DOI: https://doi.org/10.14710/interaksi.15.1.93-120

Spiritual Communication And Religious Experience Of Cultivation Adherents In The Cibedug Indigenous Community

Jujun Junaedi  -  UIN Sunan Gunung Djati, Indonesia
Enok Risdayah  -  UIN Sunan Gunung Djati, Indonesia
*Khoiruddin Muchtar orcid scopus  -  UIN Sunan Gunung Djati, Indonesia
Asep Iwan Setiawan orcid  -  UIN Sunan Gunung Djati, Indonesia
Rohmanur Aziz orcid  -  UIN Sunan Gunung Djati, Indonesia
Received: 21 Oct 2025; Published: 30 Jun 2026.
Editor(s): Nurul Hasfi, Pawito Pawito, Billy Sarwono, Hapsari Sulistyani
Open Access Copyright (c) 2026 Jujun Junaedi, Khoiruddin Muchtar, Enok Risdayah, Asep Iwan Setiawan, Rohmanur Aziz
Creative Commons License This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Citation Format:
Abstract

This study examines the lived spiritual communication experiences of nine adherents of the Budi Daya belief system in Cibedug Hamlet, Lembang, West Bandung, Indonesia. Employing Moustakas’s (1994) Transcendental Phenomenology — selected for its capacity to systematically uncover essential experiential structures through epoche, phenomenological reduction, and imaginative variation — the study investigates what spiritual communication experiences Budi Daya adherents undergo and how these shape their vertical (human-divine) and horizontal (human-human/nature) communicative relationships. Data were collected from nine purposively selected informants through in-depth interviews, participant observation during community rituals, and documentary review. Three invariant themes emerge from the cross-case analysis: (1) cognitive-reflective experience manifested as inner spiritual struggle and intrapersonal dialogue (textural description: Indra, Ecep, Euis Shelian); (2) ritual-behavioral experience expressed through the symbolic and collective dimensions of the Mipit Amit ceremony; and (3) social-communal experience realized through solidarity, togetherness, and interreligious harmony. The study’s novelty lies in its proposal of a dual-channel spiritual communication framework — bridging transcendental and cultural communication theory — grounded in the indigenous lived experience of a non-mainstream local belief community in Indonesia, advancing existing spiritual communication scholarship by demonstrating that transcendental and cultural communication are mutually constitutive in indigenous religious practice.

Fulltext View|Download Email colleagues
Keywords: Spiritual Communication; Religious Experience; Budi Daya; Cibedug Indigenous Community; Trancendental Phenomenology

Article Metrics:

Article Info
Section: Articles
Language : EN
Most cited articles
SOCIAL STRATEGY PADA MEDIA SOSIAL UNTUK PROMOSI PARIWISATA DAERAH ISTIMEWA YOGYAKARTA Stigmatisasi Pemberitaan Terorisme di Media Massa TINGKAT KETERGANTUNGAN PENGGUNA MEDIA SOSIAL DAN KECEMASAN SOSIAL FENOMENA PHUBBING DI ERA MILENIA (Ketergantungan Seseorang pada Smartphone terhadap Lingkungannya) Peranan Komunikasi Interpersonal Antara Guru Bimbingan Konseling (BK) dengan Siswa dalam Menangani Kenakalan Siswa (Studi Kasus di SMP Kristen 2 Salatiga) More cited articles
  1. Ahmad, S. (2013). Pengalaman Beragama, Sebuah Telaah Fenomenologis dan Antropologis. Tajdid, 16(1)
  2. Althuwaini, S. (2022). The Effect of Social Media Activities on Brand Loyalty for Banks: The Role of Brand Trust. Administrative Sciences, 12(4), 148. https://doi.org/10.3390/admsci12040148
  3. Argyle, M. (2001). Psychology and Religion An Introduction. Routledge
  4. Asha, J. O. (2021). Phenomenology of Religious Experience (pp. 251–267). https://doi.org/10.4018/978-1-7998-4595-9.ch013
  5. Bainbridge, C., Bryant, G., & Dale, R. (2025). Reconsidering intrapersonal communication through an interdisciplinary lens. Frontiers in Psychology, 16. https://doi.org/10.3389/fpsyg.2025.1569493
  6. Bowen, G. A. (2009). Document Analysis as a Qualitative Research Method. Qualitative Research Journal, 9(2), 27–40. https://doi.org/10.3316/QRJ0902027
  7. Castillo, F. A. (2023). Religiosity among Indigenous Peoples: A Study of Cordilleran: Youth in the Philippines
  8. Chernyad’eva, N. A. (2023). The Status of Indigenous Peoples in International Law. Pravosudie / Justice, 5(4), 175–192. https://doi.org/10.37399/2686-9241.2023.4.175-192
  9. Chernyad’eva, N. A. (2024). Protecting the Rights of Indigenous Peoples in the 2007 UN Declaration on the Rights of Indigenous Peoples. Pravosudie / Justice, 6(1), 165–178. https://doi.org/10.37399/2686-9241.2024.1.165-178
  10. Clinebell, H. (1992). Wellness Counseling: Connecting Body, Mind, and Spirit. Abingdon Press
  11. Creswell, J. W. (2013). Qualitative Inquiry and Research Design: Choosing Among Five Approaches (3rd ed.). SAGE Publications
  12. Dasih, I. G. A. R. P., & Indraswari, I. G. A. D. P. P. (2022). KOMUNIKASI RITUAL DALAM HARMONISASI PERILAKU BERAGAMA. Widya Duta: Jurnal Ilmiah Ilmu Agama Dan Ilmu Sosial Budaya, 17(2). https://doi.org/10.25078/wd.v17i2.1905
  13. Ferrer, J. N. (2020). Revisioning Transpersonal Theory: A Participatory Vision of Human Spirituality. State University of New York Press
  14. Garna, J. K. (n.d.). Ilmu-Ilmu Sosial, Dasar-Teori-Konsep. Universitas Padjadjaran
  15. Gazniuk, L., Soina, I., Goncharov, G., & Chervony, P. (2019). Everyday communications in religious practices. SHS Web of Conferences, 72, 02002. https://doi.org/10.1051/shsconf/20197202002
  16. Greeley, A. (1974). Ecstasy: A Way of Knowing. Prentice Hall
  17. Griffin, E. (2008). A First Look at Communication Theory. McGraw-Hill
  18. Griffioeun, A. L. (2021). Religious Experience. Cambrodge University Press
  19. Hallahmi, B. B., & Argyle, M. (1997). The psycology Of Religious Bahaviour, Belief And Experience. Routledge
  20. Hamid, A. L. (2019). Perilaku Keberagaman Masyarakat Kampung Naga Dalam Prespektif Teori Religious Behavior Marie Cornwall. Al-Afkar: Journal for Islamic Studies, 1(1)
  21. James, W. (1902). The Varieties of Religious Experience. Routledge
  22. Jamil, S., & Retis, J. (2023). Media Discourses and Representation of Marginalized Communities in Multicultural Societies. Journalism Practice, 17(1), 1–4. https://doi.org/10.1080/17512786.2022.2142839
  23. Kartawinata, M. (n.d.). Katineung. Tp
  24. Kartawinata, M. (1956). Budi Daya. Gunung Keutik Ciparay
  25. Kuswarno, E. (2014). Metode Penelitian Komunikasi Kualitatif. Widya Padjadjaran
  26. Laine, J., Minkkinen, M., & Mäntymäki, M. (2024). Ethics-based AI auditing: A systematic literature review on conceptualizations of ethical principles and knowledge contributions to stakeholders. Information & Management, 61(5), 103969. https://doi.org/10.1016/j.im.2024.103969
  27. Lyutenko, I. (2023). Sociocultural representations of Tuvan youth with unconventional religiosity (sociological experience). Science. Culture. Society, 29(2), 103–116. https://doi.org/10.19181/nko.2023.29.2.9
  28. Manuaba, I. B. P., & Sartini, N. W. (2022). The Spirit of Tolerance from the Village: A Phenomenological Study of Multicultural Community in Balun, Gilimanuk, and Lingsar. MOZAIK HUMANIORA, 22(1), 64–76. https://doi.org/10.20473/mozaik.v22i1.36240
  29. Marshall, C. (2016). Designing Qualitative Research (6th ed.). SAGE Publications
  30. Martinez, J. M. (2024). Communicology, Decoloniality, Chicana and Latina Phenomenology: Building Community Through Struggle. Philosophies, 9(6), 188. https://doi.org/10.3390/philosophies9060188
  31. Mega Wijaya, M., Febrianty, Y., Mustaqim, M., Perdana, A., Handoyo DP, S., & Susilawati Kartadimadja, T. (2024). Protection of the Rights of Traditional Communities in the Ownership of Traditional Land Rights for Public Interests (Study of the Drafting of Traditional Legal Community Legislation). International Journal of Multicultural and Multireligious Understanding, 11(2), 184. https://doi.org/10.18415/ijmmu.v11i2.5579
  32. Merriam, S. B. (2009). Qualitative Research: A Guide to Design and Implementation (Revised and Expanded from Qualitative Research and Case Study Applications in Education. Ossey-Bass
  33. Moustakas, C. (1994). Phenomenological Research Methods. Sage Publications
  34. Muchtar, K., Koswara, I., & Setiaman, A. (2016). Komunikasi Antar Budaya dalam Persefektif Antropologi. Jurnal Manajemen Komunikasi, 1(1), 113–124
  35. Munson, T. N. (1975). Religious Consciousness. Martinus Nijhoff
  36. Muzammil, F. (2018). Kelompok Kepercayaan Budi Daya (Studi tentang Makna Kepercayaan, Sejarah Perkembangan, dan Pokok Ajaran Kelompok Kepercayaan Budi Daya. STAI DR. KHEZ. Muttaqien
  37. Ottuh, P. O. O., & Jemegbe, M. O. (2020). Communication in Religion and Its Integrative Implications for Society. PINISI Discretion Review, 4(1), 1. https://doi.org/10.26858/pdr.v4i1.14524
  38. Papusha, I. (2023). External and Internal Communication of the Individual in a System of Needs and Aspirations. Scientific Research and Development. Modern Communication Studies, 12(6), 44–53. https://doi.org/10.12737/2587-9103-2023-12-6-44-53
  39. Patton, M. Q. (2002). Qualitative Research & Evaluation Methods (3rd ed.). SAGE Publications
  40. Proudfoot, W. (1985). Religious Experience. University of California
  41. Rayhan, A., Putri, W. T., & Nugroho, F. A. (2025). The Urgency of Special Legislation for Indigenous Peoples in Indonesia. Indigenous Southeast Asian and Ethnic Studies, 1(1), 1–16. https://doi.org/10.32678/iseaes.v1i1.18
  42. Risdayah, E., Setiawan, A. I., & Aziz, R. (2021). Budaya Sunda: Perspektif Islam. Rosda
  43. Risdayah, E., Setiawan, A. I., & Aziz, R. (2025). Komunikasi Spiritual Masyarakat Adat. UIN SGD
  44. Scharf, B. R. (1995). Kajian Sosiologi agama. PT Tiara Wacana
  45. Setiady, D. (2022). Kesadaran Beragama dan Pengalaman Beragama, Masyarakat Betawi di Kecamatan Kebon Jeruk. Jakarta Barat. Journal of Social Research, –
  46. Stace, W. T. (1960). Mysticism and Philosophy. Macmillan
  47. Steeves, K. (2023). Symbolic Interactionism (pp. 457–462). https://doi.org/10.1007/978-3-031-04394-9_71
  48. TĂNĂSESCU, F. (2023). The role of symbolic communication in the vision of sociocultural integration. Univers Pedagogic, 80(4), 88–92. https://doi.org/10.52387/1811-5470.2023.4.13
  49. Tyas Tuti, S. N., & Safitri, R. (2024). RITUAL COMMUNICATION AS A MEDIUM FOR CULTURAL PRESERVATION AND COLLECTIVE IDENTITY. SANGKéP: Jurnal Kajian Sosial Keagamaan, 7(3), 423–439. https://doi.org/10.20414/sangkep.v7i3.11820
  50. Van der Zon, M., de Jong, J., Jacobs, M., Arts, B., de Jong, W., & Boot, R. (2025). Socio-Economic and Ecological Factors Influencing Rulemaking for Community-Based Forest Management: A Study on Aguaje (Mauritia Flexuosa) in the Peatlands of the Pastaza Marañon Foreland Basin, Peru. International Journal of the Commons, 19(1), 83–99. https://doi.org/10.5334/ijc.1392
  51. Wach, J. (1994). Sociology of Religion. Polirom
  52. Yaqin, M. I., & Faris, F. (2022). KOMUNIKASI TRANSDENTAL PENGANUT KAPITAYAN DALAM PENINGKATAN KESADARAN SPIRITUAL. Commed Jurnal Komunikasi Dan Media, 7(1), 15–29. https://doi.org/10.33884/commed.v7i1.6603
  53. Zsupan-Jerome, D. (2024). Spirituality of Communication as Foundation for a Missional Approach to Digital Culture. Religion and Social Communication, 22(2), 254–277. https://doi.org/10.62461/DZJ041824

Last update:

No citation recorded.

Last update: 2026-07-01 09:13:48

No citation recorded.