1Universitas Diponegoro, Departemen Susastra, Program Studi Sastra Indonesia, Indonesia
2 Kota Semarang, Indonesia, Indonesia
BibTex Citation Data :
@article{SABDA64247, author = {Muhammad Hamdan Mukafi and Abigail Clarence Gwyneth Velodyne}, title = {Cultural Acculturation and Sexual Education Reflections of Ketupat Jembut in Tegalsari City Semarang}, journal = {Sabda: Jurnal Kajian Kebudayaan}, volume = {19}, number = {1}, year = {2024}, keywords = {}, abstract = { It is common to hear the word Ketupat, especially when celebrating Eid al-Fitir after a month of fasting during Ramadan. In the Javanese Islamic tradition, Ketupat is often interpreted as a symbol of acknowledging mistakes and asking for forgiveness. Related to this, the people of Semarang City, especially the Tegalsari area, expanded the meaning of the Ketupat by giving birth to Ketupat Jembut. Looking at the name, previous studies on Ketupat that interpret it as a sacred and holy tradition also require further understanding, especially in finding the relationship between the sacred context and the taboo and vulgar in people's views. However, this study looks at how Muslim communities in various regions perform cultural acculturation and allow a positive view of it. By conducting interviews and direct observations of the Tegalsari community, this research found several positive perspectives on the birth and running of the Ketupat Jembut tradition. The meaning of these observations relates elements of myth, arbitrary, and epistemes that arise from something vulgar, but are related to the context of sexual education and sufism. The normalization of the word jembut leads to peace of heart and purity of soul as explained about the function of sufism in sexual education. Moreover, the finding of the name Ketupat jembut also intersects with the understanding of the honor of sexuality for women as subjects and men as participants. Keywords : Ketupat jembut,myths, arbitrary, epistemes, tasawuf, sexual education }, issn = {2549-1628}, pages = {11--22} doi = {10.14710/sabda.19.1.11-22}, url = {https://ejournal.undip.ac.id/index.php/sabda/article/view/64247} }
Refworks Citation Data :
It is common to hear the word Ketupat, especially when celebrating Eid al-Fitir after a month of fasting during Ramadan. In the Javanese Islamic tradition, Ketupat is often interpreted as a symbol of acknowledging mistakes and asking for forgiveness. Related to this, the people of Semarang City, especially the Tegalsari area, expanded the meaning of the Ketupat by giving birth to Ketupat Jembut. Looking at the name, previous studies on Ketupat that interpret it as a sacred and holy tradition also require further understanding, especially in finding the relationship between the sacred context and the taboo and vulgar in people's views. However, this study looks at how Muslim communities in various regions perform cultural acculturation and allow a positive view of it. By conducting interviews and direct observations of the Tegalsari community, this research found several positive perspectives on the birth and running of the Ketupat Jembut tradition. The meaning of these observations relates elements of myth, arbitrary, and epistemes that arise from something vulgar, but are related to the context of sexual education and sufism. The normalization of the word jembut leads to peace of heart and purity of soul as explained about the function of sufism in sexual education. Moreover, the finding of the name Ketupat jembut also intersects with the understanding of the honor of sexuality for women as subjects and men as participants.
Article Metrics:
Last update:
Last update: 2024-11-20 11:28:49
The Authors submitting a manuscript do so on the understanding that if accepted for publication, copyright of the article shall be assigned to SABDA: Jurnal Kajian Kebudayaan and Faculty of Humanities Diponegoro University as publisher of the journal.
Copyright encompasses exclusive rights to reproduce and deliver the article in all form and media, including reprints, photographs, microfilms and any other similar reproductions, as well as translations. The reproduction of any part of this journal, its storage in databases and its transmission by any form or media, such as electronic, electrostatic and mechanical copies, photocopies, recordings, magnetic media, etc. , will be allowed only with a written permission from SABDA: Jurnal Kajian Kebudayaan and Faculty of Humanities Diponegoro University.
SABDA: Jurnal Kajian Kebudayaan and Faculty of Humanities Diponegoro University and the Editors make every effort to ensure that no wrong or misleading data, opinions or statements be published in the journal. In any way, the contents of the articles and advertisements published in JTSiskom journal are sole and exclusive responsibility of their respective authors and advertisers.
View My Stats