skip to main content

MADURESE WOMEN AND BINDING CULTURE IN MUNA MASYARI’S MARTABAT KEMATIAN: GYNOCRITICISM ANALYSIS

Faculty of Social and Cultural Sciences, Universitas Trunojoyo Madura, Indonesia

Received: 15 Oct 2020; Revised: 12 Dec 2020; Accepted: 15 Dec 2020; Available online: 17 Dec 2020; Published: 17 Dec 2020.
Open Access Copyright (c) 2020 HUMANIKA under http://creativecommons.org/licenses/by-sa/4.0.

Citation Format:
Abstract

Muna Masyari is a famous female author from Pamekasan, Madura, whose one of her short stories, Sortana, won an award from Kompas, a national newspaper, as the best short story in 2017. Through her short stories, she consistent in depicting the social problems, particularly, related to Madurese women. This article discusses the portrayal of Madurese women in four short stories, namely Kembang Pengantin, Rumah Hantaran, Are’ Lancor, and Topeng Gelur. This article focuses on Madurese women as daughter and mother and their relation to nature and oppressed culture. This study uses descriptive approach with close reading method. Data collection is in the form of words and the data analysis is done by interpreting the data based on Elaine Showalter’s Gynocriticism which concerns with women as writer as well as the producer of literary texts. Gynocriticism mostly deals with four models; they are women’s writing and women’s body, women’s writing and women’s language, women’s writing and women’s psyche, and women’s writing and women’s culture. The results show Masyari reveals many problems attached to Madurese women through women’s body, language, psyche and culture. Madurese early arranged marriage and myths has placed Madurese women in oppressive and unfortunate conditions due to the binding culture that has dominated women. Muna Masyari, yet, places her female characters who are daring to speak their voice to have their own authority in searching their destiny in the future.

Fulltext View|Download
Keywords: Gynocriticism; Madurese culture; Madurese women; Muna Masyari; patriarchy
Funding: LPPM Universitas Trunojoyo Madura

Article Metrics:

  1. Bawono, Y., & Suryanto, S. (2019). Does Early Marriage Make Women Happy?: A Phenomenological Finding from Madurese Women. Journal of Educational, Health and Community Psychology, 8(1), 85–100. https://doi.org/10.12928/jehcp.v8i1.12197
  2. Beragam Mitos Bagi Anak Perawan Madura. (2017). Retrieved August 12, 2020, from www.emadura.com website: https://www.emadura.com/2017/11/beragam-mitos-bagi-anak-perawan-madura.html
  3. Clark, A. (2017). Exploring Women’s Embodied Experiences of “The Gaze” in a Mix-Gendered UK Gym. Societies, 8(1), 2. https://doi.org/10.3390/soc8010002
  4. Faozi, R., & Qomariyah, U. (2020). Nilai Moral Pada Antologi Cerpen Kasur Tanah (Cerpen Pilihan Kompas 2017) Dan Kelayakannya Sebagai Bahan Ajar Sastra Di Sma/Ma. Jurnal Pendidikan Bahasa Dan Sastra Indonesia, 9(1), 49–57. https://doi.org/10.15294/jpbsi.v9i1.32050
  5. Fauzi, M. (2014). Nalar Tradisi Sebagai Strategi Pengembangan Budaya Madura ke Depan (pp. 1–13). pp. 1–13. Retrieved from https://repository.stkippgrisumenep.ac.id/391/1/nalar tradisi sebagai strategi mengembangkan budaya madura ke depan .pdf
  6. Ilma, A. A., Bakthawar, P., & Pamulang, U. (2020). Memaknai upacara kematian dalam bingkai lokalitas budaya indonesia: studi kasus tiga cerpen pilihan. SULUK, 2, 14–22
  7. Jamilah, R. (2019). FENOMENA PERNIKAHAN ANAK DI SUMENEP MADURA. Jurnal Harkat: Media Komunikasi Gender, 15(1), 35–39. https://doi.org/https://doi.org/10.15408/harkat.v15i1.13437
  8. Jannah, F. (2011). PERNIKAHAN DINI DALAM PANDANGAN MASYARAKAT MADURA (Studi Fenomenologi Di Desa Pandan Kecamatan Galis Kabupaten Pamekasan) (UNIVERSITAS ISLAM NEGERI MAULANA MALIK IBRAHIM MALANG). Retrieved from http://etheses.uin-malang.ac.id/2535/
  9. Juanda, J., & Azis, A. (2018). Penyingkapan Citra Perempuan Cerpen Media Indonesia: Kajian Feminisme. LINGUA: Journal of Language, Literature and Teaching, 15(2), 71. https://doi.org/10.30957/lingua.v15i2.478
  10. Masyari, M. (2019). Martabat Kematian (1st editio). Yogyakarta: Sulur
  11. Mawardi. (2016). Identitas Budaya Madura dalam Cerpen Indonesia (Universitas Negeri Yogyakarta). Retrieved from http://eprints.uny.ac.id/37744/1/Mawardi 11210141015.pdf
  12. Munawara, Yasak, E. M., & Dewi., S. I. (2015). Budaya Pernikahan Dini Terhadap Kesetaraan Gender Masyarakat Madura. Jurnal Ilmu Sosial Dan Ilmu Politik Universitas Tribhuwana Tunggadewi, 4(3), 424–455
  13. Mutmainnah. (2018). Persepsi Masyarakat tentang Mitos Sangkal Perempuan Penolak Lamaran di Desa Penagan Sumenep Madura. Pamator, 11(1), 1–9. Retrieved from http://journal.trunojoyo.ac.id/pamator
  14. O’Reilly, A. (2016). We Need to Talk about Patriarchal Motherhood: Essentialization, Naturalization and Idealization in Lionel Shriver’s We Need to Talk about Kevin. Journal of the Motherhood Initiative for Research and Community Involvement, 7(Mother, Mothering and Motherhood in Literature), 64–81. Retrieved from http://journalofmotherhoodinitiative.org/product/mothers-mothering-and-motherhood-in-literature/
  15. Plumwood, V. (2016). Feminism and the mastery of nature. In Ideals and Ideologies: A Reader. https://doi.org/10.4324/9781315625546
  16. Ridwan, & Sayuti, S. A. (2020). Madura Locality in Muna Masyari’s Short Stories. 461(Icllae 2019), 412–416. https://doi.org/10.2991/assehr.k.200804.081
  17. Rofika, A. M., & Hariastuti, I. (2020). Social-Cultural Factors Affecting Child Marriage in Sumenep. Jurnal PROMKES, 8(1), 12. https://doi.org/10.20473/jpk.v8.i1.2020.12-20
  18. Roifah, M., & Hartanto, E. C. S. (2019). The Portrayal of Madurese Women in Muna Masyari’s Short Stories: “Dukka Ronjangan,” “Matinya Damar Kembang,” and “Sortana.” In Bramantio, A. Setijowati, & T. D. Soelistyarini (Eds.), SASTRA, BUDAYA, POLITIK, DAN KEBANGSAAN Prosiding Seminar Nasional Hiski Komisariat Surabaya (pp. 66–72). Surabaya: Fakultas Ilmu Budaya Universitas Airlangga
  19. Sa’dan, M. (2015a). Menakar Tradisi Kawin Paksa Di Madura Dengan Barometer Ham. Musãwa Jurnal Studi Gender Dan Islam, 14(2), 143. https://doi.org/10.14421/musawa.2015.142.143-156
  20. Sa’dan, M. (2015b). Tradition of Forced-Marriage in Madura: a Perspective of Socio-Legal Feminism. Jurnal Perempuan, 20(1), 35–42. https://doi.org/http://dx.doi.org/10.34309/jp.v20i1.52
  21. Showalter, E. (1975). Feminist Criticism in the Wilderness. 22–41
  22. Showalter, E. (1985). Toward a Feminist Poetics. In E. Showalter (Ed.), The New Feminist Criticism: Essays on Women, Literature, and Theory. Pantheon Books, New York
  23. Suyono, S. (2018). Kredibilitas Pemuka Pendapat Dalam Tradisi Pernikahan Di Bawah Umur (Pernikahan Dini) Di Madura. Mediakom, 1(2), 192–211. https://doi.org/10.32528/mdk.v1i2.1578
  24. Wijayati, N. A., Soemanto, R., & Pamungkasari, E. P. (2017). Socioeconomic and Cultural Determinants of Early Marriage in Ngawi, East Java: Application of PRECEDE-PROCEED Model. Journal of Health Promotion and Behavior, 2(4), 302–312. https://doi.org/10.26911/thejhpb.2016.02.04.02
  25. Zubaidi, & Zainol. (2019). Kasus Pernikahan Dini Masih Marak di Pamekasan. Retrieved November 6, 2019, from https://mediamadura.com/2019/02/22/kasus-pernikahan-dini-masih-marak-di-pamekasan/
  26. Zubairi, A. D. (2020). Wajah Islam Madura. Cengkareng, Jakarta Barat: TareBooks

Last update:

  1. Interpreting Martabat Kematian by Muna Masyari: Reader’s reception to the representation of Madurese culture in woman’s writing

    M. Roifah, D. Wenanda. THE 2ND INTERNATIONAL CONFERENCE OF MATHEMATICS EDUCATION, LEARNING, AND APPLICATION, 3148 , 2024. doi: 10.1063/5.0241710

Last update: 2024-12-27 06:05:14

No citation recorded.