skip to main content

Tarekat dan Modal Sosial dalam Sistem Pendidikan Nahdlatul Wathan, 1966-1997

*Abdul Rasyad orcid  -  Program Studi Sejarah, Fakultas Ilmu Sosial dan Ekonomi, Universitas Hamzanwadi, Indonesia
Reiza D. Dienaputra scopus  -  Program Doktor Ilmu Sejarah, Fakultas Ilmu Budaya, Universitas Padjadjaran, Indonesia
Mumuh Muhsin Zakaria  -  Program Doktor Ilmu Sejarah, Fakultas Ilmu Budaya, Universitas Padjadjaran, Indonesia
Raden Muhammad Mulyadi  -  Program Doktor Ilmu Sejarah, Fakultas Ilmu Budaya, Universitas Padjadjaran, Indonesia
Open Access Copyright (c) 2021 Jurnal Sejarah Citra Lekha under http://creativecommons.org/licenses/by-sa/4.0.

Citation Format:
Abstract
Tarekat [Islamic congregation] is always interesting to be studied, including the Tarekat Hizib that developed in the Islamic organization of Nahdlatul Wathan (NW). This paper aims to explain the development and exposes a system of tarekat education and understand the social capital relations involved in the NW organization. This study is a historical study which is carried out in four stages, namely heuristics, criticism, interpretation, and historiography. According to the study, the education system developed by NW combines the salafiyyah [An education system that condemns theological innovation and advocates strict adherence to shari'a and to the social structures existing in the earliest days of Islam] and khalafiyyah, in which on the one hand maintains the traditional education in pesantren [Islamic boarding schools], but on the other hand also follows government regulations in implementing the national education system. Meanwhile, tarekat relations in the tarekat education system become a social capital in the religious life of NW followers and shaping the characteristics and personality of the community as well as the spiritual messages outlined by the tarekat founders. During the period 1966 to 1997, it was the main period as well as the antithesis in changing the orientation of the spiritual life perspective among the NW followers which has been getting stronger.
Fulltext View|Download
Keywords: Education System; Nahdlatul Wathan; Social Capital; Tarekat

Article Metrics:

  1. Alfarisi, Salman, Ahmad Tohri, Zulkarnain Hadi, Habibuddin, Hanapi, and Abdul Rasyad. 2016. Tuan Guru Umar Kelayu: Poros Lombok Makkah-Nusantara. Yogyakarta: Lombok Institut, Pemerintah Daerah Lombok Timur, Kalam Semesta
  2. Awaludin, Muhammad. 2016. “Sejarah Dan Perkembangan Tarekat Di Nusantara.” El-Afkar: Jurnal Pemikiran Keislaman Dan Tafsir Hadis 5 (2): 125–34. https://doi.org/10.29300/jpkth.v5i2.1139
  3. Baharuddin, and Rasmianto. 2004. Maulana Lentera Kehidupan Umat. Malang: Mitra Insan Cendekia
  4. Baharudin, and Nur Latifah. 2017. “Peran Pendidikan Tarikat Qadiriyyah Wa Naqsabandiyah Studi Kasus Di Pondok Pesantren Darul Falah Pagutan Mataram.” Jurnal Tatsqifp Jurnal Pemikiran Dan Penelitian Pendidikan 15 (2): 223–41. https://doi.org/10.20414/jtq.v15i2.10
  5. Biyanto. 2017. “The Typology of Muhammadiyah Sufism: Tracing Its Figures’ Thoughts and Exemplary Lives.” Indonesian Journal of Islam and Muslim Societies 7 (2): 221–49. https://doi.org/10.18326/ijims.v7i2.221-249
  6. Bourdieu, Pierre. 1998. Practical Reason: On the Theory of Action. Stanford California: Stanford University Press
  7. van Bruinessen, Martin. 1994. “The Origins and Development of Sufi Orders (Tarekat) in Southeast Asia.” Studia Islamika. https://doi.org/10.15408/sdi.v1i1.864
  8. van Bruinessen, Martin. 2015. Kitab Kuning, Pesantren Dan Tarekat. Yogyakarta: Gading Publishing
  9. Coleman, James. 1990. The Foundation of Social Theory. Cambridge: Belknap Press of Harvard University Press
  10. Dahri, Harapandi. 2010. Reposisi Tarekat Hizib NW Dalam Tarekat Mu’tabarah Di Indonesia. Jakarta: Penamadani
  11. Depdikbud. 1984. Sejarah Pendidikan Daerah Nusa Tenggara Barat. Mataram: Proyek Inventarisasi dan Dokumentasi Kebudayaan daerah Nusa Tenggara Barat
  12. Djojonegoro, Wardiman. 1996. Lima Puluh Tahun Perkembanngan Pendidikan Indonesia. Jakarta: Departemen Pendidikan dan Kebudayaan
  13. Djumhur, I ., and Danasuparta. 1976. Sejarah Pendidikan. Bandung: CV. Ilmu
  14. Fathy, Rusydan. 2019. “Modal Sosial: Konsep, Inklusivitas Dan Pemberdayaan Masyarakat.” Jurnal Pemikiran Sosiologi 6 (1): 1. https://doi.org/10.22146/jps.v6i1.47463
  15. Fattah, Abdul, Abdul Quddus, Jamaluddin, and Muslihun Muslim. 2017. Dari Nahdlatul Wathan Untuk Indonesia: Perjuangan TGKH. Muhammad Zainuddin Abdul Madjid (1908-1997). Mataram: Dinas Sosial NTB
  16. Field, John. 2010. Modal Sosial (Terjemahan Nurhadi). Bantul: Kreasi Wacana
  17. Giddens, Anthony. 2010a. Metode Sosiologi: Kaidah-Kaidah Baru (Terjemahan Eka Adinugraha Dan Wahmuji). Yogyakarta: Pustaka Pelajar
  18. Giddens, Anthony. 2010b. Teori Strukturasi: Dasar-Dasar Pembentukan Struktur Sosial Masyarakat. Yogyakarta: Pustaka Pelajar
  19. Hamdi, Saipul. 2018. “Integrasi Budaya, Pendidikan, Dan Politik Dalam Dakwah Nahdlatul Wathan (NW) Di Lombok: Kajian Biografi TGH. Zainuddin Abdul Madjid.” JSW: Jurnal Sosiologi Walisongo 2 (2): 105. https://doi.org/10.21580/jsw.2018.2.2.2964
  20. Hamdie, Ilham Masykuri. 2019. “Jejak-Jejak Pluralisme Agama Dalam Sufisme.” Khazanah: Jurnal Studi Islam Dan Humaniora 17 (2): 263–82
  21. Herlina, Nina. 2020. Metode Sejarah Edisi Revisi 2020. Bandung: Satya Hsitorika
  22. Hofstede, Geert, and Gert J. Hofstede. 2005. Cultures and Organizations: Software of The Mind. New York: McGrow-Hill
  23. Irawan, Sadip Indra, and Siti Nurjannah. 2016. “Tasawuf Nusantara: Studi Tarekat Hizib Nahdlatul Wathan.” Jurnal Yaqzhan: Analisis Filsafat, Agama Dan Kemanusiaan 2 (2): 216–36. https://doi.org/10.24235/jy.v2i2.1290
  24. Kartodirdjo, Sartono. 1993. Pendekatan Ilmu Sosial Dalam Metodologi Sejarah. Jakarta: Gramedia Pustaka Utama
  25. Kumbara, A A Ngurah Anom. 2008. “Konstruksi Identitas Orang Sasak Di Lombok Timur, Nusa Tenggara Barat.” Humaniora 20 (3): 315–26. https://doi.org/10.22146/jh.v20i3.947
  26. Kuntowijoyo. 2015. Penjelasan Sejarah (Historical Explanation). Yogyakarta: Tiara Wacana
  27. Madjid, Muhammad Zainuddin Abdul. 1981. Wasiar Renungan Masa Pengalaman Baru. Selong: Pengurus Besar Nahdlatul Wathan
  28. Maksum. 1999. Madrasah: Sejarah Dan Perkembangannya. Jakarta: Logos Wacana Ilmu
  29. Marjanto, Damardjati Kun. 2019. “Pewarisan Nilai Budaya Melalui Pranata Pendidikan Adat Dalam Rangka Mendukung Program Penguatan Pendidikan Karakter (PPK).” Patanjala: Jurnal Penelitian Sejarah Dan Budaya 11 (2): 249. https://doi.org/10.30959/patanjala.v11i2.506
  30. Masnun. 2007. Tuan Guru KH. Muhammad Zainuddin Abdul Madjid: Gagasan Dan Gerakan Pembaharuan Islam Di Nusa Tenggara Barat. Jakarta: Pustaka Al-Miqdad
  31. Mudyahardjo, Redja. 2002. Pengantar Pendidikan: Sebuah Studi Awal Tentang Dasar-Dasar Pendidikan Pada Umumnya Dan Pendidikan Di Indonesia. Jakarta: Raja Grafindo Persada
  32. Muhtar, Fathurrahman. 2001. “Pembaharuan Pendidikan Islam Di Lombok (Telaah Terhadap Gerakan Dan Pemikiran Tuan Guru Kiai Hamzanwadi 1937-1997).” Universitas Islam Indonesia
  33. Mulyati, Sri. 2006. Mengenal Dan Memahami Tarekat-Tarekat Mu’tabarah Di Indonesia. Jakarta: Kencana Prenada Media Grouf
  34. Mutawali. 2016. “Moderate Islam in Lombok The Dialectic Between Islam and Local Culture.” Journal of Indonesian Islam 10 (2): 309–34. https://doi.org/10.15642/JIIS.2016.10.2.309-334
  35. Nahdi, Khirjan. 2013. “Dinamika Pesantren Nahdlatul Wathan Dalam Perspektif Pendidikan, Sosial, Dan Modal.” Islamica 7 (2): 381–405. https://doi.org/10.15642/islamica.2013.7.2.381-405
  36. Ni’am, Syamsun, and Anin Nurhayati. 2019. “Tasawuf Kebhinnekaan (The Sufism of Diversity) According to The Perspective of Indonesian Sufis: A Response toward the Problem of Diversity.” International Journal of Philosophy and Theology 7 (2): 1–19
  37. Nu’man, Abdul Hayyi. 1999. Biografi Maulana Syaikh TGKH. Muhammad Zainuddin Abdul Majid Pancor. Selong: Pengurus Besar Nahdlatul Wathan
  38. Pageh, I Made. 2018. “Kearifan Sistem Religi Lokal Dalam Mengintegrasikan Umat Hindu-Islam Di Bali.” Jurnal Sejarah Citra Lekha 3 (2): 88. https://doi.org/10.14710/jscl.v3i2.19411
  39. Ritzer, George. 2003. Sosiologi Ilmu Pengetahuan Berparadigma Ganda (Terjemahan Alimandan). Jakarta: Raja Grafindo
  40. Sarr, Ebrima. 2019. “The Role of Neo-Sufism and the Ritual Phenomenon of Slawatan in Promoting Religious Tolerance.” International Journal of Interreligious and Intercultural Studies 2 (1): 103–18
  41. Sjamsuddin, Helius. 2007. Metodologi Sejarah. Yogyakarta: Ombak
  42. Sukarnawadi, Abdul Aziz. 2015. “Selayang Pandang Tarekat Hizib Nahdlatul Wathan.” Diakses 2 Desember 2019. 2015. https://www.aziznawadi.net/selayang-pandang-tarekat-hizib-nahdlatul-wathan/
  43. Suprapto. 2017. “SASAK MUSLIMS AND INTERRELIGIOUS HARMONY: Ethnographic Study of the Perang Topat Festival in Lombok-Indonesia.” Journal of Indonesian Islam 11 (1): 77–98
  44. Tabroni, Roni, Mumuh Muhsin Z, Reiza D Dienaputra, and R M Mulyadi. 2020. “From Tarekat to Arab Community: The Islamization Process in Indramayu” 30 (1): 55–68
  45. Yaningsih, Sri. 1980. Sejarah Pendidikan Daerah Nusa Tenggara Barat. Mataram: Pusat Penelitian Sejarah dan Budaya Proyek Inventarisasi dan Dokumentasi Kebudayaan Daerah, Depdikbud
  46. Yusuf, Muhammad. 1976. Sejarah Ringkas Perguruan NWDI, NBDI, Dan NW. Selong: Garuda
  47. Zohar, Danah, and Ian Marshal. 2005. Spiritual Capital: Memberdayakan SQ Di Dunia Bisnis (Terjemahan Hermawan Kartajaya. Jakarta: Mizan
  48. Zuhairini, Abdul Ghofir, Malik Fadjar, Maksum Umar, Tadjab, and Moh. Kasiram. 2006. Sejarah Pendidikan Islam. Jakarta: Bumi Aksara

Last update:

No citation recorded.

Last update: 2024-04-18 23:13:54

No citation recorded.