species. Culture adapts more quickly to new situations than changes in anatomy. That is why humans can move from one environment to another, whereas animals cannot. Culture is a collective product that includes general behavior, perception, emotion, self, and motivation, which then synthesizes individual behavior in a new form. The behavior of all individuals involved in a particular context is not always uniform or identical, but sociocultural contexts can shape people in various ways. Indonesian society has a cultural mentality that refers to a number of distinctive characteristics, both individuals and community groups which then can be a distinguishing feature from other nations. A friendly, helpful, and mutually cooperative character is some of the most often attributed to the nature of the Indonesian people. Literature as a cultural product can be a means to see the mental identity of the culture. The Edensor, a novel by Andrea Hirata, shows how the representation of Indonesian students and their mental and cultural identity in the midst of international relations, with Sorbonne University students. Through qualitative descriptive research with a constructionist approach from Stuart Hall's representation theory, this study's results indicate that Indonesian students' representation is tenacious, easily fascinated especially by Western society and culture, and tend to believe in superstition.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2022-12-06</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/48440</dc:identifier>
	<dc:identifier>10.14710/humanika.v29i2.48440</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 29, No 2 (2022): December; 151-160</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/48440/22674</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/11736</identifier>
				<datestamp>2017-03-17T03:43:28Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">KELONGGARAN PEMILIHAN DAN PENEMPATAN LEKSIKON SEBAGAI FITUR KESANTUNAN BERTUTUR MASYARAKAT  JAWA PESISIR</dc:title>
	<dc:creator>M. Suryadi, M</dc:creator>
	<dc:subject xml:lang="en-US">politeness; Javacoastal communities; lexicons; alternation</dc:subject>
	<dc:description xml:lang="en-US">Politeness of Java coastal communities have a uniqueness when compared with the politeness of standard Javalanguage. Distinctiveness of its identity can beusedas a coastal community. Characteristic politeness Javanese coastal communities visible in the selection and placement of the lexiconon syntagmatic sequence. Selection of the lexicon is determined more by socio-cultural factors Javanese coastal communities. Placement of the lexicon is determined assuming more speakers than the alternation rules that apply in the standard Java language. The selection and placement of the lexicon in politeness Java coastal communities freed the standard Java language alternation rules. </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2015-12-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/11736</dc:identifier>
	<dc:identifier>10.14710/humanika.22.2.34-38</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 22, No 2: Desember 2015; 34-38</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/11736/8979</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/59603</identifier>
				<datestamp>2024-01-20T22:15:13Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Address Terms Used in Discount Account Found in Instagram</dc:title>
	<dc:creator>Giyatmi, Giyatmi -</dc:creator>
	<dc:creator>Astuti, Purwani Indri</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">address terms; social media; Instagram</dc:subject>
	<dc:description xml:lang="en-US">Addressing the customer is one way to attract the interest of the customers as well as to build intimacy with them. This study aims at describing the types of address terms used in discount account in Instagram. This research is classified as a descriptive qualitative research because it observes the address terms used by discount account in Instagram.  The data of the study are the address terms found in discount accounts in Instagram. The writers use three account discounts in Instagram such as; @giladiskonn https://www.instagram.com/giladiskonn/#, @diskondijogja https://www.instagram.com/diskondijogja/, @info_diskon https://www.instagram.com/info_diskon/. To collect the data, the writers use documentation. The technic of data analysis consists of four steps such as data collection, data reduction, data display, and conclusion. The research found 37 address terms used by discount accounts in Instagram. Next, they are distributed into 4 types of address terms, namely Kinship address term (5), Pet name/nickname/special nick name (23), pronoun (2), and slang address term (7). Pet names/nicknames/special nicknames are the most dominant address terms used in discount accounts. The use of pet name/nicknames/special nicknames includes pet name with product names, pet names with company names, pet names with brands, pet names with account names. Pet name address terms are used to show close relation between buyers and sellers which is important in running online business. Meanwhile, the least address terms used in discount account is pronoun. </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2024-01-21</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/59603</dc:identifier>
	<dc:identifier>10.14710/humanika.v30i2.59603</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 30, No 2 (2023): December; 247-258</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/59603/25388</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/3996</identifier>
				<datestamp>2012-09-05T08:42:47Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">ASPEK ESOTERIS DALAM SYI’IR ERANG-ERANG SEKAR PANJANG (SUATU EDUKASI ETIS DALAM SASTRA PESANTREN)</dc:title>
	<dc:creator>Abdullah, Muhammad</dc:creator>
	<dc:description xml:lang="en-US">The article uses manuscripts of Erang-erang Sekar Panjang as the object of research from two sources: one which is kept at the National Library and the other is of personal collection in Kaliwungu and Pekalongan. Those manuscripts were chosen for they contain Islamic poetry familiar to most Javanese Moslems and expressions of esoteric Sufism and Islamic moral teachings. The method used here is philological and thematic. The philological method has an aim to get text that is far from error. The thematic method, on the other hand, aims to study the main topic of the text. It is then analyzed how the Islamic poetry and hizb and wirid approach Allah through the use of basmallah, subhanallah, la ilaha illallah, hasbunallah and so on and how the Koran teaches Moslems to reflect the traits of Allah through tanzih  or tasybih. By comparing the manuscripts I conclude that the first manuscript is older, and more complete. The content of  doctrine escathology and theology is about the doctrine of Islamic ‘Aqidah, such as (1) the traits of Allah, (2) Quran as a qadim or jaded, (3) the human being action, (4) qada’  and qadar, (5) punishment problems,  (6) heaven and hell, and so on.    Keywords : syi’ir, performing-art, Islamic manuscript, esoteris, wirid.  </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2012-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/3996</dc:identifier>
	<dc:identifier>10.14710/humanika.15.9.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 15, No 9: Juni 2012</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/3996/3672</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/18482</identifier>
				<datestamp>2020-04-17T10:31:14Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">COLLABORATIVE GOVERNANCE SEBAGAI INOVASI  KEBIJAKAN STRATEGIS (STUDI REVITALISASI KAWASAN WISATA CAGAR BUDAYA BANTEN LAMA)</dc:title>
	<dc:creator>Sururi, Ahmad</dc:creator>
	<dc:subject xml:lang="en-US">Collaborative Governance; Revitalization and policy innovationy; Banten Lama</dc:subject>
	<dc:description xml:lang="en-US">The complexity of the problems faced in the revitalization of Banten Lama cultural sanctuary is the problem of relocation of street vendors incorporated in the Kerosene Traditionist Association of Surosowan Banten Lama, the target of development (revitalization) of infrastructure that has not been achieved and the harmonious cooperation between stakeholders. The purpose of this research is to identify the priority and strategic issues and to develop the innovative model of Collaborative Governance based policy on the Revitalization study of Banten Lama Reserve Tourism Area. The research method used is qualitative descriptive approach with data collection technique through interview and observation and searching various sources and literature both from government documents and news media print and electronic, journal and books related to collaborative governance, policy innovation and revitalization Banten Long. The result of this research is the identification of priority and strategic issues of Revitaliasi Policy of Banten Lama Reserve Tourism Area namely bureaucratic structural dimension, socialization of revitalization and relocation of street vendors incorporated in Paguyuban Keragang Surososwan Banten Lama Traders. Furthermore, the development of innovative governance policy innovation model and revitalization stages include four components, namely the initial conditions consisting of identification of existing conditions, resources, basic considerations and economic political will; the second component is a commitment that includes processes and outcomes, beliefs, common understanding and internal / external legitimacy; the third component is institutional design consisting of structure and procedure, leadership and form of cooperation process; and the fourth component is the final condition that includes follow-up and sustainability.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2018-06-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/18482</dc:identifier>
	<dc:identifier>10.14710/humanika.v25i1.18482</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 25, No 1 (2018): Januari-Juni; 24-37</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/18482/13506</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/18482/2352</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2018 HUMANIKA</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/79499</identifier>
				<datestamp>2026-05-12T06:46:00Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Pamali ‘Don't Sit in Front of the Door’ as the Boundary of Javanese Women's</dc:title>
	<dc:creator>Handayani, Tri</dc:creator>
	<dc:creator>Widayanti, Firda Mutia</dc:creator>
	<dc:subject xml:lang="en-US">History</dc:subject>
	<dc:subject xml:lang="en-US">Boundary; Javanese women; pamali; social control</dc:subject>
	<dc:description xml:lang="en-US">Pamali is often found in Javanese society, for example, pamali related to women sitting in front of doors. This expression is advice for women, but it also regulates women's lives. This article aims to examine the role of pamali in prohibiting women from sitting on doorsteps as an unwritten rule governing the domestic behavior of Javanese women. This study focuses on the symbolic meaning of this prohibition and the function of doorsteps as boundaries between women's private and public spaces. This study uses a literature review method, analyzing various relevant literature on pamali culture, the symbolism of doors in Javanese households, and the social values contained therein. The results of the discussion show that pamali functions as a form of persuasive social control, conveyed through advice and oral traditions passed down from generation to generation. The prohibition against women sitting in front of the door is not a meaningless prohibition, but rather reflects the Javanese cultural perception of women as guardians of family honor and modesty. In the Javanese cultural context, doors have symbolic meaning not only as physical entrances and exits, but also as social boundaries that separate the world of men (public space) from the world of women (private space). As a result, this pamali serves as a means of moral education that reinforces the position of women in the social and cultural structure. Although some people have begun to view this pamali as merely a traditional legacy, it functions not only as an unwritten rule but also as a reflection of the social system and views of Javanese society, which prioritizes harmony, ethics, and balance in communal life.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2026-04-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/79499</dc:identifier>
	<dc:identifier>10.14710/humanika.v33i1.79499</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 33, No 1 (2026): April; 1-11</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/79499/30511</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/79499/22540</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2026 Tri Handayani, Firda Mutia Widayanti</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5315</identifier>
				<datestamp>2013-12-18T01:45:16Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PENDIDIKAN KARAKTER DI PERGURUAN TINGGI: MENYIKAPI DEKANDENSI MORAL DI KALANGAN GENERASI MUDA</dc:title>
	<dc:creator>Irhandayaningsih, Ana</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRACT    The character of a community, especially the younger generation is the identity of the community itself, and the existence of a nation is determined by the character owned. The important role of young people in dealing with the problems in this era of globalization is the return builder character (character enablers), empowering character (character builders) and engineer character (character enginee). In general, the actual character of the Indonesian nation must be returned to the basic value of the Pancasila.    Keywords: national character, the younger generation, moral decadence </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5315</dc:identifier>
	<dc:identifier>10.14710/humanika.17.1.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 17, No 1: Juni 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5315/4776</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5952</identifier>
				<datestamp>2013-12-18T05:17:26Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">POLA NAMA MASYARAKAT KETURUNAN TIONGHOA</dc:title>
	<dc:creator>Suharyo, Suharyo</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRACT    Ethnic Chinese community in Indonesia since 1966 has been &quot;forced&quot; to change their name to the Indonesian name by Presidential Decree number 127/U/Kep/12/1966. The reason why they change their name to the Indonesian one concerned with racial issues, but also they long lived in Indonesia actually they did not mastering the Chinese language. To find that out, here performed literature review by taking the data source in the mass media; especially advertising grief, books/ journals research, and interviews are limited.    Keywords: Pattern of name, ethnic Chinese community, Indonesian name. </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-07-13</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5952</dc:identifier>
	<dc:identifier>10.14710/humanika.18.2.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 18, No 2: Desember 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5952/5104</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/43668</identifier>
				<datestamp>2022-07-12T08:35:54Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">DIMENSI IDEOLOGIS DONGENG ANAK NUSANTARA RELEVANSINYA BAGI PENDIDIKAN KARAKTER DI INDONESIA</dc:title>
	<dc:creator>Murtiningsih, RR Siti</dc:creator>
	<dc:subject xml:lang="en-US">Filsafat</dc:subject>
	<dc:subject xml:lang="en-US">dongeng anak; dimensi ideologis; pendidikan karakter.</dc:subject>
	<dc:description xml:lang="en-US">Penelitian ini bertujuan untuk mengidentifikasi dimensi ideologis yang terkandung dalam dongeng anak nusantara. Selanjutnya dilakukan sebuah refleksi filosofis sehingga dapat dipahami dimensi ideologis yang terkandung di dalamnya untuk dilakukan pengkajian lebih mendalam dan relevan dengan upaya penguatan pendidikan karakter di Indonesia. Penelitian ini merupakan penelitian kepustakaan yang didukung dengan sumber yang relevan. Analisis data penelitian dilakukan dengan metode hermeneutika filosofis. Adapun tahapan yang dilakukan yakni mengumpulkan data dengan jalan menginventarisir data empiris berupa aspek pedagogis yang terdapat dalam dongeng anak di Indonesia melalui artikel, jurnal, majalah maupun sumber yang relevan. Selanjutnya dilakukan identifikasi dimensi ideologis yang terdapat dalam dongeng anak nusantara dan terakhir yakni menganalisis data dengan melakukan refleksi filosofis terhadap dimensi ideologis yang direlevansikan terhadap penguatan pendidikan karakter di Indonesia. Hasil dari penelitian menunjukkan bahwa dalam dongeng anak nusantara terdapat aspek pedagogis dengan tujuan membentuk karakter generasi yang sesuai dengan nilai luhur bangsa Indonesia diantaranya nilai religius, kejujuran, disiplin, tanggungjawab, kerja keras. Dimensi ideologis yang terkandung dalam dongeng anak nusantara memiliki relevansi terhadap pengembangan pendidikan karakter di Indonesia. </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2022-06-03</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/43668</dc:identifier>
	<dc:identifier>10.14710/humanika.v29i1.43668</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 29, No 1 (2022): June; 36-45</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/43668/21636</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/9062</identifier>
				<datestamp>2017-03-17T03:43:11Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">REPRESENTASI PEREMPUAN  DALAM MAJALAH AYAH BUNDA</dc:title>
	<dc:creator>Astuti, Sri Puji</dc:creator>
	<dc:subject xml:lang="en-US">representation; woman; Ayah Bunda magazine</dc:subject>
	<dc:description xml:lang="en-US">Ayah Bunda Magazine is a magazine aimed at women and men who already have a child and married but have not obtained offspring. Nevertheless, this paper contains more issues related to women. Therefore, in this magazine allegedly many use the term that represents women. How the representation of women in the Ayah Bunda magazine  which is discussed in this paper is. Method of collecting data which was used in this study was the scrutinizing method followed by technique noted. Discourse analysis used content analysis. Based on the results of the study was found that women's representation in the Ayah Bunda  magazine  shown with a term that refers to the female nature wasteful, less logical, anxious. The appearance should be interesting, limited to the motion, like a complicated thing, and prioritize domestic interests.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2015-01-03</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/9062</dc:identifier>
	<dc:identifier>10.14710/humanika.21.1.36-43</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 21, No 1: JUNI 2015; 36-43</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/9062/7304</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/57931</identifier>
				<datestamp>2024-01-20T22:15:13Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">The Effects of The Changing Locus on Lasi’s Hibridity in The Red Bekisar by Ahmad Tohari</dc:title>
	<dc:creator>Asmarani, Ratna</dc:creator>
	<dc:subject xml:lang="en-US">Feminism, psychoanalysis, marxism, postcolonialism</dc:subject>
	<dc:subject xml:lang="en-US">hybridity, mimicry, cultural identity, postcolonial literature</dc:subject>
	<dc:description xml:lang="en-US">This paper deals with Ahmad Tohari’s English-translated novel entitled The Red Bekisar. The focus is on the effects of the changing locus on the female protagonist’s hybridity. To support the analysis, several concepts are used, namely, the concepts of hybridity, mimicry, and cultural identity in postcolonial literature. Using feminist literary criticism as the frame of analysis, the general research method used is qualitative research, supported by library research. For the literary analysis, the contextual research method is applied, in which, by considering the character, conflict, and setting, the focus is on the female protagonist’s hybridity and how her hybridity is regarded by people from different loci. The results show that the female character, Lasi, has a different life because of her Javanese-Japanese mixed blood. In the remote village of Karangsoga, her hybridity is scorned, but in the big city of Jakarta, her hybridity is highly appreciated. However, she is treated like an object, a valuable doll that can be transferred to different owners. Her resistance indicates that her agency as a human being emerges when she is cornered.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2023-12-12</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/57931</dc:identifier>
	<dc:identifier>10.14710/humanika.v30i2.57931</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 30, No 2 (2023): December; 140-151</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/57931/25089</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/2909</identifier>
				<datestamp>2018-07-24T02:51:49Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">IDE MOBIL NASIONAL SEBAGAI  SIMBOL PERLAWANAN TERHADAP NEOKOLONIALISME  DI ERA GLOBALISASI</dc:title>
	<dc:creator>Irhandayaningsih, Ana</dc:creator>
	<dc:description xml:lang="en-US">The immediate popularity of Kiat Esemka is an indication of people’s rejection to neocolonialism of the global era. Globalization is identical with capitalism, the root of neo-colonialism. As a not-yet-developed country, Indonesia is often victimized by the free market system, leaving her people disempowered through consumptivism. But eventhough globalization is such a strong trend, due to its lack of values, people are still adhered to nationalism, as a sentiment relevant and useful to protect their identity and sustenance. The idea of creating a national car embodies this spirit of anti-colonialism.   http://ejournal.undip.ac.id/index.php/humanika/article/view/2909</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2012-03-29</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/2909</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 14, No 1: Desember 2011</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/2909/2595</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/17361</identifier>
				<datestamp>2019-04-12T02:59:40Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">KAJIAN KRITIS FAIRCLOUGH DALAM ULTIMATUM KAPOLRI TITO ATAS SIKAP EKO PATRIO MENGENAI KASUS BOM PANCI</dc:title>
	<dc:creator>Ayu, Rizka Kurnia</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">discourse; discursive practice;police’s statements;social praxis</dc:subject>
	<dc:description xml:lang="en-US">Discourses that appear in text and conversation are not neutral. It is a form of subjectivity that leads to power struggles. Such as the discourse of “Bomb Pan” as the diversion issues on the Ahok casewhich was heralded by Eko Patrio, which was then responded by the Chief of Police Tito who was in charge of handling the bomb pan case together Densus 88.Police Chief against Eko delivered in ultimatum form that finally made Eko doing a series of strange such as transforming himself from a suspect to a victim of online media libel. Changes in Eko's attitude due to Tito's ultimatum made the researcher interested in analyzing the contents of the Ultimatum. Through Fairclough's critical discourse (textual analysis, discursive practice, and social praxis) it was found that the Chief of Tito's decree using the modalities of service negotiation to generate symbolic power over its performance as a police chief can not be doubted and must be obeyed by anyone including political institutions</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2017-06-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/17361</dc:identifier>
	<dc:identifier>10.14710/mkmi.%v.%i.1-11</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 24, No 1 (2017): Januari-Juni; 24-32</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/17361/12430</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2018 HUMANIKA</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/72239</identifier>
				<datestamp>2025-07-10T19:53:39Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Etika Kepedulian dalam Perubahan Iklim dan Tanggung Jawab Moral Terhadap Generasi Masa Depan</dc:title>
	<dc:creator>Ainia, Dela Khoirul</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">ethics of care; future generations ;climate change; moral responsibility</dc:subject>
	<dc:description xml:lang="en-US">Research related to the ethics of care in climate change and moral responsibility towards future generations aims to explore the role of ethics of care in climate change and moral responsibility towards future generations. The method used in this research is descriptively qualitative and was obtained through data collection from online news media and article reviews. The analysis in this study is descriptively interpretative. The study was carried out in three stages: reduction, data presentation, and verification. The results showed that the ethics of care play an important role in life and can be used as a guide for human behavior to respect and preserve nature, as nature has provided human life support. Humans and nature cannot be separated, so they are interrelated. Humans have a moral responsibility towards nature because they will impact the sustainability of human life. The current climate problem is a serious problem that needs to be solved immediately, namely by building awareness of the application of the ethics of care, as humans care for fellow humans as well as the universe. The phenomenon of climate change is rooted in human activities that are less wise in managing nature. Thus, human moral responsibility is not only carried out individually but also becomes a collective responsibility involving individuals, governments, companies, NGOs, and other groups involved in managing nature. Therefore, there needs to be conscious collaboration in managing nature because this awareness has an impact on the lives of future generations.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2025-06-26</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/72239</dc:identifier>
	<dc:identifier>10.14710/humanika.v32i1.72239</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 32, No 1 (2025): June; 105-114</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/72239/28774</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Dela Khoirul Ainia</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/4609</identifier>
				<datestamp>2013-03-15T02:43:36Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">NASIONALISME BURUH DALAM SEJARAH INDONESIA</dc:title>
	<dc:creator>Yuliati, Dewi</dc:creator>
	<dc:description xml:lang="en-US">ABSTRACT   The state and the workers have close relationship, because the state is a political unity between the folks (includes the workers) and the government as the states’ administrator. In the context of industrial relationship, there often takes place interest differences between the state and the workers, and this condition can rises conflict between these two parties. Generally, the workers are judged as the marginal party who struggle only for the economical reasons, without any thinking of political stability. This research shows that this point of view is not exactly true, because the workers really dare to search justice and prosperity for the folks. This research concludes that the workers movement can be the inspiration to strengthen the Indonesian nationalism.   Keywords: labour nationalism, Sarekat Islam Semarang, Internationale</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2012-07-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/4609</dc:identifier>
	<dc:identifier>10.14710/humanika.16.9.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 16, No 9: Desember 2012</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/4609/4190</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/26302</identifier>
				<datestamp>2021-07-08T02:21:44Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">CULTURAL TRANSFORMATION AND REVITALIZATION  IDENTITY OF BANTEN JAWARA</dc:title>
	<dc:creator>Sururi, Ahmad</dc:creator>
	<dc:creator>Mardiana, Siska</dc:creator>
	<dc:creator>Putri, Liza Diniarizky</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">Cultural Transformation; Identity Revitalization; Banten Jawara</dc:subject>
	<dc:description xml:lang="en-US">Structurally and culturally, the identity and role of Banten Jawara are still very powerful and still exist in the circle of Banten bureaucratic power, giving rise to the public's negative views and image of the champion's identity. The purpose of this paper was to analyze the idea of cultural transformation and revitalization of the values of the local wisdom of Banten Jawara and the deconstruction of the identity of the champion as a Banten subculture. The study method used a qualitative descriptive approach. The data in this study consisted of primary data and secondary data. Primary data were obtained from observations in the field and interviews through direct interaction with key informants determined by purposive sampling technique. Secondary data were obtained through various searches of data relevant to the study from various literature such as journals, books, print and electronic media to support data analysis and described in the form of data narration. The stages of data analysis consisted of: sorting data, presenting data and conclusions. The results showed that the process of transformation and revitalization of Banten Jawara by repositioning the structur of champion institutions as cultural products and representations of cultural communication, while in the deconstruction process, it was rebuild the identity of Banten Jawara, so that society has the same view through peaceful tolerance and coexistence; the creation of social cohesion through the acceptance of local and national cultural identities with various individual, sectarian and communal differences; and has the willingness to resolve non-violent disputes; have community institutions that bind communities across groups; and place past violations as inheritance and serve as learning for current and future generations. The transformation and revitalization of Banten Jawara as the power of the social and cultural sub-culture of Banten is a continuous and continuous idea and perspective.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2020-06-11</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/26302</dc:identifier>
	<dc:identifier>10.14710/humanika.v27i1.26302</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 27, No 1 (2020): June; 1-10</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/26302/17380</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/26302/4247</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5943</identifier>
				<datestamp>2013-12-18T04:56:29Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">KETAHANAN NASIONAL DALAM PENDEKATAN MULTIKULTURALISME</dc:title>
	<dc:creator>Widisuseno, Iriyanto</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRACT   Multiculturalism is a tool, and method, vehicle or the equivalent notion of ideology, function to enhance human dignity and self resilience. Since multiculturalism is a tool then the sense of culture or ideology embodied in the term multiculturalism should be viewed from the perspective of function for human life. Multiculturalism has always built based on the philosophical outlook of a nation on the meaning of life and life, and relationships with environment as well as the creator. Then every nation in giving practical meaning of multiculturalism will be colored by its philosophical outlook. The multicultural education paradigm led to the creation of attitudes of learners who want to appreciate, respect for ethnic, religious and cultural society. Then, too, multicultural education to give awareness to students that differences in ethnicity, religion and culture as well as the other does not become a barrier for students to unite and cooperate. Thus, Pancasila as an ideology of education is needed, especially considering the posture of Indonesia in the form of an archipelago, and pluralistic world is at a cross position.   Key words: self resilience, multiculturalism, multicultural education.    </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-07-10</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5943</dc:identifier>
	<dc:identifier>10.14710/humanika.18.2.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 18, No 2: Desember 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5943/5095</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/41103</identifier>
				<datestamp>2024-05-17T07:20:19Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">TRADISI WA’A RAI SIWE DALAM PROSES PERKAWINAN MASYARAKAT DI DESA WORA KECAMATAN WERA KABUPATEN BIMA</dc:title>
	<dc:creator>Nurfah, Nurfah</dc:creator>
	<dc:subject xml:lang="en-US">Interdiciplinery Islamic Studies, Social Work</dc:subject>
	<dc:subject xml:lang="en-US">Tradisi; Wa’a Rai Siwe; Bima</dc:subject>
	<dc:description xml:lang="en-US">Penelitian ini bertujuan untuk mengetahui alasan-alasan yang melatarbelakangi masyarakat Desa Wora Kecamatan Wera Kabupaten Bima melakukan adat wa'a rai siwe serta untuk mengetahui apa saja dampak dan bagaimana persepsi masyarakat terhadap tradisi wa’a rai siwe dalam proses perkawinan masyarakat Desa Wora Kecamatan Wera Kabupaten Bima. Eksplorasi ini merupakan konsentrat lapangan dengan jenis pemeriksaan yang subjektif. Penelitian ini menggunakan pendekatan investigasi, khususnya penelitian lapangan yang menggambarkan informasi dan data di lapangan berdasarkan realitas yang diperoleh dari atas ke bawah dan kemudian menguraikannya secara menyeluruh. Teknik pengumpulan informasi yang digunakan adalah strategi persepsi, pertemuan dan dokumentasi. Hasil penelitian menunjukkan bahwa alasan laki-laki melakukan wa’a rai siwe didasarkan pada tindakan rasional instrumental, tindakan emosional dan tindakan tradisional. Hal demikian juga disebabkan oleh faktor keinginan menikah cepat, permintaan mahar yang tinggi, tidak adanya persetujuan dari orangtua gadis, dan kehamilan. Disisi lain, wa’a rai siwe dalam proses perkawinan masyarakat Desa Wora Kecamatan Wera Kabupaten Bima juga menimbulkan beberapa dampak yang cukup serius bagi orangtua dan keluarga pihak laki-laki dan perempuan seperti: Dapat menimbulkan keretakan hubungan dalam keluarga, menurunkan harkat dan martabat orangtua, serta dapat mempengaruhi status sosial orangtua dan keluarga. Dari beberapa variable tersebut sehingga memunculkan persepsi masyarakat, dimana ada yang setuju dan tidak setuju dengan wa’a rai siwe dalam proses perkawinan.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2021-11-05</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/41103</dc:identifier>
	<dc:identifier>10.14710/humanika.v28i2.41103</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 28, No 2 (2021): December; 111-127</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/41103/20519</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/8858</identifier>
				<datestamp>2016-08-23T08:38:44Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">AZAS  FILOSOFIS PANCASILA  SEBAGAI IDEOLOGI DAN DASAR NEGARA</dc:title>
	<dc:creator>Widisuseno, Iriyanto</dc:creator>
	<dc:subject xml:lang="en-US">root filoofis; ideology; basic state; Pancasila</dc:subject>
	<dc:description xml:lang="en-US">Pancasila state ideology and basic ontological value systems is a manifestation of people's lives Indonesian nation as the truth, be a way of life since the beginning of the history of the birth of the nation, so that they can survive up to now as a unifying and country basis. Epistemologically formation of ideology and the basic state through the political process and national spirit of our founding fathers. In axiologis, Pancasila state ideology and basic occupies imperative function as the norm and the direction of the destination society, nation and state.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2014-07-02</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/8858</dc:identifier>
	<dc:identifier>10.14710/humanika.20.2.62-66</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 20, No 2: DESEMBER 2014; 62-66</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/8858/7204</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/52144</identifier>
				<datestamp>2023-07-30T19:16:33Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Representasi Ikigai pada Tokoh Sakura Yamauchi pada Anime Kimi no Suizou o Tabetai karya Yoru Sumino</dc:title>
	<dc:creator>Margaret, Stefany Josephine</dc:creator>
	<dc:creator>Lusiana, Yusida</dc:creator>
	<dc:creator>Kadafi, Muammar</dc:creator>
	<dc:subject xml:lang="en-US">Education, Media and culture, cultural studies,  japanese</dc:subject>
	<dc:subject xml:lang="en-US">Kimi No Suizou Wo Tabetai, ikigai, semiotika televisi, semiotika, John Fiske</dc:subject>
	<dc:description xml:lang="en-US">Tujuan penelitian ini adalah menjelaskan konsep ikigai yang direpresentasikan melalui tokoh utama Sakura melalui tanda ataupun simbol. Analisis data dalam penelitian ini menggunakan metode kualitatif deskriptif dengan analisis semiotika John Fiske dengan teori code of television dengan tiga tahanan dalam menganalisis yaitu tahap level realitas, level representasi, dan level ideologi. Hasil penelitian adalah adanya tanda-tanda Ikigai dalam anime Kimi No Suizou Wo Tabetai. Tanda-tanda tersebut direpresentasikan oleh tokoh utama melalui keempat elemen ikigai yaitu semangat hidup (jounetsu), tujuan hidup (shimei), profesi/pekerjaan (shokugyou), dan panggilan jiwa (tenshoku) dapat terlihat diri tokoh utama Sakura. Pada tataran realitas, konsep ikigai tokoh terlihat pada aspek penampilan, cara bicara, perilaku, gerak tubuh, ekspresi dan lingkungan. Pada level representasional, kode-kode teknis dan konvensional hadir dalam anime penggambaran konsep ikigai tercermin melalui aspek kamera, pencahayaan, musik dan suara. Tingkat ideologi yang dapat disimpulkan, penggambaran ikigai tokoh dalam perjuangan hidupnya melawan penyakit yang dideritanya adalah ideologi effortism/ganbarizumu. Setiap orang dengan situasi dan kondisi yang dimiliki dapat menjadi yang berkinerja terbaik dan memiliki hidup penuh makna dengan memiliki motivasi untuk hidup sehat. Selain itu dilandasi juga dengan konsep Ichi-go ichi-e yang memiliki arti pengalaman berharga di mana kita tidak akan pernah bisa mengulanginya lagi dengan cara yang sama.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2023-06-19</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/52144</dc:identifier>
	<dc:identifier>10.14710/humanika.v30i1.52144</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 30, No 1 (2023): June; 30-44</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/52144/24025</dc:relation>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/downloadSuppFile/52144/12724</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/13639</identifier>
				<datestamp>2018-07-12T07:12:26Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">DESKRIPSI PERBEDAAN FONOLOGI BAHASA -BAHASA DI WILAYAH BARAT PROVINSI JAWA TENGAH</dc:title>
	<dc:creator>Junawaroh, Siti</dc:creator>
	<dc:subject xml:lang="en-US">Fonologi bahasa; bahasa</dc:subject>
	<dc:description xml:lang="en-US">Study description phonology differences in the western region of Central Java Province include Javanese and Sundanese used side by side in the region of Brebes and Cilacap . In the study dialectology , phonology deskription serves to illustrate the differences and variations correspondence contained in the observation point. For the western region of Central Java province contained the correspondence was perfect and less than perfect correspondence . Perfect correspondence in the form of correspondence sound b- w . Correspondence less than perfect form of correspondence h- Ø , In addition , there are also variations consonants d-n, h-k , h-ng , h-s , g-k , w-c , K-  Ø and vocal variety , i-e , u-o , u-a ,VV - V ,V - Ø.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2016-12-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/13639</dc:identifier>
	<dc:identifier>10.14710/humanika.v23i2.13639</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 23, No 2 (2016): Juli-Desember; 1-8</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/13639/10284</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2017 HUMANIKA</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/67618</identifier>
				<datestamp>2025-01-14T23:01:16Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Kekerabatan Bahasa Sunda dan Bahasa Bali</dc:title>
	<dc:creator>Oktaviana, Ika</dc:creator>
	<dc:creator>Junawaroh, Siti</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">language relationship; sundanese; balinese; comparative history linguistics</dc:subject>
	<dc:description xml:lang="en-US">In the field of comparative historical linguistics, examining language kinship can illuminate the relationships between languages in a particular region and their evolutionary paths over time. Sundanese and Balinese are two prominent languages that originated in different areas of Indonesia, yet both are part of the Austronesian language family. This study aims to investigate the kinship relationship between Sundanese and Balinese by employing lexicostatistics and phonemic correspondence techniques, providing a structured approach to analyzing their linguistic connections. Data collection was conducted through interviews, focusing on 200 Swadesh vocabulary words that encompass basic terms. The findings reveal a kinship degree of 41% between Sundanese and Balinese, indicating that they diverged approximately 2,058 years ago. Several phonemic correspondences were identified, including /a ~ ə/, /ɣ ~ ə/, /d~ r/, and  /a,u/ ~ o/. The analysis further unveiled sound change processes such as lenition, merger, and splitting. Notably, Sundanese appears to be more closely aligned with Proto-Austronesian (PAN) than Balinese, as it has preserved certain phonemes, including /b/, /d/, and /h/, without significant alterations. These findings support the conclusion that Sundanese and Balinese belong to the same language family classification.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2024-12-12</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/67618</dc:identifier>
	<dc:identifier>10.14710/humanika.v31i2.67618</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 31, No 2 (2024): December; 210-221</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/67618/27645</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Authors</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/4607</identifier>
				<datestamp>2013-03-15T02:38:21Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">NILAI-NILAI LUHUR PUJANGGA JAWA DALAM SERAT SANA SUNU</dc:title>
	<dc:creator>Widyatwati, Ken</dc:creator>
	<dc:description xml:lang="en-US">ABSTRACT   One form of Indonesian cultural heritages is manuscript containing supreme and perennial ideas. Those manuscripts may be found throughout the archipelago, both in Malayan and Javanese. Sana Sunu is one of well-known Javanese manuscripts. This paper analyzes its content with pragmatic theory which gives priority to purpose value from the work of literature. This research uses philology method, including manuscript stock, manuscript description, transliteration, and analysis presentation in a descriptive manner. It is then found that Serat Sana Sunu contains messages about good behavior, noble character, commanding people to always work and study hard to get success in life, and reminding them to remember adhering to Rukun Islam in order to preserve life harmony with society and environment. These are such important messages to Indonesia current situation.    Keywords: Serat Sana Sunu, pragmatic theory, philology method  </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2012-07-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/4607</dc:identifier>
	<dc:identifier>10.14710/humanika.16.9.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 16, No 9: Desember 2012</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/4607/4188</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/22017</identifier>
				<datestamp>2020-04-17T10:32:48Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PERWUJUDAN DOA DAN MIMPI DALAM NOVEL SIMPLE MIRACLES DOA DAN ARWAH DAN NOVEL SURTI + TIGA SAWUNGGALING</dc:title>
	<dc:creator>Apriliyani, Titik</dc:creator>
	<dc:subject xml:lang="en-US">dream, prayer, comparative literature</dc:subject>
	<dc:description xml:lang="en-US">A culture in Javanese society that is still widely believed that there is a connection between dreams, prayer and its reality. The relation of the three elements in life is expressed by the author into one literary text. Literary works which are full of one regional culture are interesting to study, because through the literary text, readers and authors are able to see a diverse perspective on the situation and issues related to their society. This study tries to compare two literary works which are loaded with Javanese culture, especially Javanese people's beliefs with dreams and their implications for life. By utilizing the literature comparison method, the results obtained from the comparison of two novels by Ayu Utami and Goenawan Mohamad resulted in the conclusion that Javanese people's trust in dreams related to the reality of life can create a reality that is relevant to dreams that arise. This belief ultimately becomes a new stigma in society.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2019-06-12</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/22017</dc:identifier>
	<dc:identifier>10.14710/humanika.v26i1.22017</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 26, No 1 (2019): Januari-Juni; 24-31</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/22017/15266</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2019 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/63220</identifier>
				<datestamp>2024-08-01T20:20:59Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Tindak Tutur Direktif Warganet di Media Sosial Instagram KPU_RI Postingan 7 Hari Menuju Pemilu</dc:title>
	<dc:creator>Yuyun, Yuyun</dc:creator>
	<dc:creator>Yuliawan, Tri</dc:creator>
	<dc:subject xml:lang="en-US">Sosioloinguistik</dc:subject>
	<dc:subject xml:lang="en-US">kolom komentar; direktif; instagram; tindak tutur; speech act; directive; comment column; instagram</dc:subject>
	<dc:description xml:lang="en-US">Penelitian ini mengekplorasi sejumlah tindak tutur direktif yang ditemukan pada kolom komentar postingan 7 hari menuju pemilu pada akun Instagram @KPU_RI. Penelitian ini menggunakan metode kualitatif. Sumber data dalam peneliian ini adalah komentar Instagram KPU_RI postingan 7 hari menuju pemilu. Teknik pengumpulan datanya adalah dokumentasi, simak, dan catat. Analisis data yang digunakan adalah analisis isi dengan pendekatan pragmatic. Hasil analisis menunjukkan bahwa pada kolom komentar Instagram KPU_RI postingan 7 hari menuju pemilu terdapat sejumlah tuturan direktif yang terdiri dari memohon, meminta, mengajak, menasihati, melarang, menuntut, merekomendasikan, dan memerintah. Tindak tutur menuntut mendominasi dari yang lainnya, artinya netizen menuntut kepada pihak KPU RI terkait kejelasan anggaran dana di setiap KPPS, calon pemilih yang tidak terdata di daftar pemilih tetap, dan penggunaan aplikasi sirekap yang masih terkendala.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2024-06-21</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/63220</dc:identifier>
	<dc:identifier>10.14710/humanika.v31i1.63220</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 31, No 1 (2024): June; 90-104</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/63220/26187</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Authors</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/7970</identifier>
				<datestamp>2017-03-03T16:04:13Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PENANAMAN NILAI-NILAI NASIONALISME PADA GENERASI MUDA DI KEPULAUAN NATUNA</dc:title>
	<dc:creator>Susilowati, Endang</dc:creator>
	<dc:creator>Respati Puguh, Dhanang</dc:creator>
	<dc:creator>Naelili Masruroh, Noor</dc:creator>
	<dc:description xml:lang="en-US">Abstract    This study aims to reveal the portrait of nationalism and explore the noble values and local wisdom of Natuna’s inhabitant that can strengthen the sense of nationalism. The method used in this article is historical method and ethnography. The result shows that the sense of nationalism of Natuna’s inhabitant who’s living in the outer islands is undoubtable, even though they are far away from the center of government, lack of attention, and therefore they are still left behind. In order to fortify their spirit of nationalism and their pride to the region and country, it is necessary to continuously instill national values ​​ to the younger generation in Natuna.     Keywords: outer islands, sense of nationalism, noble values, local wisdoms </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2016-10-18</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/7970</dc:identifier>
	<dc:identifier>10.14710/humanika.19.1.158-170</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 19, No 1: JUNI 2014; 158-170</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/7970/6530</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/46451</identifier>
				<datestamp>2023-01-30T21:05:42Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Peta Pikiran dalam Ungkapan Metaforis tentang Pandemi Covid-19 di Teks Berita: Kajian Linguistik Kognitif</dc:title>
	<dc:creator>Rahmasari, Nadira</dc:creator>
	<dc:creator>Subiyanto, Agus</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">mind mapping; metafora; linguistik kognitif</dc:subject>
	<dc:description xml:lang="en-US">Pandemi Covid-19 merupakan pengalaman menubuh bagi manusia yang membentuk peta pikiran baru dalam pikiran manusia. Penelitian ini bertujuan untuk menggambarkan peta pikiran yang terungkap dalam metafora pandemi Covid-19 yang dapat dikonstruksi dari ungkapan metaforis yang terdapat dalam teks berita. Ungkapan metaforis yang terdapat dalam teks berita di media online merupakan data yang dikumpulkan dan dipilih secara purposif. Peta pikiran tentang pandemi Covid-19 ini merupakan bagian dalam studi linguistik kognitif. Peta pikiran digunakan untuk memvisualisasikan makna yang dikonstruksi manusia ke ungkapan metaforis. Hasil penelitian menunjukkan bahwa dari ungkapan metaforis dapat ditemukan lima metafora dalam pandemi Covid-19, yaitu: metafora kasus, metafora pandemi, metafora perbuatan manusia, metafora fenomena, dan metafora dampak. Peta pikiran tentang Covid-19 dapat digambarkan sebagai berikut. Covid-19 merupakan fenomena yang berdampak pada tatanan kehidupan manusia di seluruh dunia. Covid-19 dirasakan sebagai kasus yang berkembang sangat cepat yang menuntut tindakan yang cepat pula untuk menanggulanginya sehingga kasus Covid-19 bisa lenyap dari muka bumi ini.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2022-12-12</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/46451</dc:identifier>
	<dc:identifier>10.14710/humanika.v29i2.46451</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 29, No 2 (2022): December; 216-230</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/46451/22753</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/11741</identifier>
				<datestamp>2017-03-17T03:43:37Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">DIGITALISASI ARSIP FOTO UNIVERSITAS DIPONEGORO  SEBAGAI LANDASAN IMPLEMENTASI KEBIJAKAN KETERBUKAAN INFORMASI PUBLIK</dc:title>
	<dc:creator>Handayani, Tri</dc:creator>
	<dc:creator>Kurniawan, Amin Taufiq</dc:creator>
	<dc:subject xml:lang="en-US">photo archives digitalization; public information openness; Universitas Diponegoro</dc:subject>
	<dc:description xml:lang="en-US">This paper focuses on digitalization archival photo Diponegoro University, as the basis for Diponegoro University towards the era of public information openness. This basis can be realized among others bythe publication digital photo archives of the three traditional missions of academic institutions (tridharma perguruan tinggi)  and  digital photo archive of administrative activity of Head of the University of Diponegoro through the website of Khazanah Arsip Foto Undip (Collection of Undip Photo Archive). As a conclusion, Khazanah Arsip Foto Undip were digitalized and uploaded to the Undip website were information to the public about the achievements of the University of Diponegoro in organizing the three traditional missions of academic institutions activities, and the information to the public about the achievements of the Head of Diponegoro University policy. </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2015-12-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/11741</dc:identifier>
	<dc:identifier>10.14710/humanika.22.2.78-91</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 22, No 2: Desember 2015; 78-91</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/11741/8984</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/59717</identifier>
				<datestamp>2024-08-01T20:20:59Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Fenomena Audism: Pengaruh Perampasan Bahasa (Language Deprivation) dan Self-Esteem terhadap Kemampuan Adaptasi Kelompok Tuli di Kota Malang</dc:title>
	<dc:creator>Hakim, Shaqilla Aulia</dc:creator>
	<dc:creator>Zahra, Gebi Angelina</dc:creator>
	<dc:subject xml:lang="en-US">Psychology; Linguistic; Social</dc:subject>
	<dc:subject xml:lang="en-US">Adaptability; deafness; language deprivation; self-esteem</dc:subject>
	<dc:description xml:lang="en-US">Penelitian ini bertujuan mengetahui pengaruh perampasan bahasa dan self-esteem terhadap kemampuan adaptasi kelompok Tuli di Kota Malang. Penelitian ini menggunakan metode kuantitatif dengan analisis regresi berganda dengan sampel 31 responden Tuli yang di dapat menggunakan teknik simple random sampling. Instrumen yang digunakan adalah language deprivation dan kemampuan adaptasi tuna rungu yang disusun oleh peneliti dari aspek teori. Pada skala self-esteem di adaptasi dari skala self-esteem yang dikembangkan Rosenberg. Hasilnya menunjukkan bahwa perampasan bahasa (language deprivation) dan self-esteem berpengaruh signifikan terhadap kemampuan adaptasi. Ditemukan bahwa perampasan bahasa dan self-esteem secara simultan mempengaruhi kemampuan adaptasi kelompok Tuli sebesar 34%. Penelitian ini diharapkan menjadi dasar pengembangan program inklusif dan kesadaran masyarakat terhadap budaya Tuli untuk mendukung penyandang disabilitas rungu di Indonesia. Saran untuk penelitian selanjutnya adalah mendalami variabel lain seperti dukungan sosial, kontrol diri, dan penerimaan diri yang menggali pengaruh kemampuan adaptasi secara lebih beragam dan mengembangkan program intervensi.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2024-06-23</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/59717</dc:identifier>
	<dc:identifier>10.14710/humanika.v31i1.59717</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 31, No 1 (2024): June; 74-89</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/59717/26186</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Authors</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/4001</identifier>
				<datestamp>2012-09-05T08:57:53Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">RHETORICAL FUNCTIONS IN THE INTRODUCTION SECTION OF ENGLISH RESEARCH ARTICLES BY NON-NATIVE SPEAKERS</dc:title>
	<dc:creator>harno, Su</dc:creator>
	<dc:description xml:lang="en-US">The aims of the study are to examine rhetorical functions in the Introduction, section and to find out whether rhetorical functions employed by non-native speakers have been or have not been conformed to the principles of writing introduction in a research article. The data of this study were collected from a number of science journals written by lecturers of five state universities. As the data belonged to one type of papers, Genre Analysis was employed. The results indicate that majority of the English research articles in the Introduction section by non-native speakers have not met the criteria or principles suggested by the experts representing Anglophone scientific work which has so far still dominated the publication of all scientific information written in English. In order to improve academic writing skill, we should introduce the principles of writing scientific journals to the students of higher education as early possible; let’s say, starting from the first year of study.    Keywords: rhetorical functions, genre analysis, research articles, non-nativespeakers</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2012-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/4001</dc:identifier>
	<dc:identifier>10.14710/humanika.15.9.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 15, No 9: Juni 2012</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/4001/3677</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/20519</identifier>
				<datestamp>2020-04-17T10:31:52Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">SPEECH ACTS OF THE BRONTE SISTERS’ CHARACTERS</dc:title>
	<dc:creator>Suryanovika, Citra</dc:creator>
	<dc:creator>Manda Negara, Irma</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">Speech Acts; Bronte sisters’ novels; Wuthering Heights; Jane Eyre; The Tenant of Wildfell Hall.</dc:subject>
	<dc:description xml:lang="en-US">The study was under descriptive qualitative research to identify the most dominant speech act of the Bronte Sisters’ characters. The researchers collected 3,322 utterances from six characters of Charlotte Bronte’s Jane Eyre (Jane Eyre and Edward Rochester), Emily Bronte’s Wuthering Heights (Heathcliff and Catherine Earnshaw), and Anne Bronte’s The Tenant of Wildfell Hall (Gilbert Markham and Helen Graham). MAXQDA 2018 supported the data analysis procedure; thus, coding was used in identifying speech acts. After coding implemented, the researchers analyzed the coding by using qualitative and quantitave compare groups, as well as document comparison chart in MAXQDA 2018 to check the most dominant use of speech acts in all characters. The study found that directive speech act is the most dominant speech act found in the Bronte sisters’ characters, while the declarative speech act is the least speech act. Speech acts of the Bronte sisters’ characters was expressed in declarative, interrogative and imperative forms.  Besides, speech acts in these novels highlight the use of address term, epithet, expression (verb, adjective, modal verbs), exclamation, conditional clauses, hedges and affirmative answer.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US">DRPM Kementerian Riset, Teknologi dan Pendidikan Tinggi untuk Skema PDP Pendanaan tahun 2018</dc:contributor>
	<dc:date>2018-12-04</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/20519</dc:identifier>
	<dc:identifier>10.14710/humanika.v25i2.20519</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 25, No 2 (2018): Juli-Desember; 75-87</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/20519/14348</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2018 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5320</identifier>
				<datestamp>2013-12-18T01:45:16Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">ASPECTS OF COMMUNICATIVE COMPETENCE IN A LANGUAGE TEACHING</dc:title>
	<dc:creator>Puang Ellisafni, Cut Aja</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRAK    Tujuan dari paper ini adalah untuk mendiskusikan secara ringkas tentang dua aspek dari ‘communicative competence’ yang sangat penting dalam pengajaran bahasa asing. Kedua aspek tersebut adalah grammatical competence dan sociolinguistics competence yang merupakan hal yang penting dalam pengajaran bahasa asing yang digunakan sesuai dengan topik situasi dan interaksi orang yang menggunakan bahasa asing tersebut. Disamping itu, bentuk bahasa dalam bentuk grammar juga harus diajarkan secara bersama karena arti dan fungsi bahasa tersebut sangat berpengaruh dalam berkomunikasi baik secara verbal maupun non-verbal. Dalam pengajaran bahasa asing, pemilihan penggunaan bahasa yang tepat (appropriate language) sangat berpengaruh dalam kemampuan berkomunikasi khususnya dalam pengajaran bahasa asing.   Kata kunci: Communicative competence and performance, appropriateness, grammatical competence </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5320</dc:identifier>
	<dc:identifier>10.14710/humanika.17.1.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 17, No 1: Juni 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5320/4781</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/31223</identifier>
				<datestamp>2021-07-07T09:48:15Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">ANALISIS MAKNA PUISI ‘AKU MELIHATMU’ KARYA K. H. MUSTOFA BISRI  KAJIAN SEMIOTIK MICHAEL RIFFATERRE</dc:title>
	<dc:creator>Shiddiq, Muhammad Hasan</dc:creator>
	<dc:creator>Thohir, Mudjahirin</dc:creator>
	<dc:subject xml:lang="en-US">Sastra - Sastra Indonesia</dc:subject>
	<dc:subject xml:lang="en-US">semiotik; puisi; eksistensi</dc:subject>
	<dc:description xml:lang="en-US">Penelitian ini mengkaji makna yang terkandung dalam puisi “Aku Melihatmu” karya K. H. Ahmad Mustofa Bisri secara semiotik Michael Riffaterre.  Kajian semiotik dapat mengungkapkan makna puisi secara objektif, melalui tanda-tanda   yang   dimunculkan   dalam   puisi   dengan   pembacaan   heuristik   dan   hermeneutik   kemudian menentukan  matriks,  modeldan varian puisi. Puisi “Aku Melihatmu”  menuliskan kalimat  aku melihatmu berulang-ulang dibagi dalam  empat bait. Metode deskriptif digunakan untuk menjabarkan puisi supaya dapat dipahami pembaca umum sebagai sebuah karya sastra yang memiliki keindahan dan pesan yang baik,kepada pembaca. Sumberdata penelitian ini dibagi menjadidata primer dan sekunder, data primer adalah puisi “Aku Melihatmu”, semua data utama diperoleh dari objek kajian penelitian,dimana  objek  kajian  dan  makna  yang dimunculkan berasal dari puisi tidak terkait dengan hal di luar puisi tersebut.Data kedua adalah data sekunder sebagai pendukung kajian, data ini diambil dari buku-buku, jurnal ilmiah, media cetak maupun elektronik yang berkaitan dengan data primerpenelitian ini termasuk dalam kajian kepustakaan.  Hasil penelitian adalah makna puisi “Aku melihatmu” mengenai eksistensi Tuhan dalam setiap hal yang dilakukan hamba.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2020-12-07</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/31223</dc:identifier>
	<dc:identifier>10.14710/humanika.v27i2.31223</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 27, No 2 (2020): December; 59-69</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/31223/18546</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/7965</identifier>
				<datestamp>2017-03-03T16:04:04Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">MENAKAR PENEGAKAN HAK ASASI MANUSIA DI INDONESIA:   HASIL SURVEI SKALA LOKAL SAMPAI GLOBAL</dc:title>
	<dc:creator>Subekti, Slamet</dc:creator>
	<dc:description xml:lang="en-US">Abstract   This paper discusses human rights in Indonesia today is based on the results of the locally, nationally and globally surveys. The national and international surveys concluded that the enforcement of human rights in Indonesia in 2013 decreased due to the performance of the institutions of human rights is not optimal, and that the government failed to crack down on violations of human rights. Meanwhile, the survey among students shows positive response to the exercise of the right human rights in civil and political; economic, social and cultural; and solidarity dimensions. The importance of human rights education is to support the development of student character with Indonesian personality, and responsive to the global environment.    Keywords: Human Rights in Indonesia, local, national and global survey </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2016-10-18</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/7965</dc:identifier>
	<dc:identifier>10.14710/humanika.19.1.94-103</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 19, No 1: JUNI 2014; 94-103</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/7965/6525</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/44741</identifier>
				<datestamp>2022-07-12T08:35:54Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">BAHASA REMAJA KAUM MILENIAL: BENTUK SINGKATAN DAN POLA PENGGALAN KATA DALAM MEDIA SOSIAL TWITTER</dc:title>
	<dc:creator>Santi, Ai</dc:creator>
	<dc:creator>Mulyati, Yeti</dc:creator>
	<dc:creator>Hadianto, Daris</dc:creator>
	<dc:subject xml:lang="en-US">Bahasa</dc:subject>
	<dc:subject xml:lang="en-US">Singkatan; Penggalan Kata; Media Sosial Twitter</dc:subject>
	<dc:description xml:lang="en-US">Penelitian ini bertujuan untuk mendeskripsikan bentuk singkatan dan pola penggalan kata yang digunakan oleh remaja kaum milenial Indonesia di media sosial Twitter. Metode yang digunakan dalam penelitian ini adalah metode analisis konten yang menelaah sebuah teks atau media komunikasi lain salah satunya adalah media sosial. Data yang digunakan diambil dari percakapan sehari-hari dalam bentuk bahasa tulis penggunaan singkatan dan penggalan kata di media sosial twitter. Berdasarkan hasil penelitian yang ditemukan, masyarakat bahasa remaja kaum milenial Indonesia di media sosial twitter cenderung menggunakan bentuk singkatan dan penggalan kata. Bentuk singkatan dan pola penggalan kata yang digunakan oleh kaum remaja milenial Indonesia berasal dari kosa kata bahasa Indonesia, kosa kata bahasa Inggris, serta perpaduan kosa kata bahasa Indonesia dan bahasa Inggris.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2022-06-17</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/44741</dc:identifier>
	<dc:identifier>10.14710/humanika.v29i1.44741</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 29, No 1 (2022): June; 91-105</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/44741/21791</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/9067</identifier>
				<datestamp>2017-03-17T03:43:20Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">MENGKRITISI MAKNA HUKUM RIBA BUNGA BANK</dc:title>
	<dc:creator>Sarono, Agus</dc:creator>
	<dc:subject xml:lang="en-US">Critical; Riba; Flowers Bank; Haram; Legal Theory. Usul Fiqh.</dc:subject>
	<dc:description xml:lang="en-US">Bank interest is considered usury. One is to be scrutinized if the bank interest as usury, because usury is often mentioned in the texts is characterized oppress and torment the community. As with the conventional bank interest, how many small and medium enterprises which helped because Free Master in conventional banks. Problems found in the writing of this paper is; Why people ignore the MUI fatwa on usury interest as knife analysis; Unger critical legal theory, theory of responsiveness Nonet Sezlnick, the theory of legal culture Lawrence M Friedman progressive Satjipto Rahardjo and Usul Fiqh used to find alternative meanings of texts relating to usury From search and review of the problems concluded that after the birth of four Imam Muslim schools stuck in the mindset of the four Imams Madzhab and afraid to ijtihad. Therefore, the Muslims thought of usury is not far from what has been inferred by the four Imam mazdhab. Finally Islamic law really can not answer the development of society. Bank interest is equated with usury which both born differ in the time span, the different communities of the background, a different effect. Therefore interest rates clearly differ from usury and should not be equated with riba. That is why people ignore the MUI fatwa in business transactions. Should the scholars 'move from positivistic Jurisprudence to understanding Sociological Jurisprudence positivistic Jurisprudence.Oleh Hence the scholars can use the legal pluralisme approach in defining legal meaning.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2015-01-04</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/9067</dc:identifier>
	<dc:identifier>10.14710/humanika.21.1.75-85</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 21, No 1: JUNI 2015; 75-85</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/9067/7309</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/59354</identifier>
				<datestamp>2024-01-20T22:15:13Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Murtadha Muthahhari Ecological Vision: Unveiling the Spiritual Foundation of Harmony Between Humans and Nature in Islamic Ecology</dc:title>
	<dc:creator>Firnando, Hero Gefthi</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">Murtadha Muthahhari; Ecology; Spiritual; Ontology</dc:subject>
	<dc:description xml:lang="en-US">Murtadha Muthahhari, a philosopher and theologian, offers an &quot;eco-spiritual insight&quot; on the worsening environmental crisis. He believes the environmental problem is spiritual, caused by humanity's disconnect from nature, leading to its exploitation. Muthahhari proposes an awakening to our interconnectedness with all life forms, stressing a new understanding of our role in the natural world. He draws from Islamic teachings, emphasizing stewardship, arguing that humans are caretakers, not masters, responsible for preserving nature's balance. His vision challenges the human-centered view and suggests a more sustainable relationship between humans and the environment.Additionally, in the abstract, the research aims to explore and elucidate Muthahhari's eco-spiritual insight as a transformative framework for addressing the environmental crisis. The objectives include analyzing Muthahhari's concept of eco-spiritual insight, examining its roots in Islamic teachings, and evaluating its potential impact on reshaping humanity's relationship with the environment. Methodologically, the research involves a comprehensive literature review of Muthahhari's works, particularly focusing on his writings related to eco-spirituality and environmental ethics. Additionally, it includes an analysis of Islamic teachings that form the basis of Muthahhari's perspective. The research employs qualitative methods to interpret and synthesize Muthahhari's ideas, providing a deep understanding of the eco-spiritual insight he advocates. The results of the research showcase the significance of Muthahhari's eco-spiritual insight in offering a unique approach to environmentalism. The formulation of results emphasizes the reawakening of spiritual consciousness, the need for a new ontology, and the concept of khalifah as pivotal elements in fostering a more sustainable and harmonious relationship between humanity and the natural world. The study concludes by highlighting the potential of Muthahhari's eco-spiritual vision to inspire a paradigm shift in environmental discourse and action.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2024-01-10</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/59354</dc:identifier>
	<dc:identifier>10.14710/humanika.v30i2.59354</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 30, No 2 (2023): December; 198-207</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/59354/25310</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 HUMANIKA</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/3992</identifier>
				<datestamp>2012-09-05T08:33:58Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PROGRAM DESA BUKU TAMAN KYAI LANGGENG MAGELANG SEBAGAI SOLUSI MENUMBUHKAN BUDAYA BACA MASYARAKAT</dc:title>
	<dc:creator>Dani, Desy Ery</dc:creator>
	<dc:description xml:lang="en-US">Through the Books Village Program, the government of Magelang city is trying to implement a new alternative innovation in nurturing reading culture to society, targeting Kyai Langgeng Park visitors. It is an attempt to solve the chronic problem of lack of reading interest and library visit among the citizens. Gathering data was through interview, observation, and bibliography study, resulting in some conclusions that to further succeed this program, the government needs more commitment and strengthened cooperation between government, intellectual institution, and society to prepare and support book reading culture.    Keywords: desa buku, library, reading habit</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2012-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/3992</dc:identifier>
	<dc:identifier>10.14710/humanika.15.9.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 15, No 9: Juni 2012</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/3992/3668</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/17543</identifier>
				<datestamp>2020-04-17T10:30:27Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">NIHILISME DALAM FILM A CLOCKWORK ORANGE KARYA STANLEY KUBRICK</dc:title>
	<dc:creator>Prabowo, Bayu Ade</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">semiotics; Symphony No. 9; A Clockwork Orange</dc:subject>
	<dc:description xml:lang="en-US">This study with the title Nihilism in the Stanley Kubrick’s film A Clockwork Orange aims to reveal the meaning of the signs in the film. The source of the study is A Clockwork Orange film which directed by Stanley Kubrick. This study use semiotics approach and this study focuses on the signs in the movie which relate to nihilism. The result of this study is revealing the music Symphony No. 9th by Ludwig van Beethoven as the primary signifier. These music relate to the nihilism as the character of Alex De Large. This study also reveal the signs that relate to the nihilism and it also reveal that A Clockwork Orange movie as an illustration of nihilism that happened in the England in 1960s.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2018-04-14</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/17543</dc:identifier>
	<dc:identifier>10.14710/humanika.v24i2.17543</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 24, No 2 (2017): Juli-Desember; 98-109</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/17543/12953</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2018 HUMANIKA</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/79297</identifier>
				<datestamp>2026-01-25T22:17:55Z</datestamp>
				<setSpec>humanika:RA</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Komodifikasi Tubuh Perempuan dalam Iklan Yoghurt Bio Berbahasa Prancis: Analisis Wacana Multimodal</dc:title>
	<dc:creator>Aufinda, Calyaputri Rafa</dc:creator>
	<dc:creator>Andriani, Merry</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">Commodification of body; language of advertisement; multimodal discourse analysis; woman</dc:subject>
	<dc:description xml:lang="en-US">The goal of this research is to determine how women’s bodies are commodified through analysing the use of visual and verbal elements in the French Bio yoghurt advertisement. The analysis was conducted using Gunther Kress and Theo van Leeuwen’s multimodal theory as well as Firouzeh Nahavandi’s theory of body commodification to examine how women’s bodies become commodities in the media context. Research data in the form of a video clip of advertisements was taken from the official website of Institut national de l’audiovisuel. This research uses qualitative descriptive methods. The results indicate two forms of  commodication of women’s bodies in Bio yoghurt advertisements, consisting of commodification of women bodies through sensuality and through youthful body. Women’s bodies as an important part of the marketing strategy for Bio yoghurt products. The combination of visual elements, such as the gestures and actions performed by the actors in the advertisement, eye contact, camera focus on certain parts, shooting techniques, lighting direction, colours, and verbal elements, such as narration, shows that women’s bodies are commodified to create appeal so that the audience is interested in watching the advertisement, which then leads them to buy and consume Bio yoghurt products. This finding confirms that women’s bodies are used as capitalist values, that sensual, happy, young and healthy bodies are bodies that can be shaped and maintained through product consumption.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:date>2025-12-23</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/79297</dc:identifier>
	<dc:identifier>10.14710/humanika.v32i2.79297</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 32, No 2 (2025): December; 169-184</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/79297/29902</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Calyaputri Rafa Aufinda, Merry Andriani</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.ejournal.undip.ac.id:article/5311</identifier>
				<datestamp>2013-12-18T01:45:16Z</datestamp>
				<setSpec>humanika:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">KEMISKINAN DAN POST-MODERNISME KEBUDAYAAN</dc:title>
	<dc:creator>Irianto, Agus Maladi</dc:creator>
	<dc:description xml:lang="en-US"> ABSTRACT   This article is a response to the book Death Without Weeping: The Violence of Everyday Life in Brazil, the work of Nancy Scheper-Hughes, University of California Press Berkeley and Los Angeles: 1992. Ethnographic work of the book is more likely to be in line with the thinking of post-modernism, which saw a radical change from an industrial to the postindustrial organized cultural consumption, mass media game, and the development of information technology. In addition to a combination of approaches-symbolic interpretivism approach and historical material- expressed on the issues of marginalization and contestation of power inherent in the post-modernism culture today.      Keywords: poverty, marginalization, post-modernism culture   </dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Humanities, Diponegoro University</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2013-01-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.undip.ac.id/index.php/humanika/article/view/5311</dc:identifier>
	<dc:identifier>10.14710/humanika.17.1.</dc:identifier>
	<dc:source xml:lang="en-US">HUMANIKA; Vol 17, No 1: Juni 2013</dc:source>
	<dc:source>2502-5783</dc:source>
	<dc:source>1412-9418</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.undip.ac.id/index.php/humanika/article/view/5311/4772</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
	</ListRecords>
</OAI-PMH>
