skip to main content

PENGALAMAN KOMUNIKASI PENGANUT HARE KRISHNA SEBAGAI VEGETARIAN DI PROVINSI BALI

*Meria Octavianti orcid scopus  -  Universitas Padjadjaran, Indonesia
Kismiyati El Karimah  -  Universitas Padjadjaran, Indonesia
Viswa Pujita Devi  -  Universitas Padjadjaran, Indonesia
Open Access Copyright 2022 Interaksi: Jurnal Ilmu Komunikasi under https://creativecommons.org/licenses/by-sa/4.0/.

Citation Format:
Abstract

Hare Krishna is a teaching that focuses on the spiritual aspects of humans originating from India. A Hare Krishna follower must follow the rules to become a vegetarian. This study aims to reveal the communication experience of adherents of Hare Krishna teachings who are vegetarians in the province of Bali. Adherents of Hare Krishna teachings in Bali are the focus of this research because Hare Krishna teachings are growing very rapidly in Bali Province. Based on this, this research was conducted using a qualitative method with a phenomenological approach. Phenomenology was chosen because the communication experience that is the purpose of this research can be revealed not only from the physical experience that is visible but also the spiritual experience experienced by Hare Krishna adherents when they live their lives as vegetarians. The results showed that the communication experience of Hare Krishna adherents with other people who came from outside the adherents was in the form of verbal jokes, debates between believers in Bali, adaptation to Balinese culture, and efforts to spread the teachings of Hare Krishna in Bali.

Fulltext View|Download
Keywords: Communication Experience; Hare Krishna; Vegetarian; Phenomenology; Intercultural Communication

Article Metrics:

  1. Creswell, J. W. (2013). Qualitative Inquiry & Research Design: Choosing Among Five Approaches. New York : Sage Publication
  2. Dewi, R. K. (2017). Adaptasi Budaya Dalam Pernikahan Etnis Tionghoa-Jawa. Interaksi: Jurnal Ilmu Komunikasi, 6(2), 32-37. https://doi.org/10.14710/interaksi.6.2.32-37
  3. Desidera. (2007). Komunikasi Antarbudaya. Jakarta : Universitas Terbuka
  4. Havighurst, R. J. (1952). Social and Psychological Needs of the Aging. The Annals of the American Academy of Political and Social Science, 1(1). https://doi.org/https://doi.org/10.1177/000271625227900102
  5. Kim, Y. Y. (1998). Communication and Cross-cultural Adaptation: An Integrative Theory Intercommunication. Bristol UK : Multilingual Matters Ltd
  6. Kuswarno, E. (2009). Fenomenologi Konsepsi, Pedoman, dan Contoh Penelitian. Bandung : Widya Padjadjaran
  7. Liliweri, A. (2004). Wacana Komunikasi Organisasi. Bandung : Mandar Maju
  8. Mulyana, D. (2010a). Komunikasi Antarbudaya: Panduan Berkomunikasi Dengan Orang - Orang Berbeda Budaya. Bandung : PT Remaja Rosdakarya
  9. Mulyana, D. (2010b). Metodologi Penelitian Kualitatif: Paradigma Baru Ilmu Komunikasi dan Ilmu Sosial LainnyaNo Title. Bandung : PT Remaja Rosdakarya
  10. Nath, J. (2010). God is a vegetarian’: The food, health and Bio-Spirituality of Hare Khrisna, Buddhist and Seventh-Day Adventist devotees. Health Sociology Review, 19(3), 356–368
  11. Prabhupada, A. C. B. S. (1983). Hadiah yang Tiada Taranya. Jakarta : PT Pustaka Bhaktivedanta
  12. Ruesch, J., & Bateson, G. (1951). Communication, the Social Matrix of Psychiatry. New York : Norton & Company
  13. Sobur, A. (2004). Semiotika Komunikasi. Bandung : PT Remaja Rosdakarya
  14. Wardhana, M. (2010). Vegetarian Menu Sehat, Ramah Lingkungan. Denpasar : Yayasan Institut Bhaktivedanta Indonesia

Last update:

No citation recorded.

Last update: 2024-04-19 02:59:12

No citation recorded.