skip to main content

Cultural Acculturation and Sexual Education Reflections of Ketupat Jembut in Tegalsari City Semarang

1Universitas Diponegoro, Departemen Susastra, Program Studi Sastra Indonesia, Indonesia

2 Kota Semarang, Indonesia, Indonesia

Received: 4 Jun 2024; Published: 13 Jun 2024.
Editor(s): Ichlasul Ayyub

Citation Format:
Abstract

It is common to hear the word Ketupat, especially when celebrating Eid al-Fitir after a month of fasting during Ramadan. In the Javanese Islamic tradition, Ketupat is often interpreted as a symbol of acknowledging mistakes and asking for forgiveness. Related to this, the people of Semarang City, especially the Tegalsari area, expanded the meaning of the Ketupat by giving birth to Ketupat Jembut. Looking at the name, previous studies on Ketupat that interpret it as a sacred and holy tradition also require further understanding, especially in finding the relationship between the sacred context and the taboo and vulgar in people's views. However, this study looks at how Muslim communities in various regions perform cultural acculturation and allow a positive view of it. By conducting interviews and direct observations of the Tegalsari community, this research found several positive perspectives on the birth and running of the Ketupat Jembut tradition. The meaning of these observations relates elements of myth, arbitrary, and epistemes that arise from something vulgar, but are related to the context of sexual education and sufism. The normalization of the word jembut leads to peace of heart and purity of soul as explained about the function of sufism in sexual education. Moreover, the finding of the name Ketupat jembut also intersects with the understanding of the honor of sexuality for women as subjects and men as participants.

 

Keywords: Ketupat jembut,myths, arbitrary, epistemes, tasawuf, sexual education
Fulltext View|Download

Article Metrics:

  1. Arvionita, Diah, Efendi, Eka Wirman, dan Zainal. “TASAWUF URBAN DAN TASAWUF PERENIAL DALAM KEHIDUPAN MASYARAKAT PERKOTAAN.” Jurnal Pemikiran Islam 3 (25 Juni 2023): 1–13
  2. “Acts.Ui.Ac.Id.” Diakses 29 Februari 2024. https://imtk.ui.ac.id/
  3. Amaruli, Rabith Jihan. “Understanding Figure of Sunan Kudus as the Internalization of Gusjigang to Develop Entrepreneurship in the Global Competition.” Indonesian Historical Studies 1, no. 2 (18 Desember 2017): 154. https://doi.org/10.14710/ihis.v1i2.1916
  4. Anandari, Anatansyah, dan Dwi Afriyanto. “KONSEP PERSAUDARAAN DAN TOLERANSI DALAM MEMBANGUN MODERASI BERAGAMA PADA MASYARAKAT MULTIKULTURAL DI INDONESIA PERSPEKTIF KH. HASYIM ASY’ARI” 18, no. Vol. 18 No. 2 (2022): Vol. 18 No 2 Tahun 2022 (31 Desember 2022). https://doi.org/https://doi.org/10.14421/rejusta.2022.1802-05
  5. Andriyani, Andriyani. “Kajian Literatur pada Makanan dalam Perspektif Islam dan Kesehatan.” Jurnal Kedokteran dan Kesehatan 15, no. 2 (1 Agustus 2019): 178. https://doi.org/10.24853/jkk.15.2.178-198
  6. Anwar, Syamsul, Aifa Inayati, dan Afsun Nirmala . “BAHASA VULGAR PADA NAMA MAKANAN DI MEDIA MASSA DETIKCOM DAN IMPLIKASINY” 6, no. Vol 6 No 2 (2023): SASANDO, JURNAL BAHASA, SASTRA, DAN PENGAJARANNYA (31 Oktober 2023): 44–58. https://sasando.upstegal.ac.id/index.php/sasando/article/view/238
  7. Cahyati, Ernah Dwi, dan Derry Ahmad Rizal. “Konsep Perdamaian Agama Islam Sebagai Ummat Khalayak Dalam Surah Al-Hujurat Ayat 13.” Jurnal SUARGA: Studi Keberagamaan Dan Keberagaman 1, no. 1 (16 Agustus 2022): 45–54. https://doi.org/10.24090/suarga.v1i1.6678
  8. Herlambang, Adib Auliawan. “Mitos Lebaran Ketupat, Persembahan untuk Anak yang Sudah Meninggal - Ayo Semarang.” Mitos Lebaran Ketupat, Persembahan untuk Anak yang Sudah Meninggal - Ayo Semarang, 19 Mei 2021. https://semarang.ayoindonesia.com/semarang-raya/pr-77809493/Mitos-Lebaran-Ketupat-Persembahan-untuk-Anak-yang-Sudah-Meninggal
  9. Jannah, Miftahul, dan Moh Jufriyadi Sholeh. “KEBEBASAN BERAGAMA DAN BERBICARA DALAM BINGKAI KAJIAN TAFSIR NUSANTARA.” REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir 2, no. 1 (14 Juni 2021): 48–58. https://doi.org/10.19105/revelatia.v2i1.4366
  10. Kusnawan, Aep. “IMPLEMENTASI METODE SILATURAHIM DALAM BIMBINGAN KONSELING SOSIAL BERBASIS DAKWAH” 8 (31 Desember 2017). https://doi.org/https://doi.org/10.21043/kr.v8i2.2742
  11. Lévi-Strauss, Claude. Myth and Meaning. Routledge Classics. London: Routledge, 2001
  12. Maghfiroh, Alvina, dan Nurhayati Nurhayati. “Makna Kultural pada Kepercayaan Masyarakat Jawa Terhadap Ketupat di Momen Lebaran: Kajian Antropologi Linguistik.” Madah: Jurnal Bahasa dan Sastra 14, no. 2 (31 Oktober 2023): 216–28. https://doi.org/10.31503/madah.v14i2.640
  13. Ngatoillah Linnaja, Robingun Suyud El Syam, dan Salis Irvan Fuadi. “Brand Storytelling Melalui Pendekatan Morfo-Semantik Pada Tradisi Syawalan Kupat Jembut di Pedurungan Semarang.” Jurnal Riset Rumpun Ilmu Bahasa 2, no. 1 (2 Mei 2023): 165–81. https://doi.org/10.55606/jurribah.v2i1.1179
  14. Qada. “Memaknai Fitrah Manusia.” Prodi Jurnalistik Islam IAIN Parepare (blog). Diakses 16 Maret 2024. https://jurnalis.iainpare.ac.id/2021/05/memaknai-fitrah-manusia.html
  15. Rahmawati, Aulia, dan Joko Tri Haryanto. “Penguatan Toleransi dan Identitas Sosial Melalui Halalbihalal Lintas Agama Pada Masyarakat Kampung Gendingan, Yogyakarta.” Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) 6, no. 1 (29 Juni 2020): 33–47. https://doi.org/10.18784/smart.v6i1.988
  16. Setyawati, Heny, dan Didik Rinan Sumekto. “ASPEK PSIKOLOGIS DAN EKSPRESI UMPATAN OLAHRAGAWAN.” Bookchapter Pendidikan Universitas Negeri Semarang, no. 3 (13 Mei 2022): 155–73. https://doi.org/10.1529/kp.v1i3.54
  17. Syukur, Agus. “Akhlak Terpuji dan Implementasinya di Masyarakat.” MISYKAT AL-ANWAR: JURNAL KAJIAN ISLAM DAN MASYARAKAT 3 (2020). https://doi.org/https://doi.org/10.24853/ma.3.2.1-22

Last update:

No citation recorded.

Last update: 2024-07-17 13:31:01

No citation recorded.